方技部/易占 の変更点

• 追加された行はこの色です。
• 削除された行はこの色です。
• 方技部/易占 へ行く。

https://ys.nichibun.ac.jp/kojiruien/image/gaiji/SearchPage.png [[p.0467:https://shinku.nichibun.ac.jp/kojiruien/pdf/hogi_1/hogi_1_0467.pdf]]  易占ハ、支那ヨリ傳來セシモノニシテ、易ニ本ヅキテ占筮スルヲ云フ、此占法ハ、我國ニ在リテハ、中世以來漸次ニ衰替シテ、陰陽寮ノ占卜ノ如キモ、多クハ式占ヲノミ用イタリ、然ルニ德川幕府ノ時ニ及ビ、儒學ノ興隆ト共ニ、易學ノ研究復タ勃興シ、易占ノ名人隨テ輩出スルニ至レリ、中ニ就キテ新井白蛾最モ名アリ、而シテ當時無祿隱逸ノ士ヨリ、神職山伏等ニ至ルマデ、此術ヲ賣リテ口ヲ糊スルモノ多ク、都會ノ如キハ街巷至ル所ニ、筮肆ヲ展シテ賣卜スルモノアリキ、
*&aname(E69893E58DA0E5908DE7A8B1){名稱};
**〔運歩色葉集〕
***〈保〉
>https://ys.nichibun.ac.jp/kojiruien/image/gaiji/SearchPage.png [[p.0467:https://shinku.nichibun.ac.jp/kojiruien/pdf/hogi_1/hogi_1_0467.pdf]] 卜筮(ボクゼイ)
**〔易林本節用集〕
***〈宇言辭〉
>https://ys.nichibun.ac.jp/kojiruien/image/gaiji/SearchPage.png [[p.0467:https://shinku.nichibun.ac.jp/kojiruien/pdf/hogi_1/hogi_1_0467.pdf]] 卜筮(ウラナフ)
**〔訓蒙圖彙〕
***〈四人物〉
>https://ys.nichibun.ac.jp/kojiruien/image/gaiji/SearchPage.png [[p.0467:https://shinku.nichibun.ac.jp/kojiruien/pdf/hogi_1/hogi_1_0467.pdf]] 卜〈うらなひ〉
○按ズルニ、卜ノ義ハ、神祇部龜卜篇ニ、説文解字等ヲ引キテ之ヲ詳ニセリ、
**〔本朝續文粹〕
***〈一雜詩〉
>https://ys.nichibun.ac.jp/kojiruien/image/gaiji/SearchPage.png [[p.0467:https://shinku.nichibun.ac.jp/kojiruien/pdf/hogi_1/hogi_1_0467.pdf]] 西府作   江大府卿〈○中略〉
短脩訪&size(5){二};楚尹&size(5){一};、三五(○○)問&size(5){二};商瞿&size(5){一};、
**〔楚辭〕
***〈六卜居〉
>https://ys.nichibun.ac.jp/kojiruien/image/gaiji/SearchPage.png [[p.0467:https://shinku.nichibun.ac.jp/kojiruien/pdf/hogi_1/hogi_1_0467.pdf]] 屈原既放三年、不&size(5){レ};得&size(5){二};復見&size(5){一};、〈○中略〉往見&size(5){二};大卜鄭詹尹&size(5){一};(○○○○○)、曰余有&size(5){レ};所&size(5){レ};疑、願因&size(5){二};先生&size(5){一};決&size(5){レ};之、詹尹乃端&size(5){レ};策拂&size(5){レ};龜曰、〈○中略〉乃釋&size(5){レ};策而謝曰、夫尺(○)有&size(5){レ};所&size(5){レ};短、寸有&size(5){レ};所&size(5){レ};長(○)、物有&size(5){レ};所&size(5){レ};不&size(5){レ};足、智有&size(5){レ};所&size(5){レ};不&size(5){レ};明、數有&size(5){レ};所&size(5){レ};不&size(5){レ};逮、神有&size(5){レ};所&size(5){レ};不
&size(5){レ};通、用&size(5){二};君之心&size(5){一};、行&size(5){二};君之意&size(5){一};、龜策誠不&size(5){レ};能&size(5){レ};知&size(5){二};此事&size(5){一};、
**〔史記〕
***〈六十七仲尼弟子列傳〉
>https://ys.nichibun.ac.jp/kojiruien/image/gaiji/SearchPage.png [[p.0468:https://shinku.nichibun.ac.jp/kojiruien/pdf/hogi_1/hogi_1_0468.pdf]] 商瞿魯人、字子木、少&size(5){二};孔子&size(5){一};二十九歳、孔子傳&size(5){二};易於瞿&size(5){一};(○○○○○○)、
**〔續日本紀〕
***〈八元正〉
>https://ys.nichibun.ac.jp/kojiruien/image/gaiji/SearchPage.png [[p.0468:https://shinku.nichibun.ac.jp/kojiruien/pdf/hogi_1/hogi_1_0468.pdf]] 養老五年六月戊戌、詔曰、沙門行善、負&size(5){レ};笈遊學、既經&size(5){二};七代&size(5){一};、備嘗&size(5){二};難行&size(5){一};、解&size(5){二};三五術&size(5){一};(○○○○)、方歸&size(5){二};本郷&size(5){一};、矜賞良深、如有&size(5){下};修&size(5){二};行天下諸寺&size(5){一};、恭敬供養&size(5){上};、一同&size(5){二};僧綱之例&size(5){一};、
○按ズルニ、行善ノ三五術ハ、果シテ易道ナリヤ否ヤヲ詳ニセズト雖モ、姑ク此ニ附記ス、
**〔羅山文集〕
***〈六十九隨筆〉
>https://ys.nichibun.ac.jp/kojiruien/image/gaiji/SearchPage.png [[p.0468:https://shinku.nichibun.ac.jp/kojiruien/pdf/hogi_1/hogi_1_0468.pdf]] 日本古來、紀傳明經等博士、讀&size(5){二};周易&size(5){一};唯見&size(5){二};王弼孔穎達之註疏&size(5){一};、不&size(5){レ};知&size(5){三};伊川易傳、朱子本義之有&size(5){二};微旨深趣&size(5){一};、近世浮屠瑞仙之徒、且謂易之奧義、程朱能知&size(5){レ};之、漢唐儒者不&size(5){レ};及也、且揲筮(○○)、本卦(○○)、命期(○○)、此三者以爲&size(5){二};傳授&size(5){一};(○○○○○○○)、是何爲者哉、朱子有&size(5){二};筮儀&size(5){一};、可&size(5){二};見以知&size(5){一レ};之、本卦、命期之説、聖人未&size(5){二};嘗言&size(5){一レ};之、註疏未&size(5){レ};有&size(5){レ};之、程朱不&size(5){レ};言&size(5){レ};之、蓋里巷野人之漫説乎、日本博士、粗有&size(5){レ};意者、知&size(5){二};其爲&size(5){一レ};非、
**〔鵞峯文集〕
***〈四十九解〉
>https://ys.nichibun.ac.jp/kojiruien/image/gaiji/SearchPage.png [[p.0468:https://shinku.nichibun.ac.jp/kojiruien/pdf/hogi_1/hogi_1_0468.pdf]] 講易解〈壬寅孟春九日〉
大哉易之爲&size(5){レ};書也、其卦伏羲所&size(5){レ};畫、文王繫&size(5){二};卦辭&size(5){一};謂&size(5){二};之彖&size(5){一};、周公繫&size(5){二};爻辭&size(5){一};謂&size(5){二};之象&size(5){一};、自&size(5){二};乾坤&size(5){一};至&size(5){二};坎離&size(5){一};爲&size(5){二};上經&size(5){一};、自&size(5){二};咸恒&size(5){一};至&size(5){二};既未濟&size(5){一};爲&size(5){二};下經&size(5){一};、孔子演&size(5){二};文王彖&size(5){一};作&size(5){レ};傳、所&size(5){レ};謂彖上傳彖下傳是也、又就&size(5){二};毎卦下上&size(5){一};贊&size(5){レ};之、號&size(5){二};大象&size(5){一};、就&size(5){二};毎爻&size(5){一};釋&size(5){二};周公辭&size(5){一};、號&size(5){二};小象&size(5){一};、併&size(5){二};大小象&size(5){一};、就&size(5){二};經文&size(5){一};分&size(5){二};上下&size(5){一};、謂&size(5){二};之上象下象&size(5){一};、而乾坤二卦有&size(5){二};文言&size(5){一};、併&size(5){二};上下繫辭説卦序卦雜卦&size(5){一};總十篇、共孔子所&size(5){レ};作、號&size(5){二};十翼&size(5){一};、所&size(5){レ};謂易大傳是也、自&size(5){レ};漢以前、文王周公經與&size(5){二};孔子傳&size(5){一};、各爲&size(5){二};別卷&size(5){一};、乃是古易(○○)也、漢初傳&size(5){レ};易者數家、其授受載在&size(5){二};儒林傳&size(5){一};、就&size(5){レ};中費直初附&size(5){二};彖傳象傳於經之各卦之次&size(5){一};、所&size(5){レ};謂彖曰象曰是也、鄭玄據&size(5){二};直本&size(5){一};作&size(5){レ};註、至&size(5){二};王弼&size(5){一};附&size(5){二};文言於乾坤&size(5){一};、附&size(5){二};彖傳及大象於卦辭下&size(5){一};、附&size(5){二};小象傳於各爻下&size(5){一};、而繫辭説卦序卦雜卦如&size(5){レ};舊、乃是今易(○○)也、由&size(5){レ};是古易廢而不&size(5){レ};行、玄專説&size(5){二};象占&size(5){一};、弼專主&size(5){レ};理、以&size(5){二};老莊旨&size(5){一};解&size(5){レ};之、鄭註行&size(5){二};於北朝&size(5){一};、王註行&size(5){二};於南朝&size(5){一};、凡漢魏南北朝之際、註&size(5){レ};易者數十家、逮&size(5){二};孔穎達&size(5){一};作&size(5){二};正義&size(5){一};、以&size(5){二};王弼&size(5){一};爲&size(5){レ};宗、而鄭學及諸家註皆廢、李鼎祚纂&size(5){二};其僅存者&size(5){一};作&size(5){二};集解&size(5){一};、然自&size(5){レ};唐以後至&size(5){二};宋朝&size(5){一};、無&size(5){二};貴賤&size(5){一};所&size(5){レ};用、唯弼註孔疏而已、諸儒各自作&size(5){レ};註者、亦各據&size(5){二};今易&size(5){一};、無&size(5){下};説&size(5){二};古易&size(5){一};者&size(5){上};、伊川傳壓&size(5){二};倒諸家&size(5){一};、道理初明也、然其次第、是弼本也、且自&size(5){二};繫辭&size(5){一};以下不&size(5){レ};解&size(5){レ};之、當&size(5){二};
此時&size(5){一};、邵子專説&size(5){二};象數&size(5){一};、程子唯説&size(5){レ};理、各任&size(5){二};其所&size(5){一レ};見也、嵩山晁説之有&size(5){レ};所&size(5){レ};考、初編&size(5){二};古易八篇&size(5){一};、然猶非&size(5){レ};無&size(5){レ};失、呂東萊改&size(5){二};正之&size(5){一};、以爲&size(5){二};經二篇傳十篇&size(5){一};、初復&size(5){二};孔子之舊&size(5){一};、朱子據&size(5){二};呂氏所&size(5){一レ};定作&size(5){二};本義&size(5){一};、以&size(5){レ};易爲&size(5){二};卜筮之書&size(5){一};(○○○○○○○)、故專説&size(5){二};象占&size(5){一};、蓋補&size(5){二};程子之所&size(5){一レ};不&size(5){レ};言也、然其論&size(5){二};程傳&size(5){一};之趣、考&size(5){二};語録&size(5){一};可&size(5){二};以知&size(5){一レ};之、且本&size(5){二};邵子之意&size(5){一};作&size(5){二};啓蒙&size(5){一};、以明&size(5){二};數學&size(5){一};、可&size(5){レ};謂&size(5){二};易道之大成&size(5){一};也、爾來程傳本義並行、諸儒附益、解釋甚多、及&size(5){三};永樂諸儒纂&size(5){二};大全&size(5){一};、以&size(5){二};程傳&size(5){一};爲&size(5){レ};主、附&size(5){二};本義於其後&size(5){一};、繫辭以下以&size(5){二};本義&size(5){一};爲&size(5){レ};主、於&size(5){レ};是古易今易混雜、程傳朱義會同、以難&size(5){二};識別&size(5){一};、而本義元本斷絶不&size(5){レ};行、故今所&size(5){二};傳來&size(5){一};之本義、亦是今易之次序也、蔡虚齋蒙引、徐師曾演義、雖&size(5){レ};輔&size(5){二};翼本義&size(5){一};、亦是今易也、二人皆以&size(5){レ};不&size(5){レ};見&size(5){二};本義舊本&size(5){一};爲&size(5){二};遺恨&size(5){一};、彼等非&size(5){レ};不&size(5){レ};知&size(5){二};古易&size(5){一};、然以&size(5){レ};私不&size(5){二};新作&size(5){一};者也、其餘末書、不&size(5){三};必主&size(5){二};本義&size(5){一};者、不&size(5){レ};及&size(5){レ};論&size(5){二};古今之不同&size(5){一};、楊時喬周易全書、雖&size(5){レ};擧&size(5){二};今古兩本&size(5){一};、然非&size(5){レ};無&size(5){二};妄作附會&size(5){一};、唯胡雲峯易通、今偶窂有&size(5){レ};之、其次序分&size(5){二};經傳&size(5){一};爲&size(5){二};各卷&size(5){一};、想其是本義舊本、而呂氏所&size(5){レ};叙古易也、然見&size(5){二};其序跋&size(5){一};、則雲峯元本不&size(5){レ};傳、而其子孫等收&size(5){二};拾斷簡&size(5){一};、以&size(5){二};大全所&size(5){一レ};引合考、以成&size(5){二};其書&size(5){一};者也、諸本既如&size(5){レ};此、則古易不&size(5){レ};可&size(5){レ};行、而本義舊本不&size(5){レ};可&size(5){レ};見焉、就按、古昔春秋經獨行、左公穀三傳各別相行、而杜何范註亦別行、而三部疏亦各別本也、是其舊本也、今所&size(5){レ};行之本、則以&size(5){レ};傳附&size(5){レ};經、而註疏各小&size(5){二};書於其下&size(5){一};、而甚易&size(5){レ};見也、然則匪&size(5){二};啻易而已&size(5){一};、諸經今古之異同、可&size(5){二};推知&size(5){一レ};之、若如&size(5){二};古本&size(5){一};、則經傳註疏、區別各各而可&size(5){レ};難&size(5){レ};見乎、由&size(5){レ};是觀&size(5){レ};之、則苟知&size(5){二};古易之次序&size(5){一};、則今易亦有&size(5){レ};益&size(5){二};於易&size(5){一レ};見乎、大全者勅撰而公道者也、講&size(5){レ};易者舍&size(5){レ};是何以爲&size(5){レ};主哉、然程傳朱義、其趣不&size(5){レ};同、逐段一時合講、則初學者恐惑&size(5){二};取捨&size(5){一};難&size(5){二};理會&size(5){一};乎、故今雖&size(5){レ};據&size(5){二};大全本&size(5){一};、而先講&size(5){二};朱義&size(5){一};、姑閣&size(5){二};程傳&size(5){一};、若幸終&size(5){二};全部功&size(5){一};、則據&size(5){二};程傳&size(5){一};可&size(5){二};再講&size(5){一};焉、朱子曰、看&size(5){レ};易先看&size(5){二};某本義&size(5){一};、了却看&size(5){二};程傳&size(5){一};、以相參考、如未&size(5){レ};看&size(5){二};他易&size(5){一};、先看&size(5){二};某説&size(5){一};、却也易&size(5){レ};看、蓋不&size(5){下};爲&size(5){二};他説&size(5){一};所&size(5){上レ};汨故也、此一件説話、豈可&size(5){レ};不&size(5){レ};守&size(5){レ};之哉、今日初開&size(5){レ};筵、聊述&size(5){二};歸趣&size(5){一};以示&size(5){二};諭之&size(5){一};、陪&size(5){レ};坐群輩、知&size(5){レ};我乎、罪&size(5){レ};我乎、
**〔徂徠先生答問書〕
***〈下〉
>https://ys.nichibun.ac.jp/kojiruien/image/gaiji/SearchPage.png [[p.0469:https://shinku.nichibun.ac.jp/kojiruien/pdf/hogi_1/hogi_1_0469.pdf]] 占と申事、聖人の書にも有&size(5){レ};之候得共、御信用被&size(5){レ};成がたく候由被&size(5){二};仰下&size(5){一};候、是は理學の習蔽にて、小量に御入候故にて御座候、何事も理窟にて濟候事と思召候故、占は不&size(5){レ};入事に罷成候、まづ卜筮は稽疑之道の由相見え候、稽疑とは、うたがひをさだむると申事にて御座候、今時
世間にて、女子わらはべの好み候占は、只行先の吉凶、仕合不仕合を知り可&size(5){レ};申爲にて、たとひ明日死候事を今日慥に存知候共、何の益も無&size(5){レ};之事に候、古之卜筮は、左にては無&size(5){二};御座&size(5){一};候、たとへば岐路御座候半に、左へ行て吉候半哉、右へ行て能候半哉と申事、道理見え不&size(5){レ};申、了簡つき不&size(5){レ};申候時に、卜筮を以て鬼神に問ひ候事に候、是により何事もなき時に先達而、今年の吉凶を知ると申樣なる事は、曾て無&size(5){レ};之事に候、是を稽疑と申候、
**〔先哲叢談後編〕
***〈七〉
>https://ys.nichibun.ac.jp/kojiruien/image/gaiji/SearchPage.png [[p.0470:https://shinku.nichibun.ac.jp/kojiruien/pdf/hogi_1/hogi_1_0470.pdf]] 片岡如圭
有&size(5){二};一儒生&size(5){一};、以&size(5){レ};易爲&size(5){二};義理書&size(5){一};、深賤&size(5){三};如圭以&size(5){レ};易爲&size(5){二};占筮書&size(5){一};、指爲&size(5){下};追&size(5){二};秦皇之言&size(5){一};者&size(5){上};、問曰、天生&size(5){二};神物&size(5){一};、謂&size(5){二};蓍與&size(5){一レ};龜、今龜卜失&size(5){二};其傳&size(5){一};、蓍草不&size(5){レ};生既久矣、後世何由筮爲也哉、如圭對曰、昔者季札以&size(5){レ};樂卜、趙孟以&size(5){レ};詩卜、襄仲歸父以&size(5){レ};言卜、子遊子貢以&size(5){二};威儀&size(5){一};卜、沈尹氏以&size(5){レ};致卜、孔成子以&size(5){レ};禮卜、其應如&size(5){レ};響、若&size(5){二};夫夷狄&size(5){一};則有&size(5){二};虎卜、馬卜、紫姑卜、牛蹄卜、鷄骨卜等&size(5){一};、亦能決&size(5){二};大事&size(5){一};有&size(5){二};占驗&size(5){一};、蓋精誠既極、鬼神從而感應、古不&size(5){レ};謂乎、至誠之道可&size(5){二};以前知&size(5){一};、何必蓍龜哉、儒生無&size(5){レ};言而止、
**〔玉勝間〕
***〈十四〉
>https://ys.nichibun.ac.jp/kojiruien/image/gaiji/SearchPage.png [[p.0470:https://shinku.nichibun.ac.jp/kojiruien/pdf/hogi_1/hogi_1_0470.pdf]] 卜筮
もろこしの國とても、いと上代には、後世のごこく萬の事、己がおしはかりの理を以て定むる事は、さしもあらざりしこと、卜筮といふ物あるをもてしるべし、卜筮は己が心にさだめがたき事を、神にこひてその敎をうけて定むるわざなり、卜筮にいづるは神のをしへなり、然るを後世のごとく、己が心をもて、物の理をはかりてさだむることは、大かた周公旦といふさかしら人より、盛にその風になれるなり、
*&aname(E69893E58DA0E58D9CE4BABA){卜人};
**〔訓蒙圖彙〕
***〈四人物〉
>https://ys.nichibun.ac.jp/kojiruien/image/gaiji/SearchPage.png [[p.0470:https://shinku.nichibun.ac.jp/kojiruien/pdf/hogi_1/hogi_1_0470.pdf]] 卜〈(中略)卜人卜者也〉
**〔書言字考節用集〕
***〈四人倫〉
>https://ys.nichibun.ac.jp/kojiruien/image/gaiji/SearchPage.png [[p.0470:https://shinku.nichibun.ac.jp/kojiruien/pdf/hogi_1/hogi_1_0470.pdf]] 日者(ウラヲキ)〈今云&size(5){二};占算&size(5){一};(ウラヤサン)、指南、卜候ノ人ヲ曰&size(5){二};日者&size(5){一};、〉 卜人(同)〈文選註、日者掌&size(5){二};日月曆數之任&size(5){一};者、卜祝主&size(5){二};卜筮祭祝之辭&size(5){一};也、〉
**〔史記〕
***〈百二十七日者列傳〉
>https://ys.nichibun.ac.jp/kojiruien/image/gaiji/SearchPage.png [[p.0470:https://shinku.nichibun.ac.jp/kojiruien/pdf/hogi_1/hogi_1_0470.pdf]] 日者列傳第六十七
〈墨子曰、墨子北之&size(5){レ};齊、遇&size(5){二};日者&size(5){一};、日者曰、帝以&size(5){二};今日&size(5){一};殺&size(5){二};墨龍於北方&size(5){一};、而先生色黑、不&size(5){レ};可&size(5){二};以北&size(5){一};、墨子不&size(5){レ};聽、遂北至&size(5){二};淄水&size(5){一};、墨子不&size(5){レ};遂而反焉、日者曰、我謂、先生不&size(5){レ};可&size(5){二};以北&size(5){一};、然則古人占候卜筮(○○○○)、通謂&size(5){二};之日者&size(5){一};(○○○○○)、墨子亦云、非&size(5){二};但史記&size(5){一};也、索隱曰、案、名&size(5){二};卜筮&size(5){一};曰&size(5){二};日者&size(5){一};、以&size(5){下};墨所&size(5){四};以卜&size(5){二};筮占&size(5){三};候時日&size(5){一};、通名&size(5){中};日者&size(5){上};故也、〉
司馬季主者、楚人也、〈索隱曰、按云&size(5){二};楚人&size(5){一};、而太史公不&size(5){レ};序&size(5){二};其系&size(5){一};、蓋楚相司馬子期子反後姓也、季主見&size(5){二};列仙傳&size(5){一};、〉卜&size(5){二};於長安東市&size(5){一};、宋忠爲&size(5){二};中大夫&size(5){一};、賈誼爲&size(5){二};博士&size(5){一};、同&size(5){レ};日倶出洗沐、〈正義曰、漢宮、五曰一假洗沐也、〉相從論議、誦&size(5){二};易先王聖人之道術&size(5){一};、究&size(5){二};偏人情&size(5){一};、相視而歎、賈誼曰、吾聞古之聖人、不&size(5){レ};居&size(5){二};朝廷&size(5){一};、必在&size(5){二};卜醫之中&size(5){一};、今吾已見&size(5){二};三公九卿朝士大夫&size(5){一};、皆可&size(5){レ};知矣、試&size(5){二};之卜數中&size(5){一};以觀采、〈索隱曰、卜數猶&size(5){二};術數&size(5){一};也、音所具反、劉氏云、具&size(5){レ};數筮&size(5){レ};之亦通、筮必以&size(5){レ};易、易用&size(5){二};大衍之數&size(5){一};也、〉二人即同&size(5){レ};輿而之&size(5){レ};市、游&size(5){二};於卜肆中&size(5){一};、天新雨、道少&size(5){レ};人、司馬季主間坐、弟子三四人侍、方辯&size(5){二};天地之道、日月之運、陰陽吉凶之本&size(5){一};、二大夫再拜謁、司馬季主視&size(5){二};其状貌&size(5){一};、如&size(5){レ};類&size(5){二};有&size(5){レ};知者&size(5){一};、即禮&size(5){レ};之、使&size(5){三};弟子延&size(5){二};之坐&size(5){一};、坐定、司馬季主復理&size(5){二};前語&size(5){一};、分&size(5){二};別天地之終始、日月星辰之紀差&size(5){一};、次&size(5){二};仁義之際&size(5){一};、列&size(5){二};吉凶之符&size(5){一};、語數千言、莫&size(5){レ};不&size(5){レ};順&size(5){レ};理、宗忠賈誼瞿然而悟、獵&size(5){レ};纓正&size(5){レ};襟危座、〈○中略〉司馬季主捧&size(5){レ};腹大笑曰、〈○中略〉今夫卜者、必法&size(5){二};天地&size(5){一};、象&size(5){二};四時&size(5){一};、順&size(5){二};於仁義&size(5){一};、分&size(5){レ};策定&size(5){レ};卦、旋&size(5){レ};式正&size(5){レ};棊、〈徐廣曰、式音栻、索隱曰、按式即拭也、旋轉也、栻之形、上圓象&size(5){レ};天、下方法&size(5){レ};地、用&size(5){レ};之則轉&size(5){二};天綱&size(5){一};、加&size(5){二};地之辰&size(5){一};、故云&size(5){レ};旋&size(5){レ};式、棊者筮之状、正&size(5){レ};棊蓋謂&size(5){二};下以作&size(5){一レ};卦也、〉然後言&size(5){二};天地之利害、事之成敗&size(5){一};、昔先王之定&size(5){二};國家&size(5){一};、必先&size(5){二};龜策日月&size(5){一};、而後乃敢代正&size(5){二};時日&size(5){一};、乃後入、家産&size(5){レ};子、必先占&size(5){二};吉凶&size(5){一};、後乃有&size(5){レ};之、〈索隱曰、謂音卜&size(5){レ};之不祥、則或不&size(5){レ};收也、卜吉而後有、故云&size(5){レ};有&size(5){レ};之、〉自&size(5){三};伏羲作&size(5){二};八卦&size(5){一};、周文王演&size(5){二};三百八十四爻&size(5){一};、而天下治、越王勾踐倣&size(5){二};文王八卦&size(5){一};以破&size(5){二};敵國&size(5){一};、覇&size(5){二};天下&size(5){一};、由&size(5){レ};是言&size(5){レ};之、卜筮有&size(5){二};何負&size(5){一};哉、且夫卜筮者、掃除設&size(5){レ};座、正&size(5){二};其冠帶&size(5){一};、然後乃言&size(5){レ};事、此有&size(5){レ};禮也、言而鬼神或以饗、忠臣以事&size(5){二};其上&size(5){一};、孝子以養&size(5){二};其親&size(5){一};、慈父以畜&size(5){二};其子&size(5){一};、此有&size(5){レ};德者也、而以&size(5){レ};義置&size(5){二};數十百錢&size(5){一};、病者或以愈、且&size(5){レ};死或以生、患或以免、事或以成、嫁&size(5){レ};子娶&size(5){レ};婦、或以養&size(5){レ};生、此之爲&size(5){レ};德、豈直數十百錢哉、此夫老子所&size(5){レ};謂、上德不&size(5){レ};德、是以有&size(5){レ};德、今夫卜筮者、利大而謝少、老子之云、豈異&size(5){二};於是&size(5){一};乎、莊子曰、君子内無&size(5){二};飢寒之患&size(5){一};、外無&size(5){二};劫奪之憂&size(5){一};、居&size(5){レ};上而敬、居&size(5){レ};下不&size(5){レ};爲&size(5){レ};害、君子之道也、今夫卜筮者之爲&size(5){レ};業也、積&size(5){レ};之無&size(5){二};委聚&size(5){一};、藏&size(5){レ};之不&size(5){レ};用&size(5){二};府庫&size(5){一};、徙&size(5){レ};之不&size(5){レ};用&size(5){二};輜車&size(5){一};、負&size(5){二};裝之&size(5){一};不&size(5){レ};重、止而用&size(5){レ};之、無&size(5){二};盡索之時&size(5){一};、持&size(5){下};不&size(5){二};盡索&size(5){一};之物&size(5){上};、遊&size(5){二};於無窮之世&size(5){一};、雖&size(5){二};莊氏之行&size(5){一};、未&size(5){レ};能&size(5){レ};增&size(5){二};於是&size(5){一};也、子何故而云&size(5){レ};不&size(5){レ};可&size(5){レ};卜哉、〈○下略〉
**〔續昆陽漫録〕
***〈七〉
>https://ys.nichibun.ac.jp/kojiruien/image/gaiji/SearchPage.png [[p.0472:https://shinku.nichibun.ac.jp/kojiruien/pdf/hogi_1/hogi_1_0472.pdf]] 暦林問答
暦林問答ノ寫本ヲ藏ムル人アレドモ、序ナシ、近ゴロ板本ノ暦林問答ヲ見レバ、作者在方ノ序アリテ、應永甲午孟春日、正議大夫司暦賀茂在方書ストアリ、在方占ヒノ名人ユエ、今モ占者ヲ、アリマサ(○○○○)ト云トカヤ、享保中四言雜字ノ我國ニテ刻メル本ヲ得テ官ヘ上ル、是等ニテ見レバ、國初ノ板本絶エシモノ多シトミユ、
**〔嬉遊笑覽〕
***〈八方術〉
>https://ys.nichibun.ac.jp/kojiruien/image/gaiji/SearchPage.png [[p.0472:https://shinku.nichibun.ac.jp/kojiruien/pdf/hogi_1/hogi_1_0472.pdf]] ありまさ、昆陽漫録云、〈○中略〉思ふに、ありは明の義にて、世にありくといふ是なり、まさは正しくをいへり、故事にも及ぶべからず、
**〔三十二番職人歌合〕
>https://ys.nichibun.ac.jp/kojiruien/image/gaiji/SearchPage.png [[p.0472:https://shinku.nichibun.ac.jp/kojiruien/pdf/hogi_1/hogi_1_0472.pdf]] 六番 左   算をき(○○○)
をくさんのさうしやうしたる花の時風をばいれぬ五形なりけり〈○右歌略〉
算道の指南、五形の相尅相生を本體にて、一切の吉凶を判定する事なれば、花のときの相生に風をばいれぬ五形と勘あけぬる、いと興あり、
**〔日本風土記〕
***〈二〉
>https://ys.nichibun.ac.jp/kojiruien/image/gaiji/SearchPage.png [[p.0472:https://shinku.nichibun.ac.jp/kojiruien/pdf/hogi_1/hogi_1_0472.pdf]] 九流
朝有&size(5){二};陰陽生&size(5){一};、名曰&size(5){二};挨里由吉&size(5){一};(アリユキ)、朝用&size(5){二};占卜士&size(5){一};、名曰&size(5){二};挨里本師&size(5){一};、風水土名曰&size(5){二};三和吉&size(5){一};(サンオキ/○○○)、〈○中略〉有&size(5){二};座家出帖者&size(5){一};、有&size(5){下};等手執&size(5){二};算盤&size(5){一};、帶&size(5){二};從者&size(5){一};偕行&size(5){上};、口呼&size(5){二};胡來也算&size(5){一};(ウラヤサン/○○○○)、後從則云&size(5){二};釋迦厚韶士&size(5){一};、乃誇&size(5){二};十分高妙之言&size(5){一};、人知&size(5){二};諸人推算&size(5){一};、亦依&size(5){二};年月日時&size(5){一};、以斷&size(5){二};吉凶&size(5){一};、師巫之術甚少、戯要之法頗多、
*&aname(E69893E58DA0E8B3A3E58D9CE88085){賣卜者};
**〔本朝文粹〕
***〈九詩序〉
>https://ys.nichibun.ac.jp/kojiruien/image/gaiji/SearchPage.png [[p.0472:https://shinku.nichibun.ac.jp/kojiruien/pdf/hogi_1/hogi_1_0472.pdf]] 白箸翁   紀納言〈○長谷略〉
貞觀之末、有&size(5){二};一老父&size(5){一};、〈○中略〉人如問&size(5){レ};年、常自言&size(5){二};七十&size(5){一};、時市樓下、有&size(5){二};賣卜者&size(5){一};(○○○)年可&size(5){二};八十&size(5){一};、
**〔本朝無題詩〕
***〈七〉
>https://ys.nichibun.ac.jp/kojiruien/image/gaiji/SearchPage.png [[p.0472:https://shinku.nichibun.ac.jp/kojiruien/pdf/hogi_1/hogi_1_0472.pdf]] 於&size(5){二};室積泊&size(5){一};即事   釋蓮禪〈○中略〉
煙郊寺裡轉&size(5){レ};經侶、〈野寺有&size(5){レ};僧誦&size(5){二};法華經文&size(5){一};云〉水市社前賣&size(5){レ};卜(○○)巫、〈此泊有&size(5){二};古社&size(5){一};稱&size(5){二};八幡&size(5){一};、別當止住、老巫叩&size(5){レ};鼓賣&size(5){レ};卜、往反之舟問&size(5){二};安否&size(5){一};、仍與&size(5){レ};糧、故云、〉
**〔塵塚談〕
***〈下〉
>https://ys.nichibun.ac.jp/kojiruien/image/gaiji/SearchPage.png [[p.0472:https://shinku.nichibun.ac.jp/kojiruien/pdf/hogi_1/hogi_1_0472.pdf]] 江戸自慢の異同
占卜者(○○○)、人相、家相、劒相、墨色見等、猶類多し、諸所に居住し、渡世とする者數百人あるべし、中にも高名なるものは、立派にくらすなり、又辻々往來へ出て活計とする者、一町毎に一人ヅヽは極めて居れり、千を以てかぞふべし、
**〔江戸繁昌記〕
***〈初篇〉
>https://ys.nichibun.ac.jp/kojiruien/image/gaiji/SearchPage.png [[p.0473:https://shinku.nichibun.ac.jp/kojiruien/pdf/hogi_1/hogi_1_0473.pdf]] 賣卜先生
人庶而事繁、事繁而惑滋、筮肆之數、不&size(5){レ};得&size(5){レ};不&size(5){二};從滋&size(5){一};也、大https://ys.nichibun.ac.jp/kojiruien/image/gaiji/ra_hou056301.gif 案上、展&size(5){二};一卷人相圖本&size(5){一};、芸々説起、曰日角如&size(5){レ};斯而惡、曰人中如&size(5){レ};斯而善、是凶是吉、懸河瀉水、行人止而環焉、毎&size(5){レ};有&size(5){二};乞者&size(5){一};、輒合&size(5){レ};目戴&size(5){レ};策、例曰、假&size(5){二};爾泰筮有&size(5){一レ};常、或雜唱以&size(5){二};土保加美依身多女&size(5){一};、或併稱以&size(5){二};念佛題目&size(5){一};、二分四揲、遇&size(5){二};觀之&size(5){一レ};否、更秉&size(5){二};天眼鏡&size(5){一};照&size(5){二};手理&size(5){一};、察&size(5){二};面部&size(5){一};、目注&size(5){二};其容貌衣服&size(5){一};、心判&size(5){三};其都人與&size(5){二};傖父&size(5){一};、遂又例曰、君過年運祿未&size(5){レ};盈、今歳比&size(5){レ};至&size(5){二};某月&size(5){一};、福自&size(5){レ};此多、一言一面、其所&size(5){レ};占、多取&size(5){三};之於&size(5){二};乞者之色&size(5){一};、猶與&size(5){三};庸醫鉤&size(5){二};取證於病人之口&size(5){一};略似矣、或太息曰、君身如&size(5){レ};覩&size(5){二};大厄&size(5){一};、且吉凶禍福有&size(5){レ};所&size(5){レ};宜&size(5){二};細告&size(5){一};、二十四銅不&size(5){レ};滿&size(5){二};其報&size(5){一};也、三尺之喙、五十之筮、遂卒使&size(5){二};其倒&size(5){一レ};囊、又有&size(5){二};卜而巫者&size(5){一};(○○○○○)、奧設&size(5){二};神位&size(5){一};、莊嚴煥發、使&size(5){二};人敬而近&size(5){一レ};之、此都繁昌、亦可&size(5){二};以卜&size(5){一};焉、
**〔月令廣義〕
***〈二十二晝夜〉
>https://ys.nichibun.ac.jp/kojiruien/image/gaiji/SearchPage.png [[p.0473:https://shinku.nichibun.ac.jp/kojiruien/pdf/hogi_1/hogi_1_0473.pdf]] 古事〈○中略〉
君平賣下〈嚴君平賣&size(5){二};卜成都&size(5){一};、日閲&size(5){二};數人&size(5){一};、毎依&size(5){二};卦辭&size(5){一};、敎&size(5){二};人忠孝&size(5){一};、日得&size(5){二};百錢&size(5){一};、則閉&size(5){レ};肆下&size(5){レ};簾、講&size(5){二};讀老子&size(5){一};、〉
**〔俳諧百畫賛〕
***〈上〉
>https://ys.nichibun.ac.jp/kojiruien/image/gaiji/SearchPage.png [[p.0473:https://shinku.nichibun.ac.jp/kojiruien/pdf/hogi_1/hogi_1_0473.pdf]] 蜩やそろ〳〵仕廻ふ八卦店〈○圖略〉
**〔嬉遊笑覽〕
***〈八方術〉
>https://ys.nichibun.ac.jp/kojiruien/image/gaiji/SearchPage.png [[p.0473:https://shinku.nichibun.ac.jp/kojiruien/pdf/hogi_1/hogi_1_0473.pdf]] 卜者を、うらやさん(○○○○○)といふは、うらへさんか、占はすを、うらへといふ活用の語なれ共、體語とす、さんは算なるべし、卅二番職人歌合に、算おき有、〈鶴岡職人歌合にも有〉其歌、こしほどのかり屋の内に身をおけるさん所のものゝ恨めしの世や、判云、算おきの述懷、輿ほどのかりやの内、さこそとおしはかられ侍り、がうなの貝のかたつぶりの家も、みなおのが身にあはせては不足なきにや、五尺の身三尺のかりやにて、ひねもすとふ人を待居たる一生涯の果報をも、自身にかんがへぬらん、さん所といひ、さん所のものゝとつゞけぬる、いとよくいひくさりぬるにやと有、その
繪にかける、げに輿ばかりのかり屋のうちに、文臺居て算おける人をかきけり、今街に出たる賣卜の古きさまなり、人倫訓蒙圖彙に、俗語に、手占見通しなどゝて信仰するなり、伊勢近江讚岐などに此ながれ有て、諸國に出る中にも、かるゆきなるは、道のかたはら、門のすみにうづくまりゐて、下輩の男女を相するなり、判の占、五音調子の占、品々あるとかや、其繪のさまは、樹の下に席しきて、法師の黑衣に輪袈裟をかけ、數珠と扇持て居、旁にとふ人どもをかきたり、筮を用ひざりしと見えて、其かたをかゝず、貞享元祿ごろ此さまにて、後は有髮も出來しが、修驗者の體なり、貞享十五年榮花咄に、山伏姿と成て、月待日待御一代の吉事御判はんじけるなど見えたり、されど大かた法師の姿なりしは、寶暦ごろ迄も其定なり、俗形の賣卜者はいと近と見えたり、西土にはこれを課命とも起課ともいへり、
*&aname(E69893E58DA0E582B3E4BE86E6958EE7BF92){傳來 敎習};
**〔日本書紀〕
***〈十九欽明〉
〉十四年六月、遣&size(5){二};内臣&size(5){一};〈闕名〉使&size(5){二};於百濟&size(5){一};、〈○中略〉別勅&size(5){二};醫博士、易博土、暦博士等&size(5){一};、宜&size(5){二};依&size(5){レ};番上下&size(5){一};、令&size(5){二};上件色人&size(5){一};、正當&size(5){二};相代年月&size(5){一};、宜&size(5){下};付&size(5){二};還使&size(5){一};相代&size(5){上};、又卜書暦本種々藥物可&size(5){二};付送&size(5){一};、
**〔江談抄〕
***〈六〉
>https://ys.nichibun.ac.jp/kojiruien/image/gaiji/SearchPage.png [[p.0474:https://shinku.nichibun.ac.jp/kojiruien/pdf/hogi_1/hogi_1_0474.pdf]] 長句事
寬平法皇受&size(5){二};周易於愛成&size(5){一};事
被&size(5){レ};命云、周易被&size(5){レ};見哉如何、答云、少々所&size(5){二};一見&size(5){一};也、周易、上古人、以&size(5){二};誰説&size(5){一};被&size(5){レ};用哉、被&size(5){レ};命云、善淵愛成能讀&size(5){レ};之云々、永貞弟也、寬平法皇者、受&size(5){二};讀周易於愛成&size(5){一};給云々、竟宴之日叙位云々、
**〔神皇正統記〕
***〈五後宇多〉
>https://ys.nichibun.ac.jp/kojiruien/image/gaiji/SearchPage.png [[p.0474:https://shinku.nichibun.ac.jp/kojiruien/pdf/hogi_1/hogi_1_0474.pdf]] 寬平は、ことにひろくまなばせたまひければにや、周易のふかき道をも、愛成といふ博士にうけさせたまひき、
**〔百練抄〕
***〈十一土御門〉
>https://ys.nichibun.ac.jp/kojiruien/image/gaiji/SearchPage.png [[p.0474:https://shinku.nichibun.ac.jp/kojiruien/pdf/hogi_1/hogi_1_0474.pdf]] 承元四年二月廿三日、長兼記云、季長易塵相傳系圖、善相公授&size(5){二};舍弟日藏僧都&size(5){一};、日藏授&size(5){二};仁海僧正&size(5){一};、僧正授&size(5){二};茂範僧都&size(5){一};、僧都授&size(5){二};仁寬阿闍梨&size(5){一};、阿闍梨授&size(5){二};心也&size(5){一};、〈號&size(5){二};辨君&size(5){一};〉心也授&size(5){二};少納言入道信西&size(5){一};、信西授&size(5){二};季親&size(5){一};、季親授&size(5){二};季長&size(5){一};也、又一流、善相公、淨藏、橘安〈○橘安、二中歴作&size(5){二};攝安&size(5){一};、〉忠允、彦殆、〈○彦殆、二中歴作&size(5){二};彦祚&size(5){一};、〉文替〈○文替、二中歴作&size(5){二};文賛&size(5){一};、〉尋
實少納言入道、〈入道受&size(5){二};兩人説&size(5){一};也〉
**〔台記〕
>https://ys.nichibun.ac.jp/kojiruien/image/gaiji/SearchPage.png [[p.0475:https://shinku.nichibun.ac.jp/kojiruien/pdf/hogi_1/hogi_1_0475.pdf]] 康治二年十二月七日己丑、吾〈○藤原賴長〉欲&size(5){レ};學&size(5){二};周易&size(5){一};、即是所&size(5){二};以可&size(5){一レ};與&size(5){二};明年甲子革命之議&size(5){一};也、而俗人傳云(○○○○)、學&size(5){二};此書&size(5){一};者有&size(5){レ};凶(○○○○○)云々、又云、五十後可&size(5){レ};學(○○○○○)云々、余案&size(5){レ};之、此事更無&size(5){二};所見&size(5){一};、如&size(5){二};論語皇侃疏&size(5){一};者、少年可&size(5){レ};學之由所&size(5){レ};見也、然而猶恐&size(5){二};俗語&size(5){一};、因&size(5){レ};之使&size(5){三};泰親祭&size(5){二};代山府君&size(5){一};、去三日欲&size(5){レ};祭、依&size(5){レ};雨延引、今日又天陰雪、秉獨後、束帶向&size(5){二};川原&size(5){一};、〈乘&size(5){二};人車&size(5){一};參&size(5){レ};之儀〉干&size(5){レ};時雪頻降、乍&size(5){レ};車蹔立&size(5){二};川原&size(5){一};、請&size(5){二};府君&size(5){一};曰、學&size(5){レ};易極&size(5){二};天地之理&size(5){一};者、是正道也、鬼殆也者邪心也、邪勝&size(5){レ};正者、非&size(5){二};天之心&size(5){一};、豈難&size(5){二};鬼殆&size(5){一};之、學&size(5){レ};易者可&size(5){レ};被&size(5){二};其凶&size(5){一};乎、雖&size(5){レ};不&size(5){二};祈請&size(5){一};、天可&size(5){レ};降&size(5){レ};災、何況祈請哉、頃之天快晴、月星見&size(5){レ};天、與&size(5){レ};善謂哉、此言善、謂&size(5){二};學&size(5){レ};易一邊&size(5){一};、非&size(5){レ};謂&size(5){二};我是善人&size(5){一};也、雪猶少下、然而余下&size(5){レ};車就&size(5){レ};座、泰親祭&size(5){レ};之、不&size(5){レ};經&size(5){レ};程雪止、祭了歸宅、召&size(5){二};泰親&size(5){一};賜&size(5){レ};衣、依&size(5){二};天晴&size(5){一};也、改著&size(5){二};淨衣&size(5){一};拜&size(5){レ};星、依&size(5){二};恒例&size(5){一};也、都状成佐作&size(5){レ};之、載&size(5){レ};左、
謹上泰山府君都状
南瞻部州日本國内大臣正二位藤原朝臣〈○賴長〉
某年
本命
行年
獻上冥道諸神一十二座
右〈某〉謹啓&size(5){二};泰山府君冥道諸神等&size(5){一};、夫府君者、十二冥道之尊長也、〈○中略〉又在&size(5){二};祈與&size(5){一レ};不&size(5){レ};祈、若致&size(5){二};精誠&size(5){一};、立垂&size(5){二};感應&size(5){一};者歟、〈某〉謬在&size(5){二};弱冠之齡&size(5){一};、早忝&size(5){二};輔扆之職&size(5){一};、器量疎兮備&size(5){二};台鼎&size(5){一};、鹽梅之味無&size(5){レ};調、材幹短兮居&size(5){二};星階&size(5){一};、柱石之用難&size(5){レ};協、縱&size(5){レ};受&size(5){二};餘慶於累祖之蹤&size(5){一};、爭銷&size(5){二};積毀於衆人之口&size(5){一};、夫忠孝之道、披&size(5){二};典籍&size(5){一};以乃見焉、禮讓之儀、待&size(5){二};文章&size(5){一};以後顯矣、古典云、君子若欲&size(5){二};化&size(5){レ};民成&size(5){一レ};俗、其必由&size(5){レ};學乎、玉不&size(5){レ};琢不&size(5){レ};成&size(5){レ};器、人不&size(5){レ};學不&size(5){レ};知&size(5){レ};道、蓋此謂也、是以爲&size(5){レ};收&size(5){二};曠官之責&size(5){一};、爲&size(5){レ};勵&size(5){二};奉公之誠&size(5){一};、專&size(5){二};志於九經&size(5){一};、竭&size(5){二};力於六藝&size(5){一};、性縱&size(5){二};愚魯&size(5){一};、學&size(5){レ};古思&size(5){レ};齊而已、俗諺云、易多&size(5){二};忌諱&size(5){一};、學者之仁可&size(5){レ};畏也、又云、五十以後可&size(5){レ};學&size(5){二};此書&size(5){一};、而明年甲子當&size(5){二};革命&size(5){一};否、雖&size(5){レ};爲&size(5){二};瑣才之身&size(5){一};、可&size(5){レ};關&size(5){二};群議之席&size(5){一};、革命之起出&size(5){レ};自&size(5){二};
周易&size(5){一};、不&size(5){レ};窺&size(5){二};此書&size(5){一};者、難&size(5){三};以陳&size(5){二};其趣&size(5){一};、若又披&size(5){二};此書&size(5){一};者、恐不&size(5){レ};免&size(5){二};其徴&size(5){一};、然而俗人之諺、未&size(5){レ};識&size(5){二};所由&size(5){一};、好&size(5){レ};學以事&size(5){二};君父&size(5){一};、則天須&size(5){レ};與&size(5){レ};善、嗜&size(5){レ};道以辨&size(5){二};禮儀&size(5){一};、亦神盍&size(5){二};幸謙&size(5){一};從&size(5){二};幼學之齒&size(5){一};、縱讀&size(5){二};此書&size(5){一};、到&size(5){二};知命之年&size(5){一};、將&size(5){レ};究&size(5){二};其理&size(5){一};、何必待&size(5){二};五旬之算&size(5){一};、徒可&size(5){レ};擲&size(5){二};一經之勤&size(5){一};、新知&size(5){二};人凶&size(5){一};、誠非&size(5){二};書凶&size(5){一};、但唯云&size(5){二};陰陽之言&size(5){一};也易&size(5){レ};迷者、顯微之境也、不&size(5){レ};知&size(5){下};蒙&size(5){二};冥道之加被&size(5){一};、破&size(5){中};厲階於未然&size(5){上};加之明年之暦、相&size(5){二};當重厄&size(5){一};、彌致&size(5){二};謹愼&size(5){一};、將&size(5){レ};拂&size(5){二};禍患&size(5){一};、是故敬專&size(5){二};如在之禮&size(5){一};、聊設&size(5){二};惟馨之奠&size(5){一};、易有&size(5){二};明信&size(5){一};、神其捨&size(5){レ};諸、縱有&size(5){二};妖怪之可&size(5){一レ};來、翻爲&size(5){二};福祐&size(5){一};、縱有&size(5){二};運命之可&size(5){一レ};致便壽算、伏乞&size(5){二};玄鑒&size(5){一};、必答&size(5){二};丹祈&size(5){一};、謹啓、
日本國康治二年十二月七日 内大臣正二位藤原朝臣〈某〉謹啓
三年二月十一日壬辰、今日依&size(5){二};日次宜&size(5){一};、招&size(5){二};少納言通憲&size(5){一};、習&size(5){二};易筮成&size(5){レ};卦作法&size(5){一};、今日伐日有&size(5){レ};憚否問&size(5){レ};之、通憲曰、無&size(5){レ};憚、因習&size(5){レ};之、寢殿西北廊設&size(5){レ};座、通憲西面、余東面、是武王受&size(5){二};丹書於太公望&size(5){一};之禮也、註學記正義云、〈卅六〉王庭之位、若尋常師從&size(5){レ};之敎、則師東面、弟子西面、與&size(5){レ};此異也、今案、成&size(5){レ};卦者重事也、可&size(5){レ};異&size(5){二};尋常敎學之儀&size(5){一};、因准&size(5){二};丹書之儀&size(5){一};也、〈通憲并余座皆高麗〉自&size(5){二};一昨日&size(5){一};精進、〈但魚食不&size(5){レ};忌、唯忌&size(5){二};月水&size(5){一};、亦不&size(5){二};女犯&size(5){一};、又淨衣許也、〉戌刻通憲來、布衣、余相逢、〈烏帽子直衣〉習&size(5){レ};之、通憲先成&size(5){レ};卦、次余成&size(5){レ};卦、〈不&size(5){レ};問&size(5){二};吉凶&size(5){一};〉及&size(5){二};子刻&size(5){一};欲&size(5){レ};歸、命&size(5){レ};予云、勿&size(5){二};多言&size(5){一};勿&size(5){二};多言&size(5){一};、余對曰、唯、通憲與&size(5){二};帖子錢蓍&size(5){一};、余以&size(5){二};列見考定抄二帖、〈次第一帖雜例一帖〉通憲曰、勿&size(5){二};他見&size(5){一};、書寫可&size(5){二};返與&size(5){一};、此書先年大臣著座時、百日之間、忘&size(5){二};寢食&size(5){一};所&size(5){二};抄書&size(5){一};也、
**〔花園院御記〕
>https://ys.nichibun.ac.jp/kojiruien/image/gaiji/SearchPage.png [[p.0476:https://shinku.nichibun.ac.jp/kojiruien/pdf/hogi_1/hogi_1_0476.pdf]] 正中二年六月十七日乙未、此間徒然之間、讀&size(5){二};易疏&size(5){一};、是知命〈○五十歳〉之後可&size(5){レ};見&size(5){二};此書&size(5){一};之由、有&size(5){二};古人口傳&size(5){一};、而寬平御讀之由見&size(5){二};御記&size(5){一};、是卅許御年歟、未&size(5){レ};勘&size(5){レ};之、又漢朝人多以&size(5){二};幼年&size(5){一};學&size(5){レ};之、予心中竊疑&size(5){レ};之、而去年有&size(5){二};夢想事&size(5){一};、旁以符合之間讀&size(5){レ};之也、
〈裏書〉宇治左府記、讀&size(5){レ};易年齡事、委記&size(5){レ};之、子細有&size(5){レ};理、但不吉之人也、仍後人不&size(5){レ};爲&size(5){レ};證歟、王侃説云、和漢之例、強不&size(5){レ};可&size(5){レ};憚、何况踐&size(5){二};天子之位&size(5){一};、豈不&size(5){レ};知&size(5){二};天命&size(5){一};哉、是故、後宇多院、并今上〈○後醍醐〉有&size(5){二};御讀&size(5){一};、予雖&size(5){二};不肖&size(5){一};、讀&size(5){二};可&size(5){レ};讀之書等&size(5){一};、已經&size(5){二};天子之位&size(5){一};、讀&size(5){二};天命之書&size(5){一};、豈背&size(5){レ};理哉、而伺&size(5){二};去年夢想&size(5){一};、更不&size(5){レ};爲&size(5){レ};知&size(5){二};天命&size(5){一};、只爲&size(5){二};道義&size(5){一};也、更不&size(5){レ};可&size(5){レ};有&size(5){レ};苦歟、讀&size(5){二};此書&size(5){一};之時、洗&size(5){レ};手不&size(5){レ};散&size(5){レ};帶、又不&size(5){レ};放&size(5){二};烏帽&size(5){一};、聖人之作、天命之書、有&size(5){レ};恐之故也、是宇治左府所&size(5){レ};爲也、叶&size(5){レ};理之間用&size(5){レ};之、夢想之事見&size(5){二};去年記&size(5){一};、仍不&size(5){レ};記&size(5){レ};之、夢渉&size(5){二};於虚實&size(5){一};、不&size(5){レ};可&size(5){二};偏信&size(5){一};、而事理相叶、仍用&size(5){レ};之也、
**〔昆陽漫録〕
***〈三〉
>https://ys.nichibun.ac.jp/kojiruien/image/gaiji/SearchPage.png [[p.0477:https://shinku.nichibun.ac.jp/kojiruien/pdf/hogi_1/hogi_1_0477.pdf]] 上書
金剛峯寺の衆徒、文觀が長者を停めんと請ふ状、太平記に見えず、參考太平記にもみえず、寶鏡抄にあり、其文左の如し、其頃は、高野の衆徒、とかく法外にやかましきものとみえたり、
金剛峯寺衆徒等、誠惶誠恐謹言、請&size(5){レ};被&size(5){丁};特蒙&size(5){二};天裁&size(5){一};停&size(5){丙};止東寺勸進聖文觀法師、猥補&size(5){二};長者&size(5){一};、恣掌&size(5){乙};宗務&size(5){甲};状、右謹考&size(5){二};舊貫&size(5){一};、巨唐長安城之左街有&size(5){二};伽藍&size(5){一};、隋文帝勅願號&size(5){二};之大興善寺&size(5){一};矣、本朝平安城之東京有&size(5){二};精舍&size(5){一};、桓武聖主叡願、名&size(5){二};之敎王護國寺&size(5){一};焉、〈○中略〉然間、元弘元年、幸&size(5){二};當寺&size(5){一};、拜&size(5){二};鵞王護國之尊容&size(5){一};、建武又幸&size(5){二};此砌&size(5){一};、遂&size(5){二};鴈塔供養之勅願&size(5){一};、叡信超&size(5){二};他寺&size(5){一};、朝賞勝&size(5){二};餘宗&size(5){一};、自門光花煽&size(5){二};于此時&size(5){一};也、爰有&size(5){二};相似苾蒭&size(5){一};、其名云&size(5){二};文觀&size(5){一};、本是西大寺末寺、播磨國北條寺之律僧也、兼學&size(5){二};算道&size(5){一};(○○○)、好&size(5){二};卜筮&size(5){一};(○○○)、專習&size(5){二};呪術&size(5){一};(○○○○)、立&size(5){二};修驗&size(5){一};、貧欲心切、憍慢思甚、入&size(5){二};洛陽&size(5){一};伺&size(5){二};朝廷&size(5){一};、掠&size(5){二};賜證道上人之職&size(5){一};、遂爲&size(5){二};東寺文勸進之聖&size(5){一};、苟以&size(5){二};隱遁黑衣之身&size(5){一};、謬列&size(5){二};綱維崇班之席&size(5){一};、外號&size(5){二};智識聖人&size(5){一};、内稱&size(5){二};醍醐座主&size(5){一};、偏被&size(5){レ};繫&size(5){二};名利之欲&size(5){一};、曾無&size(5){二};慚愧之心&size(5){一};、未&size(5){レ};改&size(5){二};蝙蝠似&size(5){レ};鳥之質&size(5){一};、忽成&size(5){二};鷹鳩變眼之思&size(5){一};、剩補&size(5){二};一長者&size(5){一};、恣掌&size(5){二};正法務&size(5){一};、未曾有之珍事、不可説之次第也、〈○中略〉望請、天裁被&size(5){三};早停&size(5){二};止文觀東寺之一長者、并當山座主職&size(5){一};者、佛家繁榮、遠添&size(5){二};龍花樹之春色&size(5){一};、王化照明、遙續&size(5){二};星宿刧之曉光&size(5){一};矣、不&size(5){レ};耐&size(5){二};懇欵之至&size(5){一};、衆徒等誠惶誠恐謹言、
建武二年五月 日 金剛峯寺衆徒等上
**〔先哲叢談後編〕
***〈七〉
>https://ys.nichibun.ac.jp/kojiruien/image/gaiji/SearchPage.png [[p.0477:https://shinku.nichibun.ac.jp/kojiruien/pdf/hogi_1/hogi_1_0477.pdf]] 片岡如圭〈○中略〉
如圭謂&size(5){レ};人曰、我東方自&size(5){三};天兒屋命、始以&size(5){二};太古卜事&size(5){一};、中世揚&size(5){レ};火灼&size(5){レ};龜、能決&size(5){二};疑義&size(5){一};、兆效極多矣、後世其儀沒而不&size(5){レ};傳、唯星卜歌兆之小義偶存、亦得&size(5){二};巫祝之手&size(5){一};、卑陋猥雜、不&size(5){レ};足&size(5){二};以取&size(5){一};焉、近世山崎嘉(○○○)、馬場信武(○○○○)等著&size(5){二};易説&size(5){一};、概先修之糟粕耳、意匠心織之人、不&size(5){レ};知&size(5){三};活機在&size(5){二};於占筮&size(5){一};、以&size(5){二};不正之規矩&size(5){一};、揣&size(5){二};自然之方圓&size(5){一};、所&size(5){二};以易術之不&size(5){一レ};復&size(5){レ};古也、
**〔甲陽軍鑑〕
***〈二品第八〉
>https://ys.nichibun.ac.jp/kojiruien/image/gaiji/SearchPage.png [[p.0477:https://shinku.nichibun.ac.jp/kojiruien/pdf/hogi_1/hogi_1_0477.pdf]] 判兵庫星占之事附長坂長閑無&size(5){二};面目&size(5){一};仕合之事
甲州西郡十日市場と云所に、德嚴と云半俗有、此者甲州市川の文珠へこもり、夢想に八卦を相傳仕りたりとて、在所にて占をよく致す、長坂長閑今の德嚴を崇敬して、右判の兵庫が知行を、德嚴に申てとらせんと約諾す、〈○中略〉長坂長閑右の德嚴が事を披露申す、信玄聞召、占は足利にて傳授かと尋させ給ふ(○○○○○○○○○○○○○○○)、長閑承り、八卦にて候が、市川の文珠へこもり、夢想相傳とて、種々上手の奇特有、證據を半時ばかり申上る、信玄公聞召、長閑能承れとて宣は、八卦と云本は、吾終に見たこともなけれども、推量に云、其本に眞に出たる文字すくなくとも、二三百もなきことは有まじ、物をよむにも、眞はむつかしき物ぞ、又夢は定なき者也、麁相なるたとへに、人に逢ても早く別たるは、夢ほど逢たと云者ぞ、然ばむつかしき學問を、めにもみえぬ文殊の夢に相傳は、皆僞の至也、僞を云盜人に、將たる者は、對面せぬ者也、其ごとくなる者は、心きたなき故、當座奇特有とても、貧慾心深く、金銀を惠まば、惡をも吉といひ、引出物あたへねば、吉をも惡と云者也、神變奇特もさぞあるらん、さなくば愚人も何ぞ用ること有まじ、放下と云者は、矢の篦を二丈も三丈もつぎ、第一の上に茶椀を置、己がはなのさきにのせ、くる〳〵とまはせども、其茶椀落ざるやうにする、是奇特なれども、本意に達せねば何の用にも立ぬをもつて、放下とは名付たり、文珠に夢想相傳の八卦などゝ云、皆是放下の一類なり、面々可&size(5){レ};存、但吾朝菅丞相、唐の無準へ參得は、是聖人の勢なり、聖人は過去現在未來三世に通ずる、それを名付て佛と申、又盜賊は現在計に屈託して邪欲有故、天道の惡みをうくる、人間六十二年の身をたもちかね、さまをかへ色をかへ心をぬくは盜人也、邪智深して術をなし、口にも虚言を實のやうにいひ、見ておもしろふ、聞てきゝごとに取なす盜人を放下と名付、一として實の用に不&size(5){レ};立、再如&size(5){レ};此者の事、誰にても我前にていはんは、曲事たるべしとのたまへば、長閑赤面して無&size(5){二};面目&size(5){一};仕合也、
*&aname(E69893E58DA0E69893E58D9AE5A3AB){易博士};
**〔日本書紀〕
***〈十九欽明〉
>https://ys.nichibun.ac.jp/kojiruien/image/gaiji/SearchPage.png [[p.0478:https://shinku.nichibun.ac.jp/kojiruien/pdf/hogi_1/hogi_1_0478.pdf]] 十四年六月、遣&size(5){二};内臣&size(5){一};〈闕名〉使&size(5){二};於百濟&size(5){一};、〈○中略〉別勅&size(5){二};醫博士、易博士(○○○)、暦博士等&size(5){一};、宜&size(5){レ};依&size(5){二};番上下&size(5){一};、
**〔十訓抄〕
***〈三〉
>https://ys.nichibun.ac.jp/kojiruien/image/gaiji/SearchPage.png [[p.0479:https://shinku.nichibun.ac.jp/kojiruien/pdf/hogi_1/hogi_1_0479.pdf]] 權漏刻博士季親といふもの有けり、周易博士(○○○○)にて、其道よにおぼえありけれど、風月の方ことなる聞えなかりけり、或文亭の聯句の座に望みたりけるに、沈淪したりけるを、其中に宗との儒者有けるが、是をあなづりたりけるにや、閉口後來客と上句を云たりければ、季親、含陰先達儒とぞ付たりける、にがりて云事なかりけり、
*&aname(E69893E58DA0E69893E98193E5AEB6){易道家};
**〔諸家家業記〕
>https://ys.nichibun.ac.jp/kojiruien/image/gaiji/SearchPage.png [[p.0479:https://shinku.nichibun.ac.jp/kojiruien/pdf/hogi_1/hogi_1_0479.pdf]] 卜筮之事、伏原家に而、累代被&size(5){二};取扱&size(5){一};候、彼家は、明經道之儒に而易道にも被&size(5){レ};達候(○○○○○○○)事故、其筋能被&size(5){二};相心得&size(5){一};候事に候、毎年諸家より、年筮之賴、冬至之日卜筮有&size(5){レ};之、其考を被&size(5){レ};贈候事など有&size(5){レ};之候由、
*&aname(E69893E58DA0E5908DE4BABA){名人};
**〔二中歴〕
***〈十三一能〉
>https://ys.nichibun.ac.jp/kojiruien/image/gaiji/SearchPage.png [[p.0479:https://shinku.nichibun.ac.jp/kojiruien/pdf/hogi_1/hogi_1_0479.pdf]] 易筮
一行〈禪師〉 珍曇〈和尚〉 弘法〈大師〉 貞觀〈僧都〉 巨見〈修理權大夫〉 善家〈相公〉 日藏〈善家弟〉 仁海〈僧正〉 成尊〈僧都〉 善範〈僧都〉 淨藏〈善家八男〉 攝安 仁祚 忠允 彦祚 文賛〈彦祚子〉 扶尊〈文賛子字西山公〉 尋實〈懷尊弟子〉 惠海〈扶尊弟子〉 日覺〈同〉 善相公 善文江 善茂明 善雅賴 善爲長 善爲康
説云、善相公傳&size(5){二};于二家&size(5){一};、舍弟日藏者醍醐説也、一男文江者菅家説也、
**〔秦山集〕
***〈甲乙録四〉
>https://ys.nichibun.ac.jp/kojiruien/image/gaiji/SearchPage.png [[p.0479:https://shinku.nichibun.ac.jp/kojiruien/pdf/hogi_1/hogi_1_0479.pdf]] 垂加翁(○○○)妙&size(5){二};達於易&size(5){一};、自言、吾得&size(5){二};太占之傳&size(5){一};、易乃明矣、
**〔譚海〕
***〈十二〉
>https://ys.nichibun.ac.jp/kojiruien/image/gaiji/SearchPage.png [[p.0479:https://shinku.nichibun.ac.jp/kojiruien/pdf/hogi_1/hogi_1_0479.pdf]] 寶暦の頃平澤左内(○○○○)と云人有、易に通じたる事妙を得て、物をおほひ、うらなはするに、其内の物をさして中る事神の如し、林大學頭殿へも度々謁して、林家より天府の像を給はりて安置せし也、
**〔當世武野俗談〕
>https://ys.nichibun.ac.jp/kojiruien/image/gaiji/SearchPage.png [[p.0479:https://shinku.nichibun.ac.jp/kojiruien/pdf/hogi_1/hogi_1_0479.pdf]] 平澤左内
平澤左内と云卜者あり、其以前は柳原和泉殿橋向新道通りに、かすかなるくらしゝて、辻などへ出て、手の筋を見、かた〴〵其日細き烟りを立たるが、享保元文の頃より不&size(5){レ};計はやり出して、今占の一流平澤流と云は、片腹いたきいやきな奴なり、扨文盲千萬の匹夫なり、〈○中略〉或時去る
歴々衆へ招かれ、左内へ其御方ののたもふは、此箱の中へ入たるもの有、占て見給へと有ければ、左内占て申けるは、箱の内に有とも、正敷生類なり、何の役にも立物にてなし、國土のつひへ取るに足らぬものなりと、子細らしく申けり、其御方大に感じ笑せ給ひ、是はよく當りたり、何の役にもたらぬ取に足らざる馬鹿者、名を書て入置きたり、是見られよと、箱を明給へば、紙に平澤左内と書て入給ふ、是は一生平澤左内が占の大あたりなり、
**〔先哲叢談後編〕
***〈八〉
>https://ys.nichibun.ac.jp/kojiruien/image/gaiji/SearchPage.png [[p.0480:https://shinku.nichibun.ac.jp/kojiruien/pdf/hogi_1/hogi_1_0480.pdf]] 新井白蛾
或曰、我邦儒流、皆不&size(5){レ};究&size(5){二};易學&size(5){一};、大抵從&size(5){二};朱子啓蒙等之書&size(5){一};、無&size(5){レ};有&size(5){二};異議&size(5){一};、至&size(5){二};於近世&size(5){一};、河田東岡(○○○○)、〈名孝成、字子行、號&size(5){二};東岡&size(5){一};、因州人、〉水谷雄琹(○○○○)、〈名君龍、字起雲、號&size(5){二};雄琹&size(5){一};、備中人、〉眞勢中州(○○○○)、〈名達富、字發賁、號&size(5){二};中州&size(5){一};、尾張人、〉松井羅州(○○○○)、〈名暉星、字賚黄、號&size(5){二};羅州&size(5){一};、浪華人、〉片岡如圭(○○○○)〈名基戌、字平甫、號&size(5){二};如圭&size(5){一};、京師人、〉土肥鹿鳴(○○○○)〈名貫雅、字秀太、號&size(5){二};鹿鳴&size(5){一};、江戸人、〉皆以&size(5){二};易學&size(5){一};名&size(5){二};於世&size(5){一};、其筮儀大同小異、各構&size(5){二};一家説&size(5){一};、然折&size(5){二};衷衆義&size(5){一};、述&size(5){二};已所&size(5){一レ};得、宜&size(5){下};以&size(5){二};白蛾之説&size(5){一};而爲&size(5){中};之巨擘&size(5){上};、
**〔續近世叢語〕
***〈七術解〉
>https://ys.nichibun.ac.jp/kojiruien/image/gaiji/SearchPage.png [[p.0480:https://shinku.nichibun.ac.jp/kojiruien/pdf/hogi_1/hogi_1_0480.pdf]] 新井白蛾、名祐登、字謙吉、江都人、父祐勝、加賀人、西遊&size(5){二};京師&size(5){一};、從&size(5){二};淺見綗齋&size(5){一};學、後遷&size(5){二};居江都&size(5){一};、白蛾年十三、學&size(5){二};于家庭&size(5){一};、又奉&size(5){二};父命&size(5){一};、師&size(5){二};事菅野兼山&size(5){一};、講&size(5){二};究洛閩之學&size(5){一};、兼山名彦、字直養、三宅尚齋門人也、白蛾有&size(5){二};雋才&size(5){一};、年二十二、始聚&size(5){レ};徒敎授、然當時物門之徒、以&size(5){二};漢魏古學、李王古文辭&size(5){一};、風&size(5){二};靡一時&size(5){一};、白蛾自知&size(5){レ};不&size(5){レ};可&size(5){二};與抗&size(5){一};、去遊&size(5){二};關左諸國&size(5){一};、後來&size(5){二};京師&size(5){一};、研&size(5){二};究易義&size(5){一};(○○○○)、專倡&size(5){二};象數占筮之説&size(5){一};、以建&size(5){二};門戸&size(5){一};、著&size(5){二};易書十餘種&size(5){一};、以&size(5){二};占筮&size(5){一};恒有&size(5){二};奇中&size(5){一};、其業振&size(5){二};一世&size(5){一};、婦人小童莫&size(5){下};不&size(5){レ};知&size(5){二};其名&size(5){一};者&size(5){上};、世稱曰&size(5){二};古易中興&size(5){一};(○○○○)、晩應&size(5){二};加賀聘&size(5){一};、徒&size(5){二};於金澤&size(5){一};、寬政四年歿、年六十八、
**〔先哲叢談後編〕
***〈八〉
>https://ys.nichibun.ac.jp/kojiruien/image/gaiji/SearchPage.png [[p.0480:https://shinku.nichibun.ac.jp/kojiruien/pdf/hogi_1/hogi_1_0480.pdf]] 新井白蛾
名祐登、字謙吉、號&size(5){二};白蛾&size(5){一};、黄州、龍山、古易館、皆別號、通稱織部、後以&size(5){二};白蛾&size(5){一};爲&size(5){二};通稱&size(5){一};、江戸人、仕&size(5){二};于加賀侯&size(5){一};、〈○中略〉
白蛾既唱&size(5){二};易説於平安&size(5){一};、以建&size(5){二};門戸&size(5){一};、生徒輻湊、而當時儒流、皆以&size(5){二};占筮家&size(5){一};目&size(5){レ};之、賤&size(5){二};其所&size(5){一レ};爲、嘗詣&size(5){二};芥丹邱&size(5){一};、相與
諭&size(5){レ};易、丹邱雖&size(5){下};以&size(5){二};名望&size(5){一};蚤成&size(5){中};一家&size(5){上};、固不&size(5){レ};精&size(5){二};易學&size(5){一};、擧&size(5){二};王弼韓康伯程頤朱熹等之數家説&size(5){一};、與&size(5){レ};之論談、白蛾商&size(5){二};搉歴代百三十有餘家&size(5){一};、指&size(5){二};摘其説醇疵&size(5){一};、悍然曰、魏晉之人、淆&size(5){二};亂虚玄&size(5){一};、宋元之儒、拘&size(5){二};束性理&size(5){一};、咸是迂&size(5){二};遠于易義&size(5){一};也、丹邱然&size(5){レ};焉、後序&size(5){二};所&size(5){レ};著古易對問&size(5){一};云、白蛾氏於&size(5){二};易學&size(5){一};、顯&size(5){レ};微闡&size(5){レ};幽、悉削&size(5){二};後儒陋見&size(5){一};、別立&size(5){二};一家之旨&size(5){一};、自&size(5){三};丹邱出&size(5){二};此言&size(5){一};、儒流皆知&size(5){下};白蛾精&size(5){二};于易&size(5){一};、不&size(5){中};世占筮者之類&size(5){上};矣、〈○中略〉
白蛾著&size(5){二};易書數種&size(5){一};、多主&size(5){二};於占筮&size(5){一};、各行&size(5){二};於坊間&size(5){一};、街衢賣&size(5){レ};筮者、自稱&size(5){二};白蛾之門人&size(5){一};、棄&size(5){二};擲斷易天機、焦氏易林等之諸書&size(5){一};、爲&size(5){二};俗書&size(5){一};而不&size(5){レ};顧、故又不&size(5){レ};爲&size(5){二};擲錢、星命、飛伏、納甲、雜占&size(5){一};、專主&size(5){二};卦象&size(5){一};、古易中興之稱(○○○○○○)、於&size(5){レ};是乎立、白蛾易術、婦人小童、無&size(5){二};不&size(5){レ};知者&size(5){一};、至&size(5){四};乃謂&size(5){三};探&size(5){レ};策占&size(5){レ};物、同&size(5){二};符管郭&size(5){一};、與&size(5){下};世之附&size(5){二};會生剋&size(5){一};、牽&size(5){二};強災緯&size(5){一};者&size(5){上};異、白蛾自稱、謂&size(5){下};東方出&size(5){二};一邵康節先生&size(5){一};、而象數明&size(5){中};於世&size(5){上};則可矣、自&size(5){二};負其技&size(5){一};、常亦如&size(5){レ};斯、
*&aname(E69893E58DA0E7ADAEE6B395){筮法};
**〔南留別志〕
***〈二〉
>https://ys.nichibun.ac.jp/kojiruien/image/gaiji/SearchPage.png [[p.0481:https://shinku.nichibun.ac.jp/kojiruien/pdf/hogi_1/hogi_1_0481.pdf]] 今の陰陽師などのする八卦のうらかたは、京房が法より出たり、
**〔易占要略〕
>https://ys.nichibun.ac.jp/kojiruien/image/gaiji/SearchPage.png [[p.0481:https://shinku.nichibun.ac.jp/kojiruien/pdf/hogi_1/hogi_1_0481.pdf]] 凡用&size(5){レ};易爲&size(5){レ};占者、必須&size(5){二};揲&size(5){レ};蓍以求&size(5){一レ};卦、其法如&size(5){二};朱氏筮儀&size(5){一};、既筮得&size(5){レ};卦、然後視&size(5){二};其變否&size(5){一};、詳&size(5){二};其象數&size(5){一};、兼取&size(5){二};互體&size(5){一};、考&size(5){二};其納甲、世應飛伏、六親六神動靜、干支合衝、六甲孤虚、五行生剋王相、有氣無氣&size(5){一};、以占&size(5){二};其事吉凶&size(5){一};、斷以&size(5){二};卦爻之辭&size(5){一};、然以&size(5){二};卦爻之辭&size(5){一};爲&size(5){レ};斷者、六爻皆不&size(5){レ};變、則取&size(5){二};本卦彖辭&size(5){一};、一爻變、則取&size(5){二};本卦變爻&size(5){一};、五爻變、則取&size(5){二};之卦不變之爻&size(5){一};、六爻皆變則乾坤取&size(5){二};二用&size(5){一};、其餘取&size(5){二};之卦彖辭&size(5){一};、所&size(5){レ};取止&size(5){二};此四者&size(5){一};而已、朱氏於&size(5){二};二三四爻變者&size(5){一};亦取&size(5){二};卦爻之辭&size(5){一};、尤爲&size(5){レ};無&size(5){レ};謂、故不&size(5){レ};可&size(5){レ};從也、〈其義更問〉繫辭云、易者象也、夫象不&size(5){二};一而足&size(5){一};、其類多矣、辭則有&size(5){レ};所&size(5){レ};局、人事之變無&size(5){レ};窮、何可&size(5){下};以&size(5){二};有&size(5){レ};局之辭&size(5){一};占&size(5){中};無窮之變&size(5){上};、故筮者不&size(5){レ};如&size(5){下};以&size(5){二};納甲&size(5){一};爲&size(5){上レ};占也、
**〔禮記〕
***〈一曲禮上〉
>https://ys.nichibun.ac.jp/kojiruien/image/gaiji/SearchPage.png [[p.0481:https://shinku.nichibun.ac.jp/kojiruien/pdf/hogi_1/hogi_1_0481.pdf]] 外事以&size(5){二};剛日&size(5){一};、内事以&size(5){二};柔日&size(5){一};、凡卜&size(5){二};筮日&size(5){一};、旬之外曰&size(5){二};遠某日&size(5){一};、旬之内曰&size(5){二};近某日&size(5){一};、喪事先&size(5){二};遠日&size(5){一};、吉 事先&size(5){二};近日&size(5){一};、曰爲&size(5){レ};日假&size(5){二};爾泰龜有&size(5){一レ};常、假&size(5){二};爾泰筮有&size(5){一レ};常、卜筮不&size(5){レ};過&size(5){レ};三、卜筮不&size(5){二};相襲&size(5){一};、龜爲&size(5){レ};卜(○○○)、龜爲&size(5){レ};筮(○○○)、卜筮者、先 聖王之所&size(5){丁};以&size(5){レ};使&size(5){丙};民信&size(5){二};時日&size(5){一};、敬&size(5){二};鬼神&size(5){一};、畏&size(5){乙};法令&size(5){甲};也、所&size(5){丁};以使&size(5){丙};民決&size(5){二};嫌疑&size(5){一};、定&size(5){乙};猶與&size(5){甲};也、故曰、疑而筮&size(5){レ};之、則弗&size(5){レ};非也、日 而行&size(5){レ};事、則必踐&size(5){レ};之、
**〔唐六典〕
***〈十四大卜署〉
>https://ys.nichibun.ac.jp/kojiruien/image/gaiji/SearchPage.png [[p.0481:https://shinku.nichibun.ac.jp/kojiruien/pdf/hogi_1/hogi_1_0481.pdf]] 凡易之策四十有九
用&size(5){二};四十九算&size(5){一};、分而揲&size(5){レ};之、其變有&size(5){レ};四、一曰單爻、二曰拆爻、三曰交爻、四曰重爻、凡十八變而成&size(5){レ};卦、又視&size(5){二};卦之八氣、王相、囚死、胎沒、休廢、及飛伏、世應&size(5){一};而使焉、凡八純之卦、十六變而復、爲&size(5){二};一變&size(5){一};、次曰&size(5){二};二變&size(5){一};、三曰&size(5){二};三變&size(5){一};、四曰&size(5){二};四變&size(5){一};、五曰&size(5){二};五變&size(5){一};、六爲&size(5){二};遊魂&size(5){一};、七爲&size(5){二};外戒&size(5){一};、八爲&size(5){二};内戒&size(5){一};、九爲&size(5){二};歸魂&size(5){一};、十爲&size(5){二};絶命&size(5){一};、十一爲&size(5){二};血脈&size(5){一};、十二爲&size(5){二};肌肉&size(5){一};、十三爲&size(5){二};體骨&size(5){一};、十四爲&size(5){二};棺槨&size(5){一};、十五爲&size(5){二};冡墓&size(5){一};、凡内卦爲&size(5){レ};貞、朝占用&size(5){レ};之、外卦爲&size(5){レ};悔、暮占用&size(5){レ};之、
**〔琅耶代醉編〕
***〈十四〉
>https://ys.nichibun.ac.jp/kojiruien/image/gaiji/SearchPage.png [[p.0482:https://shinku.nichibun.ac.jp/kojiruien/pdf/hogi_1/hogi_1_0482.pdf]] 勾陳螣蛇
楊用修曰、今之易卜、以&size(5){下};甲乙起&size(5){二};靑龍&size(5){一};、丙丁起&size(5){二};朱雀&size(5){一};、戊起&size(5){二};勾陳&size(5){一};、己起&size(5){二};螣蛇&size(5){一};、庚申起&size(5){二};白虎&size(5){一};、壬癸起&size(5){中};玄武&size(5){上};、蓋不&size(5){レ};通&size(5){レ};理者、遷就之敝、戊己同爲&size(5){レ};土、豈可&size(5){二};分爲&size(5){一レ};二、螣蛇爲&size(5){二};北方水獸&size(5){一};、何以移&size(5){二};之中央&size(5){一};乎、今定&size(5){二};其次&size(5){一};、戊己共起&size(5){二};勾陳&size(5){一};、而壬起&size(5){二};螣蛇&size(5){一};、癸起&size(5){二};玄武&size(5){一};、得&size(5){二};其當&size(5){一};矣、何也、北方之次、於&size(5){レ};卦爲&size(5){レ};艮、有&size(5){下};終&size(5){二};萬物&size(5){一};始&size(5){二};萬物&size(5){一};之意&size(5){上};、於&size(5){レ};方爲&size(5){レ};北、又爲&size(5){レ};朔、於&size(5){二};人身&size(5){一};爲&size(5){レ};腎、有&size(5){二};左右&size(5){一};、於&size(5){レ};器爲&size(5){二};權衡&size(5){一};、於&size(5){レ};物爲&size(5){二};龜蛇&size(5){一};、於&size(5){レ};色爲&size(5){二};玄黑&size(5){一};、於&size(5){レ};官爲&size(5){二};修熙&size(5){一};、於&size(5){二};四德&size(5){一};爲&size(5){二};貞正&size(5){一};、而固亦兩事也、於&size(5){二};太玄&size(5){一};、罔蒙直酋冥、以配&size(5){二};四時&size(5){一};、而冬兼&size(5){二};酋冥&size(5){一};、且壬爲&size(5){二};陽水&size(5){一};、以&size(5){二};螣蛇之雄&size(5){一};配、癸爲&size(5){二};陰水&size(5){一};、以&size(5){二};玄武之雌&size(5){一};配、不易之道也、此誤千餘年矣、卜之不&size(5){レ};驗、豈不&size(5){レ};由&size(5){レ};此、
**〔卜筮樞要〕
***〈上〉
>https://ys.nichibun.ac.jp/kojiruien/image/gaiji/SearchPage.png [[p.0482:https://shinku.nichibun.ac.jp/kojiruien/pdf/hogi_1/hogi_1_0482.pdf]] 筮法
凡ソ事有テ筮セント思フ時、先盥ヒ嗽ギ、机上ニ向ヒ、雜念ヲ拂ヒ、天辰ヲ祈念ス、筮竹五十莖(○○○○○)ヲ一手ニ握リ、今占フ所ノ條々ヲ、一々人ニ説ガ如ク口中ニ唱ヘ、五十本ノ内一本ヲ取テ、櫝中ニ立、〈是ヲ大極ト云〉扨殘リ四十九本ヲ、無念無心ニテ中分ヨリ分ル、〈是ヲ兩儀ト云〉右ノ手ニアルヲ机上ニ置キテ不&size(5){レ};用、其内ノ一本ヲ取テ、小指ノ間ニハサム、〈是ヲ掛扐ト云〉扨左ノ手ニ持タル零(アマリ)ノ蓍(メド)ヲ、四本ヅヽ二度々々ト算ヘル、〈但シ卦扐モ數ニ入ルヽナリ〉餘リ一本アレバ乾二本アレバ兌三本アレバ離四本アレバ震五本アレバ巽六本アレバ坎七本アレバ艮八本アレバ坤ノ卦ト知ルベシ、是ヲ上卦トス、〈口傳、〉サテ始ノ如ク、筮竹五十本ヲ殘ラズ手ニ持チ、太極ヲ除キ、前ノ如クカゾヘル、殘リタル數ヲ下卦トス、サテ變爻ノ取ヤウハ、二度目ノ左ノ手ニ持タル蓍ヲ、其マヽ三本ヅヽ、二度々々トカゾ
ヘル、一本アマレバ本卦ノ初爻ヘツク、二本アマレバ二爻ノ變ト知ルベシ、則チ左ノ圖ニ委シ、
總ジテ陰爻ハ陽爻ニ變ジ、陽爻ハ陰爻ニ變ズルナリ、初ヨリ上爻ニ通ジテ皆同ジ、
右本卦變卦ヲ對照シテ判斷スベシ、猶口傳アリ、
**〔三易由來記〕
***〈上〉
>https://ys.nichibun.ac.jp/kojiruien/image/gaiji/SearchPage.png [[p.0483:https://shinku.nichibun.ac.jp/kojiruien/pdf/hogi_1/hogi_1_0483.pdf]] 或人問ふ、四十有九策、十有八變の筮法は、古來よりの法にて、人により聊の異儀こそ有れ、總て僞法なりと、捨たる人は有こと無し、然るを前に、此は絶て筮し得まじき筮法なりと云〈へ〉るは、何等の説有りて言〈へ〉る事ぞ、答ふ、其謂ゆる古法は、眞の古法に非ず、姫昌が新法なること、四十九策を用ふるにて、更に論ひ無き事なり、〈そは既に引たる、通志玉海などに載せる古説に、歸藏用四十五策、周易用四十九策と有にて知〈ル〉べし、〉斯て其古説中に、以象三などの字を攙入し、再扐而後卦と云ふは、重卦法を示せる語なるを、左右兩策を揲へし奇を、指間に狹める後に、挂る義に翻案して掛に作り、一爻三變のいと勞煩しき擬筮法を作り、且下文に十有八變而成&size(5){レ};卦ちふ僞文をさへに攙入せり、〈この僞筮の揲蓍する儀は、漢儒以來の註釋どもに普ねく出て、互に少かの異同はあれど、皆人の知れる事なれば委くは云はず、〉然るに其筮法はも、四十九策を以て其法の如く行ふに、過不及の數出來て、眞筮を得がたき物なり、其は此筮法に從事せる人ながら、眞勢達富と云る人の説に、夫蓍を揲へて得る所の策、四を奇とし八を禺とす、然るに四十九策にては、初變に左手の策を揲へて一を得れば、必ず右の策より三を得て、掛一の策と三合して、五策の奇數と成る、〈これ奇數を得るの一なり、 今云挂一の策とは、かの僞文の掛&size(5){レ};一以象&size(5){レ};三と有るに依りて、右手の一策を、小指間に狹めるを云へり、下これに效ふべし、〉或は二を得れば、必ず右の策より二を得て、掛一の策と三合して五策の奇と成る、〈これ奇數を得るの二なり〉或は三を得れば、必ず右の策
より一を得て掛一の策と三合して、五策の奇數と成る、〈これ奇數を得るの三なり、〉さて四を得れば、必ず右の策より四を得て、掛一の策と三合して、始めて九策の禺數と成る、〈今云上には四を奇とし、八を禺とすと云つゝ、此には五策を奇と云ひ、九策を禺と云ることは、舊く四十九策を用ひて、其奇偶を斷わる説等の中にも、朱熹が説に、一變所&size(5){レ};餘之策、左一則右必三、左二則右亦二、左三則右必一、左四則右亦四、通&size(5){二};掛一之策&size(5){一};、不&size(5){レ};五則九、五以一&size(5){二};其四&size(5){一};而爲&size(5){レ};奇、九以兩&size(5){二};其四&size(5){一};而爲&size(5){レ};偶、奇者三、偶者一也、と有るに當りて云る説なり、〉是奇數と成るもの三、禺數と成るもの一、此は奇偶三增倍の扁倚なり、豈これを公正の立法と云むやと言るにて知べし、〈そは信に此説の如く、扁倚なるが故に、試みに蓍を執りて、四象の過不及を驗するに、奇數の出ること甚多く、禺數の出ること十中の三に在りて、三奇の老昜、二奇一禺の少侌おの〳〵二十反出る中に、二禺一奇の少昜の出ること、十反に過ず、三禺の老侌出こと僅に一二反なり、是を以て乾卦の出ること常に多く、坤卦の出ること甚希なり、然れば其所屬の卦々の出るにも、過不及あること、推て知るべし、古今の易學者流、この議なきは論ふに足らず、四十九策と定めし姫昌は更なり、此を傳へたる孔丘氏も、此に必著ざりしは何ちふ事ぞも、〉然るに此人、四十九策の非を辨へたる説は宜なれど、又別に、九は八の誤字なりと言ふ説を立て、其言に、四十八策の用數にては、初變に、左策を揲へて一を得れば、必ず右の策より二を得て、掛一の策と三合して、四策の奇數と成る、〈これ奇數を得るの一なり〉或は二を得れば、必ず右の策より一を得て、掛一の策と三合して、四策の奇數と成る、〈これ奇數を得るの二なり〉或三を得れば、必ず右の策より四を得て、掛一の策と三合して、八策の禺數と成る、〈これ禺數を得るの一なり〉或は四を得れば、右の策より三を得て、掛一の策と三合して、八策の禺數となる、〈これ禺數を得るの二なり〉是奇數と成るもの二、禺數と成るもの二なれば、奇禺等分にして、十有八變中に隻半の冗策なく、毫髮の支吾なく、眞に至正の筮法なりと云り、〈こは前説と共に、其門人松井暉星と云ふ人の著せる、象變辭占と云ふ物に見えたり、〉此は古今の易學者流の説等の中には卓越たる説なれど、仍十有八變の先入、その固疾と成りて、彼四字の攙入は更なり、掛字は卦字の僞字なる事をも辨へず、別にかく臆説を工夫して、本の煩勞なる筮法に從つゝ、無證にこの新説をなも立たりける、〈其は此本書に、四十八策の本據を云る説に、古傳云とて、夏には三十八策を用ひ、殷には四十八策を用ふと、四十八策は勿論なり、三十六策にても筮すべし、獨四十九策にては、斷然として筮すべからずと言へり、然れど四十八策の事は、古書に絶て證文有ことなし、然れば此は上に引たる通志及玉海などに、四十五策と有る由を、途にきゝて聞誤れるか、或は杜撰かの二つを出ず、然ればこそ古傳云とて、書名をば擧ざりけれ、其道に取りては、無上の重き事なるに、然る
臆斷をしも爲べき事かは、〉偖しか新説を立つゝも、其筮法の勞煩しく、かつ迂遠にして、急卒の事に施用し難き事をば自知せるが故に、十八變の筮を立る長き間には、自然に神氣一致せず、惑亂妄想の發する事あれば、其代りに用ふる由にて、圓子とて、表裡に初二三四五上の字を刻み、朱と藍とを刺たるを十八箇作り、そを擲て、本卦及び之卦を索むる擧をしも、吾も用ひ、門人らにも傳へてぞ有ける、此は必かの擲錢、また靈棋などの法よりや思ひ著けむ、〈其圓子と云もの、或人その傳を受たるを、密に見たる事あり、然して彼擲錢法の類をば、甚く斥けて、大切至極の天命を請ひ、鬼神を驚かし奉る事に、兒戲玩具に等しき所爲にて、不敬侮慢の至なり、不敬無禮なる時は、鬼神感格せず、感格せざれば、其卦應ぜず、何の用をか爲む、聖人是が爲にこそ、蓍筮の法をば立給へれ、其佗種々の設卦法ありと言へども、都て取るに足ずと、門人その遺説を記せるは、何なる事にか、予を以て是を視れば、圓子は更なり、十有八變の筮法も、兒戲に等くこそ思はるれ、然れど此 ノ 達富、及び其 ノ 門人暉星ばかり、易眼を具し、稽疑判斷の法をも、辨へ知たる人はまた無くなむ、〉また是に就て按ふに、近く寶暦の世頃に、平澤常矩と云る人あり、此人の言に、繫辭傳なる十八變の筮法を、孔子の言と爲れど、看來るに、變營數次にして、俄頃辨じ難く、急卒の際いと便利ならず、且註語錯亂して、聖人の全文に非ず、疑はしき者なり、次に擲錢法、心易法、また取捨なくは有べからず、今や年來これを試みて、其一定據るに足ざる事を悟る故に、古法を斟酌して、自己の發明を加へ、別に一家の法を立つ、惟易の活法に契ひ、應驗の過なきに賴る、世の易學者、或は予を扣きて蜂起すとも、是に答ふるに詞を以てせず、直に蓍を立て、其應驗を示さむと言へり、〈此は其著せる卜筮經驗と云ふ物に見えたり、十有八變の筮法を看破せる見識の高きこと、古今に類なく、是また易學者流中の一偉人にぞ有ける、〉斯て其筮法に、五十蓍を執り、其一策を取て、格の中刻に置て、虚一に象どり、四十九策を、手に信せて中分して二と爲し、右の一分を、格の右の大刻に置き、其中の一策を取りて、左の小指間に掛け、左手の一分を、右手を以て、四々四々と揲へ、八除して其奇策一を乾とし、二を兌とし、餘は之に效ひて、是を上卦とし、再總數を合せて、前式の如く、其奇策を見て下卦とし、其變爻を取るには、復綜合して、三々三々と揲へ、六除して奇策の數を以て、初より上爻までの六位に當て、一爻變を作れり、是世に謂ゆる略筮法なり、〈此は其著はせる卜筮蒙https://ys.nichibun.ac.jp/kojiruien/image/gaiji/ra_hou048501.gif と云ものに出せり、然して其卜筮經驗には、初
二三のみを變ずと、返す返す論へり、松井暉星が此筮法を破れる説に、是變爻の法にては、一生涯に幾千万筮を爲すと雖ども一卦として不變の卦に遇ふこと無く、かつ固より易道は、變化を尚む事なる故に、二爻變もあり、又は三爻四爻五爻もあり、六爻皆變の卦もありて、是易の變易爻易たる所以なり、然るに此略筮にては、卦ごとに必ず一爻變に局れる法なるを以て、不變の卦と、二爻以上の變と云ふ者は、絶て有ことなし、按ふに此は彼邦にて、感動象數易法の取披ひは、一爻變の法なりけるを、譌りて擲錢法に轉じ、其を我邦に傳へしを、蓍筮に移し轉じて、彼八除の法と爲たるなり、然ればこそ上卦より卦を起せり、是感動易の遺法なればなり、尋でまだ一人有りて、其法に據りて、下卦より先に卦を設くる法に爲たるが、即今の俗筮式なりと言るは、實に然る事の論ひなりかし、〉抑是徒の然る筮法どもよ、凡て觀易の眼高からず、姫昌が僞文に欺かれて、其を批正參考する事を知らず、強ひて努めて荷ひ出せる愚法等にて、太昦神聖の古面目には都て契はぬ事なれば、一切に掃除して、行ひ用ふる事なかれ、
*&aname(E69893E58DA0E98CA2E58D9C){錢卜};
**〔天保十五年版本朝年代記〕
>https://ys.nichibun.ac.jp/kojiruien/image/gaiji/SearchPage.png [[p.0486:https://shinku.nichibun.ac.jp/kojiruien/pdf/hogi_1/hogi_1_0486.pdf]] 〈當用〉八卦錢占ひ
先吉凶を占ふとき、信心して元亨利貞を何べんもとなへながら、ぜに三錢を手に持ち、手のうちにて上下まぜ合せ、そのまゝ一せんづゝたてにならべて、ぜにのうらおもてを見わけ、上の圖に合せて下の斷りをみるべし、
卦ごと末へ願望、待人、失物、方角、病事等の斷をしるす、
離△(南/目)火中(/赤)女
此卦の離は易にはなるとあれば、したしき中か、住所かにはなるゝほどのくらうあるべし、又あきらかといふ心もあれば、万事たゞしくするときは、天のめぐみをうけて仕合よかるべし、何ごともつゝしみてよし、願望かなふべし 待人きたる 失物うせずかくさず 方角にしきた 病事よし
坤(西/腹)土(南)母(/黄)
此卦の坤は陰の卦なるゆゑに、陽にしたがふなり、万事人にしたがひてよし、尤人の世話事くらうあるべし、平生おごるか、目上の人に万事ふそくの心有ば、あしく口ぜつごと有べし、正く愼て
よし、 願望さはりありてわろし 待人きたる 失物ひとかくす 方角みなみきた 病事ながびく
兊(西/口)金(/舌)少女(/白)
此卦の兊は刃の金をつかさどるゆゑ、ものごとつるぎをいだくごとく、心づかひ爭ひごとくらう有べし、また目高き人にまじはる心あらば、立身する事有べし、つゝしみ万事人に從ひてよかるべし、 願望かなへどもおそし 待人きたらず 失物人とりかくす 方角ひがしきた 病事たいじ
乾○(西/首)金(北)父(/白)
此卦は乾にして天なり、物ごと正しくすれば、天のめぐみありて、望み事もかなふべし、身もちおごりがましく正しからざれば、天ばつをかうぶる、大きにあしく、万事何事もつゝしみてよし、
願望さはりあればおそし 待人おそし 失物かくす 方角にしひがし 病事よし
坎(北/耳)水中(/黑)男
此卦の坎は北の水を司どり、水下へくだりやすく、上へわたりがたし、其ごとくばんじひかへめにして、すゝむによろしからず、苦勞おほし、もつとも心正しくすれば、水のおのれと澄て、天へつうづるごとく望も叶べし、 願望なにごともまちてよし 待人きたる 失物うせず尋ねてよし 方角きたにし 病事おそし
艮(東/手)土(北)少(/黄)男
此卦の艮は、易に万物のおはりはじまるとあれば、ばんじくらう多し、身上その外ものごとあらためてよき心有、男は衣服、女はまゆをおろしてよし、又はゑんだん事は彌よし、おやきやうだいのくぜつ、何事もつゝしみてよし、 願望さはりありてとゝのはず 待人きたらず 失物人と
り又人にわたす 方角みなみにし 病事だん〳〵よし
震(東/足)木長(/靑)女
此卦の震は雷なりとあれば、万事こゝろたゞしくつとむるときは、何ごともさいわひきたり、世に名をひゞかす心あり、身もち正しからざれば、人をおどろかすほどの災事起るなり、万事つゝしみてよし、 願望何事もかなふべし 待人きたる 失物うせずかくさず 方角きたみなみ 病事おそし
巽(東/股)木(南)長(/靑)女
此卦の巽は易に順なりとあれば、揔じて目上の人にしたがひ、下をいたはり、親るい、むつまじくすれば、天のめぐみふかく、何事もよきなり、つゝしまざれば天利にたがひ、思ひよらず、わざはひあるべし、 願望すこしはかなふべし 待人おそし 失物うせずかくさず 方角にしきた
病事すこしづゝよし
**〔一話一言〕
***〈二十〉
>https://ys.nichibun.ac.jp/kojiruien/image/gaiji/SearchPage.png [[p.0488:https://shinku.nichibun.ac.jp/kojiruien/pdf/hogi_1/hogi_1_0488.pdf]] 一、村云、錢卜者、以&size(5){二};三錢&size(5){一};卜&size(5){レ};之、則二錢向&size(5){レ};陽者吉也、
**〔唐賢絶句三體詩法〕
***〈一〉
>https://ys.nichibun.ac.jp/kojiruien/image/gaiji/SearchPage.png [[p.0488:https://shinku.nichibun.ac.jp/kojiruien/pdf/hogi_1/hogi_1_0488.pdf]] 江南意   于鵠
閑向&size(5){二};江邊&size(5){一};採&size(5){二};白蘋&size(5){一};、還隨&size(5){二};女伴&size(5){一};賽&size(5){二};江神&size(5){一};、衆中不&size(5){二};敢分明語&size(5){一};、暗擲&size(5){二};金錢&size(5){一};卜&size(5){二};遠人&size(5){一};(○○○○○○○)、
**〔三體詩絶句鈔〕
***〈三〉
>https://ys.nichibun.ac.jp/kojiruien/image/gaiji/SearchPage.png [[p.0488:https://shinku.nichibun.ac.jp/kojiruien/pdf/hogi_1/hogi_1_0488.pdf]] 江南意〈○中略〉
賽、〈○中略〉事文類聚前集卅八、卜易爻卦、以&size(5){レ};錢擲、以&size(5){二};甲子&size(5){一};起&size(5){レ};卦、村云、以&size(5){二};三錢&size(5){一};卜&size(5){レ};之、二錢向&size(5){レ};陽者吉也、
**〔琅耶代醉編〕
***〈十四〉
>https://ys.nichibun.ac.jp/kojiruien/image/gaiji/SearchPage.png [[p.0488:https://shinku.nichibun.ac.jp/kojiruien/pdf/hogi_1/hogi_1_0488.pdf]] 卜錢
擲卦以&size(5){レ};錢、起&size(5){二};於嚴君平&size(5){一};、唐詩、岸無&size(5){二};織女支磯石&size(5){一};、井有&size(5){二};君平擲卦錢&size(5){一};、〈○中略〉
筮易以&size(5){レ};蓍(○○○○)、古法也(○○○)、近世以&size(5){レ};錢擲爻(○○○○○○)、欲&size(5){二};其簡便&size(5){一};(○○○○)、要不&size(5){レ};能&size(5){レ};盡&size(5){二};卜筮之道&size(5){一};、自&size(5){レ};昔以&size(5){二};錢之有&size(5){レ};字者&size(5){一};爲&size(5){レ};陰、無&size(5){レ};字者爲&size(5){レ};陽、故兩背爲&size(5){二};折二畫&size(5){一};也、兩字爲&size(5){二};單一畫&size(5){一};也、朱文公以爲、錢之有&size(5){レ};字者爲&size(5){レ};面、無&size(5){レ};字者爲&size(5){レ};背、凡物面皆屬&size(5){レ};陽、
背皆屬&size(5){レ};陰、反&size(5){二};舊法&size(5){一};而用&size(5){レ};之、故建安之諸學者、悉主&size(5){二};其説&size(5){一};、或謂、古者鑄&size(5){レ};金爲&size(5){レ};具、曰&size(5){レ};刀曰&size(5){レ};泉、其陰或紀&size(5){二};國號&size(5){一};、如&size(5){三};鏡陰之有&size(5){二};款識&size(5){一};也、一以爲&size(5){レ};陰、一以爲&size(5){レ};陽、未&size(5){レ};知&size(5){二};孰是&size(5){一};、〈祛疑説論〉
**〔玄同放言〕
***〈三中〉
>https://ys.nichibun.ac.jp/kojiruien/image/gaiji/SearchPage.png [[p.0489:https://shinku.nichibun.ac.jp/kojiruien/pdf/hogi_1/hogi_1_0489.pdf]] 第三十六人事 狄靑が錢卜
小説に載す、桶挾間之役、信長夜謁&size(5){二};熱田神祠&size(5){一};、禱&size(5){レ};之曰、駿兵百萬、既陷&size(5){二};數城&size(5){一};、勢呑&size(5){二};中國&size(5){一};、士卒戰栗、不&size(5){レ};知&size(5){二};謀所&size(5){一レ};出、自&size(5){レ};非&size(5){下};假&size(5){二};神威&size(5){一};以逆&size(5){中};擊之&size(5){上};、豈可&size(5){レ};得&size(5){レ};克&size(5){二};大敵&size(5){一};乎哉、因顧&size(5){二};軍士&size(5){一};曰、孤欲&size(5){下};以&size(5){二};錢卜&size(5){一};試&size(5){中};雌雄&size(5){上};焉、今所&size(5){レ};投數錢皆形(カタ)、〈俗謂&size(5){二};錢面&size(5){一};爲&size(5){レ};形〉孤必大捷、若無(ナメ)〈俗謂&size(5){二};錢背&size(5){一};爲&size(5){レ};無〉則議&size(5){レ};和焉耳、此明神之心也、祝了、手自擲&size(5){二};數錢於幣壇&size(5){一};、使&size(5){二};左右抗&size(5){レ};火視&size(5){一レ};之、乃其錢皆皆面、時神宮中、忽聞&size(5){二};鳴鑣&size(5){一};、士卒感激、勇氣百倍、信長亦大喜、明日進&size(5){レ};兵、大戰&size(5){二};于桶挾間&size(5){一};、一擧獲&size(5){二};敵將義元首級&size(5){一};、蓋信長好&size(5){二};詭計&size(5){一};、竊用&size(5){二};兩面錢&size(5){一};奬&size(5){二};士卒&size(5){一};、又以&size(5){二};鳴鑣&size(5){一};衆心&size(5){一};而已、是謂&size(5){二};兩面錢卜&size(5){一};(カタノゼニウラ)云、〈將軍譜、無&size(5){二};錢卜鳴鑣事&size(5){一};、蓋其事出&size(5){二};於小説&size(5){一};也、〉この小説は、宋の仁宗の時の名將狄靑が事と相類せり、
**〔逸史〕
***〈七〉
>https://ys.nichibun.ac.jp/kojiruien/image/gaiji/SearchPage.png [[p.0489:https://shinku.nichibun.ac.jp/kojiruien/pdf/hogi_1/hogi_1_0489.pdf]] 夏四月〈○文祿元年〉抵&size(5){レ};藝、造&size(5){二};嚴島祠&size(5){一};、〈○豐臣秀吉〉駐&size(5){レ};師禱&size(5){レ};之、令&size(5){三};左右取&size(5){二};錢一緡&size(5){一};、祝曰、投而多&size(5){レ};面、必得&size(5){レ};志矣、揮&size(5){レ};手一擲、毎錢皆紅、師衆相傳歡呼、大閤大喜、隨納&size(5){二};錢于神庫&size(5){一};、蓋預粘&size(5){二};合二錢&size(5){一};、作&size(5){二};兩字&size(5){一};云、
逸史氏曰、豐公似&size(5){レ};襲&size(5){二};狄靑故智&size(5){一};、然公之不學、豈知&size(5){三};史冊上有&size(5){二};是事&size(5){一};哉、蓋英雄一時機鋒、偶然有&size(5){二};暗合&size(5){一};焉爾、亦可&size(5){三};以爲&size(5){二};一奇&size(5){一};矣、
*&aname(E69893E58DA0E58DA0E4BE8B){占例};
**〔類聚國史〕
***〈三十六帝王〉
>https://ys.nichibun.ac.jp/kojiruien/image/gaiji/SearchPage.png [[p.0489:https://shinku.nichibun.ac.jp/kojiruien/pdf/hogi_1/hogi_1_0489.pdf]] 延暦廿五年三月辛巳、天皇〈○桓武〉崩、癸未、以&size(5){二};山城國葛野郡宇太野&size(5){一};爲&size(5){二};山陵地&size(5){一};、西北兩山、有&size(5){レ};火自焚、丁亥、日赤无&size(5){レ};光、大井、比叡、小野、栗栖野等山共燒、煙火四滿、京中晝昏、上以爲、所&size(5){レ};定山陵地、近&size(5){二};賀茂神&size(5){一};、疑是神社致&size(5){二};災火&size(5){一};乎、即決&size(5){二};卜筮&size(5){一};、果有&size(5){二};其祟&size(5){一};、上曰、初卜&size(5){二};山陵&size(5){一};、筮從龜不&size(5){レ};從(○○○○○)也、今災異頻來、可&size(5){レ};不&size(5){レ};愼歟、即自禱祈、火災立滅、
**〔宇治拾遺物語〕
***〈一〉
>https://ys.nichibun.ac.jp/kojiruien/image/gaiji/SearchPage.png [[p.0489:https://shinku.nichibun.ac.jp/kojiruien/pdf/hogi_1/hogi_1_0489.pdf]] 旅人のやどもとめけるに、大きやかなる家のあばれたるがありけるによりて、こゝにやどし給てんやといへば、女ごゑにて、よきこと、やどり給へといへば、みなおりゐにけり、やおほきなれども、人のありげもなし、たゞ女一人ぞあるけはひしける、かくて夜あけにければ、
物くひしたゝめていでゝゆくを、此家にある女いできて、えいでおはせじ、とゞまり給へといふ、こはいかにととへば、をのれが金千兩をひ給へり、そのわきまへしてこそ出給はめといへば、この旅人ずんざどもわらひて、あらじや、さんなめりといへば、このたび人、しばしといひて、又おりゐて皮子をこひよせて、幕引めぐらして、しばしばかりありて、此女をよびければ、出きにけり、旅人とふやうは、この親は、もし易の占(○○○)といふことやせられしととへば、いざさや侍けん、そのし給ふやうなる事はし給きといへば、さるなるといひて、さてもなに事にて、千兩金をひたる、そのわきまへせよとはいふぞととへば、をのれがおやのうせ侍しおりに、世中にあるべきほどの物などえさせおきて申しやう、いまなん十年ありて其月に、こゝに旅人來てやどらんとす、その人は我金を千兩をひたる人なり、それにその金をこひて、たへがたからんおりは、うりてすぎよと申しかば、今までは親のえさせて侍し物を、すこしづゝもうりつかひて、ことしとなりてはうるべき物も侍らぬまゝに、いつしか、我親のいひし月日のとくこかしと待侍つるに、けふにあたりて、おはしてやどり給へれば、金をひ給へる人なりと思て申なりといへば、金の事はまことなり、さることあるらんとて、女をかたすみに引てゆきて、人にもしらせで、はしらをたゝかすれば、うつぼなるこゑのする所をくはこれが中にのたまふ金はあるぞ、あけてすこしづゝとりいでゝ、つかひ給へとをしへて出ていにけり、この女のおやの易の占の上手(○○○○○○)にて、此女のありさまをかんがへけるに、いま十年ありてまづしくならんとす、その月日、易の占する男きてやどらんずるとかんがへて、かゝる金あるとつげては、まだしきにとりいでゝ、つかひうしなひては、まづしくならんほどに、つかう物なくてまどひなんと思ひて、しかいひをしへ死ける後にも、この家をもうりうしなはずして、けふをまちつけて、この人をかくせめければ、これもゑきの占する物にて、こころをえてうらなひいだして、をしへいでゝいにけるなりけり、ゑきの卜は行すゑを掌のやう
にさしてしる事にてありけるなり、
**〔殿暦〕
>https://ys.nichibun.ac.jp/kojiruien/image/gaiji/SearchPage.png [[p.0491:https://shinku.nichibun.ac.jp/kojiruien/pdf/hogi_1/hogi_1_0491.pdf]] 嘉承二年二月八日乙丑、今夜有&size(5){二};夢想&size(5){一};、仍陰陽師泰長を召〈天〉令&size(5){レ};占之處、病事口舌也、仍閉&size(5){レ};門、雖&size(5){レ};然外人來、件夢女房見也、
**〔台記〕
>https://ys.nichibun.ac.jp/kojiruien/image/gaiji/SearchPage.png [[p.0491:https://shinku.nichibun.ac.jp/kojiruien/pdf/hogi_1/hogi_1_0491.pdf]] 天養元年五月九日己未、召&size(5){二};阿闍梨隆賢&size(5){一};、爲&size(5){レ};念&size(5){二};少納言通憲疾&size(5){一};、令&size(5){レ};修&size(5){二};千手供&size(5){一};、〈於&size(5){二};本房&size(5){一};修&size(5){レ};之〉是且爲&size(5){二};易筮師&size(5){一};、且爲&size(5){二};當世才士&size(5){一};、余深傷&size(5){レ};之故也、但不可令&size(5){二};人知&size(5){一レ};之、不&size(5){レ};可&size(5){レ};告&size(5){二};通憲&size(5){一};之由、仰&size(5){二};含阿闍梨&size(5){一};了、余又滿&size(5){二};千手陀羅尼二十一返&size(5){一};、通憲自&size(5){二};熊野路&size(5){一};受&size(5){二};此病&size(5){一};、此阿闍梨年來熊野入功、仍殊所&size(5){レ};仰也、陰陽師安倍泰親來曰、通憲疾病、余間曰、筮吉否、對曰、遇&size(5){二};兌之&size(5){一レ};坤余占曰、不&size(5){レ};死、病必愈矣、非&size(5){二};唯病之愈而已&size(5){一};、又逢&size(5){二};君之恩&size(5){一};、而勿&size(5){レ};憂已、今所&size(5){レ};動四爻、仍以&size(5){二};兌坤兩卦大意&size(5){一};占&size(5){レ};之、就中逢&size(5){二};君之恩&size(5){一};、偏據&size(5){二};坤卦之意&size(5){一};、
久壽二年五月十七日癸亥、召&size(5){二};源救&size(5){一};、披&size(5){二};混林雜占病部&size(5){一};、問&size(5){二};其不審&size(5){一};、差&size(5){二};賴業&size(5){一};、送&size(5){二};源救筮於信西&size(5){一};、爲&size(5){二};復讎&size(5){一};也、廿日丙寅、晩頭賴業歸來曰、信西申曰、御推條有&size(5){二};二失&size(5){一};、是坤六三入墓事、同爻并小殺事也、
**〔太平記〕
***〈十一〉
>https://ys.nichibun.ac.jp/kojiruien/image/gaiji/SearchPage.png [[p.0491:https://shinku.nichibun.ac.jp/kojiruien/pdf/hogi_1/hogi_1_0491.pdf]] 諸將被&size(5){レ};進&size(5){二};早馬於船上&size(5){一};事
都ニハ、五月〈○正慶二年〉十二日、千種頭中將忠顯朝臣、足利治部大輔高氏、赤松入道圓心等、追々早馬ヲ立テ、六波羅已ニ令&size(5){二};沒落&size(5){一};之由、船上ヘ奏聞ス、依&size(5){レ};之諸卿僉議アリテ、則還幸可&size(5){レ};成否ノ意見ヲ被&size(5){レ};獻、時ニ勘解由次官光守、諫言ヲ以テ被&size(5){レ};申ケルハ、兩六波羅已ニ雖&size(5){二};沒落&size(5){一};、千葉屋發向ノ朝敵等、猶畿内ニ滿チテ勢ヒ京洛ヲ呑メリ、又賤キ諺ニ、東八箇國ノ勢ヲ以テ日本國ノ勢ニ對シ、鎌倉中ノ勢ヲ以テ東八箇國ノ勢ニ對ストイヘリ、サレバ承久ノ合戰ニ、伊賀判官光季ヲ被&size(5){二};追落&size(5){一};シ事ハ輒カリシカ共、坂東勢重テ上洛セシ時、官軍戰ヒニ負テ、天下久ク武家ノ權威ニ落ヌ、今一戰ノ雌雄ヲ測ルニ、御方ハ纔ニ十ニシテ其一二ヲ得タリ、君子不&size(5){レ};近&size(5){二};刑人&size(5){一};ト申事候ヘバ、暫ク只皇居ヲ被&size(5){レ};移候ハデ、諸國ヘ綸旨ヲ被&size(5){二};成下&size(5){一};、東國ノ變違ヲ可&size(5){レ};被&size(5){二};御覽&size(5){一};ヤ候ラント被&size(5){レ};申ケレバ、當座ノ諸卿悉ク此議ニゾ被&size(5){レ};同ケル、而レドモ主上猶時宜定メ難ク被&size(5){二};思召&size(5){一};ケレバ、自ラ周易ヲ披カセ給テ、還幸ノ吉凶ヲ蓍
筮ニ就テゾ被&size(5){二};御覽&size(5){一};ケル、御占、師ノ卦ニ出テ云、師貞、丈人吉無&size(5){レ};咎、上六、大君有&size(5){レ};命、開&size(5){レ};國承&size(5){レ};家、小人勿&size(5){レ};用、王弼注云、處&size(5){二};師之極&size(5){一};、師之終也、大君之命、不&size(5){レ};失&size(5){レ};功也、開&size(5){レ};國承&size(5){レ};家、以寧&size(5){レ};邦也、小人勿&size(5){レ};用、非&size(5){二};其道&size(5){一};也、ト注セリ、御占已ニ如&size(5){レ};此、此上ハ何ヲカ可&size(5){レ};疑トテ、同二十三日、伯耆ノ舟上ヲ御立有テ、腰輿ヲ山陰ノ東ニゾ被&size(5){レ};催ケル、
**〔南畝莠言〕
***〈上〉
>https://ys.nichibun.ac.jp/kojiruien/image/gaiji/SearchPage.png [[p.0492:https://shinku.nichibun.ac.jp/kojiruien/pdf/hogi_1/hogi_1_0492.pdf]] 足利學校易の事
足利學校にある所の歸藏抄は、易の王弼注を、片假名にて講義を書しものなり、首に周易要事記といふ篇あり、諸式を細に誌し、和漢易學傳來の事など委載たり、尾卷の末に、文明丁酉十月二十一日始&size(5){レ};之、十一月二十一日終&size(5){レ};之、滴翠亭子としるし、莾萬と云篆印あり、其講義の中に、間々當時の事を説し所あり、需の上六の條に云、鎌倉ニ易ヲ聞時、我師ヲバ喜禪ト云タゾ、其師ヲバ義臺ト云タゾ、其喜禪ノ語ラレタハ、我易ヲ傳ル時ニ、鎌倉持氏ノ亂ニワウゾ、其時揲&size(5){レ};蓍、天下ノ亂ヲ占フ時、コノ需ノ上六ニワウゾ、有&size(5){二};不&size(5){レ};速客&size(5){一};三人來云々、自&size(5){レ};爾以來、不&size(5){レ};見&size(5){二};其可否&size(5){一};ゾ、後ニ鎌倉ノナリヲ御ランゼヨト云ハレタリ、又其後、重氏出頭ノ時、足利ニヲイテ易ヲ講ズル時、持氏ノ時ノ筮ノコトヲサタスルニ、其占符節ヲ合セタルガ如シ、其故ハ、重氏出頭、兄弟三人不&size(5){レ};速來テ重氏ヲ扶タリ、弟ハ美濃ノ土岐ニ養セラレテ、雪ノ下殿ト云タ一人也、聖道デアツタゾ、又ノ弟ハ、僧ガ一人アツタゾ、又重氏ノ一ノ兄ガ美濃ニアツタゾ、其ハ俗人ゾ、以上三人來テ、重氏ヲ扶タゾ、重氏ツヽシミテ居ラレタニヨツテ貞吉也、今マデ無爲ナルハ奇特也、易ヲ信ジテ蓍ヲトラバ、違フコトハアルマイゾとあり、此のたぐひなりと新樂閑叟の話なり、
**〔土佐物語〕
***〈七〉
>https://ys.nichibun.ac.jp/kojiruien/image/gaiji/SearchPage.png [[p.0492:https://shinku.nichibun.ac.jp/kojiruien/pdf/hogi_1/hogi_1_0492.pdf]] 蓮池戸波落城之事
土居治部、其頃蓮池の城下妙蓮寺といふ寺に行、住僧にむかひ、某が當卦の吉凶を考賜り候へと云ければ、住僧頓て蓍參をとり出し、掛扐過揲の後、治部に申さるゝは、風雷益の卦を得て候、必功
名成立あるべし、夫益の卦たる、震巽之二卦相合し、風雷の勢交々相助け、日々に進て止ざるの心あり、大川を渉り、往所有に利ありと、辭にみえ候、されども其中、善に遷り過を改は、益事の大なるものにて候、御覺悟有べしとぞ申されける、治部、急度心づき、熱度川は、當國一之大河なり、此川を越行て、立身の方便あるべし、熟當時之變を案ずるに、一條殿〈○一條康政〉行跡人法に違ひ、威勢日に隨ひて衰へ、長宗我部は、月を逐て繁昌すれば、終には一國の主とならん器量也、翫&size(5){二};其磧礫&size(5){一};而不&size(5){レ};窺&size(5){二};玉淵&size(5){一};者、不&size(5){レ};知&size(5){二};驪龍之所&size(5){一レ};蟠也とかや、當家を去て秦家〈○秦元親〉につかへば、善に遷、過を改るの理ならんと案じすまし、便宜を窺ふ所に、左京進より使來りければ、大きによろこび、彌藤次新十郞を伴ひて、吉良の城へぞ立越ける、
**〔總見記〕
***〈七〉
>https://ys.nichibun.ac.jp/kojiruien/image/gaiji/SearchPage.png [[p.0493:https://shinku.nichibun.ac.jp/kojiruien/pdf/hogi_1/hogi_1_0493.pdf]] 新公方〈○足利義昭〉濃州御動座事
公方ハ、信長ノ御請奔走ノ次第、不&size(5){レ};斜御悅喜ニ思シメサレ、早々濃州御動座有ルベケレドモ、猶戰國ノ時節、人ノ心イブカシケレバ、安否大切ノ義ト被&size(5){二};思召&size(5){一};、御思案決定ノ爲ニ、淸信ニ被&size(5){二};仰付&size(5){一};、一栢老人ノ門弟大華(○○)ト云易者ヲメシテ、卜筮ヲ執ラシメ、吉凶ヲ御覽有ケルニ、臨ノ節ニ行ニ當テ、五爻ノ兆ヲ得タリケル、大華勘文ヲ引テ申上ケルハ、六五ハ知テ臨大君ノ宜也、吉也、象ニ曰、大君ノ宜ハ行&size(5){レ};中也ト云々、卜筮吉兆ヲ得タマフ上ハ、御利運疑有ベカラズ、但シ御身ニ大君ノ知アラズ、中行ノ德ナクンバ、其應アリガタカルベシトゾ申シ上ケル、新公方、御大慶ニテ、彌御思案ヲ定メラレヌ、
**〔毛利文書〕
***〈百十三〉
>https://ys.nichibun.ac.jp/kojiruien/image/gaiji/SearchPage.png [[p.0493:https://shinku.nichibun.ac.jp/kojiruien/pdf/hogi_1/hogi_1_0493.pdf]] 〈裏書〉三小吉
謹筮 輝元公、ハギニ城ヲ可&size(5){二};取立申&size(5){一};吉凶之占、
遇  臨  之  比
彖曰、臨剛、浸而長、説而順、剛中而應、大亨以正、天之道也、至&size(5){二};于八月&size(5){一};有&size(5){レ};凶、消不&size(5){レ};久也、
象曰、澤上有地臨、君子以敎思無窮、容保民無疆、
彖曰、比吉也、輔也、下順從、原筮、元永貞无咎、以剛中也、不寧方來上下應也、後夫凶其道窮也、
象曰、地上有水比、先王以建萬國、親諸候、
慶長九年甲辰正月吉辰   前南禪前學校閑室叟勘之判判
龔卜筮
本命〈癸丑〉歳、某欲&size(5){レ};居&size(5){二};於萩城&size(5){一};、始終&size(5){二};吉凶之卜&size(5){一};、
宗庿   路   大門   宅中門   宅   宅基
奴婢   子孫   妻財   兄弟   宅母   宅長
地   井竈   門   爲門   人   宅
玄武   白虎   騰虵   勾陳   朱雀   靑龍
〈丙寅水 丙子水 丙戌土 丁丑土 丁卯木 丁巳火〉
飛丁丑土
遇應世身  損
伏丙申金
〈官鬼  妻財  兄弟  兄弟  官鬼  父母〉
九二利貞、征凶、弗損益之、 象曰、九二利貞、中以爲志也、
上九弗損益之、无咎貞吉、利有攸往、得臣无家、 象曰、弗損益之、大得志也、
慶長九年〈甲辰〉三月十三日〈甲子〉   筠溪翁書
損卦納甲
鑑云、鑿石見玉之課、堀土爲山之象、
解云、損者減省也、澤下山上損、兌澤而益、艮山、損下益上、占者遇之、在前見損、向後有益、冬占春吉、春占夏吉、夏占冬吉、而損益相因也、
彖曰、山高即隳、木大則折、損在於己、益他爲悅、去懲忿怒、窒除私慾、損之又損、斯乃爲應、
象曰、山澤損時須損己、益時返是益他人、盤桓度日長如醉、有惡來求且莫親、六甲子旬本宮旺吉、
日六神斷甲鬼合靑龍勾陳世、
十干詩斷 望斷浮雲事轉虚、相逢陌上意皆殊、當時許我平生事、及到終時不似初、
九二手、勿益方无損、交情戒妄求、居貞元自吉、躁進反生憂、
上九大吉、惠而无所費、的損得其宜、人樂來歸己、安然福祿隨、
一日辰子逢世爻、土之克無補、雖然生身木應木吉、上九爲用爻、
一日辰子與世爻、丑天地合、 戌卯同卦中是之
一子日丑爻動、持世皆吉、
一靑龍吉宅也 六爻、土多則財物正、
一爻上第三爻爲正宅、勾陳臨則田園損、
一内生外吉
一勾陳持世如羅城、左拱右揖、田心平地中住、四畔有山岡、正面前三上如狗伏、又主回塘邊住、
損は、我身をばそんをして、人のために德つく樣にするなり、我身のためならば、少もよき樣にせず、只人の爲をよくする卦なり、然共上九のあたり處は、我身のそんもゆかぬ樣にして、人の德のつくごとくするなり、其はたとへば、海邊にすみつきたる者を、山の奧へやり、薪などとりつけたる者を海邊へやりなどすれば、何もその便をゑず、薪とりをば山中へやり、漁人をば海邊へやり、それ〴〵のたよりをうるごとくにすれば、目かけにはなり、あながちに物をはやらね共、其人の
德はつくなり、是は惠而不費と孔子も被&size(5){レ};申候、如&size(5){レ};此之御心もちありて、彼處に御居住候はゞ、人民富貴あるべし、又陽剛のつよきむねを御もちあれば、いよ〳〵人付したがひて、他國の者までも可&size(5){レ};來候、得臣無家と申事は、遠近内外共に人歸服する事を申なり、
九二のあたり處も吉なり、是は奧意なり、自然は如何體事出來候共、我分際を能まほりてみだりにすゝまざれば吉なり、
**〔先哲叢談後編〕
***〈七〉
>https://ys.nichibun.ac.jp/kojiruien/image/gaiji/SearchPage.png [[p.0496:https://shinku.nichibun.ac.jp/kojiruien/pdf/hogi_1/hogi_1_0496.pdf]] 片岡如圭〈○中略〉
明和甲申〈○元年〉之春、如圭東遊&size(5){二};江戸&size(5){一};、寓&size(5){二};于馬喰街旅舍&size(5){一};、隣街有&size(5){二};賣&size(5){レ};紅舗&size(5){一};、曰&size(5){二};芳村屋&size(5){一};、其家頗富贍、時人呼稱&size(5){二};江戸芳村紅&size(5){一};、自&size(5){二};宮中姫嬪&size(5){一};、至&size(5){二};市井妓婦&size(5){一};、凝&size(5){二};粧樣&size(5){一};者、無&size(5){二};人所&size(5){一レ};不&size(5){レ};買、其價亦貴矣、聲馳&size(5){二};傳於四方&size(5){一};、極&size(5){二};一時繁閙&size(5){一};、如圭嘗欲&size(5){レ};贈&size(5){二};之京師所親&size(5){一};、至&size(5){二};其肆&size(5){一};買&size(5){レ};之、獨立&size(5){二};店頭&size(5){一};、自識&size(5){二};其家豪富盛昌不&size(5){一レ};足&size(5){二};以賴&size(5){一};矣、後應&size(5){二};旅舍主人請&size(5){一};、至&size(5){二};於芳村屋&size(5){一};、屢筮&size(5){二};疑事&size(5){一};、其家甚信&size(5){レ};之、先&size(5){レ};是擧&size(5){レ};子皆夭、僅存&size(5){二};一兒&size(5){一};、名&size(5){二};定吉&size(5){一};、時三歳、請&size(5){レ};筮&size(5){二};之命修短&size(5){一};、乃筮&size(5){レ};之、斷曰、剝命驀跛、不&size(5){レ};越&size(5){二};七歳&size(5){一};必死&size(5){二};於難&size(5){一};、且告&size(5){下};其産業不&size(5){レ};可&size(5){二};以長&size(5){一};、遠&size(5){中};慮後事&size(5){上};、父母遽然自失、如圭曰、有無長短、皆命也、所&size(5){レ};貴唯先識耳、而還後其家使&size(5){三};善&size(5){レ};相者觀&size(5){二};考之&size(5){一};、相者賀曰、貴兒容貌、鶴目龜鼻、不&size(5){レ};足&size(5){二};以爲&size(5){一レ};憂、是必華顯而耆壽也、父母大悅、其管奴僮、爲&size(5){レ};之傾聳曰、吉凶由&size(5){レ};人、不&size(5){レ};足&size(5){レ};泥&size(5){二};拘於筮者言&size(5){一};、後兒七歳、與&size(5){二};群兒&size(5){一};戯、競走&size(5){二};水涯&size(5){一};、蹶倒而死、父母抑鬱而爲&size(5){レ};病、續沒矣、其家散亡、不&size(5){レ};留&size(5){二};影跡&size(5){一};、自&size(5){レ};是如圭之名、益傳&size(5){二};播於世&size(5){一};云、
**〔續近世叢語〕
***〈七術解〉
>https://ys.nichibun.ac.jp/kojiruien/image/gaiji/SearchPage.png [[p.0496:https://shinku.nichibun.ac.jp/kojiruien/pdf/hogi_1/hogi_1_0496.pdf]] 某侯欲&size(5){レ};聘&size(5){二};新井白蛾&size(5){一};、意未&size(5){レ};決、親書&size(5){二};新井白蛾四字&size(5){一};、納&size(5){二};之于匣中&size(5){一};、使&size(5){二};白蛾筮&size(5){一レ};之、白蛾曰、是天下英物、然器大、不&size(5){レ};中&size(5){レ};用於&size(5){レ};是議格、
**〔維新史料〕
***〈碑文〉
>https://ys.nichibun.ac.jp/kojiruien/image/gaiji/SearchPage.png [[p.0496:https://shinku.nichibun.ac.jp/kojiruien/pdf/hogi_1/hogi_1_0496.pdf]] 故側用人兼學校奉行藤田君〈○東湖〉墓碑
安政二年十月二日、我水戸側用人兼學校奉行藤田君、沒&size(5){二};於江戸藩邸&size(5){一};、兩公悼惜、命歸&size(5){二};葬郷里&size(5){一};、明年景山公、親題&size(5){二};其碑&size(5){一};、曰&size(5){二};表誠&size(5){一};、命&size(5){二};臣延光&size(5){一};〈○靑山〉爲&size(5){二};之文&size(5){一};、〈○中略〉哀公病篤、繼嗣未&size(5){レ};定、當路頗有&size(5){二};異論&size(5){一};、物議沸騰、一國寒心、君憤激將&size(5){レ};赴&size(5){二};江戸&size(5){一};、筮&size(5){レ};之不吉(○○○○)、投&size(5){レ};策曰、臣子赴&size(5){レ};難、何問&size(5){二};吉凶&size(5){一};、遂與&size(5){二};諸同志&size(5){一};馳至&size(5){二};江戸&size(5){一};、謁&size(5){二};支藩守山侯&size(5){一};、論&size(5){二};
繼嗣事&size(5){一};、言甚切至、侯許諾、數日公薨、有&size(5){二};遺命&size(5){一};、傳&size(5){二};國景山公&size(5){一};、君聞&size(5){レ};之、即時上&size(5){レ};途、還&size(5){二};江戸&size(5){一};、
*&aname(E69893E58DA0E5B084E8A686){射覆};
**〔三代實録〕
***〈十三淸和〉
>https://ys.nichibun.ac.jp/kojiruien/image/gaiji/SearchPage.png [[p.0497:https://shinku.nichibun.ac.jp/kojiruien/pdf/hogi_1/hogi_1_0497.pdf]] 貞觀八年九月二十二日甲子、夏井天性聰敏、臨&size(5){レ};事不&size(5){レ};滯、恩寵優渥、任用轉重、内外機務、多&size(5){レ};所&size(5){二};輔益&size(5){一};、〈○中略〉又善&size(5){二};射覆&size(5){一};(○○○)、文德天皇與&size(5){二};宮人&size(5){一};爲&size(5){二};藏鉤之戯&size(5){一};、一鉤藏在&size(5){二};百手之中&size(5){一};、密令&size(5){二};夏井筮&size(5){一レ};之、揲&size(5){レ};蓍布&size(5){レ};卦、曰、有&size(5){二};少女&size(5){一};著&size(5){二};靑衣&size(5){一};、以&size(5){二};白花&size(5){一};插&size(5){レ};首者、鉤在&size(5){二};其左手中&size(5){一};、帝乃探得大悅焉、
**〔倭名類聚抄〕
***〈四雜藝〉
>https://ys.nichibun.ac.jp/kojiruien/image/gaiji/SearchPage.png [[p.0497:https://shinku.nichibun.ac.jp/kojiruien/pdf/hogi_1/hogi_1_0497.pdf]] 藏鉤(○○) 三秦記云、昭帝母鉤戈夫人、手拳而國色、先帝寵&size(5){レ};之、世人爲&size(5){二};藏鉤之法&size(5){一};、是也、
**〔隋書〕
***〈三十四經籍〉
>https://ys.nichibun.ac.jp/kojiruien/image/gaiji/SearchPage.png [[p.0497:https://shinku.nichibun.ac.jp/kojiruien/pdf/hogi_1/hogi_1_0497.pdf]] 易射覆二卷、易射覆一卷、
**〔漢書〕
***〈六十五〉
>https://ys.nichibun.ac.jp/kojiruien/image/gaiji/SearchPage.png [[p.0497:https://shinku.nichibun.ac.jp/kojiruien/pdf/hogi_1/hogi_1_0497.pdf]] 東方朔、字曼倩、〈○註略〉平原厭次人也、〈○中略〉上〈○武帝〉嘗使&size(5){二};諸數家射覆&size(5){一};(○○)、〈師古曰、數家術數之家也、於&size(5){二};覆器之下&size(5){一};而置&size(5){二};諸物&size(5){一};、令&size(5){二};闇射&size(5){一レ};之、故云&size(5){二};射覆&size(5){一};、數音所具反、覆音芳目反、〉置&size(5){二};守宮盂下&size(5){一};射&size(5){レ};之、皆不&size(5){レ};能&size(5){レ};中、〈○註略〉朔自贊曰、臣嘗受&size(5){レ};易、請射&size(5){レ};之、〈○註略〉廼別&size(5){レ};蓍布&size(5){レ};卦而對曰、〈○註略〉臣以爲、龍又無&size(5){レ};角、謂&size(5){レ};之爲&size(5){レ};虵又有&size(5){レ};足、跂々脈々善縁&size(5){レ};壁、是非&size(5){二};守宮&size(5){一};、即蜥蝪、〈○註略〉上曰、善、賜&size(5){二};帛十匹&size(5){一};、復使&size(5){レ};射&size(5){二};他物&size(5){一};、連中、輒賜&size(5){レ};帛、
**〔朝野群載〕
***〈十五陰陽道〉
>https://ys.nichibun.ac.jp/kojiruien/image/gaiji/SearchPage.png [[p.0497:https://shinku.nichibun.ac.jp/kojiruien/pdf/hogi_1/hogi_1_0497.pdf]] 賀茂忠行奉&size(5){レ};勅試&size(5){レ};占、以&size(5){二};水精念珠&size(5){一};、
占、二月七日壬午、時加&size(5){レ};午、小吉、臨&size(5){レ};卯爲&size(5){レ};用、將朱雀、中微明、天空、終大衝、大陰、卦過&size(5){二};曲直&size(5){一};、
推&size(5){レ};之、火色有&size(5){レ};中、不&size(5){レ};能&size(5){二};連燒&size(5){一};、水石有&size(5){レ};飾、不&size(5){レ};能&size(5){二};衣濕&size(5){一};、方圓其母唯一、總圓其兒餘&size(5){レ};百、宛如&size(5){二};雁列連々&size(5){一};、懸&size(5){レ};手制&size(5){レ};身、桑林吐&size(5){レ};吸、若串&size(5){二};玉系&size(5){一};、空胎露&size(5){二};原漆底&size(5){一};歟、大分是三寶物、秘密眞言具、寔知、水精誦珠、貫&size(5){二};朱系&size(5){一};入&size(5){二};八角匣&size(5){一};歟、
天德三年二月七日 勘申賀茂忠行
**〔今昔物語〕
***〈二十四〉
>https://ys.nichibun.ac.jp/kojiruien/image/gaiji/SearchPage.png [[p.0497:https://shinku.nichibun.ac.jp/kojiruien/pdf/hogi_1/hogi_1_0497.pdf]] 保憲淸明共占&size(5){二};覆物&size(5){一};語第十七〈○文闕〉
**〔長秋記〕
>https://ys.nichibun.ac.jp/kojiruien/image/gaiji/SearchPage.png [[p.0497:https://shinku.nichibun.ac.jp/kojiruien/pdf/hogi_1/hogi_1_0497.pdf]] 大治四年五月廿日丁酉、新院〈○鳥羽〉御方有&size(5){二};覆物御占&size(5){一};、覆以&size(5){二};將棊馬&size(5){一};、其數十二也、新院如&size(5){レ};指令&size(5){レ};占御、依&size(5){二};前生戒力&size(5){一};、受&size(5){二};人主位&size(5){一};給、依&size(5){レ};是諸事如&size(5){レ};此歟、主典代通景進&size(5){二};占書一帖&size(5){一};、號&size(5){二};靈棊經&size(5){一};、以&size(5){レ};管占&size(5){レ};之、唐人自筆也、兄通國朝臣於&size(5){二};鎭西&size(5){一};傳學云々、 六月九日丙辰、申刻參&size(5){レ};院、新中納言、宰相中將別當候&size(5){二};御前&size(5){一};、有&size(5){二};覆物
卜&size(5){一};、先々新中納言申&size(5){二};棊子桶&size(5){一};、符合云々、次覆物卜、下官以&size(5){レ};珠爲&size(5){レ};飾、金銀相交、其中空、其色黑、是又有&size(5){二};數木&size(5){一};也、若是御念珠歟、又符合、
**〔明月記〕
>https://ys.nichibun.ac.jp/kojiruien/image/gaiji/SearchPage.png [[p.0498:https://shinku.nichibun.ac.jp/kojiruien/pdf/hogi_1/hogi_1_0498.pdf]] 正治二年九月八日、參上、參&size(5){二};南殿&size(5){一};、晴光參語云、昨日院〈○後鳥羽〉忽有&size(5){二};覆物&size(5){一};、御分已以高名云々、入&size(5){レ};夜隆信朝臣被&size(5){レ};來、談&size(5){二};和歌事&size(5){一};也云々、猶以殊有&size(5){二};御感&size(5){一};云々、可&size(5){レ};謂&size(5){二};面目&size(5){一};、
射覆物
占、今日庚申、時加&size(5){レ};申、河魁臨&size(5){レ};卯爲&size(5){レ};用、將六人、中太一、大裳、終神后、螣蛇、卦遇&size(5){二};聯茄三光&size(5){一};、
推&size(5){レ};之、以&size(5){二};糸帛&size(5){一};爲&size(5){レ};緖、非&size(5){二};印鑑&size(5){一};、有&size(5){二};光色&size(5){一};、水器、次其像、類&size(5){二};龜甲&size(5){一};、虫三百六十、靈龜爲&size(5){二};之長&size(5){一};、在&size(5){二};北方&size(5){一};、終得&size(5){二};神后&size(5){一};、是也、
正治二年九月七日   權陰陽權博士安倍晴光
霖雨御座占沙汰之間、院御所、〈春日召〉殿公間之事畢、爲&size(5){二};右中辨〈長茂朝臣〉奉行&size(5){一};、被&size(5){レ};出&size(5){二};覆物&size(5){一};、御硯龜入&size(5){二};檀紙筥&size(5){一};、〈金貝摺文字木松鶴蒔繪也〉八組被&size(5){レ};結&size(5){レ};上、而在宣以下、覆物御占久絶了(○○○○○○○)、末代者、難&size(5){二};占得&size(5){一};之間申止了、而猶可&size(5){レ};被&size(5){レ};申之旨有&size(5){レ};仰之間占之、在宣朝臣、資元朝臣云々、金玉之類也、泰忠以&size(5){二};土金&size(5){一};和合成、入&size(5){レ};水物也、色黄云々、家元金玉也、其員六若三、有&size(5){二};貞念誦&size(5){一};云々、次云、在宣、資元、神妙占寄&size(5){レ};之、晴光、泰忠、感思食云々、學之眉目、道之冥加、何事如&size(5){レ};之哉、退傳承也、次云、件御手筥、以&size(5){レ};錦九折立、仍糸帛類見歟、
*&aname(E69893E58DA0E8A686E68EA8){覆推};
**〔小右記〕
>https://ys.nichibun.ac.jp/kojiruien/image/gaiji/SearchPage.png [[p.0498:https://shinku.nichibun.ac.jp/kojiruien/pdf/hogi_1/hogi_1_0498.pdf]] 長和二年九月一日庚寅、今朝可&size(5){レ};禁&size(5){二};外行之物忌&size(5){一};、而依&size(5){レ};可&size(5){二};解除&size(5){一};、令&size(5){レ};覆&size(5){二};推(○○)輕重&size(5){一};、光榮朝臣占云、輕者、
**〔經信卿記〕
>https://ys.nichibun.ac.jp/kojiruien/image/gaiji/SearchPage.png [[p.0498:https://shinku.nichibun.ac.jp/kojiruien/pdf/hogi_1/hogi_1_0498.pdf]] 承暦四年五月八日庚午、先&size(5){レ};是春宮大夫著陣、被&size(5){レ};行&size(5){二};軒廊御卜&size(5){一};、〈伊勢大神宮燒亡之次、納酒殿御鞍鐙燒失、是不&size(5){レ};知&size(5){二};何用&size(5){一};、仍可&size(5){レ};被&size(5){二};新造&size(5){一};歟否由被&size(5){レ};卜也云々、〉神祇官卜&size(5){二};申可&size(5){一レ};被&size(5){二};新造&size(5){一};、陰陽寮占&size(5){下};申被&size(5){二};新造&size(5){一};不快&size(5){上};、春宮大夫被&size(5){レ};奏&size(5){二};御卜&size(5){一};、仰云、如&size(5){レ};此官寮御卜相違之時、被&size(5){二};覆推&size(5){一};乎(○○○○)、上卿被&size(5){レ};問&size(5){レ};之、大外記定俊申云、齋宮卜定時、或被&size(5){二};覆推&size(5){一};之例所&size(5){レ};候也、又左傳求&size(5){下};告&size(5){二};三度卜&size(5){一};之者&size(5){上};、上卿被&size(5){レ};奏&size(5){二};此由&size(5){一};、仰云、可&size(5){二};覆推&size(5){一};否之由、可&size(5){レ};令&size(5){二};定申&size(5){一};者、此間民部卿〈奧座〉春宮大夫〈端座〉左衞門督、大將、新中納言宗俊、相公、宰相中將、別當參入、各申云、被&size(5){二};覆推&size(5){一};例候者、何事候乎、戸部被&size(5){レ};申云、件事尤
大事也、使&size(5){二};神祇官&size(5){一};被&size(5){二};祈申&size(5){一};後、可&size(5){レ};被&size(5){二};覆推&size(5){一};歟、上卿被&size(5){レ};奏&size(5){二};此旨&size(5){一};、仰云、然者先使&size(5){二};神祇官祈申&size(5){一};者、上卿召&size(5){二};神祇官&size(5){一};、被&size(5){レ};仰&size(5){二};其由&size(5){一};、次官寮罷出了、
**〔殿暦〕
>https://ys.nichibun.ac.jp/kojiruien/image/gaiji/SearchPage.png [[p.0499:https://shinku.nichibun.ac.jp/kojiruien/pdf/hogi_1/hogi_1_0499.pdf]] 嘉承元年正月廿六日己未、依&size(5){二};主上〈○堀河〉不快&size(5){一};、被&size(5){レ};行&size(5){二};易御占&size(5){一};、〈西山君快尊占&size(5){レ};之〉以&size(5){二};件御占&size(5){一};、給&size(5){二};江中納言匡房&size(5){一};、令&size(5){二};復推&size(5){一};、申云宗廟祟云々、
**〔玉海〕
>https://ys.nichibun.ac.jp/kojiruien/image/gaiji/SearchPage.png [[p.0499:https://shinku.nichibun.ac.jp/kojiruien/pdf/hogi_1/hogi_1_0499.pdf]] 建久四年十二月七日庚子、秉燭參内、宿候、依&size(5){二};明日除目&size(5){一};也、昨今公家御物忌、然而覆推之處(○○○○)無&size(5){レ};咎云々、加之乙日夕也、仍可&size(5){レ};有&size(5){二};除目&size(5){一};、然而朝間外宿、猶可&size(5){レ};憚歟、仍所&size(5){二};參入&size(5){一};也、
*&aname(E69893E58DA0E69BB8E7B18D){書籍};
**〔日本國見在書目録〕
>https://ys.nichibun.ac.jp/kojiruien/image/gaiji/SearchPage.png [[p.0499:https://shinku.nichibun.ac.jp/kojiruien/pdf/hogi_1/hogi_1_0499.pdf]] 易蒙〈百七十七如本〉
歸藏四卷〈晉大尉參軍薩貞注〉  周易十卷〈後漢鄭玄注〉
右書經籍志所&size(5){レ};載十三卷
周易十卷〈漢魏郡大守京房章句〉  周易十卷〈魏尚書郞王弼注六十四卦六卷、韓康伯注繫辭以下三卷、王弼文撰易略例一卷〉  周易十二卷〈東晉秘書郞張播集廿二家解〉  周易八卷〈陸善經注〉  周易三卷〈冷泉院〉  周易副象二卷〈萬叔撰注〉  周易六十四卦卷賛一卷  周易講疏十卷〈陣諮議參軍張機撰〉  周易講疏十二卷〈國子祭酒何晏撰〉  周易異義十卷〈弘農劉遵字修禮撰〉  周易通義十卷 周易正義十四卷〈唐國子祭酒孔頴達撰〉  周易私記十四卷〈无名先生撰〉  周易私記一卷〈古豐師撰〉  周易論二卷〈晉沸、翊大守阮渾撰、冷泉院〉  周易流演一卷  周易義記九卷〈刕氏撰〉  周易新論十卷〈蜀郡博士正義大夫武威陰弘道撰〉  周易略例一卷〈武守節注〉  周易許氏扶抑一卷〈徐珮孔時解〉  周易略例一卷〈唐刑瑋注〉  周易通問一卷〈韋元晨〉  周易難問一卷  周易譔論一卷〈冷泉院〉  周易搜藏决一卷〈冷泉院〉  周易譯名十二卷〈冷泉院〉  周易音一卷〈徐仙氏撰〉  周易判卦略例一卷〈冷泉院〉  周易賛一卷  周易精微賦一卷〈劉遵撰〉  周易集音一卷〈冷泉院○中略〉
五行家〈九百十九卷 呪禁 符印 五行 六王 雷公 太一 易私略之   遁甲 式 相 仙術○中略〉
周易命期一〈釋氏芙撰〉  易髄三  周易要决一〈隱居撰〉  靈易一〈東方朔〉  易林十八卷〈右術京房郭https://ys.nichibun.ac.jp/kojiruien/image/gaiji/ra_hou049901.gif 等七人雜
撰〉  周易林二〈植氏〉  周易新林占三〈郭璞撰〉  周易莖四  周易亨氏占九  顔氏易占三
**〔通憲入道藏書目録〕
>https://ys.nichibun.ac.jp/kojiruien/image/gaiji/SearchPage.png [[p.0500:https://shinku.nichibun.ac.jp/kojiruien/pdf/hogi_1/hogi_1_0500.pdf]] 一合〈第一櫃〉
周易一部〈十卷〉〈九箇卷缺〉   同注疏經一部〈十卷〉   周易副象〈二卷〉〈上下〉   周易集注〈二卷〉〈四五〉
易通統卦驗玄圖〈一卷〉   周易略例〈二卷〉   周易音義〈一卷〉
*&aname(E69893E58DA0E7ADAEE585B7){筮具};
**〔幸庵夜話〕
>https://ys.nichibun.ac.jp/kojiruien/image/gaiji/SearchPage.png [[p.0500:https://shinku.nichibun.ac.jp/kojiruien/pdf/hogi_1/hogi_1_0500.pdf]] 一蓍(○)は日本にては、常州筑波山に生ず、土凝て龜の甲の形也、目口手足も龜の形也、此甲に蓍十三本宛生ず、高サ三尺計、キセルのラウ程のふとさ也、葉は野菊の葉の樣也、此根は芹などの根の樣にして、かの甲に生ずるを、龜ともに掘て取也、龜は瓦抔の燒たる同じ事に、急度龜の形也、尤幾所にも生ず、唐にても蓍の生樣如&size(5){レ};此、日本にては筑波山也、
**〔和漢三才圖會〕
***〈十五技藝〉
>https://ys.nichibun.ac.jp/kojiruien/image/gaiji/SearchPage.png [[p.0500:https://shinku.nichibun.ac.jp/kojiruien/pdf/hogi_1/hogi_1_0500.pdf]] 筮蓍(めど) 蓍(メドハキ) 詳&size(5){二};山草類&size(5){一};
按、筮者、用&size(5){二};蓍草之莖五十&size(5){一};、作&size(5){二};易爻&size(5){一};以占&size(5){二};吉凶&size(5){一};、〈一根五十莖者佳〉
**〔和訓栞〕
***〈前編三十二女〉
>https://ys.nichibun.ac.jp/kojiruien/image/gaiji/SearchPage.png [[p.0500:https://shinku.nichibun.ac.jp/kojiruien/pdf/hogi_1/hogi_1_0500.pdf]] めど 新撰字鏡、和名抄に、蓍を訓ぜり、今めどはぎといふ是也、されどめどはぎは、酉用雜爼にいふ合歡草にして、蓍にあらずといへり、又齊頭蒿をも筮に用るをもて、めどぎともいふ也、筑波山のめど木を用ゐる事もふるし、めどを妻夫の義とし、陰陽の名なるをもて、筑波山の産を用ゐる成べし、〈○中略〉飛鳥井家の説に、蓍は秋花しろくうす紫に咲り、かはらたでとも、てまり草ともよめり、俗にやはぎ草ともいふと見えしは、めどはぎを指る也、
**〔古算器考〕
>https://ys.nichibun.ac.jp/kojiruien/image/gaiji/SearchPage.png [[p.0500:https://shinku.nichibun.ac.jp/kojiruien/pdf/hogi_1/hogi_1_0500.pdf]] 大易揲蓍、亦以&size(5){二};一蓍&size(5){一};當&size(5){二};一數&size(5){一};、則其來遠矣、蓍策所&size(5){二};以決&size(5){一レ};疑、非&size(5){二};常用之物&size(5){一};、故特隆&size(5){二};重其制&size(5){一};而加&size(5){レ};長、長則不&size(5){レ};可&size(5){二};以橫&size(5){一};、故皆縱列、惟分&size(5){二};二象&size(5){一};兩&size(5){レ};之後、掛&size(5){二};一策&size(5){一};以別&size(5){レ};之、使&size(5){レ};無&size(5){二};凌雜&size(5){一};、皆縱列也、又其數只四十九、故四揲以積&size(5){二};其實數&size(5){一};、共用&size(5){レ};專、專則誠也、
**〔慶長日件録〕
>https://ys.nichibun.ac.jp/kojiruien/image/gaiji/SearchPage.png [[p.0500:https://shinku.nichibun.ac.jp/kojiruien/pdf/hogi_1/hogi_1_0500.pdf]] 慶長八年四月廿一日、周易御傳授之御道具、可&size(5){二};申付&size(5){一};之由被&size(5){二};仰出&size(5){一};、則御細工之大工召寄、寸法以下申付畢、 廿九日、易御道具共出來之由、大工告來之間、則勾當局へ參、道具共出來之由申
入、今度新調之物共、筮机一脚、長五尺、橫三尺、高一尺七寸、〈板ノ厚八分〉供物机一脚、長五尺、橫一尺、高二尺、小机二脚、〈長二尺、橫一尺、高一尺六寸、此小机ハ、硯紙板等可&size(5){二};置用&size(5){一};也、〉黄漆紙板〈橫一尺五寸、竪一尺、〉格、長五尺、高一尺、此尺いづれも周世の尺を用、周尺は今金の八寸也、〈○格圖略&size(5){レ};之〉 卅日、高尾ヨリ傳内來、作物所の細工人〈三衞門〉來、筮龜之樣子示之、 五月廿六日、筮之御道具共、机大小四脚、格等也、以&size(5){レ};朱可&size(5){レ};致&size(5){二};書付&size(5){一};由被&size(5){二};仰出&size(5){一};、仍如&size(5){レ};左書付者也、
慶長八年癸卯夏、依&size(5){二};今上皇帝周易御傳授&size(5){一};、考&size(5){二};舊規&size(5){一};令&size(5){二};新造&size(5){一レ};之、
六月十二日、從&size(5){二};禁中&size(5){一};、筮之御道具出來之由被&size(5){二};仰下&size(5){一};、蓍櫝龜等被&size(5){二};見下&size(5){一};、
*&aname(E69893E58DA0E99B9CE8BC89){雜載};
**〔梅花心易掌中指南〕
***〈三〉
>https://ys.nichibun.ac.jp/kojiruien/image/gaiji/SearchPage.png [[p.0501:https://shinku.nichibun.ac.jp/kojiruien/pdf/hogi_1/hogi_1_0501.pdf]] 聞&size(5){レ};聲聞&size(5){レ};音占(○○○○○)例
凡聲ヲ聞、音ヲ聞テ占ニハ、聞タル聲イクツトカゾヘテ、八拂ニシテ上卦ヲツクリ、占フ時ノカズヲ加ヘテ、八拂ニシテ下卦ヲツクリ、總數ヲ合テ、六拂ニシテ動爻ヲトルナリ、或ハ風ニテ物ヲ吹タフシ、又ハ何物ニテモ上ヨリ落ル音、又ハ波ノ聲、風ノ音、又ハ人ノ啼サケブ聲ヲ聞、或ハ人來テ門戸ヲ擊敲ノ聲ヲ聞テモ、皆起&size(5){レ};卦可&size(5){レ};占&size(5){二};吉凶&size(5){一};者也、
**〔梅花心易掌中指南〕
***〈三〉
>https://ys.nichibun.ac.jp/kojiruien/image/gaiji/SearchPage.png [[p.0501:https://shinku.nichibun.ac.jp/kojiruien/pdf/hogi_1/hogi_1_0501.pdf]] 字ヲ占(○○○)例〈自&size(5){二};一字&size(5){一};百餘字ニ至ル〉
凡ソ字ヲ占フニ、字ノ數ヲ算テ占ナリ、如シ字數均トキハ、平半ニ分テ、半分ヲ上卦トシ、又半分ヲ下卦トス、如シ字數均カラザルトキハ、一字少キ方ヲ上卦トシ、一字多キヲ下卦トス、蓋天ハ輕ク淸、地ハ重ク濁ルノ義ニトルナリ、
**〔日本書紀〕
***〈二十七天智〉
>https://ys.nichibun.ac.jp/kojiruien/image/gaiji/SearchPage.png [[p.0501:https://shinku.nichibun.ac.jp/kojiruien/pdf/hogi_1/hogi_1_0501.pdf]] 元年四月、鼠産&size(5){二};於馬尾&size(5){一};、釋道顯占曰、北國之人、將&size(5){レ};附&size(5){二};南國&size(5){一};、蓋高麗破而屬&size(5){二};日本&size(5){一};乎、
○按ズルニ、本書以下、其易占ナリヤ否ヤヲ、詳ニセザルモノ多シト雖モ、今便ヲ以テ此ニ收載ス、
**〔續日本紀〕
***〈六元明〉
>https://ys.nichibun.ac.jp/kojiruien/image/gaiji/SearchPage.png [[p.0501:https://shinku.nichibun.ac.jp/kojiruien/pdf/hogi_1/hogi_1_0501.pdf]] 和銅七年閏二月〈○當&size(5){レ};作&size(5){二};三月&size(5){一};〉丁酉、沙門義法還俗、姓大津連、名意毗登、授&size(5){二};從五位下&size(5){一};、爲&size(5){レ};用&size(5){二};占術&size(5){一};也、
**〔日本紀略〕
***〈桓武〉
>https://ys.nichibun.ac.jp/kojiruien/image/gaiji/SearchPage.png [[p.0502:https://shinku.nichibun.ac.jp/kojiruien/pdf/hogi_1/hogi_1_0502.pdf]] 延暦十六年七月乙酉、賜&size(5){二};陰陽允大津海成絁五匹布十端&size(5){一};、以&size(5){二};占卜有&size(5){一レ};驗也、
**〔古事談〕
***〈六亭宅諸道〉
>https://ys.nichibun.ac.jp/kojiruien/image/gaiji/SearchPage.png [[p.0502:https://shinku.nichibun.ac.jp/kojiruien/pdf/hogi_1/hogi_1_0502.pdf]] 花山院在位御時、令&size(5){レ};病&size(5){二};頭風&size(5){一};給、有&size(5){二};雨氣&size(5){一};之時ハ殊發動、爲方ヲ不&size(5){二};知給&size(5){一};、種々醫療、更無&size(5){レ};驗云々、爰晴明朝臣申云、前生ハ无&size(5){レ};止行者ニテ御坐ケリ、於&size(5){二};大峯某宿&size(5){一};入滅、答&size(5){二};前生之行德&size(5){一};、雖&size(5){レ};生&size(5){二};天子之身&size(5){一};、前生之體髏、巖介ニ落ハサマリテ候カ、雨氣ニハ巖フトル物ニテ、ツメ候之間、今生如&size(5){レ};此令&size(5){レ};痛給也、仍於&size(5){二};御療治&size(5){一};者不&size(5){レ};可&size(5){レ};叶、御首ヲ取出テ被&size(5){レ};置&size(5){二};廣所&size(5){一};者、定令&size(5){二};平愈&size(5){一};給歟トテ、シカ〴〵ノ谷底ニトヲシヘテ、遣&size(5){レ};人被&size(5){レ};見之處、申状無&size(5){二};相違&size(5){一};、被&size(5){レ};取&size(5){二};出首&size(5){一};、後御頭風永平愈給云々、
**〔台記〕
>https://ys.nichibun.ac.jp/kojiruien/image/gaiji/SearchPage.png [[p.0502:https://shinku.nichibun.ac.jp/kojiruien/pdf/hogi_1/hogi_1_0502.pdf]] 久安四年七月十九日甲辰、感神院火災、時密令&size(5){三};泰親占&size(5){二};吉凶&size(5){一};、占云、六月壬癸日、可&size(5){レ};有&size(5){二};内裏燒亡&size(5){一};者、此六月廿六日壬子、果有&size(5){二};内裏火事&size(5){一};、可&size(5){レ};謂&size(5){二};希有事&size(5){一};、凡泰親占、勝&size(5){二};其兄父&size(5){一};者也、又仰云、陰陽書云、占&size(5){レ};十而中七爲&size(5){レ};神、泰親之占、十之七八中、又其中不&size(5){レ};似&size(5){二};他人&size(5){一};、不&size(5){レ};耻&size(5){二};上古&size(5){一};事也、
**〔續古事談〕
***〈五諸道〉
>https://ys.nichibun.ac.jp/kojiruien/image/gaiji/SearchPage.png [[p.0502:https://shinku.nichibun.ac.jp/kojiruien/pdf/hogi_1/hogi_1_0502.pdf]] 祇園ノ社燒失ノ御時〈○久安四年〉ウラヲコナハルヽニ、陰陽師泰親ウラナヒ申テ云ク、六月壬癸日内裏燒亡アルベシ、六月廿六日壬子、土御門内裏ヤケニケリ、希有ノ事ト人イヒケリ、本文ニ云ク、ウラハ十ニシテ七アタルヲ神トス、泰親ガウラハ七アタル、上古ニハヂズトゾ鳥羽院仰ラレケル、
**〔古今著聞集〕
***〈七術道〉
>https://ys.nichibun.ac.jp/kojiruien/image/gaiji/SearchPage.png [[p.0502:https://shinku.nichibun.ac.jp/kojiruien/pdf/hogi_1/hogi_1_0502.pdf]] 後鳥羽院御熊野詣有けるに、陰陽頭在繼を召供せられけるに、毎日御所作に千手經を被&size(5){レ};遊ける、件の御經を御經箱に入られたりけるを、取出されけるに、その御經見へず、いかにもとむれ共なかりければ、在繼をめしてうらなはせられけるに、いかにもうせざるよしを申て、猶よく〳〵もとめらるべし、あやまりていまだ箱の内に候ものをと申けり、其後又もとめられければ、御經箱のふたに軸つまりてつきたりけるを、え見ざりけり、叡感ありて御衣を給はせけるとなん、
**〔源平盛衰記〕
***〈四〉
>https://ys.nichibun.ac.jp/kojiruien/image/gaiji/SearchPage.png [[p.0502:https://shinku.nichibun.ac.jp/kojiruien/pdf/hogi_1/hogi_1_0502.pdf]] 盲卜事
大炊御門堀川ニ、盲ノ占スル入道アリ、占云言時日ヲ違ヘズ、人皆サスノミコト思ヘリ、燒亡ト訇ケレバ、此盲目何ク候ゾト問、火本ハ樋口富小路トコソ聞ト云、盲シバシ打案ジテ、戯呼一定此火ハ是樣ヘ可&size(5){レ};來燒亡也、ユヽシキ大燒亡カナ、在地ノ人々モ、家々壞儲物共シタヽメ置ベキゾト云、聞者皆ヲカシト思テ、樋口ハ遙ノ下、富少路ハ東ノ端、サシモヤハ有ベキ、イカニト意得テ、カクハ云ゾト問ケレバ、占ハ推條口占(○○○○)トテ、火口トイヘバ、燃廣ガラン、富少路トイヘバ、鳶ハ天狗ノ乘物也、少路ハ歩道也、天狗ハ愛宕山ニ住バ、天狗ノシハザニテ、巽ノ樋口ヨリ、乾ノ愛宕ヲ指テ、筋違ザマニ燒ヌト覺トテ、妻子引具シ、資財取運テ逃ニケリ、人嗚呼ガマシク思ケレ共、燒テ後ニゾ思合ケル、
**〔源平盛衰記〕
***〈二十六〉
>https://ys.nichibun.ac.jp/kojiruien/image/gaiji/SearchPage.png [[p.0503:https://shinku.nichibun.ac.jp/kojiruien/pdf/hogi_1/hogi_1_0503.pdf]] 馬尾鼠巣例并福原怪異事
此入道〈○平淸盛〉ノ世ノ末ニ成テ、家ニ樣々ノサトシ有キ、坪ノ内ニ秘藏シテ、立飼レケル馬ノ尾ニ、鼠ノ巣ヲ食テ、子ヲ生ミタリケルソﾞ不思議ナル、舍人數多付テ、朝夕ニ撫拂ケル馬ニ、一夜ノ中ニ巣ヲ食、子ヲ生ケルモ難&size(5){レ};有、入道相國大ニ驚キ給フニ、陰陽頭安部泰親被&size(5){二};尋問&size(5){一};ケレバ、占文ノサス處、重キ愼トバカリ申テ、其故ヲバ不&size(5){レ};申ケリ、内々人ニ語ケルハ、平家滅亡ノ瑞相既ニ顯レタリ、近クハ入道ノ薨去、遠クハ平家都ニ安堵スベカラズ、如何ニト云ニ、子ハ北ノ方也、馬ハ南ノ方也、鼠上ルマジキ上ニ昇ル、馬侵ルマジキ鼠ニ巣ヲ作ラセ子ヲ生セタリ、既ニ下尅上セリ、サレバ子ノ北ノ方ヨリ、夷競上リテ、馬ノ南ノ方ニオハスル、平家ノ卿上ヲ、都ノ外ニ追落スベキ瑞相トコソ申ケレ、サレ共入道ノ威ニ恐テ、只重キ御愼ト計申タリケレバ、マヅ陰陽師七人マデ樣々祓セラレケリ、又諸寺諸山ニシテ御祈共始行アリ、件馬ハ相模國住人大場三郞景親ガ、東八箇國第一ノ馬トテ進タリ、黑キ馬ノ太逞ガ、額月ノ大サ白カリケレバ、名ヲバ望月トゾ申ケル、秘藏セラレタリケレ共、重キ愼ト云恐シサニ、此馬ヲバ泰親ニゾ給ヒケル、昔天智天皇元年壬戌四月ニ、寮ノ御馬
ノ尾ニ、鼠巣ヲ造、子ヲ生ケリ、御占アリ、重キ愼ト申ケリ、サレバニヤ世ノ騷モ不&size(5){レ};斜、御門モ程ナク隱サセ給ヒニケリ、日本紀ニ見エタリ、