方技部/醫術三 の変更点

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• 方技部/醫術三 へ行く。

*&aname(E986ABE8A193E5B08FE58592E7A791){小兒科};
**〔政事要略〕
***〈九十五至要雜事〉
>https://ys.nichibun.ac.jp/kojiruien/image/gaiji/SearchPage.png [[p.0861:https://shinku.nichibun.ac.jp/kojiruien/pdf/hogi_1/hogi_1_0861.pdf]] 又〈○醫疾令〉云、醫生既讀&size(5){二};諸經&size(5){一};、乃分&size(5){レ};業敎習、〈○中略〉三人學&size(5){二}; 少小&size(5){一};( ○○) 、〈謂、六歳以上爲&size(5){レ};小、十八以上爲&size(5){レ};少也、言療&size(5){二};治小少&size(5){一};固〉〈異&size(5){二};成人&size(5){一};、故別云&size(5){二};少小&size(5){一};、〉
**〔醫心方〕
***〈二十五〉
>https://ys.nichibun.ac.jp/kojiruien/image/gaiji/SearchPage.png [[p.0861:https://shinku.nichibun.ac.jp/kojiruien/pdf/hogi_1/hogi_1_0861.pdf]] 小兒方例第一&br;小品方云、黄帝云、人年六歳以上爲&size(5){レ};小、十八以上爲&size(5){レ};少、廿以上爲&size(5){レ};壯、五十以上爲&size(5){レ};老也、其六歳以還者、經所&size(5){レ};不&size(5){レ};載、是以乳下嬰兒病難&size(5){レ};治者、皆无&size(5){レ};所&size(5){レ};承&size(5){レ};案也、中古有&size(5){二};巫妎&size(5){一};、立&size(5){二};小兒顱窻經&size(5){一};、以&size(5){二};古夭壽&size(5){一};判&size(5){二};疾病死生&size(5){一};、世相傳有&size(5){二}; 少小方&size(5){一};( ○○○) 焉、今案、大素經云、小兒初生爲&size(5){レ};嬰、能咲爲&size(5){二};孩兒&size(5){一};、
**〔通俗編〕
***〈二十一藝術〉
>https://ys.nichibun.ac.jp/kojiruien/image/gaiji/SearchPage.png [[p.0861:https://shinku.nichibun.ac.jp/kojiruien/pdf/hogi_1/hogi_1_0861.pdf]] 大小方脈 内經、醫凡一十三科、第一曰&size(5){二};大方脈&size(5){一};、二曰&size(5){二};小方脈&size(5){一};、按、大方脈謂&size(5){二};雜醫科&size(5){一};、小方脈謂&size(5){二}; 小兒科&size(5){一};( ○○○) 也、
**〔叢桂亭醫事小言〕
***〈五〉
>https://ys.nichibun.ac.jp/kojiruien/image/gaiji/SearchPage.png [[p.0861:https://shinku.nichibun.ac.jp/kojiruien/pdf/hogi_1/hogi_1_0861.pdf]] 小兒&br;小兒醫ハ昔ヨリ 唖科( ○○) ト唱フルハ、病状ヲ告ルコトナキ故也、今ハ專門アレバ、其經驗多キコトニテ、予〈○原南陽〉ガ覺タルヲ以テ、人ニ示サンコト思ヒモヨラネドモ、一二ヲ語ラン、夫小兒ニハ、疳ト云病ヲ常病トス、是ハ甘ヲ食テ發スル故ニ、疒ニ从テ疳ト云ハ、正字通ノ説也、本邦ニテハ、古ヨリ疳ヲ忌テ、兒ノ初生ニハ、必カニ小紋ト云テ、積雪草葉ヲ染テ、産衣ニスルハ、疳ヲ除クノ縁ニヨル事、
東門隨筆ニ見エタリ、カニト云コトハ疳ト云コト也、ニトントハ同字ニテ、ハネテヨメト云タメニ、ニヲント書キタリ、〈○中略〉疳バヽヲ、カニバヽト云、カニ小紋ハ疳小紋也、〈○下略〉
**〔備急千金要方〕
***〈五上少小嬰孺方〉
>https://ys.nichibun.ac.jp/kojiruien/image/gaiji/SearchPage.png [[p.0862:https://shinku.nichibun.ac.jp/kojiruien/pdf/hogi_1/hogi_1_0862.pdf]] 序例第一〈五條、方二首、○中略〉&br;又〈○小品方〉曰、小兒病與&size(5){二};大人&size(5){一};不&size(5){レ};殊、 惟用&size(5){レ};藥有&size(5){二};多少&size(5){一};爲&size(5){レ};異( ○○○○○○○○) 、其驚癇、却忤解顱、不行等八九篇、合爲&size(5){二};此卷&size(5){一};、下痢等餘方、並散在&size(5){二};諸篇&size(5){一};、可&size(5){二};披而得&size(5){一レ};之、
**〔察證辨治啓廸集〕
***〈八小兒〉
>https://ys.nichibun.ac.jp/kojiruien/image/gaiji/SearchPage.png [[p.0862:https://shinku.nichibun.ac.jp/kojiruien/pdf/hogi_1/hogi_1_0862.pdf]] 療兒醫難之説&br;小兒方序曰、古人云、寧望&size(5){二};十丈夫&size(5){一};、莫&size(5){レ};望&size(5){二};一婦人&size(5){一};、寧望&size(5){二};十婦人&size(5){一};、不&size(5){レ};望&size(5){二};一小兒&size(5){一};何也、蓋小兒謂&size(5){二};之唖科&size(5){一};、疾痛不&size(5){レ};能&size(5){レ};言、〈精神猶未&size(5){レ};備、形聲尚未&size(5){レ};正、脈理猶未&size(5){レ};全、〉所&size(5){二};以難&size(5){一レ};理者、〈語不&size(5){レ};能&size(5){レ};問&size(5){二};其得病之由&size(5){一};、脈不&size(5){レ};能&size(5){レ};診&size(5){二};其必然之理&size(5){一};、〉况臟腑虚實、更變易如&size(5){レ};反&size(5){レ};掌、主治者苟有&size(5){二};毫髮之差&size(5){一};、以致&size(5){二};千里之謬&size(5){一};、
**〔萬安方〕
***〈四十六小兒〉
>https://ys.nichibun.ac.jp/kojiruien/image/gaiji/SearchPage.png [[p.0862:https://shinku.nichibun.ac.jp/kojiruien/pdf/hogi_1/hogi_1_0862.pdf]] 小兒八痢&br;八痢者有&size(5){二};三説&size(5){一};、茅先生曰、小兒生下至&size(5){二};十歳&size(5){一};、痢疾分&size(5){二};八種&size(5){一};、一赤痢、藏府積熱、二曰白痢、藏府積冷、三傷積痢、其糞内一半以&size(5){二};土色&size(5){一};、此本因&size(5){二};乳食傷&size(5){一};、四驚積痢、其糞夾&size(5){二};靑涕&size(5){一};也、因&size(5){レ};驚&size(5){二};客忤&size(5){一};積至&size(5){レ};此、五脊瀝痢、、時下&size(5){二};五色&size(5){一};不&size(5){レ};定、不&size(5){レ};喫&size(5){レ};乳、又名&size(5){二};五花閉口痢&size(5){一};、此五藏積&size(5){レ};毒、孔竅不&size(5){レ};開、六藥奧痢、所&size(5){レ};下如&size(5){二};魚腦漿&size(5){一};、本因&size(5){二};患痢久&size(5){一};而成、醫人下&size(5){レ};藥不&size(5){レ};對、故名&size(5){二};藥獨積痢&size(5){一};、七鎖口痢、都不&size(5){レ};下&size(5){レ};食、常引&size(5){レ};水喫、秋後脾虚、又名&size(5){二};調泄瀉&size(5){一};、凡治得痢又瀉、治得瀉又痢、此是大腸滑脾虚熱、又藏中有&size(5){二};熱毒&size(5){一};、積而成&size(5){二};熱毒&size(5){一};、八風毒痢、所&size(5){レ};下痢如&size(5){二};靑草汁&size(5){一};、又或如&size(5){二};赤小豆汁&size(5){一};、時時自滴瀝、脾虚受&size(5){二};風熱毒&size(5){一};而成&size(5){二};此般痢&size(5){一};、十中無&size(5){二};一生&size(5){一};惡候、
**〔辨醫斷〕
***〈上〉
>https://ys.nichibun.ac.jp/kojiruien/image/gaiji/SearchPage.png [[p.0862:https://shinku.nichibun.ac.jp/kojiruien/pdf/hogi_1/hogi_1_0862.pdf]] 初誕&br;夫産娩誕育、乃造化自然之道、非&size(5){三};人之所&size(5){二};強爲&size(5){一};也、故初生嬰孩、儻有&size(5){二};穢毒&size(5){一};、自當&size(5){レ};逐&size(5){レ};之、逐&size(5){レ};毒之法、當&size(5){レ};隨&size(5){二};兒之強弱&size(5){一};、毒之淺深、旋量乃藥、消息與&size(5){レ};之、要不&size(5){レ};害&size(5){二};其生氣&size(5){一};而已、否者不&size(5){二};必用&size(5){一レ};藥可也、又吾邦習俗、有&size(5){下};生下至&size(5){二};二三日&size(5){一};、尚禁&size(5){レ};與&size(5){レ};乳者&size(5){上};、亦非&size(5){二};良法&size(5){一};也、何則兒之在&size(5){二};母腹&size(5){一};所&size(5){二};資自養&size(5){一};、實在&size(5){二};母之血氣&size(5){一};耳、一至&size(5){二};分娩&size(5){一};、已離&size(5){二};母腹&size(5){一};、弗&size(5){レ};資&size(5){二};
乳晡、安由接生耶、但初生擾亂、神質未&size(5){レ};定之際、姑少待&size(5){レ};之爲&size(5){レ};得耳、儻或生子禀弱質薄、且遇&size(5){二};大寒大熱之時&size(5){一};、則尤當&size(5){レ};不&size(5){レ};可&size(5){二};遲疑&size(5){一};也、否則不&size(5){レ};任&size(5){二};時氣酷烈&size(5){一};、致&size(5){二};生氣頓衰&size(5){一};不&size(5){レ};可&size(5){二};挽回&size(5){一};者亦有矣、余在&size(5){二};長崎&size(5){一};時、季夏得&size(5){二};一女子&size(5){一};、生至&size(5){二};二日&size(5){一};、乳忽不&size(5){レ};下、余咲&size(5){二};穢毒&size(5){一};、猶阻&size(5){二};滯乳&size(5){一};、煮&size(5){二};葱白&size(5){一};即灌&size(5){レ};之、因嘔&size(5){二};粘涎&size(5){一};極多、乳遂得&size(5){レ};下矣、後隔&size(5){二};兩日&size(5){一};忽又不&size(5){レ};下、且見&size(5){二};神色頓衰、氣息無&size(5){一レ};幾、因意、此必非&size(5){二};前日之由&size(5){一};、乃禀氣怯弱不&size(5){レ};任&size(5){二};時氣蒸熱&size(5){一};、傷&size(5){二};元氣&size(5){一};而或然也、遂濃煮&size(5){二};獨參渣&size(5){一};、乃絹裹作&size(5){二};小包&size(5){一};、仍蘸&size(5){二};本汁&size(5){一};、徐々絞&size(5){一};入兒口&size(5){一};、則時有&size(5){二};涓滴落&size(5){一レ};咽矣、如&size(5){レ};此半晌、始見&size(5){三};舌有&size(5){二};轉撥之状&size(5){一};、余於&size(5){レ};是乎、喜出&size(5){二};望外&size(5){一};、乃敕&size(5){二};乳母&size(5){一};、將&size(5){レ};乳就&size(5){レ};口微絞、則亦時自嚥矣、由&size(5){レ};是或乳或藥、遞用不&size(5){レ};輟、乃見&size(5){二};神氣漸發、生色漸回、飮&size(5){レ};乳復如&size(5){一レ};故、而獲&size(5){レ};甦矣、又有&size(5){二};一婦人&size(5){一};、曾産&size(5){二};二子&size(5){一};矣、生後不&size(5){レ};出&size(5){一};七朝&size(5){一};、無&size(5){レ};故皆發病死、及&size(5){レ};孕&size(5){二};第三子&size(5){一};、余乃敎之曰、兒生一臘、勿&size(5){レ};與&size(5){二};爾乳&size(5){一};、必別尋&size(5){二};無病婦人有&size(5){レ};孕者&size(5){一};、則飮&size(5){レ};之、彼如&size(5){二};其言&size(5){一};、兒果獲&size(5){レ};全、爾來有&size(5){二};生子&size(5){一};不&size(5){レ};育、毎用&size(5){二};此法&size(5){一};、活者甚衆、蓋新産之際、乳性悍烈、初生軟弱、不&size(5){レ};能&size(5){二};剋化&size(5){一};、因發&size(5){二};暴病&size(5){一};致&size(5){二};夭折&size(5){一};歟、又有&size(5){二};一兒&size(5){一};、生至&size(5){二};七八日&size(5){一};、大腑不&size(5){レ};通、因致&size(5){二};滿氣&size(5){一};、促&size(5){レ};乳不&size(5){レ};下、隔勢甚危劇、余因急取&size(5){二};備急圖&size(5){一};、酒解&size(5){二};半粒&size(5){一};、直灌&size(5){レ};之、大腑一通、諸證隺然、是以初生孩穉、調理得&size(5){レ};法、自可&size(5){二};保全&size(5){一};者、若惟攻撃是務、其不&size(5){レ};速&size(5){レ};禍者鮮矣、可&size(5){レ};不&size(5){レ};愼哉、〈受胎説見&size(5){二};附録&size(5){一};〉
**〔醫學天正記〕
***〈坤〉
>https://ys.nichibun.ac.jp/kojiruien/image/gaiji/SearchPage.png [[p.0863:https://shinku.nichibun.ac.jp/kojiruien/pdf/hogi_1/hogi_1_0863.pdf]] 小兒&br;一御國樣、〈四歳〉 肺疳( ○○) 、潮熱揉&size(5){二};目鼻&size(5){一};、眼中靑額角、鼻上有&size(5){二};靑紋&size(5){一};、齒黒斷出、赤泡多、地骨皮散、六參此令守甘胡黄連丸、〈方鑑ニ有〉
**〔安齋隨筆〕
***〈二〉
>https://ys.nichibun.ac.jp/kojiruien/image/gaiji/SearchPage.png [[p.0863:https://shinku.nichibun.ac.jp/kojiruien/pdf/hogi_1/hogi_1_0863.pdf]] クロモジノ木、皮ヲサリ、木ヲ刻ミ、煎服スレバ、積痞ヲ治ス、又小兒ノ疳疾、婦人頭痛ヲ治スト云、妙也ト云、用テ驗ヲ試ムベシ、
**〔寬永系譜〕
***〈三百九十五宇多源氏〉
>https://ys.nichibun.ac.jp/kojiruien/image/gaiji/SearchPage.png [[p.0863:https://shinku.nichibun.ac.jp/kojiruien/pdf/hogi_1/hogi_1_0863.pdf]] 吉田 宇多天皇十代の孫、佐々木吉田六郎嚴秀九代の後胤なり、德春〈○註略〉 宗林〈○註略〉 宗忠 淨林〈○中略〉 周三〈八十一歳にして死去〉宗桂〈意安〉 友佐宗活
機庵と號す 法橋 天正十九年五月六日、洛陽に生る、十五歳より、施藥院宗伯、壽命院立安にしたがひて、醫術をまなぶ、みづからおもへらく、當世名醫、その人に乏しからず、しかれども小兒の醫となるものすくなし、こヽにをひて洛の妙心寺にゆき、庸山禅師にしたがひ、小兒の醫をまなびて、はなはだ勤たり、庸山小兒の醫術をもって時に鳴、その學、渭竹よりあひつたふといふ、元和三年越後の少將光長、三歳のとき、疳痢をうれふ、諸醫をまねきこれを療ずれども、數月にをよびて志るしあらず、ときに台德院殿〈○德川秀忠〉板倉伊賀守勝重に命じ、京洛の兒醫をして、これを治せしめたまふ、こヽにをひて、宗活その撰にあたり、越前にゆき、醫を獻ずる事數貼にして平復あり、〈○下略〉
**〔山城全州墓碑銘集大成〕
***〈儒及醫部四〉
>https://ys.nichibun.ac.jp/kojiruien/image/gaiji/SearchPage.png [[p.0864:https://shinku.nichibun.ac.jp/kojiruien/pdf/hogi_1/hogi_1_0864.pdf]] 仙壽院山科厚安墓誌銘〈在&size(5){二};洛東眞如堂&size(5){一};〉&br;君諱厚安、字元温、號&size(5){二};南㵎&size(5){一};、藤原姓、山科氏、世&size(5){二}; 幼科醫&size(5){一};( ○○○) 、〈○中略〉延享元年、君年十六、召診&size(5){二};諸皇子&size(5){一};、因觀&size(5){二};其才識&size(5){一};、明年賜&size(5){二};法橋位&size(5){一};、與&size(5){レ};父同升&size(5){二};諸朝&size(5){一};、三年、皇太子〈○橘園〉登祚、父宗安告&size(5){レ};病辭&size(5){レ};職、勅&size(5){レ};君代&size(5){レ};父調&size(5){一};進御藥&size(5){一};、迺賜&size(5){二};父祿廿口糧&size(5){一};、〈○中略〉皇太子踐祚、掌&size(5){二};御藥&size(5){一};如&size(5){レ};故、隨&size(5){レ};例給&size(5){二};廩米百嚢&size(5){一};、九年上既長、大移&size(5){二};尚藥于體療&size(5){一};、因增&size(5){二};賜十口糧&size(5){一};、以賞&size(5){二};阿保功&size(5){一};、宿直診御如&size(5){レ};故、安永二年、上患&size(5){レ};痘、令&size(5){三};君調&size(5){二};進御藥&size(5){一};、皇太后亦發&size(5){レ};痘、召&size(5){レ};君監&size(5){二};視藥餌&size(5){一};、七年掌&size(5){一};長公主醫藥&size(5){一};、明年今上入承&size(5){二};大統&size(5){一};、君專掌&size(5){二};御藥&size(5){一};、隨&size(5){レ};例給&size(5){二};廩米百嚢&size(5){一};、君勞&size(5){レ};病不&size(5){レ};起、天明元年辛丑八月五日卒、距&size(5){二};其生享保十四年己酉正月十五日&size(5){一};、享年五十有三、〈○中略〉歴&size(5){二};事四朝&size(5){一};、奉&size(5){二};事六宮&size(5){一};、除&size(5){二};病喪服&size(5){一};外、夙夜在&size(5){レ};公、外朝内庭服&size(5){二};其才能&size(5){一};、是以爵祿日進、恩賜無&size(5){レ};算、今古醫官不&size(5){レ};盈&size(5){レ};廿、掌&size(5){二};御藥&size(5){一};不&size(5){レ};踰&size(5){レ};卅、陞&size(5){二};法印位&size(5){一};者、以&size(5){レ};君爲&size(5){レ};初、不&size(5){二};亦榮&size(5){一};乎、〈○中略〉&br;天明二年壬寅秋八月五日   父執 張藩醫官勝惟寅誌銘&br;義子 御醫法橋悰安建石
*&aname(E986ABE8A193E794A3E7A791E5A9A6E4BABA){産科婦人科};
**〔中條流産科全書〕
***〈序〉
>https://ys.nichibun.ac.jp/kojiruien/image/gaiji/SearchPage.png [[p.0864:https://shinku.nichibun.ac.jp/kojiruien/pdf/hogi_1/hogi_1_0864.pdf]] 夫婦人有&size(5){二};經産&size(5){一};也、擧&size(5){レ};世是爲&size(5){二};難戹&size(5){一};矣、故自&size(5){レ};古醫有&size(5){二};十三科&size(5){一};、而大科爲&size(5){二};其最&size(5){一};、亦別設&size(5){二}; 婦人科&size(5){一};( ○○○) 、
以列&size(5){二};于其數&size(5){一};、雖&size(5){レ};均&size(5){レ};之可&size(5){レ};任&size(5){二};犬科&size(5){一};哉、其所&size(5){二};以別&size(5){一レ};之者、以&size(5){レ};有&size(5){二};夫經産&size(5){一};故也、竊以、雖&size(5){二};常産&size(5){一};難澀日久、則母子軀命迫&size(5){二};於旦夕&size(5){一};、當&size(5){二};是之時&size(5){一};、有&size(5){二};良醫&size(5){一};、則一治而兩全矣、豈大科止救&size(5){二};一人&size(5){一};比哉、况又至&size(5){レ};若&size(5){二};王氏腋産、燓氏額産之類&size(5){一};、其無&size(5){レ};素者、不&size(5){レ};能&size(5){レ};治也、是乃在&size(5){二};十三科中&size(5){一};、其任莫&size(5){レ};重&size(5){レ};焉、其功莫&size(5){レ};大&size(5){レ};焉、恭惟、本邦泰平之化盛行、幾&size(5){二};乎二百年&size(5){一};矣、武露布、文露沈、百家衆技、林々然起、其中有&size(5){二};中條氏在&size(5){一};焉、以&size(5){三};善治&size(5){二};産難&size(5){一};鳴、固非&size(5){二};虚名&size(5){一};也、今也其徒數十百人分&size(5){二};處海内&size(5){一};、而救&size(5){二};其難&size(5){一};者、指不&size(5){レ};勝&size(5){レ};屈、一日書肆醉墨齋袖&size(5){二};一帙&size(5){一};來、謂&size(5){レ};予曰、吾嘗梓&size(5){二};村山氏所&size(5){レ};撰中條産書小冊&size(5){一};、大行&size(5){二};于世&size(5){一};、今復欲&size(5){レ};壽&size(5){二};梓其後編增補&size(5){一};、希公校&size(5){二};正之&size(5){一};、予於&size(5){レ};是喜&size(5){三};其傳&size(5){二};不朽&size(5){一};、校&size(5){二};正之家藏書&size(5){一};、間亦傍加&size(5){二};私論&size(5){一};以發&size(5){二};揮之&size(5){一};、蓋其爲&size(5){レ};書、不&size(5){三};必依&size(5){二};古人方論&size(5){一};、皆書&size(5){二};一家經驗&size(5){一};以&size(5){二};卿語&size(5){一};、是以大方之家多不&size(5){レ};信也、雖&size(5){レ};然予屢試&size(5){レ};之極効、則是書有&size(5){三};大補&size(5){二};於濟世&size(5){一};者、可&size(5){レ};知巳矣、是配&size(5){二};之十三科中之書&size(5){一};、又何恥之有、故今添以&size(5){レ};序而還&size(5){レ};之云、&br; 皇和寶暦改元年   旭山戸田齋〈○攝津人〉誌
**〔醫心方〕
***〈二十一〉
>https://ys.nichibun.ac.jp/kojiruien/image/gaiji/SearchPage.png [[p.0865:https://shinku.nichibun.ac.jp/kojiruien/pdf/hogi_1/hogi_1_0865.pdf]] 婦人諸病所由第一&br;千金方云、論曰、夫婦人所&size(5){三};以有&size(5){二};別方&size(5){一};者、以&size(5){二};其血氣不&size(5){レ};調、胎任、産生、崩傷之異&size(5){一};故也、所以婦人之病比&size(5){二};之男子&size(5){一};、十倍難&size(5){レ};療、若四時節氣爲&size(5){二};病虚實&size(5){一};、冷熱爲&size(5){レ};患者與&size(5){二};丈夫&size(5){一};同也、唯懷胎任狹&size(5){レ};病者、避&size(5){二};其毒藥&size(5){一};耳、又云、女人嗜欲多&size(5){二};於丈夫&size(5){一};、感&size(5){レ};病則倍&size(5){二};於男子&size(5){一};、加以慈戀愛憎嫉妬憂恚深著堅牢、情不&size(5){二};自抑&size(5){一};、所&size(5){下};以爲&size(5){二};病根&size(5){一};深、療&size(5){レ};之難&size(5){上レ};差、故傳母之徒亦不&size(5){レ};可&size(5){レ};不&size(5){レ};學、小品方云、古時婦人病易&size(5){レ};治者、嫁娩、腎氣立、少&size(5){レ};病不&size(5){二};甚有&size(5){一レ};傷故也、今時嫁早、腎根未&size(5){レ};立而産、傷&size(5){レ};腎故也、是以、今世少婦有&size(5){レ};病必難&size(5){レ};治也、早嫁早經&size(5){レ};産、雖&size(5){二};无&size(5){レ};病者&size(5){一};亦夭也、
**〔志都の石室〕
***〈下〉
>https://ys.nichibun.ac.jp/kojiruien/image/gaiji/SearchPage.png [[p.0865:https://shinku.nichibun.ac.jp/kojiruien/pdf/hogi_1/hogi_1_0865.pdf]] 扨婦人ハ、十四五歳ニナルト、其ノ精ガ漸クニ熟成シテ、經水ノ通ズルコトハ、一體婦人ノ血ハ、本ヨリ胎兒ヲ養ヒ育ツルガ爲ニ、男子ニ比シテハ、自然ニ多ク生ズルデコザル、夫ユエニ孕マヌ時ハ、其餘リノ血ハ經水ト成テ泄去リ、其餘ノ血ハ子宮ニ連ナリ有ル處ノ靜脈管カ
ラカエリ流レテ、常ニ身體ヲメグリ養フコトデゴザル、又女ノ胃ハ皺ガ多ク、ヨク食物ヲ消化シテ滓ガ少イジヤガ、凡テ女體ノ男子ト違フ處ハ、ミナ兒ヲ養フガタメノ故デゴサﾞル、サテ婦人ノ療治ハ、男子ヨリモムツカシク、又ヤモメ女ノタグヒハ、別シテ仕ニクイ訣ガ有テ、夫ユエ醫書ニ、寧醫&size(5){二};十男子&size(5){一};、莫&size(5){レ};醫&size(5){二};一婦人&size(5){一};、寧醫&size(5){二};十婦人&size(5){一};、莫&size(5){レ};醫&size(5){二};一小兒&size(5){一};トモ云ヒ、マタ療&size(5){二};寡婦尼僧&size(5){一};異&size(5){二};妻妾&size(5){一};トモ有テ、マタ其婦人ヨリ、小兒ハ一段ムツカシイコトデコザル、
*&aname(E986ABE8A193E794A3E7A791E5A9A6E4BABA){産科婦人科諸流};
**〔千重之比登邊〕
>https://ys.nichibun.ac.jp/kojiruien/image/gaiji/SearchPage.png [[p.0866:https://shinku.nichibun.ac.jp/kojiruien/pdf/hogi_1/hogi_1_0866.pdf]] 中世醫士&br;中條帶刀 豐臣秀吉公ノ臣、兵ヲ用ルノ暇、醫術ヲ好ミ、 婦人科( ○○○) ヲ以テ稱セラル、本味一方ヲ定テ、一二味加減シテ諸症ヲ治ス、遂ニ一家ノ風ヲ起ス、
**〔皇國名醫傳前編〕
***〈下〉
>https://ys.nichibun.ac.jp/kojiruien/image/gaiji/SearchPage.png [[p.0866:https://shinku.nichibun.ac.jp/kojiruien/pdf/hogi_1/hogi_1_0866.pdf]] 安藝氏&br;安藝守定、其先出&size(5){二};於安藝平氏&size(5){一};、因氏焉、善&size(5){二}; 女科&size(5){一};( ○○) 、延文中、室町幕府室紀良子娠矣、療&size(5){レ};之擧&size(5){レ};男、是爲&size(5){二};將軍義滿&size(5){一};、因割&size(5){二};其邑&size(5){一};封&size(5){レ};之、又奏爲&size(5){二};尚藥&size(5){一};、嘉慶中、叙&size(5){二};從四位上&size(5){一};、任&size(5){二};大膳亮&size(5){一};、一子孫繼&size(5){レ};業、宮中治&size(5){レ};産、皆屬&size(5){二};于安藝氏&size(5){一};、初守定詣&size(5){二};春日祠&size(5){一};、通夜有&size(5){レ};祈、時有&size(5){二};一女子&size(5){一};求&size(5){レ};治、守定爲施&size(5){二};鍼與&size(5){一レ};藥、女病頓除、喜而謝&size(5){レ};恩曰、妾猿澤之龍女也、荷&size(5){二};君厚惠&size(5){一};、無&size(5){二};以爲&size(5){一レ};報、妾有&size(5){二};靈方&size(5){一};、願以相贈、乃遣&size(5){二};一卷&size(5){一};去、明早視&size(5){レ};之、治産方也、旁留&size(5){二};龍鱗三片&size(5){一};、守定異&size(5){レ};之、試&size(5){二};其方&size(5){一};莫&size(5){レ};不&size(5){レ};有&size(5){レ};驗、遂得&size(5){二};女科之名&size(5){一};云、子貞守刑部少輔、子守家、歴&size(5){二};大膳亮刑部少輔&size(5){一};永享中療&size(5){二};幕府室重子産&size(5){一};効、乃賜&size(5){二};作州弓削莊&size(5){一};、子守宣、歴&size(5){二};左京亮刑部少輔&size(5){一};子守定、子貞德、並左京亮、子貞家、歴&size(5){二};左京亮大膳亮&size(5){一};、天文中削&size(5){レ};髮曰&size(5){二};宗榮&size(5){一};、子貞像、子貞種、並歴&size(5){二};大膳亮左京亮&size(5){一};、子貞俊、亦大膳亮、天正中、豐臣氏辟掌&size(5){二};後宮醫藥&size(5){一};、其孫道受、通稱好庵、從&size(5){二};曲直瀬道三&size(5){一};而學、承慶中擢&size(5){二};幕府&size(5){一};、〈醫考、吉田宗桂孫長因、稱&size(5){二};大膳亮&size(5){一};、後叙&size(5){二};宮内卿法印&size(5){一};、專療&size(5){二};婦人&size(5){一};、不&size(5){レ};知與&size(5){三};安藝氏&size(5){一};同流邪、姑書俟&size(5){レ};考、〉
**〔千重之比登邊〕
>https://ys.nichibun.ac.jp/kojiruien/image/gaiji/SearchPage.png [[p.0866:https://shinku.nichibun.ac.jp/kojiruien/pdf/hogi_1/hogi_1_0866.pdf]] 産療三家 賀川子玄 蛭田 兼子玄隣
**〔皇國名醫傳後編〕
***〈下〉
>https://ys.nichibun.ac.jp/kojiruien/image/gaiji/SearchPage.png [[p.0866:https://shinku.nichibun.ac.jp/kojiruien/pdf/hogi_1/hogi_1_0866.pdf]] 賀川玄悦 蛭田玄仙
中古治創家有&size(5){二};血類七氣之稱&size(5){一};、以&size(5){二};産亦屬&size(5){一レ};血併治&size(5){レ};之、吉益中條二氏、其最顯者也、吉益有&size(5){二};半笑齋&size(5){一};、中條有&size(5){二};帶刀&size(5){一};、而其術不&size(5){レ};詳、今世女醫穩婆、率稱&size(5){二}; 中條流&size(5){一};( ○○○) 、或有&size(5){二};支派存者&size(5){一};、然多不&size(5){レ};過&size(5){レ};冒&size(5){二};其名&size(5){一};、實非&size(5){レ};有&size(5){二};正傳&size(5){一};、蓋治産之術、至&size(5){二};賀川玄悦蛭田克明&size(5){一};而備矣、
**〔退閑雜記〕
***〈十〉
>https://ys.nichibun.ac.jp/kojiruien/image/gaiji/SearchPage.png [[p.0867:https://shinku.nichibun.ac.jp/kojiruien/pdf/hogi_1/hogi_1_0867.pdf]] 蛭田玄仙となんいふものは、棚倉塙の産なり、 産醫( ○○) と稱す、予〈○松平定信〉が領へもきたりければ、人して尋させけるが、言葉もつたなく、才もなく、學もなければ、かの産論などもてたヽくに、こたへつまびらかならず、たヾ臨月にあたれば、いつにても、産させぬるも、又は月をのばしぬる事も、子疳の症なんどを愈しぬるも、みなし覺たり、たヾ語りては、いひ盡しがたし、いまにても妊婦あらば、してこそみすべしとのみいふ、予きヽて、かの輪人の輪けづるなり、喋々利口にまされる事遠かるべし、いかでいやしむべきとはいひける、又よくその事わきまへたるものが、きヽけるに、これはことに感じたり、かの産論に不&size(5){レ};及は、靜體の術のみにして、その餘は大にかのもののひらきし事多し、産させぬるは、産門より胞衣きるを破水の術とす、忽ち産するなり、臨&size(5){レ};産はらいたみ、腰いたむは、自ら胞衣きりたさの餘りに、體をさま〴〵にするのみなり、こなたより胞衣をさけば、破水して忽産するに難なし、また血暈す、一指もておsの動をおさゆれば血暈なし、されば産腹のわきより動ありて、その動登れば、血暈す、一指もてその動をおさゆれば血暈なし、されば産して横臥する事なんどの論にもいたらず、一指もて血暈をとヾむる事なれば、すべて深く論ぜず、太古の風ある醫なり、かの口いふ事あたはざれども、その不可をしるといひためるは、千言萬言費したるよりも遙にまさりぬるなり、いかでかうやうの醫をあなどるべき、
**〔子玄子産論〕
***〈序〉
>https://ys.nichibun.ac.jp/kojiruien/image/gaiji/SearchPage.png [[p.0867:https://shinku.nichibun.ac.jp/kojiruien/pdf/hogi_1/hogi_1_0867.pdf]] 我先君東洋先生、痛&size(5){二};吾技之頽壞&size(5){一};、排&size(5){二};世醫&size(5){一};、以立&size(5){二};古醫道&size(5){一};矣、余〈○山脇東門〉也少小與聞&size(5){レ};之尚矣、既而聞&size(5){三};城南一貫街賀川子玄翁者善&size(5){二};艱産之術&size(5){一};、然其事奇險幾&size(5){二};乎詖離&size(5){一};焉、亡&size(5){レ};幾先君逝矣、余小子、嬛嬛在&size(5){レ};疚、益恐&size(5){二};斯道之荒廢&size(5){一};、〈○中略〉及&size(5){二};此時&size(5){一};、翁之名益顯、遂介以得&size(5){レ};見、翁爲&size(5){レ};人、忠實任氣、初以&size(5){二};鍼術&size(5){一};爲&size(5){レ};業、大見&size(5){二};
推用&size(5){一};、會其鄰家有&size(5){二};横産者&size(5){一};、衆醫束&size(5){レ};手、主人謀&size(5){二};之翁&size(5){一};、翁有&size(5){二};奇構&size(5){一};救&size(5){レ};之、於&size(5){レ};焉慨然謂、大凡横逆産者、究非&size(5){二};藥石之所&size(5){一レ};治矣、乃淵慮沈思、益推&size(5){二};明其術&size(5){一};、而其業大成矣、概其術從&size(5){レ};古所&size(5){レ};無、而其所&size(5){二};識發&size(5){一};、亦拓&size(5){二};開由來陋習&size(5){一};、傲然脾&size(5){二};睨古今&size(5){一};、自以&size(5){二};一家&size(5){一};樹立也、實可&size(5){レ};謂&size(5){二};曠古一人&size(5){一};哉、而有&size(5){二};貧窶孤寡之疾病&size(5){一};、即必葡萄就&size(5){レ};事、尚且爲&size(5){レ};之施與、必救&size(5){二};其急患&size(5){一};、即雖&size(5){二};貴富輿載之招&size(5){一};、有&size(5){二};毫髮不&size(5){一レ};容&size(5){二};於其心&size(5){一};、則亢眉不&size(5){二};肯顧&size(5){二};焉、又見&size(5){二};華言巧飾之徒&size(5){一};、則焄燎以弄&size(5){レ};之、亦詬厲以鋤&size(5){二};其趣操&size(5){一};焉、以&size(5){レ};故人或稱&size(5){レ};之、爲&size(5){レ};狂爲&size(5){レ};、癡而能知&size(5){レ};之者、如&size(5){三};子之慕&size(5){二};慈母&size(5){一};也、此蓋與&size(5){一レ};世醫之壤々、務味&size(5){二};世路&size(5){一};、衒&size(5){二};售虚技&size(5){一};者&size(5){上};異、而名聲所&size(5){二};以籍甚&size(5){一};也、近者著&size(5){レ};其所&size(5){二};持論&size(5){一};、及治法藥方四卷&size(5){上};、名曰&size(5){二};子玄子産論&size(5){一};、請&size(5){二};序於余&size(5){一};、余時慶&size(5){二};若狹侯之求&size(5){一};赴&size(5){二};小濱&size(5){一};、診理旁午、不&size(5){レ};遑筆研&size(5){一};、雖&size(5){レ};然以&size(5){二};余興友盟加有&size(5){二};啓沃之諠&size(5){一};、不&size(5){レ};可&size(5){二};以辭&size(5){一};焉、因姑記&size(5){二};其梗概&size(5){一};、表&size(5){下};白其操行與&size(5){二};世醫&size(5){一};決絶、而鴻業所&size(5){中};以大成&size(5){上};者、見&size(5){二};此書&size(5){一};、者、攘&size(5){二};棄自來之陋幣&size(5){一};、蕩&size(5){二};滌流浴之垢穢&size(5){一};、取&size(5){二};之左右&size(5){一};、以期&size(5){二};要於功實之上&size(5){一};、則古醫道之祟、蓋亦可&size(5){二};以裨益&size(5){一};云、時明和乙酉秋八月、東都醫官平安橘陶書&size(5){二};于若狹之客館&size(5){一};、
**〔叢桂亭醫事小言〕
***〈一〉
>https://ys.nichibun.ac.jp/kojiruien/image/gaiji/SearchPage.png [[p.0868:https://shinku.nichibun.ac.jp/kojiruien/pdf/hogi_1/hogi_1_0868.pdf]] 醫學〈○中略〉&br;子玄子一タビ出デ、千古ノ惑ヲ解テ、天下始テ産乳ノ理ヲ知ルコトヲ得タリ、〈○中略〉子玄子ハ、産論ニ小傳アリ、ソノ神奇ノ事ハ、今讃スルニ及バズ、其術ノ始ヲ語ラルヽヲ聞ニ、コノ時ヨリ此事ヲ考ツケテ、此術ハ始タリト一々ニ奇異ナルコト、人意ノ表ニ出ヅ、只字ノ無キ人故ニ、其事皆俗事ヨリ發スレドモ、 暗ニ紅毛ノ説ニ符合スル( ○○○○○○○○○○○) ハ、天ノ告ルニ、子玄子ヲ以テセル歟、其頃ハ、紅毛學今ノヤウニハ行ハレザル時ナリ、又常ニ語ラク、往時ハ寒窶ニテ、古銅鐵器ヲ買テ生トス、殆窮セリ、仍テ按摩ヲ取リ世ヲ渡ルニ、隣店ニ難産アリ、急ニ作意ニテ術ヲマウケテ救&size(5){レ};之、是ヲ斯道ノ始トス、四十餘歳ノ時ナリト、夫ヨリ十四五年ノ間ニ天下ニ名ヲ振ヒ、一家ノ祖ト仰ガレタリ、其時ヨリ、一貫町ニ住セル故ニ、又他ニ移ルベカラズトテ、其處ニ隱居ス、性任俠ナルコトハ、東門ノ序文ニ見ユ、極メテ世ノ物體ナルヲ惡ム、或時一富商ノ婦、産後血暈シテ、數名醫ヲ迎ルニ不&size(5){レ};甦、雪中
ニ子玄子ヲ延クニヨリ、常ニハ紫ノ被風ヲ著シ、ハナシ目貫ノ短刀ニテ、駕籠ニテ出ラレケルガ、其日ニハ、銀拵ノ太刀作、朱鞘ノ大小ヲ帶シ、草鞋ヲハキ、其門ニ至レバ、幾ツモ駕籠ヲナラベ、供モ大勢居タリ、ヤガテ玄關ニシリウタゲシ、高ク呼デ湯ヲ一ツ呉ラレヨ、足ヲ洗タシ、上工ノ醫者ハ駕籠ニハ乘レドモ、治方ハ知ラズ、賀川玄悦ハ、草鞋ニ乘リテ來レドモ、指ガ一本チヤツトサハレバ、立ドコロニ治スト、滿座ノ時師ノ並居トコロヲ、思フ儘ニ亢言スレドモ、一言ノ返答スルモノナシ、産室ニ入テ禁暈術ヲ行ヒ、房ヨリ出デ、各御太儀、暈ヲバ玄悦療ジテゴザル、是カラハ各ノ手ニ宜キホドナルベシ、今ヨリ歸ント欲ス、夫トモ又、惡クシタラバ早ク迎ヲツカハサレヨト、玄關ノ眞中ニテ草鞋ヲハキ、傍若無人ナルコト、皆此類也、
**〔産論翼〕
***〈序〉
>https://ys.nichibun.ac.jp/kojiruien/image/gaiji/SearchPage.png [[p.0869:https://shinku.nichibun.ac.jp/kojiruien/pdf/hogi_1/hogi_1_0869.pdf]] 子啓、岡本氏之子也、翁見&size(5){二};其修行精苦&size(5){一};、擧&size(5){二};其術與&size(5){一レ};産、不&size(5){レ};授&size(5){二};其子&size(5){一};而授&size(5){二};子啓&size(5){一};、令&size(5){二};以疇&size(5){二};其學&size(5){一};、而子啓乃取&size(5){二};翁之書所&size(5){レ};未&size(5){レ};備與&size(5){二};己之新得者&size(5){一};、作&size(5){二};論并圖&size(5){一};翼&size(5){レ};之、而後翁之學無&size(5){二};復餘蘊&size(5){一};、而可&size(5){レ};不&size(5){レ};墜&size(5){二};於後&size(5){一};云、〈○中略〉安永乙未孟夏 柴邦彦撰
*&aname(E986ABE8A193E5A9A6E4BABAE7A791E6B2BB){婦人科治療};
**〔醫學天正記〕
***〈乾下〉
>https://ys.nichibun.ac.jp/kojiruien/image/gaiji/SearchPage.png [[p.0869:https://shinku.nichibun.ac.jp/kojiruien/pdf/hogi_1/hogi_1_0869.pdf]] 婦人雜病&br;一乘昌内、〈四十歳〉久有&size(5){二}; 血塊&size(5){一};( ○○) 、今破、下多而昏、不&size(5){レ};知&size(5){レ};人、面靑身冷、左脈伏、右脈如&size(5){レ};在、活血湯、芎歸參附、一時計而脈出、精神如&size(5){レ};素身温、
**〔醫學天正記〕
***〈乾下〉
>https://ys.nichibun.ac.jp/kojiruien/image/gaiji/SearchPage.png [[p.0869:https://shinku.nichibun.ac.jp/kojiruien/pdf/hogi_1/hogi_1_0869.pdf]]  帶下( ○○) &br;慶長丑正ノ十一&br;一花房助兵衞内、〈四十餘〉因&size(5){二};脱榮衰乏&size(5){一};、月水六七箇月附&size(5){レ};來、而不&size(5){レ};時白帶來、心下悸惕、脈結滿、 順氣湯 二陳ニ加&size(5){二};參〈中〉朮〈大〉斤芎〈合中〉升陳〈各小&size(5){一};〉入&size(5){二};生姜&size(5){一};神効、
**〔醫學天正記〕
***〈乾下〉
>https://ys.nichibun.ac.jp/kojiruien/image/gaiji/SearchPage.png [[p.0869:https://shinku.nichibun.ac.jp/kojiruien/pdf/hogi_1/hogi_1_0869.pdf]]  崩漏( ○○) &br;一元鑑母、〈四十三歳〉崩漏大下氣欲&size(5){レ};絶、身冷脈伏、 十五味八物ニ、加&size(5){二};蓍桔芷〈等分〉沈木〈減半&size(5){一};、〉
**〔醫學天正記〕
***〈坤〉
>https://ys.nichibun.ac.jp/kojiruien/image/gaiji/SearchPage.png [[p.0870:https://shinku.nichibun.ac.jp/kojiruien/pdf/hogi_1/hogi_1_0870.pdf]]  血崩( ○○) &br;一四十餘之女子、血塊、今俄破下多、昏而不&size(5){レ};知&size(5){レ};人、面靑身冷、脈伏、活血湯、斤弓參附一時計而脈出、精神如&size(5){レ};素身温、
**〔醫學天正記〕
***〈乾下〉
>https://ys.nichibun.ac.jp/kojiruien/image/gaiji/SearchPage.png [[p.0870:https://shinku.nichibun.ac.jp/kojiruien/pdf/hogi_1/hogi_1_0870.pdf]]  月經( ○○) &br;一小倉作左衞門殿、〈壯婦〉妊娠至&size(5){二};十八箇月&size(5){一};而未&size(5){レ};産、腹堅大如&size(5){二};七八箇月&size(5){一};、隔&size(5){二};遠路&size(5){一};不&size(5){レ};能&size(5){二};診脈&size(5){一};、血塊疑似、心下苦悶、 順氣湯 丹溪 養胎方 斤芎人參陳朮莎〈各一匁〉芷〈半匁〉甘〈少〉水煎 調益元散〈一匁〉服、今加&size(5){二};腹蘇〈各一匁&size(5){一};、〉益元散作&size(5){二};二分&size(5){一};下&size(5){レ};之、服&size(5){二};此藥&size(5){一};而心悶快然、疑似未&size(5){レ};明、 上洛診&size(5){レ};脈、月水二十箇月不&size(5){レ};來、飮食二便如&size(5){レ};常、定非&size(5){レ};妊、 順氣湯〈回〉通經調氣湯 斤芎https://ys.nichibun.ac.jp/kojiruien/image/gaiji/if0000r08701.gif https://ys.nichibun.ac.jp/kojiruien/image/gaiji/if0000r08702.gif 便〈半〉莎〈各一匁〉https://ys.nichibun.ac.jp/kojiruien/image/gaiji/if0000223600.gif 㖦牡〈各八分〉https://ys.nichibun.ac.jp/kojiruien/image/gaiji/if0000r08703.gif https://ys.nichibun.ac.jp/kojiruien/image/gaiji/if0000085776.gif 柴〈各六分〉紅〈半分〉甘〈少〉生姜、
**〔金雞醫談〕
***〈一〉
>https://ys.nichibun.ac.jp/kojiruien/image/gaiji/SearchPage.png [[p.0870:https://shinku.nichibun.ac.jp/kojiruien/pdf/hogi_1/hogi_1_0870.pdf]] 一内室、年四十有餘、經水不&size(5){レ};下、十二年矣、通體豐膄、腰腹十圍、著&size(5){レ};席不&size(5){レ};能&size(5){二};轉輾&size(5){一};、上衝耳鳴、有&size(5){レ};時頭痛、甚則如&size(5){レ};錐&size(5){レ};鑽矣、諸醫百療、不&size(5){レ};能&size(5){レ};奏&size(5){レ};驗、於&size(5){レ};是需&size(5){二};治於余&size(5){一};、診&size(5){レ};之 臍下堅塊( ○○○○) 、 大如&size(5){レ};盤( ○○○) 、按&size(5){レ};之痛不&size(5){レ};可&size(5){レ};忍也、作&size(5){二};大黄牡丹皮湯&size(5){一};、雜進服&size(5){レ};之、五十有餘日、一夜腹大絞痛、手足逆冷、殆迫&size(5){二};危急&size(5){一};、家人周章、走&size(5){レ};使請&size(5){二};迅來&size(5){一};、余〈○畑秀龍〉往診、脈滑而有&size(5){二};弦勢&size(5){一};、復部諸症、不&size(5){レ};殊&size(5){二};前日&size(5){一};、而唯覺&size(5){二};堅塊如&size(5){一レ};大-&size(5){二};於先&size(5){一};矣、因告曰、不&size(5){レ};可&size(5){レ};驚矣、腹痛逆冷者、所&size(5){レ};謂瞑眩也、病治在&size(5){レ};近、而又作&size(5){二};前方三貼&size(5){一};與&size(5){レ};之、以&size(5){二};備急圓&size(5){一};攻&size(5){レ};之、瀉下數升、絞痛猶甚、攻&size(5){レ};之不&size(5){レ};止、然而明日午時、月水如&size(5){レ};瀉、中見&size(5){下};黒物如&size(5){二};柑子&size(5){一};者&size(5){上};、以&size(5){レ};刀破&size(5){レ};之、宿血殷然者也、余喜曰、病&size(5){レ};汝者是也、十年讐敵、今日而頓盡、豈不&size(5){二};亦愉快&size(5){一};乎、又調&size(5){二};前方&size(5){一};與&size(5){レ};之、腹痛猶不&size(5){レ};治、月水更不&size(5){レ};止、下&size(5){下};如&size(5){二};柑子&size(5){一};者&size(5){上};、凡二百許、月水十二日而止、止則腹痛諸證、脱然掃&size(5){レ};地、十有餘年、而心思始爽、可&size(5){レ};謂&size(5){二};起廢之効&size(5){一};也、其子世寬者、從&size(5){レ};余受&size(5){二};句讀&size(5){一};、篤信&size(5){レ};余、而始終託&size(5){レ};余、不&size(5){二};敢貳&size(5){一};也、故奏&size(5){二};其功&size(5){一};如&size(5){レ};此矣、
**〔醫學天正記〕
***〈乾下〉
>https://ys.nichibun.ac.jp/kojiruien/image/gaiji/SearchPage.png [[p.0870:https://shinku.nichibun.ac.jp/kojiruien/pdf/hogi_1/hogi_1_0870.pdf]]  姙娠( ○○) &br;一赤井豐後守内、姙娠歟、二ケ月不&size(5){レ};信、心下積痛、 和中〈林胎動腹療〉 當歸芍藥湯 歸〈二匁〉芎澤〈各〉
〈一匁〉斤朮苓〈各半匁〉
**〔醫學天正記〕
***〈乾下〉
>https://ys.nichibun.ac.jp/kojiruien/image/gaiji/SearchPage.png [[p.0871:https://shinku.nichibun.ac.jp/kojiruien/pdf/hogi_1/hogi_1_0871.pdf]] 産後&br;一若宮樣之御袋、〈後准后〉 産後血暈不&size(5){レ};止( ○○○○○○) 、小腹在&size(5){レ};塊而痛、脈浮數而有&size(5){レ};力、予、紅斤芎沒桃莪之類用、先黒葯ヲ用テ血暈止、續テ煎葯三四貼ニシテ瘀血下テ腹痛止、
**〔牛山方考〕
***〈中〉
>https://ys.nichibun.ac.jp/kojiruien/image/gaiji/SearchPage.png [[p.0871:https://shinku.nichibun.ac.jp/kojiruien/pdf/hogi_1/hogi_1_0871.pdf]] 一産後蓐勞トナラント欲シ、不食シ、漸柴痩スル者、倭俗血ノ道 煩( ワヅラヒ) ト云、酒柴胡、酒芍藥、莎艸、砂仁各等分ヲ加ヘ、益母草ノ黒燒一倍、 鹿兒黒( シカノハラコモリ) 燒半ヲ加テ、細末シテ煉蜜ニ和シ、煉藥トナシヲ服&size(5){レ};之、〈鹿兒ナキ時ハ、鹿頭ノ黒燒可ナリ、〉産後百病ヲ治ルコト如&size(5){レ};神、是予ガ家傳ノ方濟陰丹ト名付ク、熟地黄ヲ加ヘ有&size(5){レ};効、心宗痞シ不食スル者ニハ加ヘズ、眩暈ニハ天麻陳皮ヲ加ヘ、不食ニハ石菖蒲ヲ加、氣弱キ者ニハ人參白朮ヲ加フ、
*&aname(E986ABE8A193E58886E5A8A9E8A193){分娩術};
**〔醫略抄〕
>https://ys.nichibun.ac.jp/kojiruien/image/gaiji/SearchPage.png [[p.0871:https://shinku.nichibun.ac.jp/kojiruien/pdf/hogi_1/hogi_1_0871.pdf]] 治&size(5){二};産難&size(5){一};方&br;病原論云、産難者、凡有&size(5){二};數種&size(5){一};、或先漏胞去、血子蔵、干燥、或子宮宿挾&size(5){二};疾病&size(5){一};、或觸&size(5){二};犯禁忌&size(5){一};、或産時未&size(5){レ};至、便即驚動、穢露早下、子道干澀、婦力痩弱、皆令&size(5){二};産難&size(5){一};、凡腹痛腰未&size(5){レ};痛者未&size(5){レ};産、腹腰連痛者即産也、産經云、産難時、皆開&size(5){二};門戸窓、瓷瓶釜一切有&size(5){レ};蓋之類&size(5){一};大効、
**〔子玄子産論〕
***〈一〉
>https://ys.nichibun.ac.jp/kojiruien/image/gaiji/SearchPage.png [[p.0871:https://shinku.nichibun.ac.jp/kojiruien/pdf/hogi_1/hogi_1_0871.pdf]] 或問&size(5){二};男女之辨&size(5){一};、余答曰、不&size(5){レ};知也、問&size(5){二};左男右女之説&size(5){一};、曰非&size(5){レ};是也、凡孕皆當&size(5){レ};任而居&size(5){レ};中、爲&size(5){二};物所&size(5){一};&size(5){レ};厭、則左右側、其右者兒之頭居焉、左者兒之下身居焉、 妊娠禁&size(5){二};伸&size(5){レ};脚而寢&size(5){一};者、其意蓋恐&size(5){二};其臥肆&size(5){レ};體、則産致&size(5){二};横産&size(5){一};也、然撿&size(5){二};漢人古醫籍&size(5){一};、並亡&size(5){二};是説&size(5){一};、而雖&size(5){二};本邦古名醫&size(5){一};、亦未&size(5){レ};聞&size(5){レ};有&size(5){二};此議&size(5){一};、則知、此言徒出&size(5){二};近時兒女之臆見&size(5){一};者、而偶然傳承、遂成&size(5){二};是陋習&size(5){一};者耳、不&size(5){レ};然其言之害&size(5){二};事理&size(5){一};者、亦莫&size(5){レ};甚&size(5){レ};焉、何者凡孕胎、必當&size(5){レ};任而居&size(5){レ};中、而今屈&size(5){レ};脚而寢、則肚體必曲撓内縮、此爲&size(5){二};其胎難&size(5){一レ};居&size(5){レ};中矣、且如&size(5){二};本邦婦人&size(5){一};、又加之以&size(5){二};鎭帶&size(5){一};束&size(5){二};其上&size(5){一};、是制&size(5){二};上&size(5){一};而戻&size(5){二};其下&size(5){一};也、胎欲&size(5){レ};不&size(5){二};欹斜&size(5){一};、豈可&size(5){レ};得乎哉、故今孕婦之動致&size(5){二};横産&size(5){一};者、率皆夫二者之胎禍、識者不&size(5){レ};可&size(5){レ};不&size(5){二};力救辨正&size(5){一};也、
**〔子玄子産論〕
***〈四〉
>https://ys.nichibun.ac.jp/kojiruien/image/gaiji/SearchPage.png [[p.0872:https://shinku.nichibun.ac.jp/kojiruien/pdf/hogi_1/hogi_1_0872.pdf]]  産椅論( ○○○) 〈按産椅論宜&size(5){レ};叙&size(5){二};鎭帶論後&size(5){一};〉&br;我邦近世婦人大産之後、必用&size(5){二};産椅&size(5){一};、椅制不&size(5){レ};一、而大抵皆後面有&size(5){レ};椅、左右有&size(5){レ};墻、而前小横板、及底面、皆可&size(5){二};抽換&size(5){一};、産婦已下&size(5){二};胞衣&size(5){一};、則椅中周圍先置&size(5){二};畳被&size(5){一};、板墻上亦皆覆以&size(5){二};綿被&size(5){一};、而後使&size(5){下};婦人自起歩就&size(5){中};椅中&size(5){上};、而其坐必令&size(5){二};端然跪坐&size(5){一};、始産七晝夜、又不&size(5){レ};詳&size(5){二};睡而俯&size(5){一レ};首、於&size(5){レ};是代&size(5){二};設看視&size(5){一};相守逹&size(5){レ};旦、少有&size(5){二};偏側&size(5){一};、叱令&size(5){レ};改&size(5){レ};之、一七日而始纔免&size(5){二};此苦楚&size(5){一};矣、而今俗上自&size(5){二};天子后妃&size(5){一};、下逹&size(5){二};士庶妻妾&size(5){一};、皆莫&size(5){レ};不&size(5){レ};甘&size(5){二};受嚴責&size(5){一};、而幸免乎&size(5){二};斯苦&size(5){一};、山野海濱、樵婦漁姑之屬耳、而余考&size(5){下};漢人醫治&size(5){二};産後&size(5){一};者&size(5){上};、其將調法、或止言、須臾上&size(5){レ};牀宜&size(5){二};仰臥&size(5){一};、不&size(5){レ};宜&size(5){二};側臥&size(5){一};、宜&size(5){レ};堅&size(5){レ};膝、未&size(5){レ};可&size(5){レ};伸&size(5){レ};足、高椅&size(5){二};牀頭&size(5){一};之類、而未&size(5){四};嘗聞&size(5){三};其有&size(5){二};産椅之制&size(5){一};也、又嘗求&size(5){二};之本邦舊俗&size(5){一};、雖&size(5){二};書傳散佚不&size(5){一レ};可&size(5){二};詳考&size(5){一};、而嘗閲&size(5){二};空穗語&size(5){一};、載&size(5){下};某姫産後三日輒起、而人勸使&size(5){二};之臥寢&size(5){一};之事&size(5){上};、則其書雖&size(5){二};寓言&size(5){一};、 當時無&size(5){二};産椅&size(5){一};者可&size(5){レ};徴( ○○○○○○○○) 焉、意其蓋起&size(5){二};於晩近荀且之制&size(5){一};、久之漸漬、人不&size(5){レ};覺&size(5){二};其害&size(5){一};也、椅之害&size(5){二};産後&size(5){一};者、大抵有&size(5){レ};八、産後腹内大空、惡露游蓄、熱氣尤盛、一有&size(5){レ};起&size(5){レ};身、必動&size(5){二};胃府之積聚&size(5){一};、奧&size(5){二};熱氣&size(5){一};相搏、因以跳動、移&size(5){二};觸任脈&size(5){一};、則雖&size(5){二};健婦&size(5){一};必發&size(5){二};血暈&size(5){一};、今將&size(5){三};起就&size(5){二};産椅&size(5){一};、因必成&size(5){二};此症&size(5){一};、其害一也、新産所&size(5){レ};恐者、崩漏脱血、率由&size(5){二};跪坐不&size(5){一レ};臥、而急發&size(5){二};此症&size(5){一};、而産椅必當&size(5){二};跪坐&size(5){一};、其害二也、脱血急救、或可&size(5){二};挽回&size(5){一};、而坐&size(5){二};産椅&size(5){一};者、則四面墻板爲&size(5){二};之杆格&size(5){一};、難&size(5){レ};得&size(5){二};施展&size(5){一};、往々稽遲、致&size(5){レ};不&size(5){レ};可&size(5){レ};救、其害三也、虚羸尫弱之婦、産後營血大虚、強弱&size(5){二};跪坐&size(5){一};、氣血留濇、筋脈不仁、其因爲&size(5){二};痿躄&size(5){一};者、往々有&size(5){レ};之、其害四也、新産防&size(5){二};其睡俯&size(5){一レ};首仁嚴、是勞&size(5){レ};力後、尚不&size(5){レ};使&size(5){二};安&size(5){レ};神就&size(5){一レ};寢也、欲&size(5){二};血氣不&size(5){二};耗消&size(5){一};、豈可&size(5){レ};得乎、此必是他日血癆不起之基矣、其害五也、不&size(5){レ};得安&size(5){レ};神就&size(5){一レ};寢、則血氣數躁、必因致&size(5){二};經脈留&size(5){レ};熱、惡露難&size(5){一レ};下、其害六也、産婦必穀道挺出、今跪坐則難&size(5){レ};得&size(5){二};斂去&size(5){一};、瘀熱因流淫、决成&size(5){二};脱肛痔漏&size(5){一};、其害七也、一用&size(5){二};産椅&size(5){一};、則必用&size(5){二};看守之人&size(5){一};、令&size(5){二};終夜忍&size(5){レ};睡而相視&size(5){一};、則食藥之類、必易&size(5){レ};致&size(5){二};不謹&size(5){一};、其害八也、有&size(5){二};此八害&size(5){一};、而世不&size(5){レ};知&size(5){レ};議&size(5){二};其可&size(5){一レ};廢者何乎、曰因循而已、苟且而已、
**〔叢桂偶記〕
***〈二〉
>https://ys.nichibun.ac.jp/kojiruien/image/gaiji/SearchPage.png [[p.0872:https://shinku.nichibun.ac.jp/kojiruien/pdf/hogi_1/hogi_1_0872.pdf]]  産婦側臥( ○○○○) &br;本邦産婦禁&size(5){二};側臥&size(5){一};、特子玄子著&size(5){二};産論&size(5){一};、令&size(5){下};乳婦去&size(5){二};産帶&size(5){一};、安臥&size(5){上};、余嘗遊&size(5){二};其門&size(5){一};親&size(5){二};炙之&size(5){一};、其臥者神心安靜得&size(5){二};快睡&size(5){一};、防&size(5){レ};暈除&size(5){レ};熱之良策也、其驗大勝&size(5){二};於藥餌&size(5){一};、而人皆憚&size(5){レ};之、頃讀&size(5){二};一方書&size(5){一};、曰高山血搦&size(5){一};、治&size(5){二};産後并金瘡&size(5){一};、立効湯、豐
臣秀次公方、並云、服&size(5){レ};湯後發汗則解&size(5){二};去帶&size(5){一};、側臥則妙、 興&size(5){二};産論説&size(5){一};暗合( ○○○○○○) 也、
**〔叢桂亭醫事小言〕
***〈一〉
>https://ys.nichibun.ac.jp/kojiruien/image/gaiji/SearchPage.png [[p.0873:https://shinku.nichibun.ac.jp/kojiruien/pdf/hogi_1/hogi_1_0873.pdf]] 醫學〈○中略〉&br;天地陰陽之道、生育ヲ以大ナリトス、故ニ産婦ノ治法ヲ知ルヲ專要トスベシ、孫思邈千金方ニ 婦人科( ○○○)ヲ始メニ設ケタルハ此意ナリ、生育ノコトハ、天地自然ノ事ニテ病ニ非ズ、人事ノ入ベキコトニハ非ザレドモ、難産ニ至リテハ病ニテ、其法ヲ得ザレバ死ス、皆是養護宜シキヲ失シ、或ハ多欲ニテ、胎ヲ偏ニ成シ、或ハ執作度ヲ失ヒ、仆樸躓倒ナドニテ、横産スルモ有リ、鳥獸ハ交ルニ時アリ、人ハ交ルニ無&size(5){レ};度、犬猫ノ類已ニ胎ヲ受レバ、再ビ牡ヲ近カヅケズ、其上卵生被膜生ハ、四支ノ支ヘナキ故ニ、難産無シ、又多慾ナレバ、産後血熱多ク、血暈ナドシ、此血熱日ヲ經テ不&size(5){レ};解、或ハ風冷ナドニ侵サレテ、咳嗽ヲ加ヘ、終ニ勞瘵ノ状ニ至ルモノヲ蓐勞ト名ケ、難治トス、其倒逆生ハ、自然ニ受胎ノ事ニテ、順産ニナスノ術ナシ、ネガヘリト云ハ、虚妄ノ説ナリ、是ハ産前腹侯シテ、順逆ハ預メニ知ラルベキナリ、子玄子ノ腹侯セラルヽヲ見タルニ、百中ナリ、胎ノ腹内ニアル形ヲ明ニ解スレバ、見ハヅシノ無キハヅ也、 子玄子一タビ出デ千古ノ惑ヲ解( ○○○○○○○○○○○○○○) テ、天下始テ産乳ノ理ヲ知ルコトヲ得タリ、人事ノ大要、是ヲ學ブニハ、産論、并翼ノ二書アリ、手術二十二アリテ、回生鉤胞ノ二術ニ至リテハ、筆墨ニ明ニスルコト不&size(5){レ};能、故ニ翼ニモ此二術ヲ載セザルハ、禁秘シタルノミニ非ズ、未熟ニテ人ヲ誤リ、害ヲナスコトヲ恐ル、此二術ヲシラズンバ、起&size(5){レ};死コトナラズ、
**〔醇生庵産育全書外篇〕
***〈一〉
>https://ys.nichibun.ac.jp/kojiruien/image/gaiji/SearchPage.png [[p.0873:https://shinku.nichibun.ac.jp/kojiruien/pdf/hogi_1/hogi_1_0873.pdf]] 總論〈○中略〉&br;大凡、艱産、器械ヲ假テ分娩セシムルノ術、古今外國其説一ニシテ足ラズ、印度ニテハ、大實積經、佛説入胎藏會篇云、〈唐三藏法師義淨譯〉若彼胎子、於&size(5){二};前身中&size(5){一};、造&size(5){二};諸惡業&size(5){一};、并隨&size(5){二};人胎&size(5){一};、由&size(5){二};此因縁&size(5){一};、將&size(5){レ};欲&size(5){レ};出時、手足横亂、不&size(5){レ};能&size(5){二};轉側&size(5){一};、便於&size(5){二};母腹&size(5){一};、以取&size(5){二};命終&size(5){一};、時有&size(5){二};智慧女人或善&size(5){レ};醫者&size(5){一};、以&size(5){二};煥酥油、或楡皮汁、及餘滑物&size(5){一};、塗&size(5){二};其手上&size(5){一};、即以&size(5){二};中指&size(5){一};夾&size(5){二};薄刀子、利若&size(5){二};鋒芒&size(5){一};、内&size(5){下};如&size(5){二};糞厠&size(5){一};黒闇臭穢可&size(5){レ};惡坑中&size(5){上};、以&size(5){二};科刀子&size(5){一};臠&size(5){二};割兒身&size(5){一};、片々抽出、又阿毘逹磨倶舍
論世品云、〈唐言弉譯〉其母或時、威儀飮食、執作過&size(5){レ};分、或由&size(5){二};其子宿業&size(5){一};、死&size(5){二};于胎内&size(5){一};、時有&size(5){二};女人或諸醫者&size(5){一};、妙通&size(5){二};産法&size(5){一};、以&size(5){二};酥油https://ys.nichibun.ac.jp/kojiruien/image/gaiji/if0000084051.gif 末黎汁&size(5){一};、〈一切經音義云、https://ys.nichibun.ac.jp/kojiruien/image/gaiji/if0000084051.gif 式染切、https://ys.nichibun.ac.jp/kojiruien/image/gaiji/if0000084051.gif 末黎滑草也、用&size(5){レ};之洗&size(5){レ};戸、甚滑澤也、〉塗&size(5){一};其手&size(5){一};、執&size(5){二};小利刀&size(5){一};、内&size(5){二};孔中&size(5){一};、分&size(5){二};解肢節&size(5){一};牽&size(5){二};出於外&size(5){一};、唐山ニ在テハ、金ノ張從正、儒門事親、收産傷胎門云、一婦人臨&size(5){レ};産、召&size(5){二};村嫗數人&size(5){一};侍焉、先&size(5){レ};産一臂出、嫗不&size(5){レ};測&size(5){一};輕重&size(5){一};、拽&size(5){レ};之、臂爲之斷、子死&size(5){二};于腹&size(5){一};、其母面靑身冷、汗漐々不&size(5){レ};絶、時微喘嗚呼病家甘&size(5){二};于死&size(5){一};、忽有&size(5){レ};人曰、張戴人有&size(5){二};奇見&size(5){一};試問&size(5){レ};之、戴人曰、命在&size(5){二};須臾&size(5){一};鍼藥无&size(5){レ};及、急取&size(5){二};秤鉤&size(5){一};、續以&size(5){二};壯繩&size(5){一};、以&size(5){レ};膏塗&size(5){二};其鉤&size(5){一};、令&size(5){下};其母分&size(5){二};兩足&size(5){一};向&size(5){レ};外偃坐&size(5){上};、左右名一人、脚上立&size(5){レ};足、次以鉤&size(5){二};其死貽&size(5){一};、命&size(5){二};一壯力婦&size(5){一};、倒&size(5){レ};身、拽&size(5){二};出死貽&size(5){一};、淸ノ呉道源女科切要艱産門云、房中穩婆三箇、議論紛々、或欲&size(5){下};早用&size(5){二};鉤割&size(5){一};以全&size(5){中};母命&size(5){上};、又云、因&size(5){二};生産不&size(5){レ};順、毎&size(5){レ};孕則鉤割、〈○中略〉由&size(5){レ};是觀&size(5){レ};之バ、理産ノ術、古今萬國悉ク鉤割ニ甘心シ、一モ母子雙全ノ治ヲ謀ラザルハ何ゾヤ、皇天幸ニ福ヲ降シテ、我悃ヲ憐ミ、恍乎トシテ授與スルニ、是斯妙術ヲ以テシ玉フ、此實ニ萬國ノ未&size(5){レ};發ル所、千古ノ未&size(5){レ};傳ル所ナリ、糞クハ有志ノ士、此書ヲ玩索シ、及ビ門ニ造リテ業ヲ紹承ケ、ヨク精錬シ、ヨク請求シ、以テ世間難娩ノ婦ヲ救ヒ、子母雙全ヲ得セシメバ、予ニ於テ大幸焉ヨリ盛ンナルハナシ、聞、近來轂下ノ一二ノ子弟、受業未ダ熟セザルニ、私ニ門戸ヲ立ルアリ、其技若窮スルトキハ、却テ鐵鉤ヲ用フト、實ニ如&size(5){レ};此ナラバ、所&size(5){レ};謂鉤割ノ流ト、復何ゾ擇バン、學者醜婦ノ顰ニ傚フコト勿レ、余ガ 探頷術( ○○○) ノ至要タル、必先其支礙スル處ヲ索テ之ヲ脱シ、胎兒出路ノ順ヲ得セシム、コレ余ガ生平ニ注意スル所ニシテ、學者一ニ此ニ熟到セザルトキハ、假令鍛錬ストイヘドモ、竟ニ其妙處ニ詣リ難シ、
**〔産科發蒙〕
***〈一〉
>https://ys.nichibun.ac.jp/kojiruien/image/gaiji/SearchPage.png [[p.0874:https://shinku.nichibun.ac.jp/kojiruien/pdf/hogi_1/hogi_1_0874.pdf]] 胎子位置形状論第一〈○中略〉&br;頃歳城南山下門外、笹井某妻、妊娠方&size(5){二};期月&size(5){一};、忽腹疼腰痛、於&size(5){レ};是人定速&size(5){二};余治診&size(5){一};、即便往、發&size(5){レ};劑飮&size(5){レ};之、而拊&size(5){二};摩其腹&size(5){一};、則蹲循之際、兒便産下而無&size(5){二};啼聲&size(5){一};、乳媼抱起看時、亦無&size(5){二};手足面目&size(5){一};、唯蠢乎微動、乃以爲&size(5){二};怪物&size(5){一};將&size(5){二};裹&size(5){レ};草棄&size(5){一レ};、余細&size(5){二};檢之&size(5){一};、隔膜纔見&size(5){二};兒頭面手足&size(5){一};、謂曰此 嚢兒( ○○) 也、因就熟&size(5){二};視之&size(5){一};、胞衣在&size(5){二};腹部&size(5){一};、而其形 、上至&size(5){二};頷下&size(5){一};、下
逮&size(5){二};臍下&size(5){一};、而胞衣四邊、薄皮引出以包&size(5){二};裹胎&size(5){一};、視&size(5){レ};之如&size(5){二};雲母屏中物&size(5){一};、兒在&size(5){二};其内&size(5){一};、屈&size(5){レ};臂握&size(5){レ};手、以&size(5){二};魚腹&size(5){一};印&size(5){二};耳下&size(5){一};、其形似&size(5){下};邦俗取&size(5){二};膏盲穴&size(5){一};之状&size(5){上};、又跼&size(5){二};兩膝&size(5){一};、而膝頭僅過&size(5){二};乳上&size(5){一};、膝外廉與&size(5){二};膊内廉&size(5){一};相齧、猶&size(5){二};人登&size(5){レ};圊状&size(5){一};、臍帶則自&size(5){下};左手與&size(5){二};胞旁&size(5){一};之間&size(5){上};、蟠屈而出二寸許、斜至&size(5){レ};肩、余即執&size(5){二};小刀&size(5){一};剖&size(5){二};頷下膜&size(5){一};、〈男子也〉則白膜縮蹙、歸&size(5){二};于胞四邊&size(5){一};矣、急含&size(5){二};少水&size(5){一};以https://ys.nichibun.ac.jp/kojiruien/image/gaiji/if0000004284.gif &size(5){二};兒面&size(5){一};、始揚&size(5){レ};聲啼叫、衆皆稱&size(5){二};天幸哉&size(5){一};、余取&size(5){二};胞衣&size(5){一};置&size(5){二};于油單紙上&size(5){一};、以攤&size(5){二};視之&size(5){一};、其形圓匾、徑六寸許、其外面即中央最厚、至&size(5){レ};邊而漸薄、高低出沒、皺文錯交、其色紫紅緑黒混、然相雜、而不&size(5){二};甚濃&size(5){一};、〈○下略〉
**〔産科發蒙〕
***〈六〉
>https://ys.nichibun.ac.jp/kojiruien/image/gaiji/SearchPage.png [[p.0875:https://shinku.nichibun.ac.jp/kojiruien/pdf/hogi_1/hogi_1_0875.pdf]] 駢胎一胞一順一逆圖〈○圖略〉&br;先出者正産、後出者逆生是也、&br;駢胎各胞雙順圖〈○圖略〉&br;胞之著&size(5){二};於子宮裏&size(5){一};、各異&size(5){二};其所&size(5){一};矣、此孕、蓋交接二而并受&size(5){レ};胎者也、
**〔叢桂亭醫事小言〕
***〈五〉
>https://ys.nichibun.ac.jp/kojiruien/image/gaiji/SearchPage.png [[p.0875:https://shinku.nichibun.ac.jp/kojiruien/pdf/hogi_1/hogi_1_0875.pdf]] 産後諸病〈○中略〉&br;産後ニ水ヲ禁ズルコト、古ノ習也、必ズ左に非ズ、賀川家ニテハ、胞包ヲ下サヌ間ニ、水ニテ抽刀散ヲ飮セ、或ハ煙草ナドモ吸セテ、而後ニ胞衣ヲ下ス也、サテ又一種胞衣下ラザルモノ有、是ハ至テ取惡シ、鉤胞術ニテ取ベシ、イヨ〳〵不&size(5){レ};下トモ、婦人ニヨク飮込セテ安心サスレバ、夏ハ五七日、寒氣ノ時ハ廿日許ニハ腐爛シ、切々ニナリテ下ルモノナレドモ、産婦是ヲ苦勞シ氣ニカケテ、血暈ヲ發スル故、教諭安心セシムルコト第一也、折衝飲ノ所&size(5){レ};主、平常ノ産婦ハ、小便通利スレバ、血熱ハ醒ルナレバ、惡露ノ下リヤマントスル時ハ、巫神湯ニスベシ、胞衣ノ下ラヌワケハ、出産スルヤ、手廻シ早ク、腹帶ヲ強クシメル故ニ、胞衣帶ノ上ニナリ、下ヘ引ドモ下ラズ、又手ニテ強ク按シテモ、下リカヌルモノナリ、彼是ト手間取ウチニ、子宮口ヲ閉レバ、マス〳〵下リカヌル也、産シタル當座ニ、腹ヲ輕ク撫テ見レバ、胞衣中浣ノ邊ニ、ムツクリト手ニアタルモノナリ、夫ヲ輕々ニ指頭ニテ少腹ヘ撫ナガラ、胞帶ヲ引ケバ、臍下マデサガル時ニ、少ノ間、乳婦ニ氣ヲヤスマセテ、血ノ藥ナ
ドヲ飮セ、イツニテモ取度時ニトレル樣ニシテ置故、一引ニテ下ル也、子宮ノ口ヲシメル後ハ、イカニ引トモ下ラヌモノニテ、強引トキハ、胞帶ヲ引切故ニ、マス〳〵手段ヲ失フ、第一ニ是ヲ心得テ引ベカラズ、鉤胞ノ術ナケレバ取ガタシ、賀川家ニ學ブネシトハ、此所ノ事也、
*&aname(E986ABE8A193E58886E5A8A9E599A8E6A2B0){分娩器械};
**〔産科發蒙〕
***〈六〉
>https://ys.nichibun.ac.jp/kojiruien/image/gaiji/SearchPage.png [[p.0876:https://shinku.nichibun.ac.jp/kojiruien/pdf/hogi_1/hogi_1_0876.pdf]] 周〈○片倉元周〉向得&size(5){二}; 英機黎( イギリス) 國醫所&size(5){レ};編産科書&size(5){一};、然以&size(5){二};其文字絶異&size(5){一};、固不&size(5){レ};可&size(5){レ};讀、特其所&size(5){レ};載、易難諸産圖、總十有五、而晝極精妙、最足&size(5){レ};觀矣、蓋其遇&size(5){二};難産&size(5){一};子難&size(5){レ};逹、則必以&size(5){レ};器出&size(5){レ};之、雖&size(5){二};其器製不&size(5){一レ};能&size(5){レ};詳、此死中求&size(5){レ};活之一奇器也、因撮&size(5){二};出圖式二道&size(5){一};、以録&size(5){二};于此&size(5){一};、巧智之士倣&size(5){レ};之製造、臨&size(5){レ};事施&size(5){レ};之、則可&size(5){レ};謂&size(5){二};回生之一助&size(5){一};也、
**〔醇生庵産育全書外篇〕
***〈一〉
>https://ys.nichibun.ac.jp/kojiruien/image/gaiji/SearchPage.png [[p.0876:https://shinku.nichibun.ac.jp/kojiruien/pdf/hogi_1/hogi_1_0876.pdf]] 總論〈○中略〉&br;産科捷經云、手術ニ要用ナル器械ハ、左ノ四種ニ過ズ、一曰 擧木( ○○) 、二曰 直鑷( ○○) 、 曲鑷( ○○) 、三曰 穿頭鋏( ○○○) 、四曰 鉤( ○) 、其他爸牃盧技産科書、訶倫産科書、産科簡明等、亦皆ナ器械ノ説アリ、片倉元周産科發蒙ニ云、周向得&size(5){二};英機黎國所&size(5){レ};編産科書&size(5){一};、云蓋其遇&size(5){二};難産子難&size(5){一レ};逹、則必以&size(5){レ};器出&size(5){レ};之、雖&size(5){二};其器製不&size(5){一レ};能詳、此死中求&size(5){レ};活之一奇器也ト、皇國天明中、賀川子玄子出テ、始テ 鐵鉤( ○○) ヲ製出シ、以テ難娩ヲ拯フ、其徒之ヲ稱シテ曠古一子玄爲&size(5){レ};人、宕落ニシテ、立言人ヲ驚スノミ、故ヲ以テ、天下靡然トシテ其奇ヲ喜ベリ、續テ片倉元周〈著&size(5){二};産科發蒙&size(5){一};〉奧劣齋先生〈著&size(5){二};女科漫筆、女科隨剳等&size(5){一};、〉桑原惟親〈著&size(5){二};産航&size(5){一};〉大牧周西〈著&size(5){二};産科指南&size(5){一};〉ノ徒起リ、各其説書アルガ故ニ、海内理産ノ醫、悉ク其睡餘ヲ甜ンゼザルモノ无キニ至ル、又近世東奧ニ蛭田玄仙〈著&size(5){二};産科新編&size(5){一};〉ト云フモノ出テ、 眞珠琢頷( ○○○○) 、 竹投箟( ○○○) ノ術ヲ唱ヘ、南總ニ立野龍貞〈著&size(5){二};産科新論&size(5){一};〉ト云フモノ出テ、 包頭( ○○) 、 生導( ○○) 、 擢骨釵( ○○○)ノ三器テ造ヲ、倶ニ鐵鉤ノ害ヲ駁ストイヘドモ、隨テ其所爲ヲ檢スルニ、亦皆割裂ノ窠臼ヲ脱スルコト能ハズ、奧澤軒中〈安房人、著&size(5){二};産科發明&size(5){一};、〉 管刀( ○○) 、 束頭械( ○○○) 、 除臟械( ○○○) 、 大小鉤( ○○○) ノ數器ヲ造作スルニ至テハ、酷毒尤太甚シ、〈○下略〉
**〔醇生庵産育全書内篇探頷圖訣〕
***〈一〉
>https://ys.nichibun.ac.jp/kojiruien/image/gaiji/SearchPage.png [[p.0876:https://shinku.nichibun.ac.jp/kojiruien/pdf/hogi_1/hogi_1_0876.pdf]]  探頷三器( ○○○○) 小引〈附圖式〉&br;
三器ノ用タル、原一ニシテ名ヲ別ツベキノ理ナシ、然レドモ名ナトキハ、恐クハ其、器ヲ運用スルノ次第ヲ謬ラム、故ニ第一ヲ名ヅケテ 探頷( ○○) ト云、第二ヲ 睡龍( ○○) ト云、第三ヲ 奪珠( ○○) ト云、〈○中略〉門人長谷川誠之、予ニ語テ云、先生探頷數器ノ精巧ハ、實ニ天人未發ノ奇構ニシテ、喙ヲ容ルベキナシ、然レドモ其兒頭挽出スルノ際、若クハ艱澀シテ腕力足ラザルトキハ、兩足婦尻ヲ撑テ、力ヲ助ク、此法卑賤ニ在テハ頗ル便捷ナリト雖モ、若夫貴門ニ至テハ、或ハ顧忌ナキコト不&size(5){レ};能、然ラバ乃チ何ノ術カ之ニ代ント、予コノ言ニ繇テ、構&size(5){レ};思數日、遂ニ所&size(5){レ};得アリテ、一器ヲ製ス、名テ 奪珠車( ○○○)ト云、隨テ之ヲ實地ニ試ルニ、ソノ術甚ダ便易ニシテ、且ツ穩ニ、況ンヤ出娩艱澀ナリト雖モ、醫ト媼ト尫弱ナリト雖モ、此機ヲ用テ挽引スルトキハ、談笑シテ娩脱セシムベシ、〈○圖略〉
*&aname(E986ABE8A193E794A3E5898DE5BE8CE5BF83){産前後心得};
**〔簾中抄〕
***〈下〉
>https://ys.nichibun.ac.jp/kojiruien/image/gaiji/SearchPage.png [[p.0877:https://shinku.nichibun.ac.jp/kojiruien/pdf/hogi_1/hogi_1_0877.pdf]] さんのヽちいむ物&br;なし、す、又わきのかある人をみず、見つればはれ物のいづるなり、あつくきすべからず、あたらしきわたをきせず、人のきたる物をきするよし、つねにすヾしくすべし、十歳よりさきには、むぎのこをくはせず、十五よりさきには、ひ水をのませず、おさなきものには、きびをくはせず、母の涙を子のめにおとしいるヽことなかれ、ちごには月をおよびしてさヽすることなかれ、みヽにかさいづ、
**〔子玄子産論〕
***〈一〉
>https://ys.nichibun.ac.jp/kojiruien/image/gaiji/SearchPage.png [[p.0877:https://shinku.nichibun.ac.jp/kojiruien/pdf/hogi_1/hogi_1_0877.pdf]] 妊娠 禁&size(5){レ};食&size(5){二};川鱗&size(5){一};( ○○○○) 、亦是近來始有&size(5){二};此陋習&size(5){一};、竊繹&size(5){二};其意&size(5){一};、蓋惡&size(5){二};流産&size(5){一};而忌&size(5){レ};之也、夫傷産自由&size(5){二};母氣不&size(5){レ};足與&size(5){三};物傷&size(5){二};其胎&size(5){一};而有&size(5){レ};之、豈川鱗之所&size(5){二};爲&size(5){一};乎、蓋余壯及&size(5){二};今年&size(5){一};六十有七歳、其間日治&size(5){二};妊娠&size(5){一};、遇&size(5){レ};有&size(5){二};此輩&size(5){一};、必強食&size(5){レ};之、力爲&size(5){二};一世&size(5){一};除&size(5){二};之謬惑&size(5){一};、而未&size(5){二};嘗遇&size(5){一レ};所&size(5){レ};害也、大抵一切禁忌、未&size(5){三};嘗非&size(5){二};庸惑之流&size(5){一};也、 凡 産前多房( ○○○○) 必産後病&size(5){二};蓐勞&size(5){一};、是爲&size(5){二};妊娠之大戒&size(5){一};矣、 凡 妊娠當&size(5){レ};忌屢浴&size(5){一};( ○○○○○○) 、則腠理開而風冷襲焉、凡妊婦之受&size(5){レ};冷者浴也、其他無&size(5){レ};所&size(5){レ};邪、胎氣實&size(5){二};於中&size(5){一};也、
**〔病家須知〕
***〈四〉
>https://ys.nichibun.ac.jp/kojiruien/image/gaiji/SearchPage.png [[p.0877:https://shinku.nichibun.ac.jp/kojiruien/pdf/hogi_1/hogi_1_0877.pdf]]  産蓐( ○○) 之圖〈○圖略〉&br;
被襖數枚を用て、重層て凹凸なからしめ、漸に昂なるやうにして、只肩の當處を少兩側より低し、其上に褥子を鋪、枕は軟なるものを用て、褥の下より、紐にてつりをかけて、轉ぬやうにすべし、枕は昂が宜ども、餘に昂は好からず、大要領と脚との高低一尺餘を程とすべし、七日を過て少低し、二七日が程には、常の如にしたるが可、或は褥子にて、圖のごとくにこしらへたるもよし、下のかたへこけんかとおもはるヽものは、かねて別の褥子やうのものを用て、脚のかたへかひあてヽよし、圖はその状を示ために、かうのごとくなれども、産婦の體は、これよりおちつくやうにすることヽこヽろうべし、
**〔萬安方〕
***〈三十四婦人〉
>https://ys.nichibun.ac.jp/kojiruien/image/gaiji/SearchPage.png [[p.0878:https://shinku.nichibun.ac.jp/kojiruien/pdf/hogi_1/hogi_1_0878.pdf]] 産後將護法〈○中略〉&br;私〈○梶原性全〉云、日本國風俗云、 産後七日七夜不&size(5){二};臥眠&size(5){一};( ○○○○○○○○○) 云々、此習久矣、凡男女産未産、若二十三日夜不&size(5){二};寢臥&size(5){一};、則身心怳然、血氣錯亂、何況産勞之女、七日夜不&size(5){二};睡臥&size(5){一};、爭得&size(5){二};安穩&size(5){一};、是以、心思忙然、言語謬誤、醫師失&size(5){レ};治稱&size(5){二};邪鬼&size(5){一};、看婦者用&size(5){二};祈禱&size(5){一};而後終夭命、太可&size(5){二};哀憐&size(5){一};矣、千金聖惠外壹局方已下諸方、皆生産以後、須臾上床仰臥、〈不&size(5){二};側臥&size(5){一};〉立&size(5){レ};膝〈不&size(5){レ};伸&size(5){レ};足〉未&size(5){レ};見&size(5){下};一書一方而一日夜乃至七日夜不&size(5){二};睡臥&size(5){一};之説&size(5){二};、風俗之邪説、世々雖&size(5){二};習用&size(5){一};、醫師何不&size(5){レ};改&size(5){二};正之&size(5){一};、局方産後將護法云、且纔得&size(5){二};分免&size(5){一};、切忌&size(5){レ};問&size(5){二};是男是女&size(5){一};、看&size(5){二};血下多少&size(5){一};、隨&size(5){レ};證服&size(5){下};治血暈&size(5){一};之藥&size(5){上};、良久喫&size(5){レ};粥、服&size(5){二};四順理中圓、蘇合圓&size(5){一};、便令&size(5){下};人以&size(5){レ};手從&size(5){二};産婦心下&size(5){一};按摩至&size(5){中};臍腹&size(5){上};、日々五七次、若有&size(5){二};疾證&size(5){一};、即隨&size(5){レ};證服&size(5){二};藥粥&size(5){一};、相&size(5){二};間半時&size(5){一};、頻々服餌、若疾急、則不&size(5){レ};認&size(5){二};半時説&size(5){一};、頻與&size(5){二};諸藥&size(5){一};、且産婦宜&size(5){二};閉&size(5){レ};目而坐&size(5){一};、齒以後倚&size(5){レ};者、左右看承、常令&size(5){レ};直&size(5){二};立兩膝&size(5){一};、雖&size(5){二};時眠睡&size(5){一};、頻令&size(5){二};喚覺&size(5){一};、過一状&size(5){一};時、方得&size(5){二};上床&size(5){一};、亦須&size(5){下};立&size(5){レ};膝高搘&size(5){二};床頭&size(5){一};、厚鋪&size(5){二};裯褥&size(5){一};、直至&size(5){中};百睡&size(5){上};、常服&size(5){二};當歸圓、當歸建中湯、四順理中圓&size(5){一};、日各一兩服、以養&size(5){二};藏氣&size(5){一};補&size(5){二};血脈&size(5){一};、兩臈〈二七日也〉之後、方得&size(5){二};肉食&size(5){一};、〈二七以後肉食云々鹿肉〉聖濟録百六十卷云、生産三日之内、只食&size(5){二};白粥&size(5){一};、間服&size(5){二};滑血和氣之劑藥&size(5){一};、三日之後、時飮&size(5){二};少醇酒&size(5){一};、并食&size(5){二};軟飯&size(5){一};、旬日以後、漸可&size(5){レ};食&size(5){二};滋味&size(5){一};、一月之内愼不&size(5){レ};可&size(5){レ};出&size(5){レ};房、縦歩勿&size(5){レ};作&size(5){二};女工之勞&size(5){一};、又百日之内、愼無&size(5){レ};犯&size(5){二};房室及諸飮食&size(5){一};、又戒&size(5){二};喜怒憂恚悲愁&size(5){一};、恐致&size(5){二};疾患&size(5){一};、凡産婦一月之寢臥、常須&size(5){レ};覆&size(5){二};衣被&size(5){一};、縦暑月亦不&size(5){レ};得&size(5){レ};露&size(5){二};身體&size(5){一};、尤避&size(5){二};風冷温濕之氣&size(5){一};、
若沐浴亦須&size(5){レ};出&size(5){二};三月外&size(5){一};、縦復不&size(5){レ};能&size(5){レ};依&size(5){レ};此、亦須六十日後、方可&size(5){二};沐浴&size(5){一};、
**〔産論翼〕
***〈乾〉
>https://ys.nichibun.ac.jp/kojiruien/image/gaiji/SearchPage.png [[p.0879:https://shinku.nichibun.ac.jp/kojiruien/pdf/hogi_1/hogi_1_0879.pdf]]  浴法( ○○) &br;浴&size(5){二};産前後&size(5){一};、皆我門所&size(5){二};大禁&size(5){一};、無&size(5){二};輕視&size(5){一};、妊娠中屢浴者、必多患&size(5){二};水腫&size(5){一};、或病&size(5){二};痳疾&size(5){一};、故妊婦九月已後宜&size(5){レ};禁&size(5){レ};浴、嘗見&size(5){下};因&size(5){レ};浴致&size(5){二};胎動&size(5){一};、上&size(5){二};逼心下&size(5){一};、卒就&size(5){二};危殞&size(5){一};者、往々有&size(5){上レ};之、是故雖&size(5){二};乃暑天&size(5){一};、亦切不&size(5){レ};可&size(5){二};毎日浴&size(5){一};、但午前後輕々浴&size(5){レ};之爲&size(5){レ};妙、如&size(5){下};産後無&size(5){二};他症&size(5){一};者&size(5){上};、經&size(5){二};二三日&size(5){一};後欲&size(5){レ};浴者、須&size(5){下};以巾漬&size(5){二};熱湯&size(5){一};絞拭&size(5){中};去其汚痕&size(5){上};、如&size(5){二};稍重者若難産後者&size(5){一};、此拭亦禁、如&size(5){二};平穩之婦&size(5){一};、過&size(5){二};二七朝&size(5){一};後、看&size(5){二};其脈症平和&size(5){一};、始許&size(5){二};輕浴&size(5){一};爲&size(5){レ};可、而其浴又切不&size(5){レ};可&size(5){レ};用&size(5){二};浴盆&size(5){一};、而須&size(5){下};用&size(5){二};浴桶&size(5){一};多設&size(5){二};其湯&size(5){一};輕浴&size(5){上レ};之、全數見&size(5){下};平穩産婦早浴、忽發熱、氣息短促、遂致&size(5){二};危薨&size(5){一};者甚多&size(5){上};、不&size(5){レ};可&size(5){レ};不&size(5){レ};懼也、
**〔醫事漫録〕
***〈二編〉
>https://ys.nichibun.ac.jp/kojiruien/image/gaiji/SearchPage.png [[p.0879:https://shinku.nichibun.ac.jp/kojiruien/pdf/hogi_1/hogi_1_0879.pdf]] 一産前婦に、 食を強る( ○○○○) こと、世擧てすることなり、但婦の飢飽に隨ふべし、多年産婦を診するに、必腹部に食積あり、これその候なり、頑愚の老婦を近くべからず、種々の害をなす、或人雞冠木を産婦に服せしめ、不救をみたり、芋のからのたぐひ、古血を下すと號して、田舍に用ることあり、土氣によるべし、味噌汁をだに、汚血不&size(5){レ};下には用ふべからず、〈 中略 經驗産事箋〉
**〔春兩樓叢書〕
***〈二〉
>https://ys.nichibun.ac.jp/kojiruien/image/gaiji/SearchPage.png [[p.0879:https://shinku.nichibun.ac.jp/kojiruien/pdf/hogi_1/hogi_1_0879.pdf]] 産家の 禁食( ○○) &br;産婦は、總て産前より産後を謹むべし、越後にては、産すれば直に鹽鱇を與へ食しめて、よく血を治むとて、産後七日の内に、是のみ藥として與ふ、若し與へざれば、必ず血の治る事遲し、越後の婦人、奧州の白河に嫁し來て、一女あり、此女産したる時、本國の土風を以て、遠方來&size(5){レ};之與ふ、忽に血崩して死す、又白河の隣郡に、棚倉と云處の婦人、産後七日の内、蕎麥を與ふ、血を治るには妙藥として果して宜しと云、江戸某の婦人、産後十餘日の外、蕎麥を食して、大に腹痛を發す、又松前の人、江戸に來り、産婦を見て、是れは早く靑魚を與ふれば、惡血を去りて後患なしと云敎て食しむ、一時に過ずして死す、 又貝原氏も産後に藷蕷を食はする事を忌むと云( ○○○○○○○○○○○○○○○○○○○○○) 、 余試るに( ○○○○) 、果して血を崩して死す、
**〔本朝醫談〕
>https://ys.nichibun.ac.jp/kojiruien/image/gaiji/SearchPage.png [[p.0880:https://shinku.nichibun.ac.jp/kojiruien/pdf/hogi_1/hogi_1_0880.pdf]] 臨産の時、産婦の側に、白米を設け置は、血暈おこる時かましめん爲なりと、本朝食鑑に見ゆ、生米は、血の道によし、産前後、手負、目のまふ時にくふべしと、本草歌に出づ、又豆にも、其能ありと見えて、備前老人物語に、手負て血の胴へ落て難儀ならんには、煎豆を食ふべし、忽しるしありといへり、民間に血暈に用ふる、薄墨藥といふあり、米の粉に藤こぶの黒燒を、薄墨色になるほど和合するなり、
*&aname(E986ABE8A193E5A2AEE8838E){墮胎};
**〔北邊隨筆〕
***〈四〉
>https://ys.nichibun.ac.jp/kojiruien/image/gaiji/SearchPage.png [[p.0880:https://shinku.nichibun.ac.jp/kojiruien/pdf/hogi_1/hogi_1_0880.pdf]] 墮胎&br;源順集に、男のひとの國にまかるほどに、 子をおろしける女( ○○○○○○○○) のもとに、たらちをのかへるほどをもしらずしていかですてヽしかりのかひねぞ、とあるをみれば、墮胎もふるくせし事なりけり、今も人しれず多くするなめり、いかなる心ぞや、
**〔市中取締類集〕
***〈九ノ四十五〉
>https://ys.nichibun.ac.jp/kojiruien/image/gaiji/SearchPage.png [[p.0880:https://shinku.nichibun.ac.jp/kojiruien/pdf/hogi_1/hogi_1_0880.pdf]]  墮胎御禁止一件( 天保十三寅年六月) &br;越前守殿墮胎致し候者、御仕置之儀ニ付、申上候書付、烏居甲斐守町奉行市中ニ而、女醫師と唱、妊身之者を、賴ニ應じ墮胎致し候もの、并賴候もの、御仕置當、御尋ニ御座候處、元來人道ニ有&size(5){レ};之間敷所業ニ候得共、右之内ニは、難産等ニ而、其兒を殺、其母を助候と申儀は、産科之所主ニ而、無&size(5){二};餘儀&size(5){一};次第ニ付、強而論ずべき儀ニは無&size(5){二};御座&size(5){一};候得共、多くは、父母抔を忍び密通致し、不&size(5){レ};計懷妊致し候儀、顯候を厭ひ候より、仕成候儀ニ而、右等は、其身之不愼より懷妊致し候處、密通之儀可&size(5){二};押隱&size(5){一};爲メニ、其子を殺候儀ニ而、或は差而謂無&size(5){レ};之ニ、其身之勝手ニ泥ミ、夫婦相談之上、猥ニ墮胎爲&size(5){レ};致候ものも可&size(5){レ};有&size(5){レ};之哉ニ而、右樣之類、實ニ不仁之至ニ御座候間、以後何と歟御仕置無&size(5){レ};之
候而は不&size(5){レ};叶儀ニ付、先例相糺候得共、差當右ニ可&size(5){二};引當&size(5){一};例相見不&size(5){レ};申、文政八酉年、評定所一座〈江〉評議ニ被&size(5){レ};成、御下ゲ候火附盗賊改長井五右衞門相伺候、武州多摩郡小山村百姓重右衞門儀、女房てる妊身之良相咄し候處、一體養母之心底ニ不&size(5){レ};應、此のもの存寄ニも不&size(5){二};相叶&size(5){一};候間、離縁可&size(5){レ};致と存居候間、出生有&size(5){レ};之候而は、離縁之邪魔ニ相成候迚、先妻之子供も有&size(5){レ};之、出産致候而は、厄介多ニ而家業も相成兼候旨申欺、賣藥商致し候ものより、藥買取相用、墮胎爲&size(5){レ};致候處、養母りた承、親子相談之上、及&size(5){二};右始末&size(5){一};候樣噂致し、迷惑之由、彼是六ケ敷申聞、難&size(5){二};居遂&size(5){一};旨、てる申聞候砌、兼而離縁ニおよび度存候迚、何之挨拶も不&size(5){レ};致、同人家出致し候を、幸ニ存、離縁致し、其上持參候品賣拂代金者、てる尋候入用ニ遺捨、其餘は、所持致し候始末、不埒ニ付、百日手鎖と相伺、評議之趣ニ而は、衣類等引留賣拂候段、如何ニ御座候、墮胎爲&size(5){レ};致候方、人道ニ有&size(5){レ};之間敷故を以、江戸拾里四方追放と申上、其通相濟候例有&size(5){レ};之、無&size(5){二};餘儀&size(5){一};筋も無&size(5){レ};之、猥ニ墮胎相賴候ものは、右例ニ見合、且賴を受、墮胎爲&size(5){レ};致候女醫師之儀、可&size(5){二};引當&size(5){一};先例無&size(5){レ};之候得共則毒藥賣候趣意ニ而、御定書ニ、毒害致し人を殺候者、獄門并毒藥賣候者、引廻し之上獄門と有&size(5){レ};之、尤引廻し之儀者、諸人〈江〉被&size(5){レ};示候御趣意迄ニ而、強而段取ニ拘候筋ニは有&size(5){二};御座&size(5){一};間敷、右は重キ御仕置ニは候得共、御定兩樣共、同刑ニ相當リ候得ば、外ニ寄處も無&size(5){レ};之候間、右御定被&size(5){二};引當&size(5){一};、前書先例ニ基、墮胎相賴候者、并價を取、賴ヲ受墮胎爲&size(5){レ};致候者も、江戸拾里四方追放ニ而相當可&size(5){レ};仕哉、尤格別不仁之取計致し候歟、又は無&size(5){二};餘儀&size(5){一};次第有&size(5){レ};之、墮胎致し候類も有&size(5){レ};之間敷とも難&size(5){レ};申、右等は其節吟味之始末ニ寄、輕重之差別も可&size(5){レ};有&size(5){レ};候間、差極難&size(5){二};申上&size(5){一};儀ニ御座候共、一ト通、猥ニ墮胎爲&size(5){レ};致候者は、凡前書之通ニ而相當可&size(5){レ};仕見込ニ而、取調申上候儀ニ御座候、併新規之儀ニ付、治定之儀は評定所一座〈江〉も一應評議ニ御下ゲ御座候方と奉&size(5){レ};存候、以上、&br;寅〈○天保十三年〉八月 遠山左衞門尉&br;烏居甲斐守&br;
寅十一月廿四日越前守殿御直〈伊賀守左衞門尉江播磨守〉御渡評定所一座〈江〉男女密通、并夫婦相談之上、猥ニ墮胎爲&size(5){レ};致候もの御仕置之儀、&br;一其身之勝手等を謀、猥ニ怠惰爲&size(5){レ};致候もの、男女共江戸拾里四方追放、&br;一右を存ながら、取計候醫師之類、江戸拂、&br;右之通被&size(5){二};相心得&size(5){一};、尤其節之始末次第、輕重之儀は、事實相當之處、厚勘辨致し、御仕置申付候樣可&size(5){レ};被&size(5){レ};致候、&br;十一月
**〔市中取締類集〕
***〈九ノ四十五〉
>https://ys.nichibun.ac.jp/kojiruien/image/gaiji/SearchPage.png [[p.0882:https://shinku.nichibun.ac.jp/kojiruien/pdf/hogi_1/hogi_1_0882.pdf]] 墮胎御禁止一件〈天保十三寅年六月〉&br;寅七月六日越前守殿〈江〉荒井甚之丞を以上ル、同十一月廿八日承付候樣、同人を以左衞門尉〈江〉御下承付致し返上、市中女醫師之儀ニ付、奉&size(5){レ};伺候書付、〈書面伺之通相心得、別紙申渡案之内、御掛紙之通、相直申渡候樣可&size(5){レ};仕旨被&size(5){二};仰渡&size(5){一};、奉&size(5){二};承知&size(5){一};候、〉 烏居甲斐守寅十一月廿八日 町奉行市中ニ有&size(5){レ};之候女醫師と申もの、專ら墮胎之儀を生産と致し候儀、不仁之所業ニ付、以來急渡御禁止有&size(5){レ};之可&size(5){レ};然哉、尤是迄女醫師之名目に而押出、墮胎之方のみ生産と致し候儀とも不&size(5){二};相聞&size(5){一};、一體難産等之砌、其兒を殺し、其母を助候時宜も有&size(5){レ};之、是又不&size(5){レ};得&size(5){レ};止より出候儀、嚴敷御禁止ニ相成候ハバ、却而非命之死を遂候もの多く可&size(5){二};相成&size(5){一};哉、全右ニ而男女淫奔野合之根本を斷チ候と申ニも有
&size(5){レ};之間敷哉、右等之趣、得と勘辨仕可&size(5){二};申上&size(5){一};旨、御書取を以被&size(5){二};仰渡&size(5){一};、勘辨仕候處、市中女醫師之儀、中條流を申立ニ致し候上は、都而出産之手當、經水不順之療治向は、持前ニ候處、近來血道之療治致し候ものは無&size(5){レ};數、墮胎之儀を重モニ引受、妊身のもの共を、猥に逗留爲&size(5){レ};致、療治代飯料等、日數凡七日見積ニ而、金壹兩貳分位より、賴人之身元ニ寄候而ハ、手重ニ申成、過分之金高を申受候類も有&size(5){レ};之哉ニ御座候、尤難産等之節は、兒を殺、母を助ケ候業は、元來産科之預り候醫術ニ可&size(5){レ};有&size(5){二};御座&size(5){一};、右女醫師ニ限リ候生産ニも無&size(5){レ};之候間、市中女醫師總而御禁止被&size(5){二};仰出&size(5){一};候共、難産之手當等ニ差支は有&size(5){二};御座&size(5){一};間敷、併墮胎之儀ニ不&size(5){レ};拘、血道之醫師正く致し候分は、不&size(5){レ};苦儀と奉&size(5){レ};存候、且又生質不愼もの共、向後之覺悟も無&size(5){レ};之、及&size(5){二};密會&size(5){一};候は、人情之難&size(5){レ};止儀ニ付、墮胎之産業取潰し候迚、男女轉び合之根を斷チ候迄ニは行屈申聞敷哉ニ候得共、何れニも仁術を表ニ致し、内實殘忍之所業ニ付、墮胎之儀をば、嚴敷御禁止可&size(5){二};相成&size(5){一};筋と奉&size(5){レ};存候、百姓共、大勢子供有&size(5){レ};之候得ば、出生之子を産所ニ而直ニ殺候國柄も有&size(5){レ};之、以來右體之儀無&size(5){レ};之樣、明和度御觸之趣も有&size(5){レ};之、墮胎義も、右同樣、不仁之至、以後急度相止、若相背候ものは、吟味仕候見込を以、別紙之通リ市中〈江〉申渡候樣可&size(5){レ};仕哉ニ奉&size(5){レ};存候、依&size(5){レ};之御書取返上、此段奉&size(5){レ};候、以上、&br;七月 遠山左衞門尉&br;烏居甲斐守○按ズルニ、墮胎ノ事ハ、禮式部誕生祝下篇ニモアリ、參看スベシ、
*&aname(E986ABE8A193E794A3E7A791E99B9CE8BC89){産科雜載};
**〔漫遊雜記〕
***〈上〉
>https://ys.nichibun.ac.jp/kojiruien/image/gaiji/SearchPage.png [[p.0883:https://shinku.nichibun.ac.jp/kojiruien/pdf/hogi_1/hogi_1_0883.pdf]] 大原村一婦、戴&size(5){レ};薪過&size(5){二};洛下&size(5){一};、顏色忽若&size(5){二};有&size(5){レ};所&size(5){レ};苦者&size(5){一};、俄坐&size(5){二};道側&size(5){一};自擧&size(5){二};一子&size(5){一};、手親洗拭、入&size(5){二};其傍家&size(5){一};乞&size(5){二};冷水一盞&size(5){一};喫&size(5){レ};之而去、行路觀者託異傳語、可&size(5){レ};見勞&size(5){二};動形躯&size(5){一};者無&size(5){二};難産&size(5){一};也、
**〔春雨樓叢書〕
***〈二十三〉
>https://ys.nichibun.ac.jp/kojiruien/image/gaiji/SearchPage.png [[p.0883:https://shinku.nichibun.ac.jp/kojiruien/pdf/hogi_1/hogi_1_0883.pdf]] 産婦&br;小琉球の島の邊は、婦人皆産すれば、其産屋の邊りにて、一七日が間、晝夜火を燒ことなり、家富る
者は、何百束燒るとて、薪を多く燒たるを手柄とす、貧しき者までも、皆夫々に燒なり、夜も白晝のごとし、其故に其家は格別暖氣にて、汗も出るほどの事なり、上方などの産婦も、只逆上する事のみを恐れる故、燒火をみる事などはこのまず、況やそのごとく、晝夜夥數燒て、火氣にせめられては、必ず穩なる産婦にても逆上の憂起るべし、上方にては忌べき事を、彼地にては、返つて養生に成と思へり、むかしよりのならはしは、不思儀のものなり、元より邊國は、腹帶といふ事たへてなし、椅子の中にすはりて、横寢せずといふ事もなき事なり、産後は心よく横に臥て、氣血を納る事なり、邊土には醫者も取上婆々もなけれども、皆安産して、難産は甚だ稀なり、〈○中略〉又安藝の國嚴島など神地なる故、穢れを殊更忌なり、此島の女、産に臨む時は、急に舟に乘て、藝州の地方に送り、嚴島にては、むかしより産する事なし、少し腹痛むや否や、舟に乘する事なり、輕き時は濱端にても安産するもあり、又船中にて産するもあり、産前に動する事、危きことなれども、格別の難産もなく、又産後の病ひも起らず、所々の風儀とて、おかしき事どもなり、
**〔日本風土記〕
***〈二〉
>https://ys.nichibun.ac.jp/kojiruien/image/gaiji/SearchPage.png [[p.0884:https://shinku.nichibun.ac.jp/kojiruien/pdf/hogi_1/hogi_1_0884.pdf]] 生育&br;生育、諒&size(5){二};其孕婦産月臨日&size(5){一};、預選&size(5){二};吉日&size(5){一};、擇&size(5){二};其方向於天井或後院僻靜處所&size(5){一};、結&size(5){二};蓋一小舍&size(5){一};、名曰&size(5){二};生衞&size(5){一};、令&size(5){二};孕婦居&size(5){二};于舍内&size(5){一};候&size(5){レ};産、既生之痕、水火飮食之類皆禁、
**〔日本西敎史〕
***〈上〉
>https://ys.nichibun.ac.jp/kojiruien/image/gaiji/SearchPage.png [[p.0884:https://shinku.nichibun.ac.jp/kojiruien/pdf/hogi_1/hogi_1_0884.pdf]] 日本國紀事〈○中略〉&br;産室ニ在ル女子ヲ取扱フニモ、大ニ我國〈○佛蘭西〉ト異ナル所アリ、我國ニテハ産婦ヲ休息セシメ、之レニ肉汁ヲ與フ、日本ニテハ殆ド與フル所ナシ、嫁シタル婦人ハ、歩ヲ擧ルニ堪エザル程幅廣キ帶ヲ用ユ、子ヲ孕ム時ハ、狹マキ帶ヲ用ユ、安産ノ爲メナリト云フ、子生ルレバ直チニ冷水ヲ以テ之ヲ洗ヒ、身體ヲシテ強カラシメ、且空氣ノ害ヲ塞グト云フ、
*&aname(E986ABE8A193E98DBCE7A791){鍼科};
**〔類聚名義抄〕
***〈八金〉
>https://ys.nichibun.ac.jp/kojiruien/image/gaiji/SearchPage.png [[p.0884:https://shinku.nichibun.ac.jp/kojiruien/pdf/hogi_1/hogi_1_0884.pdf]] 鍼、針、葴、〈三正、音斟、ハリ、又去聲、 俗云、シム、 香藥具 下規誠〈イマシム和シム、〉〉 䥠〈俗〉 鍼管〈ハリツヽ〉 鍼筒〈同調〉
**〔倭訓栞〕
***〈前編十四波〉
>https://ys.nichibun.ac.jp/kojiruien/image/gaiji/SearchPage.png [[p.0885:https://shinku.nichibun.ac.jp/kojiruien/pdf/hogi_1/hogi_1_0885.pdf]] はり 針をいふ、鍼も同じ、 穿( ホリ) の轉也といへり、名義集に曲鉤を翻して婆利といふとも見えたり、砭針をいふも、棘針をいふも義同じ、
**〔倭訓栞〕
***〈中編二十波〉
>https://ys.nichibun.ac.jp/kojiruien/image/gaiji/SearchPage.png [[p.0885:https://shinku.nichibun.ac.jp/kojiruien/pdf/hogi_1/hogi_1_0885.pdf]] はりづヽ 和名抄に針管をよめり、長者篇に、針筒藥袋とみえたり、こは醫人所用なり、
**〔辨醫斷〕
***〈上〉
>https://ys.nichibun.ac.jp/kojiruien/image/gaiji/SearchPage.png [[p.0885:https://shinku.nichibun.ac.jp/kojiruien/pdf/hogi_1/hogi_1_0885.pdf]] 鍼灸&br;鍼專行&size(5){レ};古而疎&size(5){二};于今&size(5){一};、灸能用&size(5){レ};倭而希&size(5){二};于漢&size(5){一};、是或時世方土之使&size(5){レ};然歟、但彼湯藥所&size(5){レ};不&size(5){レ};逮、非&size(5){レ};假&size(5){二};二者之用&size(5){一};、實有&size(5){下};難&size(5){二};以獲&size(5){一レ};效者&size(5){上};、安可&size(5){二};蔑棄&size(5){一};乎、辟&size(5){二};之武術&size(5){一};、既有&size(5){二};劍鎗&size(5){一};焉、復有&size(5){二};弧矢銃砮等物&size(5){一};、不&size(5){レ};可&size(5){二};以缺&size(5){一レ};一也、彼謂、刺灸於&size(5){二};拔&size(5){レ};本斷&size(5){一レ};根爲&size(5){レ};難、則似&size(5){二};亦不&size(5){一レ};知&size(5){レ};所&size(5){レ};施矣、
**〔黄帝内經靈樞〕
***〈一〉
>https://ys.nichibun.ac.jp/kojiruien/image/gaiji/SearchPage.png [[p.0885:https://shinku.nichibun.ac.jp/kojiruien/pdf/hogi_1/hogi_1_0885.pdf]] 九鍼十二原一〈○中略〉&br;九鍼之名、各不&size(5){レ};同&size(5){レ};形、 一曰鑱鍼、長一寸六分、 二曰員鍼、長一寸六分、 三曰鍉鍼、長三寸半、 四曰鋒鍼、長一寸六分、五曰鈹鍼、長四寸、廣二分半、 六曰員利鍼、長一寸六分、 七曰毫鍼、長三寸六分、 八曰長鍼、長七寸、 九曰大鍼、長四寸、鑱鍼者、頭大末鋭、去&size(5){二};寫陽氣&size(5){一};、員鍼者、鍼如&size(5){二};卵形&size(5){一};、揩&size(5){二};摩分間&size(5){一};、不&size(5){レ};得&size(5){下};傷&size(5){二};肌肉&size(5){一};以寫&size(5){中};分氣&size(5){上};、鍉鍼者、鋒如&size(5){二};黍粟之鋭&size(5){一};、主&size(5){レ};按&size(5){レ};脈、勿&size(5){二};陷以致&size(5){二};其氣&size(5){一};、鋒鍼者、刀&size(5){二};三隅&size(5){一};、以發&size(5){二};痼疾&size(5){一};、鈹鍼者、末如&size(5){二};劒鋒&size(5){一};、以取&size(5){二};大膿&size(5){一};、員利鍼者、大如&size(5){レ};氂、且員且鋭、中身微大、以取&size(5){二};暴氣&size(5){一};、毫鍼者、尖如&size(5){二};蛇虻喙&size(5){一};、靜以徐往、微以久留&size(5){レ};之、而養以取&size(5){二};痛痺&size(5){一};、長鍼者、鋒利身薄可&size(5){三};以取&size(5){二};遠痺&size(5){一};、大鍼者、尖如&size(5){レ};挺、其鋒微員、以寫&size(5){二};機關之水&size(5){一};也、九鍼畢矣、
**〔令集解〕
***〈七下僧尼〉
>https://ys.nichibun.ac.jp/kojiruien/image/gaiji/SearchPage.png [[p.0885:https://shinku.nichibun.ac.jp/kojiruien/pdf/hogi_1/hogi_1_0885.pdf]] 凡僧尼卜&size(5){二};相吉凶&size(5){一};、〈○中略〉療病者皆還俗、其依&size(5){二};佛法&size(5){一};持&size(5){レ};呪救&size(5){レ};疾不&size(5){レ};在&size(5){二};禁限&size(5){一};、〈古記云、持呪謂&size(5){二};經之呪&size(5){一};也、道述符禁、謂&size(5){二};道士法&size(5){一};也、今辛國連行是、湯藥謂&size(5){二};萬種&size(5){一};、丸藥散藥湯藥皆是、又合&size(5){二};診候&size(5){一};、 唯鍼炙不&size(5){レ};合( ○○○○○) 、〉&br;○按ズルニ、令集解ノ穴ノ説ニ依ルニ、古令ニハ依&size(5){二};道術符禁湯藥&size(5){一};救療トアリシナリ、故ニ古記
ハ云々セリ
*&aname(E986ABE8A193E98DBCE7A791E8ABB8E6B581){鍼科諸流};
**〔本朝醫考〕
***〈中〉
>https://ys.nichibun.ac.jp/kojiruien/image/gaiji/SearchPage.png [[p.0886:https://shinku.nichibun.ac.jp/kojiruien/pdf/hogi_1/hogi_1_0886.pdf]] 鍼醫&br;上池院民部卿法印紹胤之孫壽三、并意齋、近世以&size(5){二};鍼醫&size(5){一};鳴&size(5){二};於世&size(5){一};、其徒到&size(5){レ};今多矣、其外家傳者亦夥矣、
**〔本朝醫考〕
***〈中〉
>https://ys.nichibun.ac.jp/kojiruien/image/gaiji/SearchPage.png [[p.0886:https://shinku.nichibun.ac.jp/kojiruien/pdf/hogi_1/hogi_1_0886.pdf]]  上池院( ○○○) &br;其先出&size(5){レ};自&size(5){二};源賴光五世之孫充角&size(5){一};、充角號&size(5){二};坂三郎&size(5){一};、産&size(5){二};于和州&size(5){一};、其後家系斷絶、而後有&size(5){二};九佛&size(5){一};嗣&size(5){レ};焉、
**〔皇國名醫傳後編〕
***〈上〉
>https://ys.nichibun.ac.jp/kojiruien/image/gaiji/SearchPage.png [[p.0886:https://shinku.nichibun.ac.jp/kojiruien/pdf/hogi_1/hogi_1_0886.pdf]] 吉田意休&br;吉田意休、出雲人、世爲&size(5){二};大社祠官&size(5){一};、永祿初、意休往&size(5){二};明國&size(5){一};、學&size(5){二};刺鍼於崔林杏氏&size(5){一};、〈名琢周〉留七年、盡得&size(5){二};其法&size(5){一};、著&size(5){二};刺鍼家鑑&size(5){一};、授&size(5){二};子意安&size(5){一};、意安授&size(5){二};子一貞&size(5){一};、一貞居&size(5){二};越前福井&size(5){一};、其術大行、是爲&size(5){二}; 吉田流&size(5){一};( ○○○) 、
**〔療治之大概集〕
>https://ys.nichibun.ac.jp/kojiruien/image/gaiji/SearchPage.png [[p.0886:https://shinku.nichibun.ac.jp/kojiruien/pdf/hogi_1/hogi_1_0886.pdf]] 三部書序〈○中略〉&br;延寶ノ際、杉山和一ト云フモノアリ、卓絶奇偉ノ人ナリ、〈勢州津ノ藩士、父ヲ杉山權右衞門ト云、〉幼ニシテ、江戸ニ來リ、鍼科ヲ山瀬琢一ニ學ブ、琢一ハ其術ヲ京師ノ入江良明ニ學ブ、良明ハ、其父賴明ニ受タリ、賴明ハ、豐臣秀吉ノ醫官、岡田道保ニ受ク、〈○中略〉德川嚴有公、聞テ大城ニ召ス、嗣テ常憲公ノ病ニ侍ス、功効アリ、一日、公欲スル所ヲ問フ、對曰、臣世ニ於テ希倖スル所ナシ、只願クハ、一目ヲ欲スルノミ、公聞テ之ヲ憐ミ、本所一ツ目ヲ賜ヒ、祿五百石ヲ給ス、後增シテ三百石ヲ賜フ、特命ヲ以テ、關東總撿校トナル、肄館ヲ建テ、 鍼治講習所( ○○○○○) ト云フ、諸方ヨリ門人來聚リ、別ニ一派ヲ開ク、世ニ之ヲ 杉山流( ○○○)ト云フ、著述三部アリ、一ヲ大概集ト曰フ、〈鍼ノ刺述病論テ説ク〉二ヲ三要集ト曰フ、〈鍼ノ補瀉十四經ノ理〉三ヲ節要集ト曰フ、〈先天後天脈論〉是書、畢生ノ精力ヲ以テ、鍼法ノ秘薀ヲ發揮ス、
**〔續近世畸人傳〕
***〈二〉
>https://ys.nichibun.ac.jp/kojiruien/image/gaiji/SearchPage.png [[p.0886:https://shinku.nichibun.ac.jp/kojiruien/pdf/hogi_1/hogi_1_0886.pdf]] 杉山撿校&br;杉山撿校は、近江濱松の人なり、十歳にして者となれり、元性豪爽にして凡ならず、眼は盲たりといへども、名を天下に成んことを欲し、十七歳の時鎌倉に至り、江島の岩屋に入て斷食し、祈ること三七日、丹誠比類なし、されば滿る夜の夢に、鍼と管とを得ると思ひて覺たるに、その物實に
掌中にあり、いとかたじけなく、諸侯よりの招に應じて、病を愈こと志ば〳〵也、
**〔遷鍼三要集〕
***〈序〉
>https://ys.nichibun.ac.jp/kojiruien/image/gaiji/SearchPage.png [[p.0887:https://shinku.nichibun.ac.jp/kojiruien/pdf/hogi_1/hogi_1_0887.pdf]] 愚禀&size(5){二};偏陋&size(5){一};、竊志&size(5){二};鍼道&size(5){一};有&size(5){レ};日、故遊&size(5){二};入江先生之足下&size(5){一};、得&size(5){レ};聞&size(5){レ};命矣、先生之道、宗&size(5){二};軒岐&size(5){一};、故常謂、可&size(5){レ};見者内經也、於&size(5){二};鍼法&size(5){一};、秘旨雖&size(5){レ};多、不&size(5){レ};過&size(5){二};補瀉要穴&size(5){一};、分&size(5){二};虚實&size(5){一};、用&size(5){二};補瀉&size(5){一};、宗&size(5){二};井榮兪經合&size(5){一};、可&size(5){レ};主&size(5){二};要穴&size(5){一};也、且有&size(5){二};餘力&size(5){一};則諸&size(5){二};經穴&size(5){一};、於&size(5){レ};是鍼道畢矣、臨&size(5){レ};機應&size(5){レ};變、可&size(5){レ};謂&size(5){二};醫者意&size(5){一};也乎、予慕&size(5){二};其幽言&size(5){一};、作&size(5){レ};書而述&size(5){二};大意&size(5){一};、實爲&size(5){二};門人初學&size(5){一};發圓機之士、必以爲&size(5){レ};贅也焉、〈○中略〉 愚按、〈○中略〉唐王燾失&size(5){二};深意&size(5){一};、而不&size(5){レ};取&size(5){レ};鍼也依&size(5){レ};是後世愚人驚&size(5){二};耳目&size(5){一};、何有&size(5){二};此理&size(5){一};哉、猶非&size(5){レ};謂&size(5){レ};鍼、總妄用&size(5){レ};之、則藥灸何無&size(5){二};殺&size(5){レ};人之理也、然内經鍼殺&size(5){レ};人者、實有&size(5){二};深意&size(5){一};存、
**〔皇國名醫傳後編〕
***〈上〉
>https://ys.nichibun.ac.jp/kojiruien/image/gaiji/SearchPage.png [[p.0887:https://shinku.nichibun.ac.jp/kojiruien/pdf/hogi_1/hogi_1_0887.pdf]] 三島元眞院 松岡意齋 菅沼周桂&br;安一、伊豆三島人、因氏焉、繼&size(5){二};和一職&size(5){一};、爲&size(5){二};幕府醫官&size(5){一};、叙&size(5){二};法印&size(5){一};賜&size(5){二};號元眞院&size(5){一};、初琢一以&size(5){二};瞽工&size(5){一};顯、和一安一繼&size(5){レ};之、 鍼科遂爲&size(5){二};瞽者之業&size(5){一};( ○○○○○○○○) 門人有&size(5){二};島浦和田一&size(5){一};、〈○中略〉&br;松岡意齋、不&size(5){レ};詳&size(5){二};何所人&size(5){一};、慶元間居&size(5){二};京師&size(5){一};、以&size(5){レ};善&size(5){レ};鍼聞、始以&size(5){二};金銀&size(5){一};製&size(5){レ};鍼、取&size(5){二};其温柔&size(5){一};、也、其術以&size(5){二};小槌&size(5){一};打&size(5){二};入膚肉&size(5){一};、槌形圖而匾、下&size(5){レ};鍼不&size(5){レ};過&size(5){二};數處&size(5){一};、而莫&size(5){二};病不&size(5){一レ};愈、爲&size(5){二}; 意齋流打鍼&size(5){一};( ○○○○○) 、禅僧澤菴江月輩亦入&size(5){二};其門&size(5){一};、其著者有&size(5){二};森吉成、奧田某、〈通稱九郎右衞門〉加茂祠官駿河&size(5){一};、吉成通稱仲和、父宗純、〈通稱道和〉父子具事&size(5){二};意齋&size(5){一};、吉成尤稱&size(5){二};良工&size(5){一};、又精&size(5){二}; 腹診&size(5){一};( ○○) 、性高潔不&size(5){レ};屑&size(5){レ};售&size(5){レ};伎、隱居以終、駿河〈通稱駿河〉仕&size(5){二};幕府&size(5){一};、是爲&size(5){二}; 駿河流&size(5){一};( ○○○) 、〈○中略〉菅沼長之、通稱周桂、攝津人、善 使&size(5){二};用鐵鍼&size(5){一};( ○○○○) 、恒曰鐵鍼刺&size(5){二};皮肉&size(5){一};、甚理而不&size(5){レ};傷&size(5){二};氣血&size(5){一};、我伎足&size(5){レ};破&size(5){二};從來鍼家之妄&size(5){一};矣、因以&size(5){二};鍼灸復古&size(5){一};自任、世目&size(5){二};長之術&size(5){一}; 曰&size(5){二};古方鍼&size(5){一};( ○○○○) 、
**〔皇國名醫傳後編〕
***〈上〉
>https://ys.nichibun.ac.jp/kojiruien/image/gaiji/SearchPage.png [[p.0887:https://shinku.nichibun.ac.jp/kojiruien/pdf/hogi_1/hogi_1_0887.pdf]] 垣本鍼源〈○中略〉&br;垣本鍼源、平安人、精&size(5){二};刺絡&size(5){一};、著&size(5){二};名明和中&size(5){一};、常謂、一鍼足&size(5){三};以應&size(5){二};萬病&size(5){一};、其言曰、凡欲&size(5){レ};爲&size(5){二};鍼治&size(5){一};者、先要&size(5){レ};靜&size(5){二};一其心&size(5){一};、毀譽利害、毫不&size(5){レ};挾&size(5){二};諸懷&size(5){一};、澹然併&size(5){二};我四肢百骸&size(5){一};而忘&size(5){レ};之、然後按&size(5){レ};腹切&size(5){レ};脈、察&size(5){二};病所&size(5){一レ};在、隨&size(5){レ};證下&size(5){レ};鍼、故疾良已而未&size(5){三};嘗耗&size(5){二};元氣&size(5){一};、唯鍼源得&size(5){二};其妙&size(5){一};、他人學&size(5){レ};之、莫&size(5){二};能及&size(5){一};也、鍼源所&size(5){レ};用鍼有&size(5){レ};三、小毫次大鍼、次韭葉鍼最大、以取&size(5){二};瘀血&size(5){一};、多&size(5){二};瘀血&size(5){一};者、先與&size(5){二};家方烟天散&size(5){一};服&size(5){レ};之、然後用&size(5){レ};鍼、諸廢痼衆醫所&size(5){レ};棄皆能瘳&size(5){レ};之、治驗見&size(5){二};于其書&size(5){一};、此略不&size(5){レ};載、女茂登
繼父業&size(5){一};、
**〔日本醫道沿革考〕
>https://ys.nichibun.ac.jp/kojiruien/image/gaiji/SearchPage.png [[p.0888:https://shinku.nichibun.ac.jp/kojiruien/pdf/hogi_1/hogi_1_0888.pdf]] 亮、按ズルニ、〈○中略〉明和中ニ至リ、垣本鍼源ナル者アリ、又 刺絡( ○○) ニ精シキヲ以テ、名ヲ京師ニ顯ス、〈○中略〉恒ニ曰ク、鐵鍼ハ、皮肉ヲ刺ス、甚ダ利ニシテ、氣血ヲ傷ラズ、我技、從前鍼家ノ妄破ルニ足ルト、因テ鍼灸復古ヲ唱フ、世之ヲ目シテ 古方鍼( ○○○) ト云フ、
**〔杏林雜話〕
>https://ys.nichibun.ac.jp/kojiruien/image/gaiji/SearchPage.png [[p.0888:https://shinku.nichibun.ac.jp/kojiruien/pdf/hogi_1/hogi_1_0888.pdf]] 淺井圓南、才氣敏慧、廣綜&size(5){二};宗藝&size(5){一};、畫&size(5){レ};竹最有&size(5){上};風致&size(5){一};、時宮崎筠圃、御園意濟、山科宗庵、亦以&size(5){二};墨竹&size(5){一};鳴、世稱&size(5){二};平安四竹&size(5){一};、御園意濟〈一作&size(5){レ};齋〉京師人、善&size(5){レ};醫、 最精&size(5){二};鍼術&size(5){一};( ○○○○) 、一日西本願寺主嬰兒、俄然啼泣不&size(5){レ};止、遽延&size(5){二};衆醫&size(5){一};、醫宗以爲&size(5){レ};病、投&size(5){レ};藥無&size(5){レ};効、意濟後至診曰、此兒無&size(5){レ};病、必有&size(5){二};他故&size(5){一};、乃脱&size(5){二};襁褓&size(5){一};視&size(5){レ};之果有&size(5){レ};蝱、匝啄&size(5){二};股間&size(5){一};、急手捉去、啼泣頓止、一坐駭歎、
**〔春雨樓業書〕
***〈十二〉
>https://ys.nichibun.ac.jp/kojiruien/image/gaiji/SearchPage.png [[p.0888:https://shinku.nichibun.ac.jp/kojiruien/pdf/hogi_1/hogi_1_0888.pdf]] 奇病〈并〉鍼術&br;廣瀬伯鱗は、放蘯にして、鍼術を業とし、予が方へも來りし事あり、口并兩手雙足に鍼をはさみ、一度に人施す故、吉原町などにても、五鍼先生といへる由、彼もの、安藤霜臺の方へ來りし時、同人祐筆何某を見て、御身御不快なる哉と尋けるに、不快なりと答ふ、暫くありて、總身汗を流し、面色土の如く成りし、伯鱗是を見て、肩へ一鍼を下しければ、うんといふて氣絶せしを、足の爪先へ又一鍼下し、息を返し、夫より一兩日療治し、快氣しけるが、伯鱗敎示しけるは、御身、來年今頃用心し玉へ、又かヽる病氣あるべし、其時療治せば、命恙なしと語りしが、翌年にいたり、其身も忘れけるにや、霜臺の元を暇を乞ふて、神楽坂邊武家に勤けるが、果して翌年其頃同病にて病死しぬ、
**〔元治元年武鑑〕
>https://ys.nichibun.ac.jp/kojiruien/image/gaiji/SearchPage.png [[p.0888:https://shinku.nichibun.ac.jp/kojiruien/pdf/hogi_1/hogi_1_0888.pdf]] 御鍼科〈二百俵高 御香料百俵〉 吉田秀貞 杉枝仙貞
*&aname(E986ABE8A193E98DBCE8A193){鍼術};
**〔療治之大概集〕
>https://ys.nichibun.ac.jp/kojiruien/image/gaiji/SearchPage.png [[p.0888:https://shinku.nichibun.ac.jp/kojiruien/pdf/hogi_1/hogi_1_0888.pdf]] 三部書序〈○中略〉&br;鍼灸ノ法、世ニ行ルヽ既ニ尚シ、素靈、甲乙、千金、外臺、降リテ、銅人鍼灸圖、明堂鍼灸經、徐氏鍼灸經、資生經、神灸聚英神應經、十四經ノ類、其書枚擧スベカラズ、喩バ書籍ハ規矩ナリ、術ハ運用ナリ、精聰
竭盧ノ人ニ非ザレバ、精妙ニ詣タル難シ、
**〔奇魂〕
***〈二〉
>https://ys.nichibun.ac.jp/kojiruien/image/gaiji/SearchPage.png [[p.0889:https://shinku.nichibun.ac.jp/kojiruien/pdf/hogi_1/hogi_1_0889.pdf]]  刺法( サスワザ) &br;尚古鍼を用しさま、書亡たれば詳ならず、されど、はりと云名は、いと古く物に見えて、〈○中略〉近古には、浪華の人江大元と云人、萬病刺に宜き由、刺血絡正誤と云に論ひ、都に在て、垣本鍼源と云し人、此術にて諸病を治し由、煕載録といふ書に詳也、近くは荻野氏、刺絡篇と云を作たり、さるを紅毛法の流行しより、皇國に初たり抔思人もあめるは過也、〈されど、猶右の人の等も、上世より有し事は知ざめり、中にも荻野氏は、紅毛の説と、内經の法とを以て撰ばれて、文は高く聞ゆれども、術は拙かりけん、總て右の書等は、言痛き説多くて迂遠し、其中に、治腫方、刺血、絡正誤、煕載録は、文拙けれど、漢紅毛に依らず、術は精く、平常實事によく用けらし、されど三輪匡明大人の漢紅毛の理論を棄て、萬病唯瘀血より成と云て、惡血を瀉すを主とし、藥を佐としつヽ、且蕃藥を物せで、彼國法を學ぶ醫の、古來難治とせし病を直されて、人を驚されたる事多には如ず、我此術は此大人に學たり、〉又北國の俗、古より 豆嚼( マメカミ) と云病に血瀉する術を用る由、二神傳と云に記し、〈加賀國小松人、小谷數馬と云に逢て此事を問しに、答けらく、我里の東山中なる村々、又白山麓の里人は、瘀熱有者を然なすと云り、〉越前の俗、卒倒たる人あれば、其舌尖に針して、黒血を走せて、蘇す術を傳たる由、漫遊雜記にも記し、紀國の和佐氏、通矢と云物を射んとせしに、手つき健ならぬを、刺させて射しに、乍驗有て、終に其志を果しヽ由、又土佐國人は、風引たるに、肩より血を取る由、或書に記せり、又楠氏軍法に、手足より砭て後、征と云り、〈身を健に爲也、〉又馬等專ら刺も古傳也、
**〔黄帝内經素問〕
***〈五〉
>https://ys.nichibun.ac.jp/kojiruien/image/gaiji/SearchPage.png [[p.0889:https://shinku.nichibun.ac.jp/kojiruien/pdf/hogi_1/hogi_1_0889.pdf]] 刺要論第五十篇&br;黄帝問曰、願聞&size(5){二};刺要&size(5){一};、岐伯對曰、病有&size(5){二};浮沈&size(5){一};、刺有&size(5){二};淺深&size(5){一};、各至&size(5){二};其理&size(5){一};、無&size(5){レ};過&size(5){二};其道&size(5){一};、過&size(5){レ};之則内傷不&size(5){レ};及則生&size(5){二};外壅&size(5){一};、壅則邪從&size(5){レ};之、淺深不&size(5){レ};得、反爲&size(5){二};大賊&size(5){一};、内動&size(5){二};五藏&size(5){一};、後生&size(5){二};大病&size(5){一};、
*&aname(E986ABE8A193E98DBCE6B2BBE79982){鍼治療};
**〔玉海〕
>https://ys.nichibun.ac.jp/kojiruien/image/gaiji/SearchPage.png [[p.0889:https://shinku.nichibun.ac.jp/kojiruien/pdf/hogi_1/hogi_1_0889.pdf]] 安元二年七月三日丙午、召&size(5){二};權侍醫憲康&size(5){一}; 令&size(5){レ};針&size(5){二};齒下&size(5){一};( ○○○○) 、
**〔看聞日記〕
>https://ys.nichibun.ac.jp/kojiruien/image/gaiji/SearchPage.png [[p.0889:https://shinku.nichibun.ac.jp/kojiruien/pdf/hogi_1/hogi_1_0889.pdf]] 嘉吉元年三月九日、僧參立&size(5){レ};針、脚氣爲&size(5){二};養生&size(5){一};、
**〔建内記〕
>https://ys.nichibun.ac.jp/kojiruien/image/gaiji/SearchPage.png [[p.0889:https://shinku.nichibun.ac.jp/kojiruien/pdf/hogi_1/hogi_1_0889.pdf]] 文安四年四月廿九日庚寅、滋野井宰相中將實益朝臣、四十四歳云々、午刻薨逝了、彼系圖之
樣、人々能不&size(5){レ};知候、父者公寬歟云々、〈○中略〉昨日又平生無&size(5){二};相違&size(5){一};、暮喰之後、足ノ裏メイラクトテ顚倒及&size(5){二};一兩度&size(5){一};、食物腹中ニタチアフトテ辛勞、我ハ醉タリト人ハ思ベシナド云テ、ツヨク笑ケリ、醫師〈松井〉〈ノ少輔云々〉取&size(5){レ};脈、稱&size(5){二};中風&size(5){一};、但無&size(5){二};殊事&size(5){一};云々、其後事之外ニ寢入タリ、又取&size(5){レ};脈之處、散々脈也、不&size(5){レ};可&size(5){レ};叶云々、竹田 立&size(5){レ};針( ○○) 、〈 口頭足( ○○○) 〉足ノ針コタヘケリ、然而無&size(5){二};正體&size(5){一};之間、醫師退出、
*&aname(E986ABE8A193E98DBCE7A791E99B9CE8BC89){鍼科雜載};
**〔譚海〕
***〈三〉
>https://ys.nichibun.ac.jp/kojiruien/image/gaiji/SearchPage.png [[p.0890:https://shinku.nichibun.ac.jp/kojiruien/pdf/hogi_1/hogi_1_0890.pdf]] 今上御位の間は、 鍼灸等用させ玉ふ事なし( ○○○○○○○○○○○) 、玉體に刃物を當る事なりがたき故、御髭爪など長ずれば、女嬬齒にてくひ切て奉る事なり、
**〔御當家令條〕
***〈三十一〉
>https://ys.nichibun.ac.jp/kojiruien/image/gaiji/SearchPage.png [[p.0890:https://shinku.nichibun.ac.jp/kojiruien/pdf/hogi_1/hogi_1_0890.pdf]] 口上之覺&br;今度灸針之儀、依&size(5){二}; 異説申觸( ○○○○) 候&size(5){一};被&size(5){レ};御僉議&size(5){一};之處、駿州に有&size(5){レ};之、田口是心と申者、持傳候書物に相見候、所望之者有&size(5){レ};之而、寫遣し候、自作に仕たる義に候はヾ、急度御仕置可&size(5){レ};被&size(5){二};仰付&size(5){一};候得共、右之譯立候故、當人御構無&size(5){レ};之候、然共向後、箇樣之珍敷儀不&size(5){二};申觸&size(5){一};候樣可&size(5){二};申付&size(5){一};候、若無&size(5){レ};據子細有&size(5){レ};之者、其所之奉行役人〈江〉申斷、可&size(5){レ};任&size(5){二};差圖&size(5){一};之旨、急度可&size(5){二};申觸&size(5){一};候、已上、元祿二年巳十月九日
*&aname(E986ABE8A193E781B8E7A791){灸科};
**〔倭名類聚抄〕
***〈三病〉
>https://ys.nichibun.ac.jp/kojiruien/image/gaiji/SearchPage.png [[p.0890:https://shinku.nichibun.ac.jp/kojiruien/pdf/hogi_1/hogi_1_0890.pdf]] 灸 岐伯黄帝、善灸&size(5){二};人疾患&size(5){一};、
**〔伊呂波字類抄〕
***〈也人事〉
>https://ys.nichibun.ac.jp/kojiruien/image/gaiji/SearchPage.png [[p.0890:https://shinku.nichibun.ac.jp/kojiruien/pdf/hogi_1/hogi_1_0890.pdf]] 灸所〈ヤイトウ〉 V 同
***〈也人體〉
>https://ys.nichibun.ac.jp/kojiruien/image/gaiji/SearchPage.png [[p.0890:https://shinku.nichibun.ac.jp/kojiruien/pdf/hogi_1/hogi_1_0890.pdf]] 灸〈ヤイトウ〉 V 同
***〈也辭字〉
>https://ys.nichibun.ac.jp/kojiruien/image/gaiji/SearchPage.png [[p.0890:https://shinku.nichibun.ac.jp/kojiruien/pdf/hogi_1/hogi_1_0890.pdf]] 灸〈灼也〉
**〔皇都午睡〕
***〈三編上〉
>https://ys.nichibun.ac.jp/kojiruien/image/gaiji/SearchPage.png [[p.0890:https://shinku.nichibun.ac.jp/kojiruien/pdf/hogi_1/hogi_1_0890.pdf]] 江戸にては、〈○中略〉 灸( やいと) を 赤團子( あかだんこ) 、
**〔玉勝間〕
***〈七〉
>https://ys.nichibun.ac.jp/kojiruien/image/gaiji/SearchPage.png [[p.0890:https://shinku.nichibun.ac.jp/kojiruien/pdf/hogi_1/hogi_1_0890.pdf]] やいとう&br;文覺法師が、正治二年に鎌倉の將軍賴家朝臣に返り事におくりたりし書にいはく、あつきやいとうをねんじてやけば、やまひいえ候也といへる言あり、君とある人の、臣のいさめをうけいるべきたとへにいへる語也、やいとうといへること、めづらしくおぼえて、かきいでヽおきつる也、
**〔奇魂〕
***〈二〉
>https://ys.nichibun.ac.jp/kojiruien/image/gaiji/SearchPage.png [[p.0890:https://shinku.nichibun.ac.jp/kojiruien/pdf/hogi_1/hogi_1_0890.pdf]]  灸法( ヤキヒワザ) &br;
灸は、今字音にのみ云て、古名詳ならず、故、まづ考るに、延喜式、和名抄抔に、熟艾をやいはくさ、又やいくさ抔訓、我陸奧の方言に、灸するを、やいひをやくと云、又其跡をやいとと云は、吾妻の大方の言也、是は燒鎌をやいかまと云如く、古やきひと云けむを、後には、音便にくづれて、やいひと云、是に用る草を、やいはくさ、やいくさ抔いひつらんと見ゆ、されば今やきひと云ぞ正しかる、文覺法に、さる名あるからは、太古よりの術と見えて、軍防令にも、凡兵士毎火云々、紺布幕一口、著&size(5){レ};裏、銅、https://ys.nichibun.ac.jp/kojiruien/image/gaiji/if0000r08911.gif 小釜、隨&size(5){レ};得三口云々、火鑽一具、 熟艾一斤( ○○○○) とある、熟艾は火鑽と並いへれば、其料かともおもはるれど、猶灸の料なるべし、〈○中略〉&br;近き寶暦の比なれど、三宅意安と云し人の、古より驗あり、かつ正く傳來たる方等を撰たる、灸焫鹽土傳と云あり、又名家灸選と云に、二神より傳し由の方を、是彼録せるもあり、又中古の書、或は世間に傳はるが、漢にいたく異なりて、決く古方とおぼゆる多し、
**〔春雨樓叢書〕
***〈二〉
>https://ys.nichibun.ac.jp/kojiruien/image/gaiji/SearchPage.png [[p.0891:https://shinku.nichibun.ac.jp/kojiruien/pdf/hogi_1/hogi_1_0891.pdf]]  異國の灸治( ○○○○○) &br; 朝鮮( ○○) の人、疾病なき時は、灸をするに及ずと云、一人として灸の痕あるはなし、 阿蘭陀( ○○○) にても、近來日本より傳へたり、唐人も十人が十人ながら、三里及風門などに灸痕あるを見ず、此故を問へば、疾病なき故に、灸するに及ずと云、 琉球人( ○○○) は、十人に九人は灸痕あり、志かれども、日本人の如く、總身にはなし、只三里に多く見るなり、 唐( ○) は都て灸の本なれども、日本の如く、宜しき事は傳へずと志るべし、
*&aname(E986ABE8A193E781B8E6B395){灸法};
**〔拾芥抄〕
***〈下末養生〉
>https://ys.nichibun.ac.jp/kojiruien/image/gaiji/SearchPage.png [[p.0891:https://shinku.nichibun.ac.jp/kojiruien/pdf/hogi_1/hogi_1_0891.pdf]] 灸治寸法〈以藁穗一筋&size(5){一};、手中指自&size(5){二};本節&size(5){一};至&size(5){二};于前&size(5){一};計&size(5){レ};之、其殘折棄、次又五分折、棄、其殘折&size(5){レ};四、以&size(5){二};其一爲&size(5){二};其人一寸&size(5){一};也、〉
**〔撈海一得〕
***〈上〉
>https://ys.nichibun.ac.jp/kojiruien/image/gaiji/SearchPage.png [[p.0891:https://shinku.nichibun.ac.jp/kojiruien/pdf/hogi_1/hogi_1_0891.pdf]] 灸ノ四花ヲ點ズルニ、足ニテ定ベキ 稈( ワラシヘ) ヲ、女ハ腕ニ代ヘ用、是ハ葛可求ガ十藥神書ニ、婦女纒脚者非&size(5){二};其生成&size(5){一};、故以&size(5){レ};手取&size(5){レ};之ト云ヲ謬解シタルニヤ、纒脚トハ、宋ノ中葉ヨリ、貴女娼妓ノ類
ハ、幼ヨリ足ヲ纒ヒ、紮約シテ長育セシメザルヲ、貴人ノ體面トシテ、紮脚セザルヲ恥トス、中下ノ女ハ常ノ足ナリ、纒足ハ甚小ク、穴處ノ則ニナラヌ故、纒脚ノ者ト別チ云ヘリ、日本ノ女ハ、脚を紮ザレバ、足ニテ取コト論ナシ、
**〔重刊神應經〕
***〈序〉
>https://ys.nichibun.ac.jp/kojiruien/image/gaiji/SearchPage.png [[p.0892:https://shinku.nichibun.ac.jp/kojiruien/pdf/hogi_1/hogi_1_0892.pdf]] 恭惟、我主上殿下之六年也、命&size(5){二};禮曹&size(5){一};申&size(5){二};嚴醫敎&size(5){一};、設&size(5){二};鍼灸專門法&size(5){一};、擇&size(5){一レ};其精&size(5){二};於術&size(5){一};者&size(5){上};爲&size(5){レ};師、而資性明敏者爲&size(5){二};弟子&size(5){一};、勸勵之法甚悉焉、適有&size(5){二};日本釋良心&size(5){一};、以&size(5){二};神應經&size(5){一};來獻、兼傳&size(5){下};其本國神醫和介氏丹波氏治&size(5){二};癰疽&size(5){一};八穴法&size(5){二};、其八穴雖&size(5){レ};未&size(5){二};試用&size(5){一};、神應經其傳授遠有&size(5){レ};所&size(5){レ};自、而所&size(5){レ};論折量補瀉法、皆古賢所&size(5){レ};未&size(5){レ};發者、其取&size(5){レ};穴又多有&size(5){レ};發&size(5){二};起古人所&size(5){レ};未&size(5){レ};盡處&size(5){一};、其所&size(5){レ};著穴皆撮&size(5){二};其功要&size(5){一};、而得&size(5){レ};効多者、文簡而事周、令&size(5){下};人披閲晷刻問證與&size(5){レ};穴瞭然在&size(5){上レ};目、聖上嘉歎、命以&size(5){二};八穴法&size(5){一};付&size(5){二};於神應經之末&size(5){一};、鋟&size(5){レ};梓廣布、且以永&size(5){二};其傳&size(5){一};焉、巨竊惟、醫療之方、藥餌鍼灸不&size(5){レ};可&size(5){二};偏廢&size(5){一};、但藥非&size(5){二};本國所&size(5){一レ};産者頗多、大槩皆求&size(5){二};之中國&size(5){一};、而又非&size(5){二};盡出&size(5){二};於中國&size(5){一};也、轉々市易得&size(5){レ};之甚難、豈眞贋陳新之可&size(5){レ};擇、而貧窮下賤與&size(5){二};遠方之人&size(5){一};、亦未&size(5){レ};易&size(5){二};遍及&size(5){一};也、唯砭焫之方、無&size(5){二};費&size(5){レ};財遠求之勞、採暴合和之難&size(5){一};一鍼一艾、備應&size(5){二};無方&size(5){一};、運&size(5){二};於指掌&size(5){一};、辨&size(5){二};於談笑&size(5){一};、貧富貴賤、遠近緩急、無&size(5){二};適不&size(5){一レ};宜、況於&size(5){レ};取&size(5){レ};効、常在&size(5){二};藥力所&size(5){レ};不&size(5){レ};及&size(5){レ};攷處&size(5){一};、而其功用神妙難&size(5){二};以備述&size(5){一};、庸醫不&size(5){レ};知、以爲&size(5){二};卑辱&size(5){一};、至&size(5){三};相詬病而不&size(5){二};肯爲&size(5){一};、故世之病者、生死壽夭、率皆付&size(5){二};之巫覡淫祀&size(5){一};、豈不&size(5){レ};哀哉、聖上愍&size(5){二};其然&size(5){一};、乃設&size(5){二};專門&size(5){一};、益嚴&size(5){二};勸督&size(5){一};、適有&size(5){二};假方之獻&size(5){一};、不&size(5){レ};以&size(5){二};珍奇可&size(5){レ};玩之異物&size(5){一};、而以&size(5){二};此救&size(5){レ};民濟&size(5){レ};世之神方&size(5){一};、不&size(5){レ};期而至、孚&size(5){二};我聖上仁民愛物之盛德&size(5){一};、夫豈偶然哉、成化十年十一月二十一日、推忠定難翊載純誠明亮經濟佐理功臣崇祿大夫西平君臣韓繼禧謹序、成化九年癸巳孟冬日本國畠山殿處&size(5){二};使副&size(5){一};官人信州隱士良心言、我國二百年前有&size(5){二};兩名醫&size(5){一};、一爲&size(5){二};和介氏&size(5){一};、爲&size(5){二};丹波氏&size(5){一};、此二醫專治&size(5){二};癰疽疔癤瘰癧等瘡&size(5){一};、定&size(5){二};八處灸法&size(5){一};甚有&size(5){二};神効&size(5){一};、八穴灸法頭部二穴 諸瘡發&size(5){二};于頭部&size(5){一};、則耳尖上周廻用&size(5){二};禾稈&size(5){一};量&size(5){レ};之、〈自&size(5){二};左耳尖上&size(5){一};、起&size(5){レ};端、古施經&size(5){二};右耳尖上&size(5){一};、還至&size(5){二};起&size(5){レ};端處&size(5){一};斷&size(5){レ};之、〉以&size(5){二};其稈&size(5){一};當&size(5){二};結喉下&size(5){一};、至&size(5){二};頃後&size(5){一};雙&size(5){二};垂之&size(5){一};、以&size(5){二};患人手&size(5){一};、横握&size(5){二};其端&size(5){一};、而切&size(5){二};去之&size(5){一};、〈以&size(5){二};其稈中央&size(5){一};、當&size(5){二};結喉下&size(5){一};、兩端左右會&size(5){二};于項後&size(5){一};、雙&size(5){二};垂之&size(5){一};、以&size(5){二};患人手&size(5){一};横握&size(5){二};其兩端之末&size(5){一};而斷&size(5){レ};之、如&size(5){二};針經一夫之〉
〈法&size(5){一};〉其稈端當處、脊中骨上點&size(5){レ};之、瘡出&size(5){レ};左者、去&size(5){二};中骨&size(5){一};半寸灸&size(5){レ};左、出&size(5){レ};右者灸&size(5){レ};右、出&size(5){二};左右者並灸&size(5){二};左右&size(5){一};、手部二穴 瘡發&size(5){二};于手部&size(5){一};、則自&size(5){二};肩上高骨端&size(5){一};、〈即骨髃火〉至&size(5){二};第三指頭爪甲端&size(5){一};斷&size(5){レ};之、以&size(5){二};其稈&size(5){一};當&size(5){二};結喉下&size(5){一};、至&size(5){二};項後&size(5){一};雙&size(5){二};垂之&size(5){一};如&size(5){二};頭部法&size(5){一};、背腹部二穴 〈自&size(5){二};大椎下&size(5){一};至&size(5){二};鳩尾骨端&size(5){一};爲&size(5){二};背部&size(5){一};、自&size(5){二};天突穴下&size(5){一};至&size(5){二};陰毛際&size(5){一};爲&size(5){二};腹部&size(5){一};、兩腹亦屬&size(5){二};腹背部&size(5){一};、〉瘡發&size(5){二};于背或腹&size(5){一};則乳上周廻、〈自&size(5){二};左乳頭上&size(5){一};起&size(5){レ};端、右旋周身經&size(5){二};右乳頭上&size(5){一};、還至&size(5){二};起&size(5){レ};端處&size(5){一};〉以&size(5){二};其稈&size(5){一};當&size(5){二};結喉下&size(5){一};、至&size(5){二};項後&size(5){一};雙垂、如&size(5){二};頭部法&size(5){一};、足部二穴 瘡發&size(5){二};于足部&size(5){一};、則並&size(5){二};立兩足&size(5){一};令&size(5){二};相著&size(5){一};、自&size(5){二};左大拇指端&size(5){一};至&size(5){二};右大指端&size(5){一};周廻、〈自&size(5){二};左足大拇指頭&size(5){一};起&size(5){レ};端、從&size(5){二};足際&size(5){一};右旋經&size(5){二};左右足腫右足指端&size(5){一};、還至&size(5){二};起&size(5){レ};端處&size(5){一};、〉以&size(5){二};其稈&size(5){一};當&size(5){二};結喉下&size(5){一};、項後&size(5){一};雙垂、加&size(5){二};頭部法&size(5){一};、灸&size(5){二};八穴&size(5){一};、痛則灸到&size(5){レ};不&size(5){レ};痛則灸&size(5){レ};痛、或五百壯、或七八百壯、大炷多灸尤妙、癰疽始發、而灸則不&size(5){レ};潰、而自愈、已潰而灸、則生&size(5){レ};肌止&size(5){レ};痛、亦無&size(5){二};再發&size(5){一};、
**〔異稱日本傳〕
***〈下四〉
>https://ys.nichibun.ac.jp/kojiruien/image/gaiji/SearchPage.png [[p.0893:https://shinku.nichibun.ac.jp/kojiruien/pdf/hogi_1/hogi_1_0893.pdf]] 今按、成化明憲旨純皇帝年號、成化九年當&size(5){二};日本後土御門院文明五年&size(5){一};、此時能登國刺史畠山義統爲&size(5){二};足利老&size(5){一};也、良心信濃國人、釋氏而醫也、爲&size(5){二};畠山&size(5){一};奉&size(5){レ};使也、〈○中略〉和介氏和氣氏也、介與&size(5){レ};氣音近、〈○中略〉丹波氏出&size(5){レ};自&size(5){二};後漢靈帝&size(5){一};〈○中略〉凡兩家之傳誠有&size(5){レ};所&size(5){レ};由矣、昔神代大己貴命、少彦名命二神定&size(5){二};療&size(5){レ};病之方&size(5){一};、後世蒙&size(5){二};其恩&size(5){一};、兩家祖&size(5){二};述之&size(5){一};、并參&size(5){二};考中華醫書&size(5){一};、故其術尤精也、蓋如&size(5){二};三藏之方八處灸法&size(5){一};、皆神代遣法乎、
**〔頓醫抄〕
***〈四十三〉
>https://ys.nichibun.ac.jp/kojiruien/image/gaiji/SearchPage.png [[p.0893:https://shinku.nichibun.ac.jp/kojiruien/pdf/hogi_1/hogi_1_0893.pdf]] 肝〈春三月木酢〉 心〈夏三月火苦〉 脾〈秋三月土甘〉 肺〈秋三月金辛〉 腎〈冬三月水鹹〉 心者陽、腎者陰、 一寸灸治( ○○○○) 、虚勞ニ最上ノ灸也、イカニ不食ナルモ、ヤガテ食事ノ氣デクル也、百會ヨリワラスビヲウシロエヲロシテ、龜尾ニ至リテ切ベシ、ソノワラスビヲ、喉ノ骨ニ、マン中ヲアテヽ、ウシロヘヲロシテ、スベノ端ヲ中骨ニアテヽ、點ヲサスベシ、サテ、手ノ高々指ノ中ノキグミ一寸ヲ取テ、右ニテモ、左ニテモ、病ノアル方ニ、一寸ノ寸法ヲ横ニアテヽ點ヲサス、是スナハチ一寸灸ノ有所ナリ、
左右ヲタヽキテ見レバ、ホタ〳〵ト鳴テ、ウツケタル樣ナル方ニ病アリト知テ灸スベシ、又我ト本ヨリ病ノアル方ヲ覺ルコトアラバ、其方ヲ灸スベシ、百會ヨリノワラスビ、ツ子ニハウナジノクボキ處ヘヲシツクレドモ、此寸法ニハスグニ引ハリテ點ヲサスナリ、灸ノコシラヘ樣ハ、厚紙ノコグチ一寸ヲ袋ニシテ、艾ヲツキコミテ、タケモ一寸ニ切ナリ、彼灸點ノマハリニ、味噌ヲヌリテ、其中ヘ、灸艾炷ヲ入テ、火ヲ下スベキ也、又ナスビノカウノ物ヲ、二ツニ切テ、灸ノ入ホド、穴ヲエリアケテ、其中ヘ、灸艾炷ヲ入テ、スキアレバ、味噌ヲヌリテ、サテ火ヲ下ス也、スベニテ寸トル時ハ、男ナラバモツトイヲ解キ、髮ヲワケテ引クダスベシ、此灸ハ、ウツブシニ子テヤクナリ、灸艾ノスツトクヒ入マデ置也、
**〔萬安方〕
***〈五十七諸灸〉
>https://ys.nichibun.ac.jp/kojiruien/image/gaiji/SearchPage.png [[p.0894:https://shinku.nichibun.ac.jp/kojiruien/pdf/hogi_1/hogi_1_0894.pdf]] 脚足部〈○中略〉&br;三里、在&size(5){二};膝下三寸䯒外簾兩筋間&size(5){一};、當&size(5){二};擧&size(5){レ};足取&size(5){一レ};之、秦承祖云、諸病皆治、食氣、水氣、蟲毒、痃癖、四肢腫滿、膝䯒疼痛、目不明、華佗云、療&size(5){二};五勞、羸痩、七傷、虚乏胷中瘀血、乳https://ys.nichibun.ac.jp/kojiruien/image/gaiji/if0000022578.gif 外臺、明堂云、人年三十已上、若不&size(5){レ};灸&size(5){二};三里&size(5){一};、令&size(5){二};氣上衝&size(5){一レ};目、所&size(5){二};以三里下&size(5){一レ};氣也、〈明堂同〉灸三壯、針五分明云、針八分、留十呼、瀉七吸、日灸七壯止&size(5){二};百壯&size(5){一};、素問注云、刺一寸在&size(5){二};膝下三寸䯒骨外簾兩筋肉分間&size(5){一};、〈指云、深則足扶陽脈不&size(5){レ};見、集云、按&size(5){レ};之、太衝脈不&size(5){レ};動〉執中云、手有&size(5){二};三里&size(5){一};、此亦曰&size(5){二};三里&size(5){一};、蓋足三里也、
**〔徒然草〕
***〈上〉
>https://ys.nichibun.ac.jp/kojiruien/image/gaiji/SearchPage.png [[p.0894:https://shinku.nichibun.ac.jp/kojiruien/pdf/hogi_1/hogi_1_0894.pdf]] 四十以後の人、身に灸を加へて、三里をやかざれば、上氣の事あり、かならず灸すべし、
**〔多聞院日記〕
>https://ys.nichibun.ac.jp/kojiruien/image/gaiji/SearchPage.png [[p.0894:https://shinku.nichibun.ac.jp/kojiruien/pdf/hogi_1/hogi_1_0894.pdf]] 永祿十二年三月朔日、小舌ノ秘針アリ、左手ノ大指ヨリ四番目、小指ヨリ二番目ノユビノサキノ、彼ノスヂノ丸クハリタル所ヲ、ソトハ子ヤブリテ、血ヲタラシテ吸ヘバ、ヤガテナヲル也ト、行賢坊得業ノ説、
**〔貝原養生訓〕
***〈八〉
>https://ys.nichibun.ac.jp/kojiruien/image/gaiji/SearchPage.png [[p.0894:https://shinku.nichibun.ac.jp/kojiruien/pdf/hogi_1/hogi_1_0894.pdf]] 灸法〈○中略〉 灸に用る火は、水晶を天日にかヾやかし、艾を以下にうけて火を取べし、又燧を以、白石或水晶を打て火を出すべし、火を取て後、香油を燈に點じて、艾炷に其燈の火を
つくべし、或香油にて紙燭をともして、灸炷を先身につけ置て、しそくの火を付べし、松栢枳橘楡棗桑竹、此八木の火を忌べし、用ゆべからず、
*&aname(E986ABE8A193E889BEE781B8){艾灸};
**〔伊呂波字類抄〕
***〈也雜物〉
>https://ys.nichibun.ac.jp/kojiruien/image/gaiji/SearchPage.png [[p.0895:https://shinku.nichibun.ac.jp/kojiruien/pdf/hogi_1/hogi_1_0895.pdf]] 艾〈ヤキクサ、亦ヨモキ、五月五日採也、〉 V 同
***〈也植物〉
>https://ys.nichibun.ac.jp/kojiruien/image/gaiji/SearchPage.png [[p.0895:https://shinku.nichibun.ac.jp/kojiruien/pdf/hogi_1/hogi_1_0895.pdf]] 艾草〈楊玄操音作&size(5){レ};芰〉
**〔令義解〕
***〈五軍防〉
>https://ys.nichibun.ac.jp/kojiruien/image/gaiji/SearchPage.png [[p.0895:https://shinku.nichibun.ac.jp/kojiruien/pdf/hogi_1/hogi_1_0895.pdf]] 凡兵士、毎&size(5){レ};火、〈○中略〉火鑽一具、 熟艾( ○○) 一斤、
**〔延喜式〕
***〈三十七典藥〉
>https://ys.nichibun.ac.jp/kojiruien/image/gaiji/SearchPage.png [[p.0895:https://shinku.nichibun.ac.jp/kojiruien/pdf/hogi_1/hogi_1_0895.pdf]] 雜給料〈○中略〉熟艾一斤四兩、
**〔本朝食鑑〕
***〈一火類〉
>https://ys.nichibun.ac.jp/kojiruien/image/gaiji/SearchPage.png [[p.0895:https://shinku.nichibun.ac.jp/kojiruien/pdf/hogi_1/hogi_1_0895.pdf]] 艾火&br;集解、今 艾灸( ○○) 者、頻々以&size(5){レ};手揉&size(5){二};艾葉&size(5){一};去&size(5){二};黑粉&size(5){一};令&size(5){レ};如&size(5){レ};綿、瓦上焙乾揉撚、作&size(5){二};中豊兩頭尖&size(5){一};、如&size(5){二};大麥粒&size(5){一};、其大小隨意而造&size(5){レ};之、此謂&size(5){二}; 撚灸( ヒネリヤヒト/○○) &size(5){一};、又揉&size(5){レ};艾去&size(5){二};黑粉細梗&size(5){一};如&size(5){レ};綿、放&size(5){二};紙上&size(5){一};成&size(5){レ};條、卷&size(5){レ};之令&size(5){二};細長&size(5){一};、裹&size(5){レ};艾如&size(5){二};筋著&size(5){一};、此謂&size(5){二};一竿&size(5){一};、一竿有&size(5){二};一錢者&size(5){一};、有&size(5){二};五分三二分者&size(5){一};、隨&size(5){レ};意造&size(5){レ};之、截&size(5){レ};之作&size(5){二};一炷&size(5){一};、長二三分許、脱&size(5){レ};紙取&size(5){二};切艾&size(5){一};、紙上焙乾用、此謂&size(5){二}; 切灸( キリヤヒト/○○) &size(5){一};、或糊&size(5){二};封外紙&size(5){一};、截作&size(5){二};二三分許&size(5){一};、艾之輕重亦可&size(5){二};隨&size(5){レ};意用&size(5){一};、〈○中略〉予往歳授&size(5){二};一異僧傳&size(5){一};、五月五日採&size(5){二};苧麻葉&size(5){一};、用&size(5){二};獨根叢茂者&size(5){一};爲&size(5){レ};好、陰乾以&size(5){レ};手揉&size(5){レ};之如&size(5){レ};綿、撚&size(5){レ};之作&size(5){二};大炷&size(5){一};、而灸&size(5){二};癰腫初發處&size(5){一};至&size(5){二};痛難&size(5){一レ};耐而止、則不&size(5){レ};成&size(5){レ};膿而散、雖&size(5){レ};潰其毒淺易&size(5){レ};痊、予既試&size(5){レ};之一兩輩、最有&size(5){二};奇應&size(5){一};焉、凡艾葉亦五月五日采&size(5){レ};之陰乾者佳、今以&size(5){二};江州膽吹山之艾&size(5){一};爲&size(5){レ};勝、野之中禪峯下、標地原之艾次&size(5){レ};之、其餘擇而可&size(5){レ};用&size(5){レ};之矣、
**〔本朝世事談綺〕
***〈五人事〉
>https://ys.nichibun.ac.jp/kojiruien/image/gaiji/SearchPage.png [[p.0895:https://shinku.nichibun.ac.jp/kojiruien/pdf/hogi_1/hogi_1_0895.pdf]]  團十郎艾( ○○○○) &br;元祿のはじめ、神田鍛冶町箱根屋庄兵衞といふ者、箱根の温泉洒と稱して、切艾を製す、看板、あるひは、艾の印に、三つ角の紋を付る、これ市川團十郎といふ芝居役者の紋也、此切艾の製よろしとて、江戸中に流布す、是を倣ひ、所々に切艾の製あり、庄兵衞が印を摸して、おの〳〵三角の紋を付て、三升屋兵庫、市川屋某何などゝ名をつけて、これを賣也、團十郎がはじめたるにはあらず、
*&aname(E986ABE8A193E897A5E781B8){藥灸};
**〔本朝食鑑〕
***〈一火類〉
>https://ys.nichibun.ac.jp/kojiruien/image/gaiji/SearchPage.png [[p.0895:https://shinku.nichibun.ac.jp/kojiruien/pdf/hogi_1/hogi_1_0895.pdf]] 艾火&br;集解 本邦灸&size(5){二};艾火&size(5){一};、治&size(5){二};百病&size(5){一};者、用&size(5){二};麻油燈火、蠟燭火&size(5){一};、或用&size(5){二};水精珠及蠻國火珠&size(5){一};、向&size(5){レ};日寫&size(5){レ};景、以&size(5){レ};艾承&size(5){レ};之、則得&size(5){二};
明火&size(5){一};而灸、若&size(5){二};倉卒遇&size(5){一レ};難、則炭火及金石相擊取&size(5){レ};火用&size(5){レ};之亦可也、〈○中略〉其連紙艾炷、截口粘&size(5){二};鹽水糊&size(5){一};以灸&size(5){レ};穴、此稱&size(5){二}; 藥灸( ○○) &size(5){一};、俗謂、一炷當&size(5){二};尋常之十炷&size(5){一};、又有&size(5){下};艾中撚&size(5){二};合雄黄黄丹等藥物&size(5){一};、而作&size(5){中};連紙切灸&size(5){上};、復稱&size(5){二};藥灸&size(5){一};、言&size(5){三};一炷當&size(5){二};數十炷&size(5){一};、病根作&size(5){二};膿血惡水&size(5){一};而流去、令&size(5){二};人永無&size(5){一レ};病也、斯二灸倶灸痕紅腫成&size(5){レ};膿、而日久不&size(5){レ};瘥、https://ys.nichibun.ac.jp/kojiruien/image/gaiji/if0000r08961.gif 潰作&size(5){二};灸瘡&size(5){一};難&size(5){レ};痊、最是非&size(5){二};定法&size(5){一};、明堂經曰、下&size(5){レ};火點&size(5){レ};灸、欲&size(5){レ};令&size(5){二};艾炷根下赤、煇廣三分&size(5){一};、若不&size(5){二};三分&size(5){一};、孔穴不&size(5){レ};中、不&size(5){レ};合&size(5){レ};得&size(5){二};經絡&size(5){一};、火氣不&size(5){二};遠逹&size(5){一};、李挺曰、惟頭面四肢差小耳、小兒則小麥雀屎大可也、然則藥灸不&size(5){レ};可&size(5){二};漫用&size(5){一};、若遇&size(5){二};急症&size(5){一};不&size(5){レ};拘&size(5){二};大小&size(5){一};、惟以&size(5){二};回生起死&size(5){一};爲&size(5){レ};要、或若&size(5){二};癰疽瘰癧痔瘻等病&size(5){一};、用&size(5){二};藥灸&size(5){一};亦宜、又用&size(5){二};薑蒜未醬類&size(5){一};、敷&size(5){二};患處&size(5){一};而灸&size(5){二};其上&size(5){一};亦有、又紙上敷&size(5){二};未醬薑蒜類&size(5){一};而灸&size(5){二};其上&size(5){一};、以引&size(5){レ};紙燠&size(5){二};患處&size(5){一};、倶是熨法、宜&size(5){レ};用&size(5){二};大艾炷&size(5){一};者也、近年一醫用&size(5){三};合藥灸如&size(5){二};蒲穗&size(5){一};燒&size(5){レ};頭、隔&size(5){二};衣服&size(5){一};而熨&size(5){二};患處&size(5){一};、衣服不&size(5){レ};燒能撤&size(5){二};肌膚&size(5){一};、此亦奇法也、〈○中略〉附録  志牟灸( ○○○) 燒金〈志牟灸、或作&size(5){二}; 針灸( ○○) &size(5){一};、八九十年以前世有&size(5){二};用&size(5){レ};之者&size(5){一};、近代棄而不&size(5){レ};用&size(5){レ};之、其法用&size(5){三};銅鐵如&size(5){二};筋箸&size(5){一};、或如&size(5){二};碁子&size(5){一};、而炭火燒過令&size(5){二};通赤&size(5){一};、別用&size(5){二};厚紙數重&size(5){一};、敷&size(5){二};患處及經穴&size(5){一};、隔&size(5){レ};紙輕々點&size(5){レ};之、雖&size(5){二};其勢猛不&size(5){一レ};以&size(5){二};灸之久&size(5){一};而救&size(5){レ};急之功最速、惟恐&size(5){二};状異勢烈&size(5){一};、而人皆厭&size(5){レ};之不&size(5){レ};用乎、今瘍家用&size(5){三};銅鐵如&size(5){二};小針箭簇&size(5){一};炭火燒過令&size(5){二};通赤&size(5){一};、點&size(5){二};瘡中&size(5){一};取&size(5){二};腐肉&size(5){一};、此稱&size(5){二};燒金&size(5){一};、又漬&size(5){二};熱湯&size(5){一};令&size(5){レ};熱、乘&size(5){レ};熱當&size(5){二};患處&size(5){一};、此稱&size(5){二};奴留金&size(5){一};、治&size(5){二};眼目牙齒&size(5){一};、醫亦用&size(5){レ};之、〉
**〔病家須知〕
***〈五〉
>https://ys.nichibun.ac.jp/kojiruien/image/gaiji/SearchPage.png [[p.0896:https://shinku.nichibun.ac.jp/kojiruien/pdf/hogi_1/hogi_1_0896.pdf]] 痢病のこゝろえを説〈○中略〉&br;又痢病は尤灸に宜、臍の兩旁、臍の上下、および背脊、腰髎、何も灸してよし、又腹部の痛甚きところを、阿是灸にするもよし、臍中に 鹽を塡て灸す( ○○○○○○) るもよし、それは坩の底に、錢大許の穴を穿て、裏面より紙を貼、穴に鹽を塡、底を火に温て後、臍の上に安、艾肉にて灸するなり、巴豆皮〈大〉、 呉茱萸( ゴシユユ) 〈小〉を細末して、鹽に和て、灸するもよし、此藥を、味醬にて調和扁平にして、そのうへより灸するもよし、巴豆皮を去て、丁子、良薑、麝香などを加たるもよし、
*&aname(E986ABE8A193E6BC86E781B8){漆灸};
**〔贊育醫談〕
***〈二〉
>https://ys.nichibun.ac.jp/kojiruien/image/gaiji/SearchPage.png [[p.0896:https://shinku.nichibun.ac.jp/kojiruien/pdf/hogi_1/hogi_1_0896.pdf]]  漆灸( ○○) 摘要序&br;夫レ漆灸ハ、漆ヲ灸穴ニ點ジテ、以テ易&size(5){二};艾灼&size(5){一};故ニ漆灸ト稱ス、實ニ小兒諸疾ヲ療スル良法ナリ、此ハ甲斐德本翁ノ異人ニ授ル所ノ法ナリ、幸ニ矛先人之ヲ家ニ傳ルコト久シ、湖東僧不動院翁ノ、
治術藥方灸法ヲ好ンデ、略之ヲ知ル、京師富仲逹、塗漆六法ヲ唱ヘ、大人小兒ノ筋骨疼痛シ、痛風并ニ諸疾ヲ治ス、增富氏ニ從テ其治法ヲ聞ク、予亦其術ヲ與リ聞ク、增ガ秘藏スル所ノ法ト、予ガ家ニ傳ル所ト大概之ニ同ジ、〈○中略〉   三熊考純序
*&aname(E986ABE8A193E781B8E6B2BBE79982){灸治療};
**〔醫心方〕
***〈一〉
>https://ys.nichibun.ac.jp/kojiruien/image/gaiji/SearchPage.png [[p.0897:https://shinku.nichibun.ac.jp/kojiruien/pdf/hogi_1/hogi_1_0897.pdf]] 治病大體第一〈○中略〉&br;大素經云、〈○中略〉北方者、天地所&size(5){二};閉藏&size(5){一};之或也、其地高陵、居&size(5){二};風寒冰凍&size(5){一};、其民樂&size(5){二};野處&size(5){一};、而乳食藏&size(5){レ};寒生&size(5){レ};病、其治宜&size(5){二};灸焫&size(5){一};、灸焫者從&size(5){二};北方&size(5){一};來、
**〔樂徴〕
***〈中〉
>https://ys.nichibun.ac.jp/kojiruien/image/gaiji/SearchPage.png [[p.0897:https://shinku.nichibun.ac.jp/kojiruien/pdf/hogi_1/hogi_1_0897.pdf]] 艾&br;仲景之方中、芎歸膠艾湯用&size(5){レ};艾、而非&size(5){二};君藥&size(5){一};也、是以其所&size(5){二};主治&size(5){一};也、不&size(5){レ};可&size(5){二};得而知&size(5){一};矣、芎歸膠艾湯、主治、漏下下血也、今從&size(5){二};其成方&size(5){一};而用&size(5){レ};之、&br;辨誤&br;名醫別録曰、艾可&size(5){三};以灸&size(5){二};百病&size(5){一};、後人不&size(5){レ};審&size(5){二};其證之可&size(5){レ};灸與&size(5){一レ};否、一概行&size(5){レ};之、故罹&size(5){二};其害&size(5){一};也、蓋不&size(5){レ};鮮矣、醫者見&size(5){レ};之、以爲&size(5){下};不&size(5){レ};候&size(5){二};寒熱&size(5){一};之過&size(5){上};也、不&size(5){レ};審&size(5){二};可否&size(5){一};、則固巳失&size(5){レ};之矣、論&size(5){二};寒熱&size(5){一};亦未&size(5){レ};爲&size(5){レ};得也、灸者所&size(5){三};以解&size(5){二};結毒&size(5){一};也、若夫毒著&size(5){二};脊上&size(5){一};、藥之不&size(5){レ};知、下之不&size(5){レ};及、就&size(5){二};其所&size(5){一レ};著而灸&size(5){レ};之、其毒轉而走&size(5){レ};腹、而後藥之為&size(5){レ};逹也、臨&size(5){二};其可&size(5){レ};灸之證&size(5){一};也、我不&size(5){三};終問&size(5){二};其寒熱&size(5){一};、而未&size(5){レ};有&size(5){レ};逢&size(5){二};其害&size(5){一};焉、有&size(5){レ};灸而發&size(5){レ};熱、是毒動也、世醫以爲&size(5){レ};灸誤非也、余於&size(5){二};若證&size(5){一};、灸而不&size(5){レ};止、其毒之散也、其熱亦止、此即所&size(5){レ};謂瞑眩而瘳者也、凡艾之爲&size(5){レ};用也、灸之與&size(5){レ};煎、其施雖&size(5){レ};異、而以&size(5){二};其一物&size(5){一};也、偶爾言及&size(5){レ};焉、
**〔醫心方〕
***〈一〉
>https://ys.nichibun.ac.jp/kojiruien/image/gaiji/SearchPage.png [[p.0897:https://shinku.nichibun.ac.jp/kojiruien/pdf/hogi_1/hogi_1_0897.pdf]] 治病大體第一〈○中略〉&br;針灸經云、十歳小兒、七十老人、不&size(5){レ};得&size(5){レ};針、宜&size(5){二};灸及甘藥&size(5){一};、 醫門方云、大法、春夏宜&size(5){二};發汗&size(5){一};、 凡服&size(5){二};湯藥&size(5){一};發&size(5){レ};汗、中病便止、不&size(5){二};必盡劑&size(5){一};、 凡發汗、欲&size(5){レ};令&size(5){二};手足周遍&size(5){一};、蟄々津液、通身一時潤益佳、但以不&size(5){レ};用&size(5){二};流離如&size(5){一レ};雨、急以&size(5){レ};粉磨&size(5){一};塗身體&size(5){一};勿&size(5){レ};當&size(5){二};風冷&size(5){一};、
**〔備急千金要方〕
***〈五上少小嬰孺方〉
>https://ys.nichibun.ac.jp/kojiruien/image/gaiji/SearchPage.png [[p.0897:https://shinku.nichibun.ac.jp/kojiruien/pdf/hogi_1/hogi_1_0897.pdf]] 驚癇第三〈○中略〉灸法&br;
論曰、小兒新生無&size(5){レ};疾愼不&size(5){レ};可&size(5){レ};逆&size(5){二};針灸&size(5){一};之、如&size(5){レ};逆&size(5){二};針灸&size(5){一};、則忍&size(5){レ};痛動、其五脈因喜成&size(5){レ};癇、河洛關中、土地多寒、兒喜病&size(5){レ};痙、其生兒三日多逆&size(5){レ};灸、以防&size(5){レ};之、又灸&size(5){レ};頰以防&size(5){レ};噤、有&size(5){レ};噤者舌下脈急、牙車筋急、其土地寒、皆決&size(5){二};舌下&size(5){一};去&size(5){レ};血、灸&size(5){レ};頰以防&size(5){レ};噤也、呉蜀地温、無&size(5){二};此疾&size(5){一};也、古方既傳&size(5){レ};之、今人不&size(5){レ};詳&size(5){二};南北之殊&size(5){一};、便按&size(5){レ};方而用&size(5){レ};之、是以多&size(5){レ};害&size(5){二};於小兒&size(5){一};也、所&size(5){三};以田舍小兒任&size(5){二};其自然&size(5){一};、皆得無&size(5){レ};有&size(5){二};夭横&size(5){一};也、
**〔瘈狗傷考〕
>https://ys.nichibun.ac.jp/kojiruien/image/gaiji/SearchPage.png [[p.0898:https://shinku.nichibun.ac.jp/kojiruien/pdf/hogi_1/hogi_1_0898.pdf]] 瘈狗傷考附録&br;毒蛇諸蟲咬&br;呪由失&size(5){二};其傳&size(5){一};、或襍&size(5){二};見於民間&size(5){一};、亦多不&size(5){レ};可&size(5){レ};信、凡諸蟲獸咬&size(5){レ};人、以&size(5){レ};灸爲&size(5){二};至治&size(5){一};、槩與&size(5){二};瘈狗咬&size(5){一};同&size(5){レ};法、諺曰、大可&size(5){レ};兼&size(5){レ};小、孫眞人曰、治&size(5){二};蛇毒&size(5){一};灸&size(5){二};毒上&size(5){一};三七壯、無&size(5){レ};艾以&size(5){二};火頭&size(5){一};、稱&size(5){二};瘡孔大小&size(5){一};熱&size(5){レ};之、陳文治瘍科選粹曰、諸毒蟲所&size(5){レ};傷、如&size(5){二};南方灰裏鞭赤煉等蛇&size(5){一};、能殺&size(5){レ};人、服藥固多&size(5){二};妙方&size(5){一};、不&size(5){レ};若&size(5){二};灸之効爲&size(5){一レ};速、可&size(5){レ};謂&size(5){二};能識&size(5){レ};之者&size(5){一};、凡不&size(5){レ};問&size(5){二};蛇虺蜈蚣蜂蠆鼠猫&size(5){一};、一切皆灸&size(5){レ};之、多少將息行&size(5){レ};之、〈○中略〉&br;鼠咬〈○中略〉&br;蓋與&size(5){二};瘈狗&size(5){一};一般、而別無&size(5){二};看法&size(5){一};、其初見&size(5){レ};嚙之時、以&size(5){二};井水若白花躑躅煎汁&size(5){一};、洗&size(5){レ};之、令&size(5){二};血出&size(5){一};、灸&size(5){二};牙處&size(5){一};毎七八壯、艾炷悉爲&size(5){レ};灰者爲&size(5){レ};妙、若根礎有&size(5){二};餘燼&size(5){一};、或不&size(5){レ};覺&size(5){二};痛熱&size(5){一};者、不&size(5){レ};在&size(5){二};常數&size(5){一};、須&size(5){乙};以&size(5){下};燒&size(5){二};盡艾形&size(5){一};不&size(5){レ};遺、知&size(5){二};苦熱&size(5){一};者&size(5){上};爲&size(5){甲レ};度、内服&size(5){二};紫金丹二三分&size(5){一};益佳、俗間洗傳方法極多、不&size(5){レ};可&size(5){二};悉信&size(5){一};也、
**〔牛渚漫録〕
***〈四〉
>https://ys.nichibun.ac.jp/kojiruien/image/gaiji/SearchPage.png [[p.0898:https://shinku.nichibun.ac.jp/kojiruien/pdf/hogi_1/hogi_1_0898.pdf]] 傷損灸&br;貝原損軒格物餘話云、凡損&size(5){二};傷於身體&size(5){一};、閃&size(5){二};挫於腰脚&size(5){一};者、苟用&size(5){二};艾火&size(5){一};灸、則服藥不&size(5){レ};効、此言出&size(5){二};乎醫書&size(5){一};、自試誠然、余讀&size(5){二};醫書&size(5){一};、未&size(5){レ};詳&size(5){二};其出典&size(5){一};、然損軒篤實之士、必非&size(5){二};杜撰&size(5){一};、按俗忌&size(5){二};浴後灸&size(5){一};、而草津温泉浴法、瘡家必用&size(5){レ};灸浴後又浴、常湯爲&size(5){レ};妙、乃知灸亦不&size(5){レ};可&size(5){二};深拘&size(5){一};也、
**〔中右記〕
>https://ys.nichibun.ac.jp/kojiruien/image/gaiji/SearchPage.png [[p.0898:https://shinku.nichibun.ac.jp/kojiruien/pdf/hogi_1/hogi_1_0898.pdf]] 元永三年〈○保安元年〉七月廿二日、丑刻許、横河阿闍梨寬澄差&size(5){二};使者&size(5){一};告送云、民部卿〈○藤原宗通〉此亥刻許、於&size(5){二};久條堂&size(5){一};薨給畢者、〈○中略〉今任&size(5){二};權大納言&size(5){一};、〈卅一〉而從&size(5){二};去永久四年十月&size(5){一};、 飮水病( ○○○) 付、此夏背 灸治( ○○) 、去月廿
三四日、件背大腫、是灸治之路存&size(5){レ};腫由之處、醫師等見&size(5){レ};之大驚、是腫物也、早可&size(5){レ};射&size(5){レ};水者、從&size(5){二};今月一日&size(5){一};偏存&size(5){二};二禁&size(5){一};由、又 灸治( ○○) 、而逐&size(5){レ};日大增不&size(5){レ};可&size(5){レ};堪也、祈禱千萬、造&size(5){二};丈六佛數十體&size(5){一};、從&size(5){レ};院給&size(5){二};六位功&size(5){一};彌以祈請、兼日辭&size(5){二};三官&size(5){一};、今夜遂次以被&size(5){レ};薨、&br;大治四年八月廿六日辛丑、今日 院( ○) 〈○鳥羽〉御 灸治( ○○) 云々、典藥頭雅康朝臣奉仕者、〈御背四所、御肩二所、〉給&size(5){二};御馬於雅康朝臣&size(5){一};云々、&br;長承二年二月廿二日、在&size(5){二};宇治&size(5){一};之間、藏人兵部大輔、資信送&size(5){レ};書云、施藥院使重忠奉&size(5){二};仕 上皇( ○○) 〈○鳥羽〉御 灸治( ○○) &size(5){一};事、任&size(5){二};先例&size(5){一};必可&size(5){レ};被&size(5){二};勸賞&size(5){一};也、而超&size(5){二};越長者典藥頭重基&size(5){一};之條、宜可&size(5){下};令&size(5){二};計申&size(5){一};給&size(5){上};者、予 事云々、重忠奉&size(5){二};仕御灸治&size(5){一};、必可&size(5){レ};被&size(5){レ};行&size(5){二};勸賞&size(5){一};也、但重基道之長者、家之最光被&size(5){二};超越&size(5){一};、頗其沙汰可&size(5){レ};候歟、下臈必蒙&size(5){レ};賞時、上臈共浴&size(5){二};臨時恩&size(5){一};、多有&size(5){二};先例&size(5){一};、早以&size(5){二};此趣&size(5){一};可&size(5){下};令&size(5){二};奏逹&size(5){一};給&size(5){上};之状、如&size(5){レ};件、
**〔保元物語〕
***〈二〉
>https://ys.nichibun.ac.jp/kojiruien/image/gaiji/SearchPage.png [[p.0899:https://shinku.nichibun.ac.jp/kojiruien/pdf/hogi_1/hogi_1_0899.pdf]] 新院左大臣殿落給事&br;左府〈○藤原賴長〉ハ、〈○中略〉東ノ門ヨリ御出有テ、北白河ヲサシテ落サセ給處ニ、イヅクヨリカ射タリケン、流矢一筋來テ、左大臣殿ノ御頸ノ骨ニ立、成隆是ヲ拔テ捨タリケレ共、血ノハシル事、水ハジキヲ以テ水ヲハジクニ不&size(5){レ};異、然バ鐙ヲモ踏得ズ、手綱ヲモ取得給ハズシテ、眞倒ニ落給ヘバ、成隆朝臣モ落テケリ、式部大輔盛憲、左府ノ御頸ヲ膝ニカキノセ、袖ヲ御面ニ掩テ泣居タリ、藏人大夫經憲モ馳來テ、抱付奉ケレ共甲斐モナシ、延賴ハ松ガ崎ノ方ヘ落行ケルガ、是ヲ見奉テ甲冑ヲ脱捨、經憲ト共ニ小家ノ有ケルニカキ入レ進ラセテ、先疵ノ口ヲ灸シ奉ケレ共不&size(5){レ};叶、次第ニ弱リ給ヒケリ、
**〔玉海〕
>https://ys.nichibun.ac.jp/kojiruien/image/gaiji/SearchPage.png [[p.0899:https://shinku.nichibun.ac.jp/kojiruien/pdf/hogi_1/hogi_1_0899.pdf]] 安元三年〈○治承元年〉六月十日戊寅、午刻源中納言被&size(5){レ};來、相&size(5){二};具筑紫醫僧&size(5){一};、〈字大善坊〉是爲&size(5){レ};令&size(5){レ};灸&size(5){二};予〈○藤原兼實〉疾&size(5){一};也、年來諸醫加&size(5){二};種々療治&size(5){一};、或減或增、遂令&size(5){レ};及&size(5){二};大事&size(5){一};、件醫僧近日人到施&size(5){レ};驗、仍懐&size(5){レ};爲&size(5){二};之灸&size(5){一};也、彼納言相知之故、所&size(5){レ};令&size(5){レ};尋也、三箇所指&size(5){レ};驗退畢、是最密事也、事雖&size(5){レ};非&size(5){二};穩便&size(5){一};、試爲&size(5){レ};全&size(5){二};身命&size(5){一};、不&size(5){レ};顧&size(5){二};世上之毀&size(5){一};、而且是依&size(5){二};彼納言
之勸&size(5){一};也、〈○中略〉今日胸腹兩所灸了、灸七草也、
**〔高倉院嚴島御幸記〕
>https://ys.nichibun.ac.jp/kojiruien/image/gaiji/SearchPage.png [[p.0900:https://shinku.nichibun.ac.jp/kojiruien/pdf/hogi_1/hogi_1_0900.pdf]] 八&size(5){一};日、〈○治承四年四月〉家のしやうをこなはる、〈○中略〉かくて御やせもたゞならずなどきこえて、くすしども申すゝめて、 御きうぢ( ○○○○) などぞきこえし、
**〔源平盛衰記〕
***〈十五〉
>https://ys.nichibun.ac.jp/kojiruien/image/gaiji/SearchPage.png [[p.0900:https://shinku.nichibun.ac.jp/kojiruien/pdf/hogi_1/hogi_1_0900.pdf]] 宇治合戰附賴政最後事&br;明春、心ハ猛ク思ヘドモ、手負ケレバ引退テ、平等院ノ門外、芝ノ上ニテ、物具ヌギ置、甲冑ニ立所ノ矢、六十三、大事ノ手ハ五所也、閑所ニ立寄テ、彼是 灸治( ○○) シ、頭ハカラゲ、弓打切杖ニツキ、平足駄著テ、〈○中略〉奈良ノ方ヘゾ落行ケル、
**〔玉海〕
>https://ys.nichibun.ac.jp/kojiruien/image/gaiji/SearchPage.png [[p.0900:https://shinku.nichibun.ac.jp/kojiruien/pdf/hogi_1/hogi_1_0900.pdf]] 治承五年二月廿八日乙巳、傳聞邦綱二豎有&size(5){レ};煩、今日加&size(5){二};灸治&size(5){一};、〈 百六十壯( ○○○○) 云々〉憲基治&size(5){レ};之、定成云、物體雖&size(5){レ};非&size(5){二};大事&size(5){一};、次第療治相違、病者身弱有&size(5){二};其怖&size(5){一};云々、&br;養和二年〈○壽永元年〉八月八日丙午、召&size(5){二};典藥頭定成&size(5){一};加&size(5){二};灸治&size(5){一};、〈十二箇所〉賜&size(5){二};單重&size(5){一};、瘧病之後不&size(5){レ};經&size(5){レ};程灸治、人以不&size(5){二};甘心&size(5){一};、然而依&size(5){二};本病無&size(5){一レ};術強所&size(5){レ};灸也、
**〔今物語〕
>https://ys.nichibun.ac.jp/kojiruien/image/gaiji/SearchPage.png [[p.0900:https://shinku.nichibun.ac.jp/kojiruien/pdf/hogi_1/hogi_1_0900.pdf]] 少輔入道〈○寂蓮〉ときこえしうたよみあり、〈○中略〉 風の氣( ○○○) 有て灸治しけるに、人のとぶらひて侍りける返事に、&br;年へたる風のかよひぢたづねずば 蓬が關( ○○○) をいかゞすへまし
**〔吾妻鏡〕
***〈二十五〉
>https://ys.nichibun.ac.jp/kojiruien/image/gaiji/SearchPage.png [[p.0900:https://shinku.nichibun.ac.jp/kojiruien/pdf/hogi_1/hogi_1_0900.pdf]] 承久三年六月十四日丁卯、武州
***〈○北條泰時〉
越&size(5){レ};河
***〈○宇治〉
不&size(5){二};相戰&size(5){一};者、難&size(5){レ};敗&size(5){二};官軍&size(5){一};由相計、〈○中略〉同時發&size(5){レ};矢、兼義、貞幸乘&size(5){レ};馬、於&size(5){二};河中&size(5){一};各中&size(5){レ};矢漂&size(5){レ};水、貞幸沈&size(5){二};水底&size(5){一};訖、欲&size(5){レ};終&size(5){レ};命、心中祈&size(5){二};念諏方將神&size(5){一};、取&size(5){二};腰刀&size(5){一};切&size(5){二};甲之上帶小具足&size(5){一};、良久僅浮&size(5){二};、出淺瀨&size(5){一};、爲&size(5){二};水練郎從等&size(5){一};被&size(5){レ};救訖、武州見&size(5){レ};之、手自加&size(5){二};數箇所灸&size(5){一};之間住&size(5){二};正念&size(5){一};、所&size(5){二};相從&size(5){一};之子息郎從等以上十七人沒&size(5){レ};水、
**〔葉黄記〕
>https://ys.nichibun.ac.jp/kojiruien/image/gaiji/SearchPage.png [[p.0900:https://shinku.nichibun.ac.jp/kojiruien/pdf/hogi_1/hogi_1_0900.pdf]] 寬元四年八月廿二日戊申、院〈○後堀河〉御浴可&size(5){レ};爲&size(5){二};廿六日&size(5){一};云々、醫師勸賞祿間事、頻有&size(5){二};沙汰&size(5){一};、又内々有&size(5){レ};御&size(5){二};尋先例&size(5){一};、仍隨&size(5){二};所見&size(5){一};注進了、 依&size(5){二};御二禁&size(5){一};及&size(5){二};御灸&size(5){一};例不&size(5){二};分明&size(5){一};也( ○○○○○○○○○○○○) 、但仁安二年閏七月、後白川院御二禁、雖
&size(5){レ};不&size(5){レ};及&size(5){二};御灸&size(5){一};、醫師等有&size(5){二};勸賞&size(5){一};、件記〈右大〉注進了、有&size(5){二};御感&size(5){一};云々、醫師等料小垸飯被&size(5){レ};宛&size(5){二};人々&size(5){一};、兩日調進了、
**〔增鏡〕
***〈八飛鳥川〉
>https://ys.nichibun.ac.jp/kojiruien/image/gaiji/SearchPage.png [[p.0901:https://shinku.nichibun.ac.jp/kojiruien/pdf/hogi_1/hogi_1_0901.pdf]] その夏〈○文永十年〉春宮〈○後宇多〉例にもおはしまさで、日ごろふれば、〈○中略〉和氣丹波の藥師とも氏成春成、夜晝さぶらひて、御藥の事いろ〳〵につかうまつれど、たゞおなじさまにのみおはす、いかなるべき御事にかと、いとあさましうて、上〈○龜山〉もつとこの御方にわたらせ給ひて、見奉らせ給ふに、御目の中、大かた御身の色なども、ことの外に黄に見えければ、〈○中略〉かばかりになりては、御 灸( やいと) ならでは、まが〳〵しき御事いでくべしと、をの〳〵おどろきさはぐ、いまだ 例なき事( ○○○○)は、いかゞあるべきとさだめかねらる、位にてはたゞ一たびためしありけり、春宮にてはいまださる例なかりけれど、いかゞはせんとて、おぼじさだむ、七にならせ給へば、さらでだに心ぐるしき御ほどなるに、まめやかにいみじとおぼす、藥師と大夫〈定實〉の君、ひとりめし入て、又人もまいらず、御門の御前にて、五所ぞせさせたてまつらせ給ひける、御乳母ども、いとかなしと思ひて、いぶかしうすれど、おさ〳〵ゆるさせ給はず、宮いとあつくむつかしうおほせど、大夫につといだかれたまひて、上の御手をとらへ、よろづになぐさめ聞えさせ給ふ、御けしきのあはれにかたじけなさを、おさなき御心におぼししるにや、いとおとなしく念じ給ふ、かくてのち程なくをこたらせ給ひぬれば、めでたく御心おちゐ給ひぬ、
**〔吉續記〕
>https://ys.nichibun.ac.jp/kojiruien/image/gaiji/SearchPage.png [[p.0901:https://shinku.nichibun.ac.jp/kojiruien/pdf/hogi_1/hogi_1_0901.pdf]] 文永十年九月四日癸未、傳聞、春宮〈○後宇多〉御黄疸氣御、仍被&size(5){レ};加&size(5){二};御灸&size(5){一};云々、
**〔花園院御記〕
>https://ys.nichibun.ac.jp/kojiruien/image/gaiji/SearchPage.png [[p.0901:https://shinku.nichibun.ac.jp/kojiruien/pdf/hogi_1/hogi_1_0901.pdf]] 文保三年〈○元應元年〉九月廿二日、今日、院〈○後伏見〉有&size(5){二};御灸&size(5){一};、 朕同灸( ○○○) 、院御灸點、尚康奉&size(5){二};仕之&size(5){一};、朕仲成奉&size(5){二};仕之&size(5){一};、
**〔看聞日記〕
>https://ys.nichibun.ac.jp/kojiruien/image/gaiji/SearchPage.png [[p.0901:https://shinku.nichibun.ac.jp/kojiruien/pdf/hogi_1/hogi_1_0901.pdf]] 應永廿三年八月廿五日、大光明寺繼首座參&size(5){二};御所様&size(5){一};、〈○稱光〉御腰痛之秘灸事被&size(5){レ};申&size(5){二};心智客&size(5){一};、最秘灸口傳云々、予委細令&size(5){二};口傳&size(5){一};別紙注&size(5){レ};之、二十七日、繼首座參、御腰秘灸有&size(5){二};御沙汰&size(5){一};、首座灸治申、隨有&size(5){二};効驗&size(5){一};、秘灸云々、賜&size(5){二};御扇&size(5){一};、廿八年二月十九日、我三里令&size(5){二};灸治&size(5){一};、廊御方同灸&size(5){レ};之、推野盃酌、聊被&size(5){二};張行&size(5){一};、
**〔薩戒記〕
>https://ys.nichibun.ac.jp/kojiruien/image/gaiji/SearchPage.png [[p.0902:https://shinku.nichibun.ac.jp/kojiruien/pdf/hogi_1/hogi_1_0902.pdf]] 永享五年四月四日丁亥、今日、招&size(5){二};醫師&size(5){一};、受&size(5){二}; 灸治( ○○) 之驗&size(5){一};、
**〔近世人鏡録〕
***〈四内藩〉
>https://ys.nichibun.ac.jp/kojiruien/image/gaiji/SearchPage.png [[p.0902:https://shinku.nichibun.ac.jp/kojiruien/pdf/hogi_1/hogi_1_0902.pdf]] 本多作左衞門重次〈○中略〉 天正十三年、大君〈○家康〉患&size(5){レ};疔、自以爲不&size(5){レ};起、召&size(5){二};老臣&size(5){一};命&size(5){二};後事&size(5){一};、重次薦&size(5){二};一良醫&size(5){一};、大君不&size(5){レ};肯曰、刀圭巳窮、復何加焉、重次艴然曰、前醫雖&size(5){レ};良也、豈不&size(5){レ};無&size(5){二};遺治&size(5){一};、而輕決&size(5){二};大事&size(5){一};、與&size(5){二};草木&size(5){一};澌盡、則臣先塡&size(5){二};溝壑&size(5){一};、爲&size(5){レ};君作&size(5){レ};蓐禦&size(5){二};螻蟻&size(5){一};、乃拂&size(5){レ};袂而出、大君遽使&size(5){二};左右止&size(5){一レ};之曰、予死也、則克竭&size(5){二};廼力&size(5){一};、置&size(5){二};社稷乎泰山之安&size(5){一};、是汝之職也、而徒欲&size(5){二};殉死&size(5){一};、豈不&size(5){レ};悖哉、重次曰、否主公如有&size(5){二};不諱&size(5){一};、世子弱、國又少、臣下倀倀無&size(5){レ};有&size(5){二};固志&size(5){一};、於&size(5){レ};是鄰國乘&size(5){レ};釁侵&size(5){レ};疆、我必不&size(5){レ};能&size(5){レ};支、國竟爲&size(5){レ};墟也、是臣之所&size(5){二};以欲&size(5){二};自裁&size(5){一};也、大君大悟、即召&size(5){レ};醫、醫令&size(5){レ};攻&size(5){レ};之、重次 助灼&size(5){レ};艾( ○○○) 不日而愈、重次於&size(5){レ};是喜可&size(5){レ};知也、
**〔醫學天正記〕
***〈乾上〉
>https://ys.nichibun.ac.jp/kojiruien/image/gaiji/SearchPage.png [[p.0902:https://shinku.nichibun.ac.jp/kojiruien/pdf/hogi_1/hogi_1_0902.pdf]] 鬱&br;慶長三年九月朔日&br;今上〈○後陽成〉皇帝、〈御年二十八才〉俄然而眩暈、食頃而甦、〈○中略〉十月之末、予〈○曲直瀨道三〉奏上、欲&size(5){レ};灸&size(5){二};膏盲&size(5){一};、有&size(5){レ};詔&size(5){二};攝家名家&size(5){一};、見&size(5){レ};尋&size(5){二};舊記&size(5){一};、九條殿、二條殿、近衞殿御答、雖&size(5){レ};無&size(5){二};舊記&size(5){一};、以&size(5){二};艾灸&size(5){一};本復、醫師奏上之旨分明、可&size(5){レ};被&size(5){二};灸治&size(5){一};、一條殿、鷹司殿御答者、無&size(5){二};舊記&size(5){一};云々、 故不&size(5){レ};能&size(5){レ};灸( ○○○○) 、
**〔本朝醫談〕
>https://ys.nichibun.ac.jp/kojiruien/image/gaiji/SearchPage.png [[p.0902:https://shinku.nichibun.ac.jp/kojiruien/pdf/hogi_1/hogi_1_0902.pdf]] 玉體を灸し奉る事、例少き事なり、
**〔醫學天正記〕
***〈坤〉
>https://ys.nichibun.ac.jp/kojiruien/image/gaiji/SearchPage.png [[p.0902:https://shinku.nichibun.ac.jp/kojiruien/pdf/hogi_1/hogi_1_0902.pdf]] 諸瘡&br;一今上皇帝〈○後陽成〉臍上左邊生&size(5){レ};癰、色赤而不&size(5){レ};疼不&size(5){レ};熱、御脈細弱、 二八流氣發損、外醫岩倉梅陰庵、大德寺玄首座兩人參内、左縁上隔&size(5){二};障子&size(5){一};、破&size(5){レ};紙作&size(5){レ};穴而視&size(5){レ};之、腫上ヲ灸、去ル慶長三年之秋、御腦之時、予欲&size(5){二};灸治&size(5){一};、依&size(5){レ};無&size(5){二};舊例&size(5){一};不&size(5){レ};能&size(5){レ};灸、頃中院入道也足軒、見&size(5){二};舊記&size(5){一};出而奏上、依&size(5){二};其例&size(5){一};灸&size(5){二};腫上&size(5){一};、自今巳後、可&size(5){レ};有&size(5){二};灸治&size(5){一};之勅意也、内葯始終、二八流氣也、便結則用&size(5){二};潤腸丸&size(5){一};、三旬而全愈、
**〔皇國名醫傳後編〕
***〈中〉
>https://ys.nichibun.ac.jp/kojiruien/image/gaiji/SearchPage.png [[p.0902:https://shinku.nichibun.ac.jp/kojiruien/pdf/hogi_1/hogi_1_0902.pdf]] 香川修庵〈從子主善〉&br;香川修德、字太冲、以&size(5){レ};字稱、〈號&size(5){二};修庵、又一本堂&size(5){一};、〉姫路人、〈○中略〉外科御醫久米元察、春初赴&size(5){レ};饗、復痛俄作、吐瀉數次、翌
日京師醫工皆聚、温補鍼按無&size(5){二};術不&size(5){一レ};盡、而痛不&size(5){二};少減&size(5){一};、其子夜走謁&size(5){二};修德&size(5){一};、修德素與&size(5){二};元察&size(5){一};弗&size(5){レ};協、子哀求極切、遂許&size(5){レ};之、及&size(5){レ};診脈絶、四支徴冷大汗流灕、面如&size(5){二};撫鐵&size(5){一};、修德曰、病勢至&size(5){レ};此、猶事&size(5){二};煎飮&size(5){一};、是樓上注&size(5){二};眼藥&size(5){一};也、治法有&size(5){レ};灸而巳矣、能忍&size(5){レ};熱乎、元察曰、屈&size(5){二};子一診&size(5){一};、死生唯命、乃使&size(5){二};之起&size(5){一};、灸&size(5){二};徹腹&size(5){一};、〈徹腹、修德所&size(5){レ};創穴名、在&size(5){二};痞根下京門左&size(5){一};近&size(5){レ};助、按&size(5){レ};之空鬆透&size(5){二};徹于腹&size(5){一};、故名、〉六十壯、更臥&size(5){レ};之、灸&size(5){二};中脘&size(5){一};一百壯、而腹痛頓止、增至&size(5){二};二百五十壯&size(5){一};、明日左脈始生、益用&size(5){レ};灸、又一日夜右脈漸應、食欲少進、更灸&size(5){二};上脘建里通谷等&size(5){一};、漸次復&size(5){レ};平、修德曰、今後務在&size(5){二};餌養&size(5){一};、謹勿&size(5){下};用&size(5){二};俗醫不寒不熱之藥汁&size(5){一};以誤&size(5){二};調理&size(5){一};、再致&size(5){中};毀敗&size(5){上};、因謂&size(5){二};元察&size(5){一};曰、子是丈夫不&size(5){レ};思&size(5){二};嫌隙&size(5){一};、以&size(5){レ};疾見&size(5){レ};託、幸得&size(5){レ};成&size(5){レ};功、吾亦有&size(5){レ};望&size(5){二};于子&size(5){一};、子蒙&size(5){二};上皇籠&size(5){一};、疾瘳而朝、上必親問、子無&size(5){レ};所&size(5){二};隱諱&size(5){一};、詳言&size(5){二};其状&size(5){一};、上誠察&size(5){二};灸治有&size(5){一レ};功、 萬一聖恙乃用&size(5){レ};之( ○○○○○○○) 、推及&size(5){二};公卿&size(5){一};、遐方小民傳聞放傚、則其益&size(5){二};於世&size(5){一};大矣、是區々之志願、願賴&size(5){レ};子發&size(5){レ};之、元察許諾、
*&aname(E986ABE8A193E98DBCE781B8E5BF8CE697A5){鍼灸忌日};
**〔醫心方〕
***〈二〉
>https://ys.nichibun.ac.jp/kojiruien/image/gaiji/SearchPage.png [[p.0903:https://shinku.nichibun.ac.jp/kojiruien/pdf/hogi_1/hogi_1_0903.pdf]] 針灸服藥吉凶日第七&br;針灸忌日 華他法云、凡諸月、朔、晦、節氣上下、弦望日、血忌、反支日、皆不&size(5){レ};可&size(5){二};針灸治&size(5){二};久病滯疾&size(5){一}; 記在&size(5){二};暦日&size(5){一};( ○○○○) 、又云、冬至、夏至、歳旦、此前三日後二日、皆不&size(5){レ};可&size(5){二};針灸、及房室&size(5){一};、殺&size(5){レ};人大忌、 又云、立春、春分、立夏、夏至、立秋、秋分、立冬、冬至、&br;右日忌不&size(5){レ};可&size(5){二};針灸治病&size(5){一};也、
**〔黄帝鍼灸甲乙經〕
***〈五〉
>https://ys.nichibun.ac.jp/kojiruien/image/gaiji/SearchPage.png [[p.0903:https://shinku.nichibun.ac.jp/kojiruien/pdf/hogi_1/hogi_1_0903.pdf]] 鍼灸禁忌第一〈上〉&br;黄帝問曰、四時之氣、各不&size(5){レ};同&size(5){レ};形、百病之起、皆有&size(5){レ};所&size(5){レ};生、灸刺之道、何者爲&size(5){レ};寶、岐伯對曰、四時之氣、各有&size(5){レ};所&size(5){レ};在、灸刺之道、氣穴爲&size(5){レ};寶、&br;故春刺&size(5){二};絡脈諸滎大經分肉之間&size(5){一};、甚者深取&size(5){レ};之、間者淺取&size(5){レ};之、
**〔拾芥抄〕
***〈下末養生〉
>https://ys.nichibun.ac.jp/kojiruien/image/gaiji/SearchPage.png [[p.0903:https://shinku.nichibun.ac.jp/kojiruien/pdf/hogi_1/hogi_1_0903.pdf]] 人神&br;一日足大指   二日外踝   三日股内&br;四日腰左脇〈十四椎左右腎、左右二寸、〉   五日口或頤〈舌根右脇〉   六日左右手〈或足小指足大衝〉&br;
七日内踝   八日腕   九日尻〈足趺〉&br;十日腰背   十一日鼻柱   十二日髪際&br;十三日牙齒   十四日胃管〈股〉   十五日遍身&br;十六日胷〈唇同肱腹〉   十七日氣衝〈左股太衝〉   十八日股内〈或腹右胷肱内外〉&br;十九日足〈四支〉   廿日内踝〈或巨關〉   廿一日足小指〈耳後〉&br;廿二日足踝及胷目下〈或胷目下、足外踝、〉  廿三日肝及足〈足外踝肝兪也〉   廿四日手陽明〈或脇腹同腰腹〉&br;廿五日足陽明〈或足内踝上三〉   廿六日胷   廿七日〈胷陰内踝〉&br;廿八日陰〈脚内廉〉   廿九日膝脛〈氣衝〉   卅日足趺〈陰關元足上○中略〉&br;時人神&br;子時足  丑時頭  寅時目  卯時顏耳  辰時口  午時脇  未時五臟  申時腹&br;戌時陰  亥時〈股踝遍身忌&size(5){レ};之〉&br;年人神〈依&size(5){二};其年建有&size(5){一};當年二月忌〉&br;子年〈六月未、未膝、〉  丑年〈七月申、申足、〉  寅年〈八月酉、酉項、〉  卯年〈九月戌、戌腹、〉  辰年〈十月亥、亥腰、〉  巳年〈十一月子、子背、〉午年〈十二月丑、丑肩、〉 未年〈正月寅、寅頭、〉  申年〈二月卯、卯喉、〉  酉年〈三月辰、辰心、〉  戌年〈四月巳、巳腹、〉  亥年〈五月午、午陰、○中略〉 右神所在不&size(5){レ};可&size(5){二};灸針&size(5){一};
**〔萬安方〕
***〈五十八避人神社〉
>https://ys.nichibun.ac.jp/kojiruien/image/gaiji/SearchPage.png [[p.0904:https://shinku.nichibun.ac.jp/kojiruien/pdf/hogi_1/hogi_1_0904.pdf]] 癰腫針灸不&size(5){レ};避&size(5){二};年神&size(5){一};事&br;博濟安衆方云、夫患&size(5){二};一切癰腫&size(5){一};、針灸並不&size(5){レ};得&size(5){レ};避&size(5){二};忌年神等&size(5){一};、只如&size(5){三};人神在&size(5){二};某處&size(5){一};不&size(5){レ};得&size(5){二};針灸&size(5){一};、此亦妄言也、況身與&size(5){レ};神同骸、身既有&size(5){レ};病、神亦何安、
**〔貝原養生訓〕
***〈八〉
>https://ys.nichibun.ac.jp/kojiruien/image/gaiji/SearchPage.png [[p.0904:https://shinku.nichibun.ac.jp/kojiruien/pdf/hogi_1/hogi_1_0904.pdf]] 灸法〈○中略〉 方術の書に、禁灸の日多し、其日、其穴を忌むと云道理分明ならず、内經に、鍼灸の事を多くいへども、禁鍼禁灸の日をあらはさず、鍼灸聚英に、人神尻神の説、後世術家の
言なり、素問難經にいはざる所、何ぞ信ずるに足んやといへり、又曰、諸の禁忌、たゞ四季の忌む所、素問に合ふに似たり、春は左の脇、夏は右の脇、秋は臍、冬は腰是也、聚英に所&size(5){レ};言かくの如し、まことに禁灸の日多き事信じがたし、今の人只血忌日と、男子は 除( のぞく) の日、女子は 破( やぶる) の日を忌む、是亦いまだ信ずべからずといへ共、しばらく舊説と時俗にしたがふのみ、凡術者の言遂一に信じがたし、
**〔本朝灸談〕
>https://ys.nichibun.ac.jp/kojiruien/image/gaiji/SearchPage.png [[p.0905:https://shinku.nichibun.ac.jp/kojiruien/pdf/hogi_1/hogi_1_0905.pdf]] 今人灸治するに、とし日血忌を改め正すまでにて、人神の所在は擇ばず、醫師もおろそかにして語らず、昔人詳に考たるなり、
**〔藥徴〕
***〈中〉
>https://ys.nichibun.ac.jp/kojiruien/image/gaiji/SearchPage.png [[p.0905:https://shinku.nichibun.ac.jp/kojiruien/pdf/hogi_1/hogi_1_0905.pdf]] 艾〈○中略〉 辨誤&br;灸家言&size(5){二};禁穴&size(5){一};頗多、余〈○吉益東洞〉家不&size(5){レ};言&size(5){レ};之、一從&size(5){二};靈樞&size(5){一};、以&size(5){二};結毒&size(5){一};爲&size(5){レ};腧也、大凡、灸不&size(5){レ};止&size(5){二};一日&size(5){一};、乃至五日、七日、以&size(5){二};多日&size(5){一};爲&size(5){レ};有&size(5){レ};効矣、一日暴&size(5){レ};之、十日寒&size(5){レ};之、我未&size(5){レ};見&size(5){二};其能治者&size(5){一};也、
**〔皇國名醫傳後編〕
***〈上〉
>https://ys.nichibun.ac.jp/kojiruien/image/gaiji/SearchPage.png [[p.0905:https://shinku.nichibun.ac.jp/kojiruien/pdf/hogi_1/hogi_1_0905.pdf]] 古林見宜〈古林見桃〉&br;古林正温、通稱見宜、〈○中略〉正温術綜&size(5){二};諸科&size(5){一};、不&size(5){レ};擇&size(5){二};大小男女&size(5){一};、喜用&size(5){二};灸炳&size(5){一};、亦時以&size(5){二};毫鍼&size(5){一};刺&size(5){二};榮兪&size(5){一};、或問灸有&size(5){二};禁穴忌日&size(5){一};然乎、正温答曰、元日不&size(5){レ};可&size(5){レ};灸、眼晴不&size(5){レ};可&size(5){レ};灸、不&size(5){レ};知&size(5){二};其他&size(5){一};、
**〔嬉遊笑覽〕
***〈八忌諱〉
>https://ys.nichibun.ac.jp/kojiruien/image/gaiji/SearchPage.png [[p.0905:https://shinku.nichibun.ac.jp/kojiruien/pdf/hogi_1/hogi_1_0905.pdf]] 寶暦十三年、灸治を忌日とて、長崎にて試し人有しとて、賣歩者有しが、今も人々是を寫し、壁に張置て、何の年の人は何月何日を忌とて信用す、これ皆據なき浮説なり、其中に、巳の年の人は、忌日なく、年中よしとあるは、當時、上樣巳の御年にわたらせ給へば、かやうに言出しものなりと或人いへり、
**〔續古事談〕
***〈五諸道〉
>https://ys.nichibun.ac.jp/kojiruien/image/gaiji/SearchPage.png [[p.0905:https://shinku.nichibun.ac.jp/kojiruien/pdf/hogi_1/hogi_1_0905.pdf]] 富家殿〈○藤原忠實〉灸治シ給ケルニ、重康申サク、日神モヽニアリ、ヤキ給ベカラズ、コノカミ、忠康申サク、内モヽ、外モヽコトナリ、醫書明堂圖ニ見エタリ、外モヽハヾカルベシ、玉篇切韻マコトニ、忠康ガ申ガゴトシ、コレニヨリテ、重康ヲメサズ忠康ヤキタテマツル、兄弟中アシクシテ、ツネニカヽル事アリケリ、忠康ハ、雅忠ガ實子ニハアラズ、上野守良基ガ子也、雅忠オサナクヨ
リ、子ニシテ、道ヲツタヘタルナリ、 醫道ノ課試( ○○○○○) 、 忠康マデシタリ( ○○○○○○○) 、其後スルヒトナシ、
**〔台記〕
>https://ys.nichibun.ac.jp/kojiruien/image/gaiji/SearchPage.png [[p.0906:https://shinku.nichibun.ac.jp/kojiruien/pdf/hogi_1/hogi_1_0906.pdf]] 仁平三年九月十八日甲辰、申刻參上、酉刻退盧、顯遠曰、主水正基康、神在&size(5){レ};腹之日、灸&size(5){二};院〈○鳥羽〉御腹&size(5){一};、大失也、
**〔山槐記〕
>https://ys.nichibun.ac.jp/kojiruien/image/gaiji/SearchPage.png [[p.0906:https://shinku.nichibun.ac.jp/kojiruien/pdf/hogi_1/hogi_1_0906.pdf]] 治承三年十一月十四日戊辰、典藥頭定成朝臣來、腫物餘熱猶不&size(5){レ};散、開&size(5){二};針口&size(5){一};、今日冬至前三日之中也、憚&size(5){二};針灸&size(5){一};、然而聊開口、強不&size(5){レ};可&size(5){レ};及&size(5){レ};憚之由、定成所&size(5){レ};示也、
**〔玉海〕
>https://ys.nichibun.ac.jp/kojiruien/image/gaiji/SearchPage.png [[p.0906:https://shinku.nichibun.ac.jp/kojiruien/pdf/hogi_1/hogi_1_0906.pdf]] 元暦二年〈○文治元年〉三月三十日癸丑、今日灸治三箇所加&size(5){レ};之、玉堂〈胷也〉巨穴中骨等也、玉堂巨穴等神在&size(5){レ};心之時可&size(5){レ};避&size(5){レ};之云々、但丹家〈○丹波氏〉申云、不&size(5){レ};可&size(5){レ};避&size(5){二};玉堂&size(5){一};、膻中可&size(5){レ};避&size(5){レ};之云々、和氏〈○和氣氏〉申云、紫宮玉堂等同可&size(5){レ};避云々、而三十七人三月神在&size(5){レ};心云々、仍日來不&size(5){レ};灸&size(5){レ};之、今日入&size(5){二};四月節&size(5){一};依&size(5){レ};爲&size(5){二};三月中&size(5){一};、依&size(5){レ};用&size(5){二};節分&size(5){一};、今日灸&size(5){レ};之、抑月神事、丹家申&size(5){下};無&size(5){二};月神&size(5){一};之由&size(5){上};、和家申&size(5){二};有之由&size(5){一};、不審之處、余先年見&size(5){二};千金秘髓&size(5){一};、方有&size(5){二};年月日神&size(5){一};之由見&size(5){レ};之、仍所&size(5){レ};信&size(5){二};和家説&size(5){一};也、&br;建久二年六月廿九日丙午、此日依&size(5){二};醫家吉日&size(5){一};灸&size(5){二};治一所&size(5){一};、明日以後久無&size(5){二};吉日&size(5){一};、病責侵之故也、 十一月廿五日庚午、此日依&size(5){二};吉日&size(5){一};中宮奉&size(5){レ};指&size(5){レ};驗、今日依&size(5){二};血忌&size(5){一};明日可&size(5){レ};奉&size(5){レ};灸也、余指&size(5){レ};之、不&size(5){レ};召&size(5){二};醫師&size(5){一};也、 三年正月五日戊寅、定長語云、昨日諸醫相論之間無&size(5){二};御灸&size(5){一};、今日卒爾有&size(5){二};御灸&size(5){一};云々、余問云、昨日最上吉日也、雖&size(5){レ};爲&size(5){二};血忌日&size(5){一};於&size(5){二};灸點&size(5){一};者不&size(5){レ};可&size(5){レ};憚、仍昨日招&size(5){二};驗者&size(5){一};、今日令&size(5){レ};灸給宜歟、凡人之所&size(5){レ};用也、人君御事、今一重可&size(5){二};用心&size(5){一};、然而事巳急事也、隨又去年最初御灸如&size(5){レ};此云々、然者於&size(5){二};此篠&size(5){一};者不&size(5){レ};可&size(5){レ};有&size(5){二};巨難&size(5){一};也、而空過&size(5){二};吉日&size(5){一};、今日寅最惡日、招&size(5){レ};驗即令&size(5){レ};灸給之篠、未&size(5){レ};得&size(5){二};其意&size(5){一};、寅日者非&size(5){二};啻入&size(5){二};吉日&size(5){一};、巳出&size(5){二};禁忌之日&size(5){一};、加之戊寅者四絶日、於&size(5){二};針灸&size(5){一};者忌惟深、今日御灸太爲&size(5){レ};奇、但於&size(5){二};急事&size(5){一};者血忌人神所&size(5){レ};在之外不&size(5){レ};避之云々、爲&size(5){二};其議&size(5){一};者勿論也、若然者彌又昨日可&size(5){レ};被&size(5){レ};招&size(5){二};灸點&size(5){一};也、前後相違首尾錯亂、次第尤不審、定長云、昨日依&size(5){二};血忌日&size(5){一};灸點猶有&size(5){レ};憚之由、知康法師確執、他醫殊無&size(5){レ};申灸點止了云々、此事未&size(5){二};曾聞&size(5){一};也、血忌人神所&size(5){レ};在者、全非&size(5){二};日之吉凶&size(5){一};也、是各別事也、諸道之人滅&size(5){二};亡我道&size(5){一};、如&size(5){二};獅子身中虫喩&size(5){一};、末代之事可&size(5){レ};悲々々、雖&size(5){二};無益事&size(5){一};、存旨粗令&size(5){二};定長長服膺&size(5){一};歟、
**〔滿濟准后日記〕
>https://ys.nichibun.ac.jp/kojiruien/image/gaiji/SearchPage.png [[p.0907:https://shinku.nichibun.ac.jp/kojiruien/pdf/hogi_1/hogi_1_0907.pdf]] 永享七年二月廿八日、 今日灸治( ○○○○) 不&size(5){レ};可&size(5){レ};有&size(5){二};子細&size(5){一};之由申聞、ヤウカウ灸治了、
*&aname(E986ABE8A193E781B8E7A791E99B9CE8BC89){灸科雜載};
**〔拾芥抄〕
***〈下末觸穢〉
>https://ys.nichibun.ac.jp/kojiruien/image/gaiji/SearchPage.png [[p.0907:https://shinku.nichibun.ac.jp/kojiruien/pdf/hogi_1/hogi_1_0907.pdf]] 忌&size(5){二};五體不具穢&size(5){一};事〈○中略〉&br; 灸治穢( ○○○) 者七日、居&size(5){レ};灸之人三日、但膿血出間不&size(5){レ};可&size(5){レ};參&size(5){二};神社&size(5){一};、〈是師説也〉
**〔徒然草〕
***〈下〉
>https://ys.nichibun.ac.jp/kojiruien/image/gaiji/SearchPage.png [[p.0907:https://shinku.nichibun.ac.jp/kojiruien/pdf/hogi_1/hogi_1_0907.pdf]] 灸治あまた所になりぬれば、神事にけがれありといふ事、ちかく人のいひ出せるなり、格式等にも見えずとぞ、
**〔燕石雜志〕
***〈三〉
>https://ys.nichibun.ac.jp/kojiruien/image/gaiji/SearchPage.png [[p.0907:https://shinku.nichibun.ac.jp/kojiruien/pdf/hogi_1/hogi_1_0907.pdf]] 字體〈俗字解附○中略〉&br;榊巷談苑に、灸一灼を一壯といふは、壯年の人にあてゝ、幾灼と定めたれば、壯とはいへり、としよりたるもの、いとけなきものは、ほど〳〵につけて其數を減ずるなり、沈存中が筆談に見えたりといへり、愚按ずるに、この説非ならん、壯は焋と同音なり、正字通に、焋、舊註音壯、火貌熏烝也、今炊&size(5){二};粉餈&size(5){一};謂&size(5){二};之焋糕&size(5){一};、一説、陸田曰、醫用&size(5){二};艾灸一灼&size(5){一};、謂&size(5){二};之壯&size(5){一};、俗因作&size(5){レ};焋、焋糕説非と見え、亦方書に、往々、灸幾焋に作るを見て、その義、壯年の壯を象るにあらざるをしるべし、壯焋ともに熏烝の義ならん歟、もし壯年の灸治に幾壯と唱ふるものならば、老人には幾艾といふべし、艾は老他、老人に幾艾といはざるをもて、灸一壯の壯は、壯年に當ていふにあらざる事を察すべきにや、亦按に、素問に、壯火少火の辨あり、しかれども灸灼の義にはあらず、
**〔梅園日記〕
***〈二〉
>https://ys.nichibun.ac.jp/kojiruien/image/gaiji/SearchPage.png [[p.0907:https://shinku.nichibun.ac.jp/kojiruien/pdf/hogi_1/hogi_1_0907.pdf]] 灸幾壯&br;松蔭醫談云、灸一壯二壯といふは、壯人をもて準とする詞なりと、古人の注し侍るは、いかなる事ぞや、予是を考ふれば、炷壯字形の似たるより、いつしか寫し誤るのみ、按ずるに、通俗編〈數目〉云、後漢書注引&size(5){二};華陀別傳&size(5){一};、有&size(5){二};灸此各七壯語&size(5){一};、三餘贅筆醫家用&size(5){レ};艾、一灼謂&size(5){二};之一壯&size(5){一};、沈存中言、以&size(5){二};壯人&size(5){一};爲&size(5){レ};法、其云&size(5){二};若干壯&size(5){一};、壯人當&size(5){レ};依&size(5){二};此數&size(5){一};、老幼羸弱量&size(5){レ};力減&size(5){レ};之、按此説未&size(5){レ};是、周禮考工記https://ys.nichibun.ac.jp/kojiruien/image/gaiji/if0000r09071.gif 氏云、〈○中略〉讀&size(5){レ};此則知、灼&size(5){レ};艾所&size(5){レ};云壯者、亦候&size(5){二};烟氣節&size(5){一};耳、〈○中略〉と見えたり、此説新奇なりといへども、是なりとも定がたし、沈存中の説は、
夢溪筆談〈技藝篇〉に出たり、臆説には非ず、千金方灸例に、凡言&size(5){二};壯數&size(5){一};者、若&size(5){二};丁壯遇&size(5){レ};病病根深篤者&size(5){一};、可&size(5){レ};倍&size(5){二};多於方數&size(5){一};、其人老小羸弱者可&size(5){二};復減&size(5){一レ};半とあるにもとづける也、
**〔松屋筆記〕
***〈九十四〉
>https://ys.nichibun.ac.jp/kojiruien/image/gaiji/SearchPage.png [[p.0908:https://shinku.nichibun.ac.jp/kojiruien/pdf/hogi_1/hogi_1_0908.pdf]]  灸饗( ○○) &br;灸治の時、 豆煮( マメイリ) を煮て、人にもくはせ、自分もくふを、俗に 灸饗( キウギヤウ) といへり、豆煎は、灸穴より、血ほとばしる事あるをり、嚙て傳れば、忽に止といへり、
**〔松屋筆記〕
***〈七十一〉
>https://ys.nichibun.ac.jp/kojiruien/image/gaiji/SearchPage.png [[p.0908:https://shinku.nichibun.ac.jp/kojiruien/pdf/hogi_1/hogi_1_0908.pdf]] 灸治の時激血を治方并灸治の時の豆煎&br;灸治する時、灸穴より血出で迸る事あり、これ人神のめぐりにあたれる也、いかなる藥をても不&size(5){レ};治、必死す、但干飯と黑豆を煎たるを嚙て傳れば忽愈、實に奇方也、古來より、灸饗に、豆米煎を用るは、此用意なるべし、
**〔嚴有院殿御實紀附録〕
***〈上〉
>https://ys.nichibun.ac.jp/kojiruien/image/gaiji/SearchPage.png [[p.0908:https://shinku.nichibun.ac.jp/kojiruien/pdf/hogi_1/hogi_1_0908.pdf]] 明暦二年十二月、御灸をなされし時、老臣等を御前にめし、 種々の饗賜はり( ○○○○○○○) 、いづれもさるべき物語して、御聽に備へよとありしに、たれも頭かたげて有りし時に、仰らるるは、神祖の御代このかた、諸家に用ひし所の旗馬印、さま〴〵なりと聞しめしぬ、其品いかゞなりや、豐後には、常に好で舊記をよむよしなれば、定ておぼえつらん、わづかなりとも聞え上よとのたまへば、豐後守、かしこまりて、多くも心得侍らねども、思ひ出し分を聞え上むとて、つぎ〳〵に誰はかく、某はいかになどと聞え上しに、遂に數十家に及びければ、公をはじめ奉り、近臣等みなその強記に感じける、傳役安藤備後守資俊、硯もちいでゝ、一々に書記しける、物語はつる頃、御灸事も終らせられしと也、〈元延實録〉
***〈諸國圖會〉
年中行事大成
***〈二上二月〉
>https://ys.nichibun.ac.jp/kojiruien/image/gaiji/SearchPage.png [[p.0908:https://shinku.nichibun.ac.jp/kojiruien/pdf/hogi_1/hogi_1_0908.pdf]]  二日灸( ○○○)  今日及び八月二日、和俗の男女、點灸をなす、是を二日灸と云、其功他日に倍すと云へり、按ずるに、中華歳事記云、此日朱を以て、小兒の額に點ず、名付て天灸とす、以て疾を厭ふと云々、二日灸の事、此天灸より出たるならん歟、
*&aname(E986ABE8A193E68C89E691A9E7A791){按摩科};
**〔皇都午睡〕
***〈三編上〉
>https://ys.nichibun.ac.jp/kojiruien/image/gaiji/SearchPage.png [[p.0909:https://shinku.nichibun.ac.jp/kojiruien/pdf/hogi_1/hogi_1_0909.pdf]] 江戸にては、〈○中略〉 按摩をもみ療治( ○○○○○○○) 、
**〔老の敎〕
>https://ys.nichibun.ac.jp/kojiruien/image/gaiji/SearchPage.png [[p.0909:https://shinku.nichibun.ac.jp/kojiruien/pdf/hogi_1/hogi_1_0909.pdf]]  導引( ○○) はあしからず、心に任すべし、夜など寐たし、朝など寒きをもつとめて、 あんま( ○○○) をせんより、暖にして、安寐するにしくはなし、
**〔善庵隨筆〕
***〈一〉
>https://ys.nichibun.ac.jp/kojiruien/image/gaiji/SearchPage.png [[p.0909:https://shinku.nichibun.ac.jp/kojiruien/pdf/hogi_1/hogi_1_0909.pdf]] 導引スルコトヲ、 熊經( ○○) ト云コトハ、莊子ニ、吹呴呼吸、吐&size(5){レ};故納&size(5){レ};新、熊經鳥申、爲&size(5){レ};壽而巳矣、此導引之士、養&size(5){レ};形之人、彭祖壽考者之所&size(5){レ};好也トアリテ、淮南子ニ、如&size(5){二};鴻之好&size(5){レ};聲、熊之好&size(5){一レ};經トイヘル如ク、熊ハ、經ヲ好モノユヘ、名ケシニテ、後漢書華陀傳ニ、古之仙者、爲&size(5){二};導引之事&size(5){一};、熊經鴟顧、引&size(5){二};挽腰體&size(5){一};、動&size(5){二};諸關節&size(5){一};、以求&size(5){レ};難&size(5){レ};老、注、熊經、若&size(5){二};熊之攀&size(5){レ};枝自懸&size(5){一};也トハ、誰モヨク知レルコトナレドモ、雲笈七籖ニ、漢時有&size(5){二};道士君倩者&size(5){一};、爲&size(5){二};導引之術&size(5){一};、作&size(5){二};猿經鵄顧&size(5){一};、引&size(5){二};挽腰體&size(5){一};、動&size(5){二};諸關節&size(5){一};、以求&size(5){レ};難&size(5){レ};老ト、猿經ノ字奇ナラズヤ、
**〔三國志〕
***〈魏二十九方技〉
>https://ys.nichibun.ac.jp/kojiruien/image/gaiji/SearchPage.png [[p.0909:https://shinku.nichibun.ac.jp/kojiruien/pdf/hogi_1/hogi_1_0909.pdf]] 華佗、字元化、〈○中略〉精&size(5){二};方藥&size(5){一};、其療疾、合湯不&size(5){レ};過&size(5){二};數種&size(5){一};、〈○中略〉廣陵呉普、彭城樊阿、皆從&size(5){レ};佗學、普依&size(5){二};準佗治&size(5){一};、多&size(5){レ};所&size(5){二};全濟&size(5){一};、佗語&size(5){レ};普曰、人體欲&size(5){レ};得&size(5){二};勞動&size(5){一};、但不&size(5){レ};當&size(5){レ};使&size(5){レ};極爾、動搖則榖氣得&size(5){レ};消、血脈流通、病不&size(5){レ};得&size(5){レ};生、譬猶&size(5){二};戸樞不&size(5){一レ};朽是也、是以、古之僊者、爲&size(5){二};導引之事&size(5){一};、熊頸鴟顧、引&size(5){二};輓腰體&size(5){一};、動&size(5){二};諸關節&size(5){一};、以求&size(5){レ};難&size(5){レ};老、吾有&size(5){二};一術&size(5){一};、 名&size(5){二};五禽之戲&size(5){一};( ○○○○○) 、一曰虎、二曰鹿、三曰熊、四曰猨、五曰鳥、亦衣除&size(5){レ};疾、並利&size(5){二};蹄足&size(5){一};、以當&size(5){二};導引&size(5){一};體中不快、起作&size(5){二};一禽之戲&size(5){一};、沾濡汗出、因上著&size(5){レ};粉、身體輕便、腹中欲&size(5){レ};食、普施&size(5){二};行之&size(5){一};、年九十餘、耳目聰明、齒牙完堅、
**〔備急千金要方〕
***〈二十七養性〉
>https://ys.nichibun.ac.jp/kojiruien/image/gaiji/SearchPage.png [[p.0909:https://shinku.nichibun.ac.jp/kojiruien/pdf/hogi_1/hogi_1_0909.pdf]] 按摩法第四〈法二首〉 天竺國按摩( ○○○○○) 、此是婆羅門法、&br;兩手相捉紐捩、如&size(5){二};洗&size(5){レ};手法&size(5){一};、   兩手淺相叉翻覆向&size(5){レ};胸&br;兩手相捉共按&size(5){レ};脛、左右同、   兩手相重按&size(5){レ};䏶、徐々捩&size(5){レ};身、左右同、&br;以&size(5){レ};手如&size(5){レ};挽&size(5){二};五石力弓&size(5){一};、左右同、   作&size(5){レ};拳向&size(5){レ};前築、左右同、&br;如&size(5){二};拓石法&size(5){一};、左右同、   作&size(5){レ};拳却頓、此是開胸、左右同、&br;大坐斜身偏欹如&size(5){レ};排&size(5){レ};山、左右同、   兩手抱&size(5){レ};頭宛&size(5){二};轉䏶上&size(5){一};、此是抽脇、&br;
兩手據&size(5){レ};地、縮&size(5){レ};身曲&size(5){レ};脊向&size(5){レ};上三擧、   以&size(5){レ};手反搥&size(5){二};背上&size(5){一};、左右同、&br;大坐伸&size(5){二};兩脚&size(5){一};、即以&size(5){二};一脚&size(5){一};向&size(5){レ};前虚掣、左右同、   兩手拒&size(5){レ};地廻顧、此是虎視法、左右同、&br;立&size(5){レ};地反拗&size(5){レ};身三擧   兩手急相叉、以&size(5){レ};脚踏&size(5){二};手中&size(5){一};、左右同、&br;起立以&size(5){レ};脚前後虚踏、左右同、&br;大坐伸&size(5){二};兩脚&size(5){一};、用當&size(5){二};相手&size(5){一};勾&size(5){レ};所&size(5){レ};申、脚著&size(5){二};膝中&size(5){一};、以&size(5){レ};手按&size(5){レ};之、左右同、&br;右十八勢、但是老人日別能依&size(5){レ};此、三徧者、一月後百病除行、及&size(5){二};奔馬&size(5){一};、補益延年、能食眼明、輕健不&size(5){二};復疲乏&size(5){一};、
**〔按腹圖解〕
***〈序〉
>https://ys.nichibun.ac.jp/kojiruien/image/gaiji/SearchPage.png [[p.0910:https://shinku.nichibun.ac.jp/kojiruien/pdf/hogi_1/hogi_1_0910.pdf]] 我醫道も、又唐士より傳へしにこそ、しかれば導引按矯の術も、同じく傳來しにや有ん、又は皇國にて發明せし人有しにもやあらん、三栗の中昔の頃、其術の世に行れし證は、榮花の物語に、 腹とりの女( ○○○○○) といふこと見えたり、されど此物語も、七百歳餘、往古の事なれば、其技は、伊香保の沼のいかなりしや知るべからず、又彼邦にも、最上代には、專ら行れしよしは、醫籍の親と崇る、内經といふ書に見えたり、されど彼處にも、いつしか癈れしとしられて、後世の醫籍には、絶て見えず、然るに我大御國よ、王匣二百年よりこなた、誠に安國の安穩に、科戸の風の荒振、綿津見の波の騷動も絶果て、治たまひ福給へる御世の御陰に隱れて、天下の蒼生、尊も卑も、甚靜なる世を樂しむ、此御時を得て、萬の癈たるが興ざるもなく、千々の絶たるが繼れぬも將あらざめる程に、我醫道も又しかなり、是に因て、其道に精しき書も、技に委しき人も、其名聞ゆる野邊の蔓、林の木葉と世に乏しからず、誠に此道全備と謂べし、さるを橿實の獨此導引按矯の術のみ、古衣うち捨て眞木柱誰取立る人も無りしに、葦垣の近き年頃、内日指都の醫士、香河氏、賀川氏の二人、世に勝れて、我醫道を、石上古きに復せり、其醫論の餘波、此術に及せり、故世人、此二子を以て、此術再興祖と思へり、されど其著書をみれば、香河氏は 療病の末助( ○○○○○) とし、賀川氏は 養妊之本務( ○○○○○) とす、その旨意
甚齟齬る而巳ならず、共に岩淵の深理を極得しにあらねば、其末流を汲徒をや、又空蝉の世に、此技を業とする人、多くは盲人、寡婦、或は流落家、貧學醫生輩、此技を以て、糊口の資とするに過ず、是に因て、此術をするを、倭文手纒甚卑しめり、さる故、識見人は、此術をしも、恥且惡む事にはなりにたり、
*&aname(E986ABE8A193E68C89E691A9E6B2BBE79982){按摩治療};
**〔曲亭漫筆〕
***〈下〉
>https://ys.nichibun.ac.jp/kojiruien/image/gaiji/SearchPage.png [[p.0911:https://shinku.nichibun.ac.jp/kojiruien/pdf/hogi_1/hogi_1_0911.pdf]] 鬼貫が傳同道引&br;鬼貫、姓は、上島氏、俗稱は與總右衞門、槿花翁と號す、攝州伊丹の人なり、後大坂に家して、姓を平泉と更む、はじめ俳諧を維舟及宗因に學び、後一家をなす、鬼貫獨言、同句選等世に行はる、元文三年八月二日、七十八歳にして沒す、伊丹墨染寺に墓あり、浪花客中、或人の話に、鬼貫、中ごろは行れざりしにや、ひところ和州郡山侯の足輕などつとめ、その後大坂にすみて、小兒の道引などして、かすかに世をわたりぬ、今なほ大坂に 鬼貫道引( ○○○○) とて、小兒の療治に、足より上へも上る按摩の法のこれり、
**〔甲子夜話〕
***〈六十二〉
>https://ys.nichibun.ac.jp/kojiruien/image/gaiji/SearchPage.png [[p.0911:https://shinku.nichibun.ac.jp/kojiruien/pdf/hogi_1/hogi_1_0911.pdf]] 林曰、或人ノ談話ニ、故豆州〈松平信明閣老〉臨終前ノ疾、腫氣ニテ、不通ニナリシトキ、一醫 案腹( ○○) シテ、小水ヲ通ズル秘術ヲ爲ス者アリト聞テ、其者ヲ呼デ案腹セシムレバ、果シテ通利アリ、ソノ翌日ニ、醫至リテ、又案ズルトキ、豆州云フ、今度、我ガ疾ハ迚モ不治ト覺ヘタリ、モハヤ頻ニ案スルニ及ブマジ、併シコノ法ハ、平素未ダ知ラザル所ノ奇術ナリ、諸人ヲ救フベキ大切ノ術ナレバ、秘セズシテ、ソノ傳ヲ廣クスベシト、諄々曉諭セリトゾ、眞ニ老職得體ノ言ト謂ベシ、折ニ觸レ、何カノ事ドモ、思出デヽ、痛惜ニ堪ザル人ナリケリ、
*&aname(E986ABE8A193E68C89E691A9E7A791E99B9C){按摩科雜載};
**〔守貞漫稿〕
***〈五生業〉
>https://ys.nichibun.ac.jp/kojiruien/image/gaiji/SearchPage.png [[p.0911:https://shinku.nichibun.ac.jp/kojiruien/pdf/hogi_1/hogi_1_0911.pdf]] 按摩&br;諸國盲人業&size(5){レ};之スル者多シ、或ハ盲目ニ非ルモノアリ、或ハ得意ノ招ニ應テ行クノミモアリ、或路上呼巡リテ應&size(5){レ};需ズルアリ、蓋三都諸國トモニ、 振リ按摩( ○○○○) ハ小笛ヲ吹ヲ標トス、振ハ得意ニ往々路
上ヲ巡リ、何家ニテモ需ニ應ズルヲ、諸賈亦准&size(5){レ};之テ振賣ト云ニ同ジ、又京坂フリアンマハ夜陰ノミ巡リ、江戸ハ晝夜モ巡ル、又江戸ニハ笛ヲ用ヒズ、詞ニアンマハリノ療治ト呼巡モアリ、小兒ノ按摩ハ、或ハ上下揉テ二十四文ナンド呼ブモアリ、江戸ハ普通上下揉四十八文也、又店ヲ開キテ客ヲ待チ、市街ヲ巡ラズ、 足力( ○○) ト號テ、手足ヲ以テ揉者ハ、上下揉百文也、京坂ニハ此足力按摩無&size(5){レ};之、又京坂從來普通上下揉者ハ價ヲ半ニス、因云、盲人ハ鍼治ヲ兼ル、足力等ハ灸治ヲ兼ル、又別ニ三都トモ 灸スエ所( ○○○○) ト云者アリ、大略百灸以上千灸以上ヲ一庸トス、錢廿四文許也、
**〔嬉遊笑覽〕
***〈六上音曲〉
>https://ys.nichibun.ac.jp/kojiruien/image/gaiji/SearchPage.png [[p.0912:https://shinku.nichibun.ac.jp/kojiruien/pdf/hogi_1/hogi_1_0912.pdf]] 按摩とり、 笛をふく( ○○○○) 事、大平樂府に、河東夜行、按摩痃吹&size(5){レ};笳去、温飩蕎麪焚&size(5){レ};火行、〈是明和六の撰なり、この頃めづらしきことゞもいふにや、〉江戸は、其後、天明七年狂詩諺解に、按摩の笛を吹は、近ごろの事なりといへり、
**〔秇苑日渉〕
***〈一〉
>https://ys.nichibun.ac.jp/kojiruien/image/gaiji/SearchPage.png [[p.0912:https://shinku.nichibun.ac.jp/kojiruien/pdf/hogi_1/hogi_1_0912.pdf]] 醫方之設、蓋起&size(5){二};于地神氏前&size(5){一};、〈○中略〉在&size(5){二};此方&size(5){一};、風科、仍大方脈之所&size(5){レ};兼、祝由是巫覡之爲巳、別有&size(5){二};按摩〈○註略〉灸師〈○註略〉及草家&size(5){一};、〈○中略〉即今 過路按摩( ○○○○) 、 或搖&size(5){レ};鈴或吹&size(5){レ};笛( ○○○○○○) 之類、類書纂要有&size(5){二};虎撑、報若知&size(5){一};、即鈴醫之所&size(5){レ};持也、
*&aname(E986ABE8A193E591AAE7A681E7A791){呪禁科};
**〔伊呂波字類抄〕
***〈末人事〉
>https://ys.nichibun.ac.jp/kojiruien/image/gaiji/SearchPage.png [[p.0912:https://shinku.nichibun.ac.jp/kojiruien/pdf/hogi_1/hogi_1_0912.pdf]]  禁( ○) 〈マジナフ〉 V 同
***〈志疊字〉
>https://ys.nichibun.ac.jp/kojiruien/image/gaiji/SearchPage.png [[p.0912:https://shinku.nichibun.ac.jp/kojiruien/pdf/hogi_1/hogi_1_0912.pdf]]  咒術( ○○) 〈咒師〉
**〔倭訓栞〕
***〈前編二十九末〉
>https://ys.nichibun.ac.jp/kojiruien/image/gaiji/SearchPage.png [[p.0912:https://shinku.nichibun.ac.jp/kojiruien/pdf/hogi_1/hogi_1_0912.pdf]]  まじなふ( ○○○○)  日本紀に厭をよめり、壓と同じ、おす也、又 禁厭( ○○) をまじとも、まじなひやむるともよみたり、日本紀に呪禁師見えたり、韓退之詩に、詛師毒口牙といへり、蒼頡篇に、状&size(5){二};合人心&size(5){一};曰&size(5){レ};厭と見えたり、厭勝も禁術も同じ、素問に、移精變氣論あり、○按ズルニ、康熙字典ニ、厭ハ於琰切、別ニ魘ニ作ルトアリ、
**〔古史傳〕
***〈十八〉
>https://ys.nichibun.ac.jp/kojiruien/image/gaiji/SearchPage.png [[p.0912:https://shinku.nichibun.ac.jp/kojiruien/pdf/hogi_1/hogi_1_0912.pdf]] 禁厭法ハ、〈○註略〉古本に、麻自那比能々理と訓るに從ふべし、〈今本に禁厭をマジナヒヤムルノリとあり、古言梯に、禁厭にてマジナヒと訓り、前漢書高帝紀に、東遊以厭&size(5){レ};之、注に、禳也とあり、平春海云、小右記に麻志奈比とあり、〉麻自奈比の麻自は、御門祭祝詞に麻自許利、大祓詞に 蠱物( マジモノ) などある麻自と同言にて、那比は、 卜那比( ウラナヒ) 、 商那比( アキナヒ) などの那比と同じ辭なり、〈蠱を麻自
と訓べき由は、字鏡に、蠱、萬自物と有、是なり、〉さて此三詞の麻自、もと同言には有れど、かく活きて三になれる上にては、輕重と物との差別を成せり、其は、麻自那比は麻自那閉、〈令する詞なり〉麻自那布、麻自那波牟と活きて、輕く聞え、麻自許理は麻自許禮、麻自許流、麻自許良牟と活きて、重く聞ゆるが、麻自物は、吉にまれ、凶にまれ、其麻自に用ふ物を云なり、
**〔通俗編〕
***〈二十一藝術〉
>https://ys.nichibun.ac.jp/kojiruien/image/gaiji/SearchPage.png [[p.0913:https://shinku.nichibun.ac.jp/kojiruien/pdf/hogi_1/hogi_1_0913.pdf]] 祝由科 素問、往古恬澹、邪不&size(5){レ};能&size(5){二};深入&size(5){一};、故可&size(5){レ};移&size(5){二};精祝由&size(5){一};而巳、今之世、祝由不&size(5){レ};能&size(5){レ};巳也、王冰注、祝説&size(5){二};病由&size(5){一};不&size(5){レ};勞&size(5){二};鍼石&size(5){一};、故曰&size(5){二};祝由&size(5){一};、按、説文https://ys.nichibun.ac.jp/kojiruien/image/gaiji/if0000226308.gif 字下云、祝https://ys.nichibun.ac.jp/kojiruien/image/gaiji/if0000226308.gif 也、乃即祝由、後漢方術傳趙炳善&size(5){二};越方&size(5){一};、注善&size(5){二};禁呪&size(5){一};也、蓋祝由術、多行&size(5){二};于南越&size(5){一};、故又謂&size(5){二};之越方&size(5){一};、
**〔闇の曙〕
***〈上〉
>https://ys.nichibun.ac.jp/kojiruien/image/gaiji/SearchPage.png [[p.0913:https://shinku.nichibun.ac.jp/kojiruien/pdf/hogi_1/hogi_1_0913.pdf]] まじなひは、上古には、大醫院の下屬に、禁厭師有、まじなひせし事也、故に醫書も、古書には、まじなひを載たり、摩針灸藥外療にても治せざれば、まじなひ祓除までも行ふものを、醫門の下に置給ふは、聖人、民を救ひ憐給ふ仁政の餘惠なり、詳に前の醫生に示す文を読べし、
**〔志都の石室〕
***〈上〉
>https://ys.nichibun.ac.jp/kojiruien/image/gaiji/SearchPage.png [[p.0913:https://shinku.nichibun.ac.jp/kojiruien/pdf/hogi_1/hogi_1_0913.pdf]] サテ是ヨリ、巫祝ノ業ヲバ、次ニイタシテ、藥ヲ食スコトヲ專トシテ、其ニ片付テ居ル者モ、ダン〳〵出來テ、周代ニナリテハ、巫祝ハ巫祝、マタ醫ヲ爲ル者ハ醫ト、別ニ立テ、周禮ノ天官ナドヲ見レバ、醫師ト云モノガ有テ、是ハ掌&size(5){二};醫之政令&size(5){一};、聚&size(5){二};毒藥&size(5){一};以共&size(5){二};醫事&size(5){一};ト云ヒ、マタ疾醫ト云ガ有テ、コレハ掌&size(5){レ};養&size(5){二};萬民之疾病&size(5){一};ト記シ有ルトホリ、カヤウニ分ダッテ來タニ依テ、以前ノ如ク、巫彭巫咸ナドヤウニ、頭ニ巫字ヲ附テ云コトヲ止テ、カノ近クハ、春秋ノ左傳ナドニハ、醫ヲ業トイタシタル者ヲバ、皆頭ヘ醫字ヲソヘテ、醫緩醫和ナドヤウニ云コトヽ成タ物デゴザル、其ノチ隋ノ代ト成テ、古ヘハ醫モ巫祝モ、一物デ有タルコトノ、古實ニ依タ物ト見エテ、尚醫局ト申テ、醫ノツメ居ル、云ハヾ役所ヘ、呪禁博士ト云モノト呪禁生ト云者トヲ置キ、尤モコレハ醫ノ次ヘ立テ、其呪禁博士トイフガ、呪禁生ト云ニ、呪禁祓除ナドノコトヲ敎ヘテ、病人アル時ハ、醫ト共々ニ取掛ッタ物デゴザル、コレハ唐ノ六典ト申ス書ニ、具に見エマス、御國トテモ、右ノ通リ、二柱神ガ、醫藥
ト禁厭トヲ御始アソバシタル、正シキ古傳説モアル程ノコトユエ、別シテノコト、其上御國ノ令ノ御制ハ、多ク唐代ノ制ヲ御用ヒナサレタル物ユエ、此訣ガ符合ト云ヒ、カタ〴〵以テ直ニ典藥寮ト申テ、醫者方ノ詰居ラルヽ御役所ヘ、諸越ト同ヤウニ、呪禁博士、呪禁生ト云ヲ御立アソバシ、コレハ醫疾令ノ御文面、マタソノ義解ノ言ニ依レバ、何ノコトモ無ク、呪文ヲヨミ、又ハ加持ヤウノ事ヲシテ、病邪ヲ去リ、マタ右ノ神代御紀ニ、鳥獸昆虫ノ災ヲ攘ハンガ爲ニ、其禁厭之法ヲ、大名持少彦命ノ御始ナサレタルトアル通リ、其ヲマジナフ業ヲ致シタ物デゴザル、
**〔醫道二千年眼目編〕
***〈十三上〉
>https://ys.nichibun.ac.jp/kojiruien/image/gaiji/SearchPage.png [[p.0914:https://shinku.nichibun.ac.jp/kojiruien/pdf/hogi_1/hogi_1_0914.pdf]] 萬病一毒〈○中略〉&br;夫 陰陽家ノ醫( ○○○○○) トハ何ゾ、春秋戰國ノ際ニ根ザシ、秦漢ニ枝葉ヲ生ジ、魏晉ニ花ヲ開キ、隋唐ニ實ヲ結ンデ成就セルモノナリ、コレヨリシテ、天下ノ醫者遂ニ、和緩及ビ淳于意、王叔和ガ流トナレリ、宋元明精ノ醫ハ花ノ變化セルモノナリ、
**〔頓醫抄〕
***〈三十四癩病〉
>https://ys.nichibun.ac.jp/kojiruien/image/gaiji/SearchPage.png [[p.0914:https://shinku.nichibun.ac.jp/kojiruien/pdf/hogi_1/hogi_1_0914.pdf]] 一疥癩治方〈○中略〉&br;凡病有&size(5){二};六種&size(5){一};、〈○中略〉第五魔病、第六鬼病、&br;右六種之中、魔鬼ノ二病ハ、 以&size(5){二};神呪&size(5){一};治&size(5){レ};之( ○○○○○) 、非&size(5){二};法威力&size(5){一};者不&size(5){レ};能&size(5){レ};治&size(5){レ};之、
*&aname(E986ABE8A193E591AAE7A681E8B5B7E58E9F){呪禁起原};
**〔日本書記〕
***〈一神代〉
>https://ys.nichibun.ac.jp/kojiruien/image/gaiji/SearchPage.png [[p.0914:https://shinku.nichibun.ac.jp/kojiruien/pdf/hogi_1/hogi_1_0914.pdf]] 一書曰、〈○中略〉大己貴命與&size(5){二};少彦名命&size(5){一};戮&size(5){レ};力一&size(5){レ};心、〈○中略〉又爲&size(5){レ};攘&size(5){二};鳥獸昆虫之災異&size(5){一};、則定&size(5){二};其 禁厭( ○○)之法&size(5){一};、
**〔自娯集〕
***〈三〉
>https://ys.nichibun.ac.jp/kojiruien/image/gaiji/SearchPage.png [[p.0914:https://shinku.nichibun.ac.jp/kojiruien/pdf/hogi_1/hogi_1_0914.pdf]] 醫林堂記〈○中略〉&br;且考&size(5){二};之本邦&size(5){一};、神代少彦名命爲&size(5){二};蒼生及畜産&size(5){一};、定&size(5){二};其療&size(5){レ};病之方&size(5){一};、又欲&size(5){レ二};攘鳥獸昆蟲之災異&size(5){一};、則復定&size(5){二};其 禁厭( ○○)之法&size(5){一};、今其方藥及禁厭之法、雖&size(5){レ};不&size(5){レ};知&size(5){レ};照&size(5){二};傳乎世&size(5){一};、然我邦始制&size(5){二};醫藥&size(5){一};攘&size(5){二};災異&size(5){一};之祖神、又豈可&size(5){レ};不&size(5){レ};爲&size(5){レ};宗乎、此皆醫家之所&size(5){レ};當&size(5){二};奉祀&size(5){一};也、&br;○按ズルニ、呪禁ノ事ハ、陰陽道上篇ニ詳ナリ、宜シク參看スベシ、
*&aname(E986ABE8A193E591AAE7A681E696BDE8A193){呪禁施術};
**〔源氏物語〕
***〈五若紫〉
>https://ys.nichibun.ac.jp/kojiruien/image/gaiji/SearchPage.png [[p.0915:https://shinku.nichibun.ac.jp/kojiruien/pdf/hogi_1/hogi_1_0915.pdf]] わらはやみに、わづらひ給て、よろづに まじなひ( ○○○○) 、かぢなどせさせ給へど、しるしなくて、あまたヽびをこり給ひければ、ある人、きた山になん、なにがしでらといふ所に、かしこきをこなひびと侍るこぞの夏も、よにをこりて、人々まじなひわづらひしを、やがてとヾむるたぐひあまた侍き、しヽこらかしつる時は、うたて侍るを、とくこそ心みさせ給はめなど聞ゆれば、めしにつかはしたるにおいかヾまりて、むろのとにもまかでずと申たれば、いかヾはせん、しのびてものせんとの給て、御ともに、むつまじき四五人ばかりして、まだ嘵におはす、やヽふかういる所なりけり、
**〔源氏物語〕
***〈十賢木〉
>https://ys.nichibun.ac.jp/kojiruien/image/gaiji/SearchPage.png [[p.0915:https://shinku.nichibun.ac.jp/kojiruien/pdf/hogi_1/hogi_1_0915.pdf]] そのころ、かんの君まかで給へり、わらはやみにひさしうなやみ給て、 まじなひ( ○○○○) なども、心やすくせんとてなりけり、修法などはじめて、をこたり給ぬれば、〈○下略〉
**〔中宮御産部類記〕
>https://ys.nichibun.ac.jp/kojiruien/image/gaiji/SearchPage.png [[p.0915:https://shinku.nichibun.ac.jp/kojiruien/pdf/hogi_1/hogi_1_0915.pdf]] 源禮記〈御誕生 幷産養以後儀〉&br;元永二年五月廿八日癸酉、申時中宮〈○鳥羽中宮藤原聖子〉令&size(5){レ};誕&size(5){二};生皇子&size(5){一};〈○崇德〉給、從&size(5){二};今嘵&size(5){一};頗有&size(5){二};御氣色、〈○中略〉宮主某同奉&size(5){二};仕御祓&size(5){一};、〈南階西〉典藥頭雅康朝臣、鎭&size(5){二};御座&size(5){一}; 施&size(5){二};呪術&size(5){一};( ○○○) 、
**〔奇魂〕
***〈二〉
>https://ys.nichibun.ac.jp/kojiruien/image/gaiji/SearchPage.png [[p.0915:https://shinku.nichibun.ac.jp/kojiruien/pdf/hogi_1/hogi_1_0915.pdf]]  開胎術( コウマスワザ) 〈附鎭帶考〉&br;皇國の療術は、外國に勝れたる中にも、此術等は、別てなんめり、素より是は病ならねど、平ならざる時は、中々に忌しき物なる故にや、古何はあれど、 産には殊に禁厭を用けらし( ○○○○○○○○○○○○) 、
**〔二中歷〕
***〈九呪術〉
>https://ys.nichibun.ac.jp/kojiruien/image/gaiji/SearchPage.png [[p.0915:https://shinku.nichibun.ac.jp/kojiruien/pdf/hogi_1/hogi_1_0915.pdf]] 産婦易&size(5){レ};生呪&br;南无乾佗天與&size(5){二};我句呪&size(5){一};、如&size(5){レ};意成&size(5){レ};吉、吉祇利々々々祇羅針陀々祇羅鉢多悉娑婆呵、朱書、華皮上燒作&size(5){レ};灰、和&size(5){二};淸水&size(5){一};服&size(5){レ};之、即令&size(5){二};懷子易&size(5){一レ};生、聰明智惠、壽命長遠、不&size(5){レ};遭&size(5){二};橫死&size(5){一};、〈出&size(5){二};奪陀羅尼經&size(5){一};〉難産時呪&br;耆利闍羅拔陀羅拔陀者利闍羅阿婆呵&br;
今案、難産時、至心禮懴、誦&size(5){二};一十遍&size(5){一};、神驗不&size(5){レ};可&size(5){レ};言、常用&size(5){二};百効&size(5){一};、〈出&size(5){二};子母秘録&size(5){一};〉
**〔添水園隨筆〕
***〈赤斑瘡辨考證所引〉
>https://ys.nichibun.ac.jp/kojiruien/image/gaiji/SearchPage.png [[p.0916:https://shinku.nichibun.ac.jp/kojiruien/pdf/hogi_1/hogi_1_0916.pdf]]  麻疹( ハシカ) の 呪歌( マジナヒウタ) &br;麥どのはうまれながらにはしかしてさてそののちはわがこなりけり、四の句、或はかけてのヽちはと云々、又はみえての後はと云々、此呪歌を貝多羅葉の面に書て、裏にはその人の年齡を書付て、その葉もて身體を殘る所なく撫廻して、さて右の葉面なる、麥の字の上方に、灸三壯して後、川水にながし捨るなり、若貝多羅葉なき時は、柿の葉をもてこれに換、かくすれば、麻疹甚輕して、萬に一失なし、〈○下略〉
**〔醫事漫録〕
***〈二編〉
>https://ys.nichibun.ac.jp/kojiruien/image/gaiji/SearchPage.png [[p.0916:https://shinku.nichibun.ac.jp/kojiruien/pdf/hogi_1/hogi_1_0916.pdf]] 蝦夷地にて、病者あるときは、イナヲにて、武者の形を造り、佩刀鍔、 緣頭( ふちかしら) など飾りつけて、枕もとにおく、こは源判官義經の神靈なりとぞ云々、〈東蝦夷夜話卷之中〉
**〔撈海一得〕
***〈上〉
>https://ys.nichibun.ac.jp/kojiruien/image/gaiji/SearchPage.png [[p.0916:https://shinku.nichibun.ac.jp/kojiruien/pdf/hogi_1/hogi_1_0916.pdf]] 今兒戯ニ蝦蟇ヲ捉テ嬲殺シ、地ニ小坎ヲナシ、車前草ヲ襯キ、死蝦蟇ヲ安頓シ、上ニ又車前草ヲ被ヒ、畢テ、小兒圍繞環列シテ、祝テ曰、かいるどののおしにやつた、おんぱくどのヽおんとむらいト、齊&size(5){レ};聲擊&size(5){レ};壤テ是ヲ呪ス、須臾ニシテ、死蝦蟇蹶然跳躍ス、按、毛詩芣苡疏曰、韓詩云、芣苡曰&size(5){二};車前草&size(5){一};、郭璞曰、今ノ車前草、大葉長穗、江東呼&size(5){二};蝦蟇衣&size(5){一};、陸機草木疏云、車前草一名蝦蟇衣、〈○中略〉此ノおんばこのを以ミレバ、應神仁德ノ前醫藥ナシト云ベカラズ、少彦名命始テ醫藥ヲ作ル、今歳除ニ五條ノ天神ニ詣テ、木ヲ授テ疫ヲ驅除ス、又丹波康賴ノ醫心方三十卷、今人間ニ不&size(5){レ};見トイヘドモ、日本ノ古方往々傳レリ、
*&aname(E986ABE8A193E79798E7A791){痘科};
**〔先哲叢談續編〕
***〈一〉
>https://ys.nichibun.ac.jp/kojiruien/image/gaiji/SearchPage.png [[p.0916:https://shinku.nichibun.ac.jp/kojiruien/pdf/hogi_1/hogi_1_0916.pdf]] 戴曼公 名笠、字曼公、號&size(5){二};荷鋤人&size(5){一};、明杭州人、〈○中略〉&br;曼公常謂、術同道廣、治不&size(5){レ};視&size(5){レ};方、濟&size(5){レ};人及&size(5){レ};物、内外本&size(5){レ};行、應&size(5){レ};機臨&size(5){レ};變、儒釋活路、方技又然、最長&size(5){二}; 痘科&size(5){一};( ○○) 云、〈或云、近時有&size(5){下};都下傅&size(5){二};曼公方書&size(5){一};、祖&size(5){二};述其説&size(5){一};者&size(5){上};、獨以&size(5){二};痘科&size(5){一};爲&size(5){二};一家&size(5){一};、今未&size(5){レ};詳&size(5){下};其所&size(5){二};傅來&size(5){一};者&size(5){上};、附&size(5){二};託曼公&size(5){一};、粉飾欺&size(5){レ};人、世皆受&size(5){二};其籠絡&size(5){一};、不&size(5){レ};知高玄岱親受&size(5){二};業於曼公&size(5){一};、修&size(5){二};録遺事&size(5){一};、遂不&size(5){二};一言及&size(5){一レ};此、甚可&size(5){レ};疑矣、〉
**〔千重之比登邊〕
>https://ys.nichibun.ac.jp/kojiruien/image/gaiji/SearchPage.png [[p.0916:https://shinku.nichibun.ac.jp/kojiruien/pdf/hogi_1/hogi_1_0916.pdf]] 池田瑞仙  痘瘡家( ○○○) ト稱セラル〈官醫ナリ〉
*&aname(E986ABE8A193E79798E7A791EFA8A2E6B581){痘科諸流};
**〔杏林雜話〕
>https://ys.nichibun.ac.jp/kojiruien/image/gaiji/SearchPage.png [[p.0917:https://shinku.nichibun.ac.jp/kojiruien/pdf/hogi_1/hogi_1_0917.pdf]] 戴曼公杭人、小學&size(5){二};學子業&size(5){一};遊&size(5){二};黌舍&size(5){一};、時雲林龔廷賢年八十餘、尚強健爲&size(5){レ};醫、曼公從&size(5){レ};之遊、盡傳&size(5){二};其術&size(5){一};、明亂棄&size(5){二};儒冠&size(5){一};而隱焉、後歸&size(5){レ};我在&size(5){二};崎嶴&size(5){一};、應&size(5){二};吉川氏之請&size(5){一};、往&size(5){二};來於長防之間&size(5){一};、其臣池田嵩山〈通稱七兵〉學&size(5){二};書於曼公&size(5){一};、曼公審&size(5){二};其爲&size(5){一レ};人、因謂曰、我有&size(5){二};治&size(5){レ};痘禁方書&size(5){一};、欲&size(5){二};悉授&size(5){一レ};子、子學&size(5){レ};之三年、必臻&size(5){二};其妙&size(5){一};、嵩山拜而受&size(5){レ};誨、遂大著&size(5){二};於世&size(5){一};、其書大旨淵&size(5){二};源乎龔氏痘疹全幼録&size(5){一};云、
**〔行雲樓遺稿〕
***〈下〉
>https://ys.nichibun.ac.jp/kojiruien/image/gaiji/SearchPage.png [[p.0917:https://shinku.nichibun.ac.jp/kojiruien/pdf/hogi_1/hogi_1_0917.pdf]] 書&size(5){二};戴曼公書牘後&size(5){一};&br;不&size(5){下};肯貶&size(5){二};衣服&size(5){一};爲&size(5){中};辮髮虜&size(5){上};、高蹈&size(5){二};東海&size(5){一};投&size(5){二};君子國&size(5){一};、氣節昂然、朱舜水之亞也、斯人也、固可&size(5){レ};崇矣、其筆蹟亦豈可&size(5){レ};不&size(5){レ};崇哉、赤羽子光得&size(5){二};其書牘&size(5){一};而藏&size(5){レ};之、非&size(5){二};特愛&size(5){二};玩翰墨之妙&size(5){一};、而繼&size(5){二};述家學&size(5){一};之意也、自&size(5){三};夫痘疹傳&size(5){二};流于我邦&size(5){一};、雖&size(5){二};名醫輩出&size(5){一};、未&size(5){下};曾有&size(5){中};能究&size(5){二};其治術&size(5){一};者&size(5){上};也、而斯人歸化、傳&size(5){二};治痘術&size(5){一};、爾來授受有&size(5){レ};人、則有&size(5){レ};功&size(5){二};德乎赤子&size(5){一};、宜&size(5){二};祠而祭&size(5){一};&size(5){レ};之、蓋子光治痘之術、受&size(5){二};之於先考俊騰翁&size(5){一};、俊騰翁受&size(5){二};之於池田氏&size(5){一};、池田氏之祖受&size(5){二};之於斯人&size(5){一};、斯人爲&size(5){レ};誰、朱明遺氓、姓戴、名笠、字曼公、號&size(5){二};天間獨立&size(5){一};、寓&size(5){二};于黄檗山&size(5){一};、其傳詳&size(5){二};于康熙書畫譜&size(5){一};云、
**〔皇國名醫傳後編〕
***〈下〉
>https://ys.nichibun.ac.jp/kojiruien/image/gaiji/SearchPage.png [[p.0917:https://shinku.nichibun.ac.jp/kojiruien/pdf/hogi_1/hogi_1_0917.pdf]] 池田瑞仙&br;池田獨美、字善卿、通稱瑞仙、〈號&size(5){二};錦橋&size(5){一};〉周防岩國人、世業&size(5){二};痘科&size(5){一};、曾祖正直從&size(5){二};戴笠&size(5){一};受&size(5){二};治痘秘訣&size(5){一};、作&size(5){二};圖説&size(5){一};藏&size(5){二};于家&size(5){一};、子孫傳以爲&size(5){レ};方、獨美幼孤、叔父詮應敎而育&size(5){レ};之、及&size(5){レ};長兼攷&size(5){二};大小諸科&size(5){一};、以&size(5){二};荷蘭外治&size(5){一};行、而獨美志在&size(5){レ};隆&size(5){二};興家學&size(5){一};、岩國痘瘡絶少、不&size(5){レ};足&size(5){レ};試&size(5){レ};術、率出居&size(5){二};安藝嚴島&size(5){一};、會嚴島痘疫流行、獨美由&size(5){二};圖説&size(5){一};爲&size(5){レ};治、效應如&size(5){レ};響、始信&size(5){二};其妙&size(5){一};、悉棄&size(5){二};從前所&size(5){一レ};爲專修&size(5){二};家學&size(5){一};、取&size(5){二};古今痘書&size(5){一};參&size(5){二};之秘訣&size(5){一};、摩厲數年術大熟、値&size(5){レ};有&size(5){二};大坂商爲&size(5){レ};兒求&size(5){レ};治者&size(5){一};、獨美往診、時毒痘傳染、比屋夭閼、聞&size(5){二};獨美名&size(5){一};爭請、其良毒險夷順逆死生、獨美一目後皆如&size(5){レ};所&size(5){レ};言、世醫始疑、終則同然一辭服&size(5){二};其精妙&size(5){一};、於&size(5){レ};是乞&size(5){レ};治者執&size(5){レ};贄者、相繼、門閈如&size(5){レ};市、至&size(5){レ};有&size(5){下};贋&size(5){二};造其圖説&size(5){一};以規&size(5){二};牟利&size(5){一};者&size(5){上};、在&size(5){二};大坂&size(5){一};數歳徙&size(5){二};京師&size(5){一};、寬政中幕府辟至&size(5){二};江戸&size(5){一};爲&size(5){二};醫官&size(5){一};、講&size(5){二};痘書於躋壽館&size(5){一};、 醫官有&size(5){二};痘科&size(5){一};自&size(5){二};獨美&size(5){一};始( ○○○○○○○○○) 、獨美性度簡宏、不&size(5){レ};修&size(5){二};邊幅&size(5){一};、然甚惜&size(5){二};家法&size(5){一};、非&size(5){二};刺&size(5){レ};血誓&size(5){レ};神誠心祈求&size(5){一};、不&size(5){二};敢輕傳&size(5){一};、而經&size(5){二};其指授&size(5){一};者、皆見&size(5){二};能名於世&size(5){一};、蓋痘瘡之方至&size(5){二};獨美&size(5){一};備矣、治効不&size(5){レ};遑&size(5){二};枚擧&size(5){一};、有&size(5){二};一兒&size(5){一};、痘色紫黑、伏陷不&size(5){レ};起、口吻流&size(5){レ};血殆瀕&size(5){レ};死、獨美作&size(5){二};正宗凉膈散&size(5){一};、加&size(5){二};麻黄穿山甲&size(5){一};、與&size(5){レ};之三
日、服&size(5){レ};藥三十帖、遂生、率是類也、&br;錦橋著有&size(5){二};痘科辨要、痘疹戒草、痘科鍵刪正、治驗録、及遺稿等&size(5){一};、
**〔靑囊瑣探〕
***〈上〉
>https://ys.nichibun.ac.jp/kojiruien/image/gaiji/SearchPage.png [[p.0918:https://shinku.nichibun.ac.jp/kojiruien/pdf/hogi_1/hogi_1_0918.pdf]] 池田痘疹書&br;余嘗著&size(5){二};痘疹微義&size(5){一};、未&size(5){二};上木&size(5){一};、寬政初門人佐藤中節游&size(5){二};京師&size(5){一};、得&size(5){二};痘疹唇舍口訣一本&size(5){一};、此書係&size(5){二};于黄檗山僧戴獨立〈號&size(5){二};曼公&size(5){一};〉所&size(5){一レ};著、而門人池田正直筆記、曾孫瑞仙所&size(5){二};撰次&size(5){一};也、余讀&size(5){レ};之、診候精密、治法詳審、勝&size(5){二};于余之撰&size(5){一};遠矣、廼呼&size(5){二};門弟子&size(5){一};謂曰、自&size(5){レ};今以往、欲&size(5){レ};精&size(5){二};乎痘疹治法&size(5){一};、舍&size(5){レ};余而宜&size(5){下};從&size(5){二};池田氏&size(5){一};學&size(5){上};焉、即以&size(5){二};余之草稿本&size(5){一};、悉燒&size(5){レ};之矣、
*&aname(E986ABE8A193E79798E7A791E6B2BBE79982){痘科治療};
**〔朝野群載〕
***〈二十一雜文〉
>https://ys.nichibun.ac.jp/kojiruien/image/gaiji/SearchPage.png [[p.0918:https://shinku.nichibun.ac.jp/kojiruien/pdf/hogi_1/hogi_1_0918.pdf]] 典藥寮勘&size(5){二};申疱瘡治方&size(5){一};事&br;傷寒後禁食&br;勿&size(5){レ};飮&size(5){レ};水〈損&size(5){二};心胞&size(5){一};、當&size(5){レ};灸不&size(5){レ};能&size(5){レ};臥、〉 大飽食〈病後致&size(5){レ};死〉&br;又勿&size(5){レ};食&size(5){二};肥魚膩魚鱠生魚類、鯉鮪蝦蛆蜻鰺年魚鱸&size(5){一};、令&size(5){二};泄痢&size(5){一};不&size(5){レ};復&size(5){レ};救、&br;又五辛食&size(5){レ};之、目精失不&size(5){レ};明、又諸生菜菓、〈鬲上爲&size(5){二};熱蜦&size(5){一};〉&br;又生魚食&size(5){レ};之、勿&size(5){二};酒飮&size(5){一};、泄利難&size(5){レ};治、又油脂物難&size(5){レ};治、&br;又蒜與&size(5){レ};鱠合食、令&size(5){二};人損&size(5){一};、苽與&size(5){レ};鱠合食、病後發、&br;又飮酒、陰陽後、病必死、食&size(5){二};生菜&size(5){一};、陰陽復病死、&br;病愈後、大忌&size(5){二};大食&size(5){一};、飮酒醉、飮&size(5){レ};水、〈汗出无&size(5){レ};忌〉&br;傷寒踠豆病治方&br;初發覺、欲&size(5){レ};作、則煮&size(5){二};大黄五兩&size(5){一};服&size(5){レ};之、&br;又靑木香二兩、水三升、煮取&size(5){二};一升&size(5){一};頓服、&br;又取&size(5){二};好蜜&size(5){一};通身麻子瘡上、&br;又黄連三兩、以&size(5){二};水二升&size(5){一};煮、取&size(5){二};八合&size(5){一};服&size(5){レ};之、&br;
又小豆粉、和&size(5){二};鷄子白&size(5){一};付&size(5){レ};之、&br;又取&size(5){二};月汁水&size(5){一};、和浴&size(5){レ};之、又婦人月布、拭&size(5){二};小兒&size(5){一};、&br;豌豆瘡滅&size(5){レ};瘢&br;以&size(5){二};黄土末&size(5){一};塗&size(5){レ};上 又鷹矢粉土干、和&size(5){二};猪脂&size(5){一};塗&size(5){レ};上、&br;又胡粉付&size(5){レ};上 又白䗵末付&size(5){レ};之 又蜜付&size(5){レ};之&br;右依&size(5){二};宣旨&size(5){一};勘申&br;天平九年六月日 頭
**〔類聚符宣抄〕
***〈三〉
>https://ys.nichibun.ac.jp/kojiruien/image/gaiji/SearchPage.png [[p.0919:https://shinku.nichibun.ac.jp/kojiruien/pdf/hogi_1/hogi_1_0919.pdf]] 皰瘡事〈○中略〉&br;太政官符、東海東山北陸山陰山陽南海等道諸國司、令&size(5){三};臥&size(5){レ};疫之日治&size(5){レ};身及禁&size(5){二};食物等&size(5){一};事漆條、一凡之疫病名&size(5){二};赤斑瘡&size(5){一};、初發之時、既似&size(5){二};瘧疾&size(5){一};、未&size(5){レ};出前臥&size(5){レ};床之苦、或三四日、或五六日、瘡出之間、亦經&size(5){二};三四日&size(5){一};、支體府藏大熱如&size(5){レ};燒、當&size(5){二};是之時&size(5){一};、欲&size(5){レ};飮&size(5){二};冷水&size(5){一};、〈固忍莫&size(5){レ};飮〉瘡又入欲&size(5){レ};愈、熱氣漸息、痢患更發、早不&size(5){二};療治&size(5){一};遂成&size(5){二};血痢&size(5){一};、〈痢發之間或前或後、無&size(5){レ};有&size(5){二};定時&size(5){一};、〉其共發之病亦有&size(5){二};四種&size(5){一};或咳嗽、〈志波不岐〉或嘔逆〈多麻比〉或吐血、或鼻血、此等之中、痢是最急、宜&size(5){下};知&size(5){二};此意&size(5){一};能勤&size(5){中};救治&size(5){上};、&br;一以&size(5){二};肱巾幷綿&size(5){一};、能勒&size(5){二};腹腰&size(5){一};、必令&size(5){二};温和&size(5){一};、勿&size(5){レ};使&size(5){二};冷寒&size(5){一};、&br;一舖設既薄、無&size(5){レ};臥&size(5){二};地上&size(5){一};、唯於&size(5){二};床上&size(5){一};敷&size(5){二};簀席&size(5){一};得&size(5){二};臥息&size(5){一};、&br;一粥饘幷煎飯粟等汁、温冷任&size(5){レ};意可&size(5){レ};用、好之但莫&size(5){レ};食&size(5){二};鮮魚宍及雜生菓菜&size(5){一};、又不&size(5){レ};得&size(5){二};飮&size(5){レ};水喫&size(5){一レ};水、固可&size(5){二};戒愼&size(5){一};、其及&size(5){レ};痢之時、能煮&size(5){二};韮葱&size(5){一};可&size(5){二};多食&size(5){一};、若成&size(5){二};赤白痢&size(5){一};者糯粉和&size(5){二};八九&size(5){一};、沸令&size(5){二};煎温&size(5){一};飮再三、又糯糒粳糒以&size(5){二};湯饘&size(5){一};飡&size(5){レ};之、若有&size(5){レ};不&size(5){レ};止者用&size(5){二};五六度&size(5){一};、無&size(5){レ};有&size(5){二};怠緩&size(5){一};、〈其糒春碎勿&size(5){レ};令&size(5){レ};全〉&br;一凡此病者、定惡&size(5){二};飮食&size(5){一};、必宜&size(5){二};強喫&size(5){一};、始&size(5){レ};從&size(5){二};患發&size(5){一};、灸火、海松、幷擣鹽屢含&size(5){二};口中&size(5){一};、若口舌雖&size(5){レ};爛、可&size(5){レ};用良之、&br;一病愈之後、雖&size(5){レ};經&size(5){二};廿日&size(5){一};、不&size(5){レ};得&size(5){下};輒喫&size(5){二};鮮魚宍生菓菜&size(5){一};、幷飮&size(5){レ};水及洗浴、房室、強行歩當&size(5){中};風雨&size(5){上};、若有&size(5){二};過犯&size(5){一};、鶴亂必
發、更亦下痢、所&size(5){レ};謂勞發、〈更動之病名曰&size(5){二};勞發&size(5){一};〉愈附、扁鵲豈得&size(5){二};禁斷&size(5){一};、二十日已後若欲&size(5){レ};喫&size(5){二};魚宍&size(5){一};、先能煎炙然後可&size(5){レ};食、但乾鰒堅魚等之類、煎否皆良、〈乾晡亦好〉但鯖及阿遲等魚者、雖&size(5){レ};有&size(5){二};乾腊&size(5){一};不&size(5){レ};可&size(5){レ};食、〈年魚者煎亦不&size(5){レ};可&size(5){レ};喫〉其蘇蜜幷等不&size(5){レ};在&size(5){二};禁例&size(5){一};、&br;一凡欲&size(5){レ};治&size(5){二};疫病&size(5){一};、不&size(5){レ};可&size(5){レ};用&size(5){二};丸散等藥&size(5){一};、若有&size(5){二};胸熱&size(5){一};者、僅得&size(5){二};人參湯&size(5){一};、以前四月已來、京及畿内悉臥&size(5){二};疫病&size(5){一};、多有&size(5){二};死亡&size(5){一};、明知諸國佰姓亦遭&size(5){二};此患&size(5){一};、仍條&size(5){二};件狀&size(5){一};、國傳&size(5){二};送之&size(5){一};、至宜&size(5){二};寫取&size(5){一};、即差&size(5){二};郡司主帳已上一人&size(5){一};宛&size(5){レ};使、早逹&size(5){二};前所&size(5){一};、無&size(5){レ};有&size(5){二};留滯&size(5){一};、其國司巡&size(5){二};行部内&size(5){一};、告&size(5){二};示百姓&size(5){一};、若無&size(5){二};粥饘等料&size(5){一};者、國量宜&size(5){下};賑&size(5){二};給官物&size(5){一};具&size(5){レ};狀申送&size(5){上};、今便以&size(5){二};官印&size(5){一};印&size(5){レ};之、符到奉行、&br;正四位下行右大辨紀朝臣   從六位下守右大史勳十一等壬生使主&br;天平九年六月廿六日〈○又見&size(5){二};拾芥抄、醫心方&size(5){一};、〉
**〔叢桂亭醫事小言〕
***〈六〉
>https://ys.nichibun.ac.jp/kojiruien/image/gaiji/SearchPage.png [[p.0920:https://shinku.nichibun.ac.jp/kojiruien/pdf/hogi_1/hogi_1_0920.pdf]] 麻疹&br;麻疹考曰、麻疹ノ我邦ニ流行セシ其始未&size(5){レ};詳、〈和漢トモ往古ハナクテ、中古夷狄ヨリ傳染セシモノヽヤウニ云傳ヘルハ信ジガタシ、往古ハ温疫ノ内ニ混ジテ、ワカレザリシコトハ、既ニ痘瘡ノ下ニ斷ルガ如シ、漢土ノ方書ヲ按ズルニ、疱瘡ハ先ダチテ見ヘ、麻疹ハ後レテ見ユレドモ、麻疹モ、疱瘡ニ混ジテ有シニヤト思ルヽ也、〉正シク露顯セシハ、聖武天皇ノ天平九年、〈享和三年ヨリ千六十七年前〉其後ハ一條院ノ長德四年、〈享和三年ヨリ八百六年〉次ハ後一條院ノ萬壽二年、〈長德四年ヨリ二十八年〉次ハ白河院ノ承曆元年〈萬壽二年ヨリ五十三年〉也、此コト天平九年ノ官符、及日本紀略、扶桑略記、百練抄、榮花物語等ニ見ヘタリ、〈○中略〉&br;又惱人〈乃〉背〈仁〉、此七字可&size(5){レ};書&size(5){レ};之、麻子瘡之種我作云々、〈太田覃曰、此官符ノ病狀、麻疹ニシテ、痘瘡ニアラズ、特ニ惱人ノ背ニ書ク文字ニ、麻子瘡トイヘルハ、全ク麻疹ノコトナルベシ、弘賢曰、拾芥抄ニ療治疱瘡方ト標題シテ、此官符ヲ載ラレタルハ、古ハ麻疹モ疱瘡モ混ジテ有シナリ、乃醫心方ニ豌豆瘡ノ下ニ、此官符ヲ引タルニ據ラレシナルベシ、サテ天平九年ニ、斯ノ如ク、官符ヲ下サレシヲ以テ考フレバ、猶サキ〴〵ヨリモ有シナルベシ、漢土ニテ麻疹ノ治方ヲ正シク著セシハ、趙宋ノ初ナリ、然バ則我邦麻疹ノ行ハルヽ漢土ニ先ダツニ似タレドモ、恐ラクハ漢土ノ古モアリシナラン、傷寒論ノ癮疹、金匱要略ノ陽毒ナドヽイヘル症ノ内ニ、麻疹モ混ジケルモ知ルベカラズ、○下略〉
**〔安齋隨筆〕
***〈後編五〉
>https://ys.nichibun.ac.jp/kojiruien/image/gaiji/SearchPage.png [[p.0920:https://shinku.nichibun.ac.jp/kojiruien/pdf/hogi_1/hogi_1_0920.pdf]] 一療痘 疱痘は食傷或は風邪感暮冐等、熱に乘じて發起するものなり、熱氣強け
れば發し盡し、熱弱ければ發し盡さずして内攻するなり、痘皮裏に在りて發起せず、或は發して後痘根紅色變じて白くなり、痘頂黑陷す、是熱弱の發熱緩なるものなり、温劑を以て發熱を助けて痘毒を發表せしむべし、是等の症は臍帶、或は紫荷車、或は人の爪、或は柳の蟲等を煎じ服さしむべし、或は酒を呑ましむべし、皆妙効あり、是經驗する所なり、近年庸醫一角〈ウンゴル、俗にウンコウル、〉を用ふる事を好むは誤なり、一角は毒を解するの神藥なり、食毒には奇なり、痘毒には却て惡し、凡解毒の藥性みな寒冷ならざるはなし、一角之性寒冷なり、其寒藥なる一角を服せしむるに因て熱勢醒て彌發起せず、勢脱して終に死に至るなり、烈しく發表すべし、右の如くなる症に調合の藥は甚緩し、右に記す處の臍帶已下の物を煎じて多く呑ましむべし、酒をも呑ましむべし、又彼の品々を一つに合せ煎じ用ふるも、藥勢彌強かるべし、酒は痘の良藥なり、〈食物、性緩なるを忌むべし、〉既に痘發起し盡さば、右の藥をば止むべし、酒も止むべし、曾て聞く或貧家の小兒痘發したれども、起張せずして死す、貧なれば棺作る事もならず、酒樽を求めて死骸を入れ、夜に入て葬せんと欲す、夕日の頃小兒蘇生して、樽中より母を呼びたりと、是酒氣に蒸れて痘發張したるなり、
**〔儼塾集〕
***〈四記〉
>https://ys.nichibun.ac.jp/kojiruien/image/gaiji/SearchPage.png [[p.0921:https://shinku.nichibun.ac.jp/kojiruien/pdf/hogi_1/hogi_1_0921.pdf]] 驅蟲散記&br;昔元和中、大猷公不豫、熱症甚盛、時侍醫以爲&size(5){二};傷寒&size(5){一};治&size(5){二};療之&size(5){一};、數日無&size(5){レ};効、酷熱加深、心神昏悶、胸腹痞塞、水穀不&size(5){レ};入&size(5){レ};喉殆七日、氣息奄々、衆醫無&size(5){二};如&size(5){レ};之何&size(5){一};、天下諸侯憂&size(5){レ};之、台德公大驚&size(5){レ};之、召&size(5){二};和氣驢庵瑞壽&size(5){一};令&size(5){二};診脈&size(5){一};、以&size(5){三};其歷世爲&size(5){二};良醫&size(5){一};也、瑞壽曰、是痘瘡將&size(5){レ};發、非&size(5){二};傷寒&size(5){一};也、藥治不&size(5){レ};適、致&size(5){レ};有&size(5){レ};如&size(5){レ};此、侍醫爭曰、是不&size(5){二};必痘瘡&size(5){一};、瑞壽曰、我診&size(5){二};三部脈候&size(5){一};、爲&size(5){レ};痘不&size(5){レ};疑、諍論不&size(5){レ};已、公乃命&size(5){二};瑞壽&size(5){一};上&size(5){レ};藥、速進&size(5){二}; 家傳驅蟲散( ○○○○○) 一貼&size(5){一};、胸悶漸開、又進&size(5){二};一貼&size(5){一};、食氣始臻、啜&size(5){二};粥二碗&size(5){一};、至&size(5){二};三更&size(5){一};痘甲悉出、逐&size(5){レ};日平復、公大賞&size(5){レ};之、增&size(5){レ};祿賜&size(5){二};相州御馬、本郷二邑&size(5){一};、自&size(5){レ};是醫名籍&size(5){二};甚于天下&size(5){一};、遠振&size(5){二};淸麻呂之舊名&size(5){一};、新輝&size(5){二};和氣氏之醫門&size(5){一};、當時議者曰、嗚呼驢庵造&size(5){レ};命之大功、猶勝&size(5){二};良將開&size(5){レ};邦之勳業&size(5){一};、驢庵余先考之師、故謹録焉、
**〔東洞先生遺稿〕
***〈下文〉
>https://ys.nichibun.ac.jp/kojiruien/image/gaiji/SearchPage.png [[p.0922:https://shinku.nichibun.ac.jp/kojiruien/pdf/hogi_1/hogi_1_0922.pdf]] 祭&size(5){二};兒璿&size(5){一};文&br;予既葬&size(5){二};兒璿于惠日峯下莊嚴院&size(5){一};、乃設&size(5){二};簿奠&size(5){一};而告&size(5){レ};之曰、嗚呼兒兮、維延享丁卯夏六月十三日、爾生&size(5){二};于皇都東洞寓居&size(5){一};、父母親戚歡娯罔&size(5){レ};疆、余乃謂&size(5){二};汝母及親戚&size(5){一};曰、之子之生、惟天賜也、生&size(5){レ};醫育&size(5){レ};醫死&size(5){レ};醫、念哉、念&size(5){レ};玆在&size(5){レ};玆、爲&size(5){二};甘草黄連大黄湯&size(5){一};與&size(5){レ};之、再周時、顏色憔悴視深、僉曰婦人古今異矣、恐不&size(5){レ};能&size(5){レ};乳、余曰、毒盡矣、奚不&size(5){レ};飮哉、且古人有&size(5){レ};言、曰人無&size(5){二};於水鑑&size(5){一};、當&size(5){二};於民鑑&size(5){一};、夫治法之戾&size(5){レ};古、千&size(5){二};有餘年于&size(5){一レ};玆、今欲&size(5){レ};試&size(5){二};之於人&size(5){一};、人懼不&size(5){レ};服、今天賜&size(5){二};此兒&size(5){一};、將&size(5){レ};使&size(5){レ};試&size(5){レ};之、天賜不&size(5){レ};受必有&size(5){レ};孽、益與&size(5){二};前方&size(5){一};、至&size(5){二};十五日夜半&size(5){一};、唯下&size(5){二};藥汁&size(5){一};而無&size(5){二};他物&size(5){一};、余曰、毒既盡矣、乳&size(5){レ};之可也、乃復戒&size(5){二};慈母&size(5){一};曰、惟古今不&size(5){レ};異、此兒而有&size(5){レ};塊、則吾道熄矣、敬哉勿&size(5){レ};怠、自&size(5){レ};是後溲鞭、則以&size(5){二};毒藥&size(5){一};利&size(5){レ};之、若&size(5){レ};是四歳口無&size(5){レ};擇&size(5){レ};食、壯健赫々、今年八月痢疾大行、爾亦罹&size(5){レ};患、初血痢八十餘行、因爲&size(5){二};瀉心湯&size(5){一};與&size(5){レ};之、次日六十餘行而血止、唯下&size(5){二};穢物&size(5){一};不&size(5){二};能食&size(5){一};、唯飮&size(5){二};砂糖水&size(5){一};、五日痢減二十行、歠&size(5){レ};稀粥少許&size(5){一};、次日又減二十行、飮食復&size(5){レ};常、冬十月六日爾發熱、八日戰慄慉搦、叫號失&size(5){レ};神一時所、余曰、兒無&size(5){レ};癇、必痘也、乃爲&size(5){二};葛根湯&size(5){一};與&size(5){レ};之、九日痘初出、色灰白、十一日出齊、痘陷下、不&size(5){二};後溲&size(5){一};一日、爲&size(5){二};承氣劑&size(5){一};與&size(5){レ};之不&size(5){レ};利、十二日痘變&size(5){二};黑色&size(5){一};、間如&size(5){二};蛇皮狀&size(5){一};、與&size(5){二};承氣湯&size(5){一};如&size(5){レ};故、十三日小溲亦不&size(5){レ};利、至&size(5){レ};戊少利、至&size(5){レ};寅後溲大利、痘黑變成&size(5){レ};赤、食進回漿、十四日午後貫膿、食進、咬牙不&size(5){レ};愈、五六七日自若、聲嗄嘶、痘凸出水流璃、十八日戌刻寒戰咬牙呼&size(5){レ};余、聲嗄難&size(5){レ};辨、微聽&size(5){レ};之則腹痛乞&size(5){レ};藥也、乃與&size(5){二};熊膽&size(5){一};而止、診&size(5){二};腹中&size(5){一};生&size(5){レ};塊、因作&size(5){二};承氣大劑&size(5){一};與&size(5){レ};之、二時所而大利、色如&size(5){二};綠靑&size(5){一};、塊乃解、又氣急而喘、如&size(5){二};馬痺狀&size(5){一};、余曰亡&size(5){レ};之、命矣夫、門人曰、藥可&size(5){レ};止乎、曰吁病未&size(5){レ};解也、死者命也、治&size(5){レ};疾者醫也、乃爲&size(5){二};走馬湯&size(5){一};與&size(5){レ};之、不&size(5){レ};徹、又合&size(5){二};三劑&size(5){一};與&size(5){レ};之、數吐&size(5){二};白沫&size(5){一};、氣急喘息乃愈、莫&size(5){レ};所&size(5){二};復苦&size(5){一};、至&size(5){二};十九日申&size(5){一};而沒、嗚呼兒兮、爾嚮乞&size(5){レ};藥、其聲在&size(5){レ};耳、今奚不&size(5){レ};答乎、仰視&size(5){二};https://ys.nichibun.ac.jp/kojiruien/image/gaiji/if0000034427.gif https://ys.nichibun.ac.jp/kojiruien/image/gaiji/if0000009221.gif &size(5){一};、俛見&size(5){二};器械&size(5){一};、其物存、其人亡、心神恍惚身體解https://ys.nichibun.ac.jp/kojiruien/image/gaiji/if0000000559.gif 、不&size(5){レ};知&size(5){レ};所&size(5){レ};歸也、始予之於&size(5){レ};痘、不&size(5){レ};別&size(5){三};胎毒與&size(5){二};天行&size(5){二};、其論曰、生涯一發、非&size(5){二};胎毒&size(5){一};而何、比屋時患、非&size(5){二};天行&size(5){一};而何、今吾兒無&size(5){二};胎毒&size(5){一};也、汝若不&size(5){レ};死、我歸&size(5){二};胎毒&size(5){一};乎、歸&size(5){二};天行&size(5){一};乎、不&size(5){レ};可&size(5){レ};知也、余竊謂、天地之間有&size(5){二};此毒&size(5){一};而行、譬如&size(5){二};草木&size(5){一};、有&size(5){二};花而實者&size(5){一};、有&size(5){二};花而不&size(5){レ};實者、有&size(5){二};實而不&size(5){レ};花者&size(5){一};、有&size(5){二};實而枯者&size(5){一};、亦不&size(5){レ};可&size(5){レ};知也、唯醫治&size(5){レ};疾治&size(5){レ};痘之道、在&size(5){レ};解&size(5){レ};毒耳、人茋何補、明&size(5){レ};之在&size(5){レ};汝、汝不&size(5){レ};死則我何以
明&size(5){二};我不明&size(5){一};、汝有&size(5){レ};功&size(5){二};於醫&size(5){一};莫&size(5){二};以加&size(5){一};焉、使&size(5){二};父起&size(5){一レ};予、孝哉、始余謂&size(5){レ};人而無&size(5){レ};毒、何有&size(5){二};痘患&size(5){一};、二三子皆曰、然、信&size(5){レ};之者亦多、吾過矣、吾過矣、予喜&size(5){二};汝之孝&size(5){一};、汝安&size(5){二};我之喜&size(5){一};、喪祭之禮適以有&size(5){レ};亡、吾何悲兮薄祚、汝何恨兮夭折、是皆命也夫、嗚呼兒兮尚饗、
**〔斷毒論〕
***〈地〉
>https://ys.nichibun.ac.jp/kojiruien/image/gaiji/SearchPage.png [[p.0923:https://shinku.nichibun.ac.jp/kojiruien/pdf/hogi_1/hogi_1_0923.pdf]] 避痘〈○中略〉&br;本邦豆之八丈島、信之御嶽、秋山、飛之白河、北越之妻有、紀之熊野、防之岩國、豫之露峯、土之別枝、肥之大村、天草、五島、奧之蝦夷、自&size(5){レ};古至&size(5){レ};今、皆能避&size(5){二};痘之傳染&size(5){一};、其避也、非&size(5){二};關籥藩籬藥餌神符之所&size(5){一レ};禦、唯莫&size(5){レ};使&size(5){乙};有&size(5){二};其氣&size(5){一};者入&size(5){甲レ};界耳、若有&size(5){二};一人感&size(5){レ};之者&size(5){一};、則移&size(5){二};居於山野&size(5){一};、使&size(5){二};昔日疾&size(5){レ};之者&size(5){一};、供&size(5){二};藥食&size(5){一};、待&size(5){二};其全愈&size(5){一};而得&size(5){レ};歸&size(5){二};正戸&size(5){一};、若在&size(5){二};他郷&size(5){一};之日流行、則速遁去、以&size(5){レ};此毒之傳染、不&size(5){三};翅暱&size(5){二};近病者&size(5){一};、雖&size(5){二};衣食器財&size(5){一};、出&size(5){二};於其家&size(5){一};者、亦必傳&size(5){二};輸毒氣&size(5){一};、故避&size(5){レ};之之嚴如&size(5){レ};此矣、就&size(5){レ};中信之御嶽、屬&size(5){二};于中山道之傳郵&size(5){一};、遇&size(5){二};痘毒流行之時&size(5){一};、有&size(5){二};傭役&size(5){一};則贖&size(5){レ};之、不&size(5){レ};得&size(5){レ};已則被&size(5){レ};網、而服&size(5){レ};事、蓋俗諺所&size(5){レ};謂網目遮&size(5){レ};風之意乎、其怵惕之狀可&size(5){レ};想矣、人目&size(5){二};笑之&size(5){一};、笑者智而被&size(5){レ};網者果愚乎、重&size(5){二};百年之性命&size(5){一};、而取&size(5){二};一日之嗤&size(5){一};、孰&size(5){丙};與狎&size(5){二};近惡毒之病&size(5){一};而死&size(5){乙};非命&size(5){甲};焉、善哉、一郡一島、能一&size(5){二};其心&size(5){一};、戰競避&size(5){二};天下周流之毒&size(5){一};、以保&size(5){二};其性命&size(5){一};、不&size(5){三};特保&size(5){二};其性命&size(5){一};、至&size(5){レ};今爲&size(5){二};避痘之鑑&size(5){一};、若無&size(5){二};此鑑&size(5){一};、則萬世眩&size(5){二};惑於天行氣運之妄説&size(5){一};、處&size(5){二};之於人生必患之疾&size(5){一};、而孰曉&size(5){二};死痘之非命&size(5){一};乎、冀敎&size(5){二};海中能避&size(5){一レ};之、則生民之幸莫&size(5){レ};大&size(5){レ};焉、
**〔辨醫斷〕
***〈上〉
>https://ys.nichibun.ac.jp/kojiruien/image/gaiji/SearchPage.png [[p.0923:https://shinku.nichibun.ac.jp/kojiruien/pdf/hogi_1/hogi_1_0923.pdf]] 痘疹&br;痘疹一證、上古所&size(5){レ};無也、若或有&size(5){レ};此、古人豈置而弗&size(5){レ};語哉、何以言&size(5){レ};之、蓋我九國邊邑、有&size(5){二};大村五島者&size(5){一};、其俗自&size(5){レ};古惡&size(5){二};痘疹&size(5){一};若&size(5){二};蛇蝎&size(5){一};然、故有&size(5){下};近邑或有&size(5){二};是證&size(5){一};禁&size(5){二};其行旅&size(5){一};不&size(5){上レ};得&size(5){レ};入&size(5){レ};境、弗&size(5){レ};得&size(5){レ};已必祓禳而許&size(5){レ};入焉、故其兩邑雖&size(5){レ};迄&size(5){二};乎今&size(5){一};、多不&size(5){レ};患&size(5){レ};痘、由&size(5){レ};是觀&size(5){レ};之、外有&size(5){二};是氣&size(5){一};、則内毒乃相感而出如&size(5){レ};無&size(5){二};是氣&size(5){一};、毒亦未&size(5){二};由而外發&size(5){一};也歟、但當&size(5){下};其不&size(5){二};流行&size(5){一};時&size(5){上};、間有&size(5){二};一二患&size(5){レ};之者&size(5){一};、則是亦偶有&size(5){レ};所&size(5){レ};感而惑然耳、然若&size(5){レ};斯者、毒多不&size(5){レ};重、重則非&size(5){レ};感&size(5){二};天行之氣&size(5){一};、必不&size(5){レ};易&size(5){二};于宜發&size(5){一};矣、彼以&size(5){レ};今有&size(5){二};是證&size(5){一};、遂謂必不&size(5){レ};可&size(5){レ};無&size(5){二};于古&size(5){一};者、蓋僻論也、何則彼大村五島非&size(5){二};蕞爾一兩邑&size(5){一};乎、猶且無&size(5){二};是氣&size(5){一};、則亦不&size(5){レ};患&size(5){二};是證&size(5){一};、而況於&size(5){二};天下之大&size(5){一};乎、又況於&size(5){二};古今之遼邈&size(5){一};乎、然則其説之不&size(5){レ};通也、從可&size(5){レ};知矣、
**〔叢桂亭醫事小言〕
***〈六〉
>https://ys.nichibun.ac.jp/kojiruien/image/gaiji/SearchPage.png [[p.0924:https://shinku.nichibun.ac.jp/kojiruien/pdf/hogi_1/hogi_1_0924.pdf]] 麻疹〈○中略〉&br;麻疹流行スル時ニ、東岳公〈中山備前守信敏ノ號也〉ヨリ尋問タル答書ヲコヽニ載テ、治療ニハ、何モ六ケ敷事ナキヲ示ス、麻疹流行仕リ候ニ付、御手當ノ爲ニ委細申上ベキト、遙ニ仰下サル、不才寡聞ノヤツガレ、申ベキ所イカデ備ヘ玉フコトノ用ニ立ンコトハ、固ヨリナレドモ、イツモ下問ヲ好マセ玉ヒテ、博ク問ヒ求メ玉フコトナレバ、敢テ辭シ奉ンハ恐アリ、此地モ麻疹一般ニ行レテ、筆ヲ採ノ暇ナシ、其詳ナルコトハ、一時ニ記シ奉ルベキニ非ズ、夜半病家見舞テ歸リ、燈下ニアラ〳〵記シテ奉ル、抑ヤツガレ赤子ノ時ニ、麻ヲ患候由ニテ、當廿八年前ニ行レヌル麻疹の節ヨリ治療ヲ試ル所、殊ニ輕易ノ病ニテ、方書ニモ痘瘡ノ後ニ附載シテ、格別心ヤスク覺ヘ候、夫レ麻ト唱初タル名ハ、宋ノ時ノ方書ニ見ヘテ、宋以前ニハ無キ病ニモ有ン歟ナレドモ、醫方未ダ明白ナラザル時ニテ、委ク記セル典籍ナシ、痘瘡ハ、隋ノ時ニ其名イデタレドモ、其藥方ハナシ、唐ノ孫思邈ノ千金方ニハ、傷寒ノ後豌豆瘡ヲ發スルヲ治スル、始テ藥方見ヘタリ、序熱ヲ傷寒ト見立候コトニテ、痘ノ病證猶イマダ明白ナラズ候ユヘ、是又宋ノ時ニ治法モクハシク出來ケル、麻疹ハ痘ヨリモ先ダチテ、古モアランナレドモ、常ノ瘡疥ト見ナシタルニモ之アルベキト覺ヘ侍ル、痘瘡ハ本朝ニ傳來モ、タシカニ史籍ニ載テ、委クハ先ニ著ス所ノ偶記ト申拙著ニ考ヲキ候、麻ハ天平九年ノ官符、醫心方傷寒後發豌豆ノ候ニ載候得共、是ハ痘瘡ニハアラデ、麻疹ノ官符ナラント存ゼラレ候、嘉曆年間ノ人ニテ、鹿苑院ニ奉仕シテケル、梶原性全ト云ヘル者ノ、万安方頓醫抄ト申二書ニ記セリ、外ニ和方書考ルモノナク、性全ヨリ以前イカヤウニ治療仕候ヤ、僕イマダ是ヲ見侍リヌルコトナシ、千金方ニ、仲景ノ傷寒論ヲ引テ、升麻湯ト云ヘル藥方ヲ載タリ、其證治曰、陽毒ノ爲&size(5){レ};病、面赤斑々如&size(5){二};錦文&size(5){一};、咽喉痛、睡&size(5){二};膿血&size(5){一};、五日可&size(5){レ};治、七日不&size(5){レ};可&size(5){レ};治トナリ、金匱要略ニ書載タレドモ、加&size(5){二};鼈甲&size(5){一};テ升麻鼈甲湯ト見ヘタリ、金鑑ニ此文ヲ註シテ曰、可&size(5){レ};知仲景不&size(5){レ};用&size(5){二};大熱大寒之藥&size(5){一};、此一證、今世俗所&size(5){レ};謂痧
證是也、非&size(5){二};後人所&size(5){レ};命陰寒猛毒&size(5){一};也ト見ユ、痧ト申ハ麻疹ノ一名ニテ候、左アレバ、後漢ノ時ハ、陽毒ト唱ヘ候モノ、麻疹ニモ有ベキ也、其病因ト仕リ候所ハ、諸ノ書ニ論説多ク候得共、如何ノワケニテ、數年ヲ越テ行ルヽヤ、數度ノ流行ヲノガレテ、極老ニ至テ患候モ有&size(5){レ};之ヤ、一生涯一度患候得バ、假令百歳ニ餘ル齡ヲタモツトモ、再ビ患ルコトナク候ヤ、痘瘡ハ土地方偶ニ行レヌ所多ケレドモ、 麻疹ハ海内一時一面ニ殘ル所モナク行レ( ○○○○○○○○○○○○○○○○○○) 候事、如何ナル毒ヲ畜ヘ、如何ナル歳運ニ乘ジテ行ルルヤ、人智ニテ計知ベカラズ、論辨ハ多ノ古名醫其理ヲ窮トイヘドモ、皆是紙上ノ空論ニテ、無益ニ似候、金匱ニ加&size(5){二};鼈甲&size(5){一};候ハ不&size(5){二};面白&size(5){一};、千金方ニ出タル方宜ク覺候ナリ、扨又宋ノ時ヨリ用ユル、升麻葛根湯ト申候方ハ、古代ノ風ヲ能組立候方ニテ、此一方ニテ事足ズ、後世イヨ〳〵方藥ヲ設ケ、治療マス〳〵遷トイヘドモ、何モ此升麻葛根湯ヨリハ勝レズ、又仲景ノ古ヨリ升麻ヲ用ユルコトニテ、肘后方ニモ出セル、永徽年中、南陽ヲ征シ候時ニ、行卒共コト〴〵ク瘡ヲ發シテケルニ、虜瘡ト名ヅケテ、升麻一味ヲ用テ、是ヲ治セシタメシモ御座候テ、如&size(5){レ};此一般ニ、發疹ノ者ニハ、升麻ヲ宜トセシコト、古時ニ徴シテ知ベシ、〈○中略〉&br;毒忌ハ、貴地ニテハ甚シト承ル人ノ多ガ故ニ、多口スルニヤ、又高貴ノ後庭物忌多キ故ニ、自然ト人間ニ移ルコトアリ、醫師モ高貴ノ治療ヲ指上ルハ、一キハ念ヲ入テ、勸テモヨカラント思コト、品味モ禁忌スルヲ、人間傳ヘ聞テ、一面ニ毒ト思モアルベシ、抑貴人エハ、大醫ナラデハ、藥モ進メラレヌモノ故ニ、大醫ノ申サレヌル上ハト、金科玉條ニ比シ、遠ク關外ニ流傳シ、又手醫師ノ藥ヲ進ムルモ、是ゾ君ノ大事ト禁忌嚴重ニスル事、一家中ニ流布スルモ有ルラン、假令バ痘ニ山藥ヲ禁ジ、粥ヲ禁ズ、芋ハイモノ唱ヲ忌ム、自然生ハ善ト云、粥ハ痘ツブレ爛テ柔カナランコトヲ嫌ヒ、又眼ノシラカイニ成事ト云言葉ヲ忌ム、鍋湯ヅケハヨシト云ノ類多シ、貝ヲ忌モ、唱ヲ忌ナラン、進物ニモ、熨斗ハ用ヒズ、故ニ鮑魚ハマス〳〵禁ズ、凡痘毒眼ニ入ヌレバ、眞球ヲ用テ治ス、眞珠ハ
貝ヨリ出ルモノ也、故ニヤツガレハ、何ツモ石決明ヲ食セシムルニ害ナシ、依テ蛤ヲ食セシムルニ是モ害ナシ、此度ハ麻疹ハ前年ヨリ毒忌ヲヽク申觸スハ、先年ヨリハ、醫師ニ人物乏ク成タルニヤ、皆病因ニ、臆セルナラン、ヤツガレガ家ニ患タルモノ二十人ニ近ク、今日マデ食セシメタル品ヲ、左ニ記シテマイラセ侍ル、〈○中略〉&br;河鰻、先年流行ノ時、京都山脇道作法眼ヨリ、蒲燒ヲ食セシ人、三人即死セルト承リタマレバ、告シラセ申ト言贈ケル故ニ、禁ジケルニ、又此度モ死セル人アリト江戸ヨリ言觸ス、誰ト云ル人ナルヤ、タシカハ不&size(5){レ};知トイヘドモ、カヽル事ノ侍ルヲ忌ザル事ハ危ト禁ジテケル、此外シン菊ヲ喰セシ人即死セリナンド申觸セドモ、信ジガタキ事也、此地方ニテ食物ノ爲ニ即死セル事ハ、イマダ承及バズ候、虚説ナルラント存候、〈○中略〉&br;房事禁ズベシ、吉原ノ娼婦、麻後三十餘日ニテ客ニ接シテ死セリト承ル、可&size(5){レ};恐事也、此地若キ夫妻ノ、共に麻疹シタルモ多キ内ニ、何レモ其愼嚴ナルヤ、其害ニ逢ヘル事ハ、未ダ承ワラズ候也、享和三年癸亥六月十二日、原玄與謹對、
**〔麻疹流行記〕
>https://ys.nichibun.ac.jp/kojiruien/image/gaiji/SearchPage.png [[p.0926:https://shinku.nichibun.ac.jp/kojiruien/pdf/hogi_1/hogi_1_0926.pdf]] 元祿四年辛未三月より夏ニ至リ、諸國ニ麻疹流行せし時、人民不養生をなし、又食毒にあたりて、愁ひを見る事其數を知らず、 靈元院法皇樣、勅詔に依て、名古屋玄醫翁、養生書を撰、普く日本國中に流布なして、諸人をすくふ、其書予が先祖に傳はり有るに依而、此度彫刻して、再び天下に披露せしむるものなり、 元祿四辛未年〈是より十七年目〉 寶永四丁亥年〈是より二十四ケ年目〉 享保十五庚戌年〈是より二十四年目〉 寶曆二癸酉年〈是より十四年目〉 安永五丙申年〈是より二十八年目〉 享和三亥年 六十餘州津々浦々ニ至ル迄、麻疹流行する事、前代未聞之事也、&br;京なはて  叶屋喜太郞板
**〔時還讀我書〕
***〈上〉
>https://ys.nichibun.ac.jp/kojiruien/image/gaiji/SearchPage.png [[p.0926:https://shinku.nichibun.ac.jp/kojiruien/pdf/hogi_1/hogi_1_0926.pdf]] 癸亥〈○享和三年〉ノ麻疫ニ、先君子〈○多喜安元〉禁忌一紙ヲ疏シ、刊印シテ衆ニ施シ玉ヘリ、予
〈○安元子蘭溪〉是歳、〈○文政六年〉ヤヽ增補ヲナシ、マタコレヲ印施セリ、今左ニ録シテ後攷ニ備フ、一風寒ヲ避ルコト第一也、〈暑月ハ病間ヲ氣ノ透ルヤウニシテ、ムレザルヲヨシトス、〉一冷物〈冷水ヲ用ルコトモアレドモ、證ニヨルユエ妄ニアタフベカラズ、〉果類〈橙梨ハヨロシ〉魚鳥類、酒、幷一切ノ酸味、辛味、鹹味、葷、油膩、炒タルモノ、麪類、〈大麥キリウドンハ宜〉粢、砂糖、〈少々ハ宜シ、極甘ハ不&size(5){レ};宜、〉蜜、以上食物禁忌五十日忌ベシ、重ハ百日モ忌也、一切不淨ノ物、幷惡キ臭ヲ嗅ベカラズ、〈○下略〉
**〔麻疹流行記〕
>https://ys.nichibun.ac.jp/kojiruien/image/gaiji/SearchPage.png [[p.0927:https://shinku.nichibun.ac.jp/kojiruien/pdf/hogi_1/hogi_1_0927.pdf]] 文久二年壬戌七月町觸寫&br;麻疹當人飮食の毒、又は手當方不&size(5){レ};宜、死亡之者不&size(5){レ};少趣相聞候付、兼而覺悟いたし置可&size(5){レ};然儀を、別紙之趣心得之爲、右之通相渡候間、心得置候樣可&size(5){レ};致事、&br;右之通、御奉行所より被&size(5){二};仰渡&size(5){一};候間、夫々支配内不&size(5){レ};洩樣可&size(5){レ};被&size(5){二};相觸&size(5){一};事、&br;七月十四日&br;總町代&br;中&br;町中町代&br;一かるきはしかたりとも、必風にあたらぬやうに、能中に平臥して、温保第一の手當とす、しかしあまり熱蒸は甚よろしからず、殊に此節は畫は熱し、夜は凉しければ、晝は大ていあたヽまり、夜中朝迄は衣服夜具等增すべし、其内惡寒つよければ、晝も寒氣たゆる程は、暫時衣被輕むるも甚あしく、直に内攻すると心得べし、桂枝麻黄の入藥も、甚よろしからず、川芎白芷も斟酌すべし、 衂( はなぢ) の出るは都而よろしければ、先暫くあはて止むる事なかれ、されども血のかたまらず、溶解の樣に見ゆれば、總身の血の熱毒にて變じ、恐るべき重病なれば、其療養格別の事なり、&br;一飮食は、熱き物、冷き物ども、總じて惡しく、程克加減し、冷水は決而のむべからず、&br;一麥湯、葛湯は、至而よし、食してあしきもの&br;
一魚類鳥類は、かるき物たりとも、病發大ていかせる迄は、一切禁ずべし、酒、餅類、飴類、豆腐、油氣の物、酢の物、とうがらしの類、辛き物、里芋、かぼちや、なた豆、茄子〈はしかかせて後〉皮さり煮てよし、ぬか漬はよろしからず、瓜の類、ぜんまい、わらび、ねぶか、わけぎの類、ぎやうじやびる、めんるい、〈あわぞうめん病中に而〉〈もよし〉竹の子、木の子類、そら豆、圓豆、こんにやく、ぎんなん、柿、〈はちやがきはよし〉桃、糟漬の物、右之類、病後にても、當分之内禁ず、&br;食してよろしきもの&br;一とう瓜、靑瓜、白瓜、右は煮て食すればよし、長芋、じねんじよ、ゆり根、ごぼう、かぶら、蓮根、ふき、小豆、うど、ちしや、〈西瓜多分はよろしからず〉麩の類、こんぶ、ゆば、かんぴやう、かちぐり、くづ、ぶどう、九年母、みかん、きんかんよし、&br;かせてより後食してよろしき魚&br;はぜ、こち、ます、かます、あはび、かれい、あいなめ、赤もどこ、しヾみ、かながしら、石もち、&br;右之類、少々づヽ食してよろし、&br;右之外、海魚總而靑色黑色の魚類、大に害あり、川魚の類、一切禁ずべし、&br;一酢の類、よろしからず、鹽物、干物の類よろしからず、&br;一麻疹疫癘流行ニ付、於&size(5){二};國府宮&size(5){一};、來ル廿日より廿四日迄五日之間、疫神祭御祈禱被&size(5){二};仰付&size(5){一};候間、可&size(5){レ};有&size(5){二};其心得&size(5){一};事、&br;七月&br;右之通、夫々支配内不&size(5){レ};洩樣、可&size(5){レ};被&size(5){二};相觸&size(5){一};事、&br;七月十四日&br;總町代&br;
町中町代〈中〉
**〔麻疹流行記〕
>https://ys.nichibun.ac.jp/kojiruien/image/gaiji/SearchPage.png [[p.0929:https://shinku.nichibun.ac.jp/kojiruien/pdf/hogi_1/hogi_1_0929.pdf]] 呉服町醫者高橋玄春印施の一紙&br;麻疹禁忌&br;風寒を避る事第一也、〈暑月は居間を氣の透る樣にして、むせざるをよしとす、〉冷物〈冷水を用ゆる事もあれども、症による故に、妄にあたふべからず、〉果類、〈梨、金柑はよし、〉魚鳥類、酢幷一切酸味、〈梅干もあし〉辛味、鹹味、葷、油膩、炒物、麪類、粢、砂糖、〈少しづヽよろし、極甘きは不&size(5){レ};宜、〉蜜、以上食物禁忌、五十日いむべし、重症は百日も忌べし、一切不淨の物、幷に惡き臭を嗅べからず、熱さめざるに、強て食を進むべからず、渴とも湯茶を多飮むべからず、嘔吐泄瀉を成す、菉豆炒米燈心を煎じて、湯茶の代りに用ゆべし、熱解して後、諸症平愈せば、廿日も過て湯に浴すべし、生水の湯はあしく、 艾葉荊芥( よもぎけいがい) 防風の三味を煎じ、其湯に浴すべし、髮幷爪とり等、廿日あまり過て追々すべし、房事は百日愼むべし、
**〔斷毒論〕
***〈地〉
>https://ys.nichibun.ac.jp/kojiruien/image/gaiji/SearchPage.png [[p.0929:https://shinku.nichibun.ac.jp/kojiruien/pdf/hogi_1/hogi_1_0929.pdf]] 避麻&br;痘之非&size(5){二};時氣疫癘&size(5){一};也、已驗&size(5){二};於避痘之國&size(5){一};、其死之非&size(5){レ};命也、亦不&size(5){レ};待&size(5){レ};言、雖&size(5){レ};然有&size(5){二};避痘之國&size(5){一};、而未&size(5){レ};聞&size(5){レ};有&size(5){二};避痲之國&size(5){一};、故無緣&size(5){レ};使&size(5){三};人知&size(5){二};避&size(5){レ};之而免&size(5){一};矣、此毒之流行也、宛如&size(5){二};風之偃&size(5){一レ};艸、殆似&size(5){二};難&size(5){レ};免者&size(5){一};矣然〈德○橋本德伯壽〉敢言&size(5){乙};其所&size(5){二};以必免&size(5){一};之證一二&size(5){甲};、安永丙申〈○五年〉之春、豆州加納村五右衞門女有&size(5){レ};妊、有&size(5){レ};故寓&size(5){二};居于下田港&size(5){一};、于&size(5){レ};時痲毒盛行、因恐&size(5){レ};毀&size(5){二};其孕&size(5){一};、速去過&size(5){二};蓮臺寺之温泉&size(5){一};、既而聞、此境亦有&size(5){二};患&size(5){レ};之者&size(5){一};、又去避&size(5){二};之下加茂&size(5){一};、居旬餘而漸逼&size(5){二};于此&size(5){一};、以&size(5){レ};故幸還&size(5){レ};郷、郷亦襲矣、於&size(5){レ};是不&size(5){レ};得&size(5){レ};已去走&size(5){二};長津呂&size(5){一};、此地病者已休、因款留五月、而所&size(5){レ};在之毒氣稍々銷亡、竟得&size(5){二};歸&size(5){レ};郷而娩&size(5){一};、其避&size(5){レ};痲也、如&size(5){レ};避&size(5){レ};寇然、又享和癸亥〈○三年〉之春、本州〈○甲斐〉高室源韞美卿妻有&size(5){レ};姙、時痲毒暴行、漸逼&size(5){二};近鄰&size(5){一};、胎孕皆斃矣、擧&size(5){レ};家恐&size(5){二};患之將&size(5){一レ};及、〈德〉爲&size(5){レ};之慇懃説&size(5){下};痘痲之傳染、非&size(5){二};天行時氣&size(5){一};、避則必易&size(5){上レ};免、美卿乃是&size(5){レ};之、使&size(5){下};其妻携&size(5){二};長女&size(5){一};避&size(5){中};之一室&size(5){上};、逮&size(5){二};季夏&size(5){一};、聞&size(5){二};父家西花輪村、内藤氏之家此病已畢&size(5){一};、往避&size(5){レ};之、至&size(5){二};初冬&size(5){一};歸&size(5){レ};家而産、以&size(5){レ};是、母子三人得&size(5){二};俱共免&size(5){一};矣、同年東都人、萩原市左衞門者、祇&size(5){二};役於駿之赭石&size(5){一};、輸&size(5){二};材于東都&size(5){一};、其傭夫皆壯
年、而未&size(5){レ};病&size(5){レ};痲者過&size(5){レ};半、因恐&size(5){二};爲&size(5){レ};之怠&size(5){一レ};役、相共謀、貯&size(5){二};糧食&size(5){一};不&size(5){レ};出&size(5){二};山中&size(5){一};、遂免&size(5){レ};之者五十有三人矣、是皆避&size(5){レ};痲之明證、於&size(5){レ};是乎、益知&size(5){レ};非&size(5){二};天行時令之邪&size(5){一};也、門生問曰、倘如&size(5){二};師之説&size(5){一};、則痘痲可&size(5){二};避而免&size(5){一};、雖&size(5){レ};然使&size(5){三};病者在&size(5){二};山野&size(5){一};、如&size(5){二};避痘之國&size(5){一};、似&size(5){レ};有&size(5){二};人情之不&size(5){レ};可&size(5){レ};忍者&size(5){一};乎、對曰否、若誠欲&size(5){レ};避&size(5){レ};之、何必置&size(5){二};之於山野&size(5){一};耶、令&size(5){三};曩病之者侍&size(5){二};今病者&size(5){一};、戒約不&size(5){レ};近&size(5){二};未&size(5){レ};病者&size(5){一};而已、倘能每&size(5){二};痘之所在&size(5){一};如&size(5){レ};是、則斷&size(5){二};傳染之之根源&size(5){一};、竭&size(5){二};海内之毒氣&size(5){一};、何難之有、如&size(5){二};痲毒&size(5){一};、則海内不&size(5){二};常有&size(5){一};、故不&size(5){レ};須&size(5){二};別禦&size(5){一レ};之、禦&size(5){乙};痘之從&size(5){二};外國&size(5){一};傳來&size(5){甲};、則痲亦隨自斷矣、若能如&size(5){レ};是則不&size(5){レ};死&size(5){二};於非命&size(5){一};者、宇内其幾許乎、
*&aname(E986ABE8A193E98592E6B9AF){酒湯};
**〔叢桂亭醫事小言〕
***〈六〉
>https://ys.nichibun.ac.jp/kojiruien/image/gaiji/SearchPage.png [[p.0930:https://shinku.nichibun.ac.jp/kojiruien/pdf/hogi_1/hogi_1_0930.pdf]] 痘瘡 結痂&br;酒湯ハ本邦何レノ時ヨリ行ルヽヤ、未&size(5){レ};考、唐土ノナキ所ナリ、役ノ行者ノ淨瑠理ニ、酒湯ノ創ノ事アリ、又虚談ナリ、十二朝ヲ一番湯ト云、十五朝ヲ二番湯ト云、此時ニ輕痘ハカケルコトノナル人モ有リ、 必ズ日數ヲ以テ論ズベカラズ( ○○○○○○○○○○○○○) 、全ク痘ノ輕重ニアリ、
**〔疱瘡心得草〕
>https://ys.nichibun.ac.jp/kojiruien/image/gaiji/SearchPage.png [[p.0930:https://shinku.nichibun.ac.jp/kojiruien/pdf/hogi_1/hogi_1_0930.pdf]]  笹湯( ○○) の心得の事&br;四五日前より米のかし水を取置て、能ねさせ置、そのうわずみを湯に焚べし、湯に入るヽ事、重き痘は日數にかヽわるべからず、湯の内へ手拭をひたし、得と搾りて、かせたる痘の跡をしか〳〵と押へ、湯の氣をあつれば、かせの熱こヽろ能おさまるなり、必ずぬらしあらふべからず、かほは目の上下をよけ、眼の中へ湯の氣入ば、眼中をそこのふ事有、手足揔身まんべんに湯を引べし、背は輕くすべし、湯をかけ終れば、風に當つべからず、夫より又兩三日隔て二番湯を浴せしむべし、三番湯をすまして、常の湯に入るべし、
**〔痘疹致要〕
>https://ys.nichibun.ac.jp/kojiruien/image/gaiji/SearchPage.png [[p.0930:https://shinku.nichibun.ac.jp/kojiruien/pdf/hogi_1/hogi_1_0930.pdf]]  秘傳酒湯方( ○○○○○) &br;夫痘邪ハ、天地流行ノ疫毒也、タトヒ平日壯實ノ兒ト云トモ、其感ズル所ノ邪毒更ニ深ケレバ、沸騰スル所ノ胎毒又劇シ、況ヤ初蒸ニ一度規矩ヲ誤レバ、千恨萬懷四馬モ逐フ事能ズ、死生存亡十日ノ中ニ判ル、誠ニ悲傷ス可ノ甚也、醫トシテ此ヲ不&size(5){レ};思ハ人情ニアラズ、前説 初蒸( ホトヲリ) 見點ニ先ジテ
熱氣ヲ解シ、蘊毒ヲ疎滌シテ、部位ヲ減ズルノ藥方アリ、此萬全ノ法則也、然レドモ若此治療ニ洩レテ危難に懸ルノ症、九死一生、命期旦夕ニ迫ル、藥力の及所ニ非ズ、此浴法ニ非ズンバ、冥路再ビ生地ニ還ル事能ズ、此蘭語ノ譯ノ儘記シ置者也、水〈一斗〉 米糠〈二升〉 酒〈二合二勺〉 鹽〈廿三匁〉 赤小豆〈三粒〉 鼠屎〈三粒〉右六味合シテ熱熟湯トシテ十七八歳位ノ男女此分量ヲ用ユ、一二歳或四五歳ノ兒ハ、水四五升或七八升、米糠酒鹽モ又隨テ減ズ可キ也、
**〔燕石雜志〕
***〈五上〉
>https://ys.nichibun.ac.jp/kojiruien/image/gaiji/SearchPage.png [[p.0931:https://shinku.nichibun.ac.jp/kojiruien/pdf/hogi_1/hogi_1_0931.pdf]] 疱瘡洗湯 小兒いまだ皰瘡せざるものに浴すべき藥湯桃枝一本〈フトサラウ竹ホド長サ一尺五寸〉桑枝一本〈フトサ同上一尺五寸去&size(5){レ};皮〉陳皮〈四匁〉綠豆〈三匁〉黑豆〈三匁〉枳殻〈四匁〉牛蒡子〈四匁〉紅花〈四匁〉右水三升入一升に煎じつめて小兒に浴すべし、究めて痘瘡かろし、痘の流行とき、度々浴すれば必効あり、○按ズルニ、是レ酒湯ニアラザレド、其事酒湯ト同一理ニ出ヅルモノナレバ、此ニ附記ス、
**〔松屋筆記〕
***〈七十九〉
>https://ys.nichibun.ac.jp/kojiruien/image/gaiji/SearchPage.png [[p.0931:https://shinku.nichibun.ac.jp/kojiruien/pdf/hogi_1/hogi_1_0931.pdf]] 疱瘡の さヽ湯( ○○○) &br;吾妻鏡卅五の卷〈十三丁才〉に、寬元元年十月一日、若君御疱瘡、〈○中略〉と見ゆ、赤斑瘡、三の卷にさヽ湯の事をいへり、そこに補べし、
**〔吾妻鏡〕
***〈三十五〉
>https://ys.nichibun.ac.jp/kojiruien/image/gaiji/SearchPage.png [[p.0931:https://shinku.nichibun.ac.jp/kojiruien/pdf/hogi_1/hogi_1_0931.pdf]] 仁治四年〈○寬元元年〉九月十九日壬戌、若君〈○藤原賴嗣〉煩&size(5){二};疱瘡&size(5){一};、〈○中略〉 十月一日甲戌、若君御平復之間、今日午刻、 御沐浴( ○○○) 之儀、醫師賴行、廣長等朝臣賜&size(5){レ};祿、○按ズルニ、此沐浴ハ發病ヨリ十二三日目ニ當レバ、蓋シ疱瘡ノ酒湯ニ近シ、又建長八年九月一日ニ、將軍宗尊、赤斑瘡ニ罹リ、同月十九日沐浴、同月十五日北條時賴同病ニ罹リ、二十九日ニ沐浴ノ事、共ニ吾妻鏡ニ見ユ、一ハ十九日目ニシテ、一ハ十五日目に當レリ、是等ハ何レモ酒湯ノ類ナラン、
**〔本朝醫談〕
>https://ys.nichibun.ac.jp/kojiruien/image/gaiji/SearchPage.png [[p.0932:https://shinku.nichibun.ac.jp/kojiruien/pdf/hogi_1/hogi_1_0932.pdf]] 又〈○百練抄〉康元元年八月五日、天皇煩&size(5){二};赤斑瘡&size(5){一};、廿五日壬子、御沐浴、これは初より廿一日にあたれば、今のさヽ湯にはあるべからず、○按ズルニ、酒湯ハ必シモ十五日目ニ限ルニアラズ、二十一日目に浴シタルモノモ、亦蓋シ酒湯ナラン、
**〔皇國名醫傳後編〕
***〈上〉
>https://ys.nichibun.ac.jp/kojiruien/image/gaiji/SearchPage.png [[p.0932:https://shinku.nichibun.ac.jp/kojiruien/pdf/hogi_1/hogi_1_0932.pdf]] 岡本啓廸院&br;岡本諸品、通稱玄冶、平安人、學&size(5){二};醫於曲直瀨正慶&size(5){一};、正慶擢爲&size(5){二};講長&size(5){一};、〈○中略〉寬永六年猷廟〈○德川家光〉痘瘡期至&size(5){二};結痂&size(5){一};、將&size(5){レ};行&size(5){二};酒浴&size(5){一};、公保母春日謂&size(5){レ};衆曰、酒浴之法在&size(5){二};西土&size(5){一};所&size(5){レ};未&size(5){レ};聞、廢&size(5){レ};之可矣、衆莫&size(5){レ};答焉、諸品進曰、西土所&size(5){レ};無、而本邦行&size(5){レ};之者固多、奚止&size(5){二};酒浴&size(5){一};、今闕而不&size(5){レ};行、是前古嘉例一旦廢絶而可乎哉、且西土自有&size(5){二};其事&size(5){一};、意君未&size(5){レ};知耳、乃探&size(5){レ};懷取&size(5){二};一書&size(5){一};、指而示&size(5){レ};之曰、請以解&size(5){レ};惑、因大言曰、是等事非&size(5){二};俗流所&size(5){一レ};知、況婦人乎、春日大慚、終行&size(5){二};酒浴&size(5){一};、
**〔望月三英隨筆〕
***〈赤斑瘡辨考證所引〉
>https://ys.nichibun.ac.jp/kojiruien/image/gaiji/SearchPage.png [[p.0932:https://shinku.nichibun.ac.jp/kojiruien/pdf/hogi_1/hogi_1_0932.pdf]] 疱瘡の小兒 酒湯( サヽユ) を掛るといふ事は、獨日本の俗〈ニ〉極り候、唐にては决而無&size(5){レ};之俗習なり、儒醫之書籍に、決而沙汰無&size(5){レ};之なり、先年岡本玄作、大猷院樣〈○德川家光〉御疱瘡の節、春日局被&size(5){レ};申候は、日本に 酒湯( サヽユ) を掛る事、唐に無&size(5){レ};之事故、不&size(5){レ};及&size(5){レ};掛と申候由、玄作申候は、唐にて無&size(5){レ};之事を、日本にて致事夥敷有&size(5){レ};之候、酒湯に限り、古來より致付候儀を相止事、不&size(5){レ};得&size(5){二};其意&size(5){一};、候、況重き天下取の御疱瘡に、初て酒湯を止と云事、醫者は不&size(5){レ};致候、素人にて御やめ被&size(5){レ};成候は、御勝手次第にて候得ども、是又醫者は合點不&size(5){レ};致候、醫者の合點せぬ事を、素人の分として、可&size(5){レ};致樣無&size(5){レ};之候、其上醫書に無&size(5){レ};之と申は、唐之書物を、祿に見不&size(5){レ};申文盲の申事に而、不&size(5){レ};足&size(5){レ};取事に候、此御覽被&size(5){レ};成候へとて、懷中より唐本の醫書を被&size(5){レ};出、列座の御方々に見せ候而、讀て聞せられ、其上にて彌酒湯御掛被&size(5){レ};遊候由申&size(5){レ};之、殊に此節にて、御酒湯之疱瘡の祝儀に通例に成居申候、天下之御酒湯御やめ被&size(5){レ};成候と、日本世界皆酒湯仕廻ニ成可&size(5){レ};申、それにては、疱瘡病人、万一死間敷者死候而者、御仁政のあやに無&size(5){レ};之候、素人の分、殊
に女性の分として、不&size(5){レ};入言を御申、小しやくと大言を申され候、春日局あやまり被&size(5){レ};成候由、右唐本は全幼心鑑にても可&size(5){レ};有&size(5){レ};之、其外には證據に成候書、決而無&size(5){レ};之由、同時の醫師衆被&size(5){レ};申候由、〈○下略〉
**〔赤斑瘡辨考證〕
***〈三〉
>https://ys.nichibun.ac.jp/kojiruien/image/gaiji/SearchPage.png [[p.0933:https://shinku.nichibun.ac.jp/kojiruien/pdf/hogi_1/hogi_1_0933.pdf]] 按に、望月三英は、安永の比の名醫なり、隨筆一卷あり余〈○小山田與淸〉その古寫本を家に藏す、疱瘡後のさヽ湯のこと、大猷院殿の御時、既に古例のよしなれば、むかしより有けんこと知べし、百練抄に、後深草院康元元年八月五日、煩&size(5){二};赤斑瘡&size(5){一};、二十五日御沐浴のよしあるは、廿一日目に湯あみし給ひしなり、吾妻鏡にも、赤斑瘡後沐浴のことあり、されどさヽ湯といふ名、古書にはをさ〳〵みえず、今の世は、疱瘡の後のみ酒湯のことあれど、いにしへは 赤斑瘡( ハシカ) の後も有けんよし、百練抄、吾妻鏡などによりておしはかられぬ、さて疱瘡麻疹ともに、結痂の後、湯あみせではあるまじきわざなれど、さヽ湯の作法などいふは、陰陽師巫覡などが仕出しにやあらん、さヽ湯といふも、新撰六帖、夫木抄などの歌に、 里巫女( サトミコ) が 御湯立( ミユダテ) 篠のさや〳〵に、ともよみて、もと湯立に篠を用る神態あるを、やがて痘後のゆあみにもいはひて、その神わざの作法などまねびしゆゑの名なるべし、さヽ湯に酒を加るは、酒の異名を 左々( サヽ) といへば、 篠湯( サヽユ) を誤て、 酒湯( サヽユ) ぞと心得しゆゑのひがことなるべし、
天保集成絲綸録《七十九
寬政十二申年九月&br;大目付〈江〉&br;大納言樣、〈○德川家慶〉御酒湯被&size(5){レ};爲&size(5){レ};召候、爲&size(5){二};御祝儀&size(5){一};明十三日、溜詰御譜代大名、高家雁之間詰、同嫡子、御奏者番、同嫡子、菊之間緣頰詰、諸番頭、諸物頭、布衣以上之御役人、御本丸〈江〉出仕、夫より西丸〈江〉可&size(5){レ};有&size(5){二};登城&size(5){一};候、尤服紗小袖麻上下可&size(5){レ};爲&size(5){二};著用&size(5){一};事、&br;但病氣幼少之面々者、月番老中出羽守宅〈江〉以&size(5){二};使者&size(5){一};御祝儀可&size(5){二};申上&size(5){一};事、&br;一右之外万石以上之面々者、月番老中出羽守宅〈江〉使者可&size(5){二};差越&size(5){一};事、&br;
一在國在邑之面々は、飛札可&size(5){二};差越&size(5){一};事、&br;右之通、可&size(5){レ};被&size(5){二};相觸&size(5){一};候、&br;九月十二日
**〔天保集成絲綸録〕
***〈七十九〉
>https://ys.nichibun.ac.jp/kojiruien/image/gaiji/SearchPage.png [[p.0934:https://shinku.nichibun.ac.jp/kojiruien/pdf/hogi_1/hogi_1_0934.pdf]] 文政三辰年二月&br;大目付〈江〉&br;右大將樣〈○德川家慶〉御疱瘡被&size(5){レ};遊御酒湯被&size(5){レ};爲&size(5){レ};召候、爲&size(5){二};御祝儀&size(5){一};、公方樣〈○德川家齊〉右大將樣〈江、〉&br;二種千疋宛 拾万石以上&br;一種千疋宛 〈九万石より九万九千石迄〉&br;一種宛 〈一万石より四万九千石迄〉&br;御臺樣御簾中樣〈江〉&br;一種千疋宛 拾万石以上&br;一種五百疋宛 〈五万石より九万九千石迄〉&br;一種宛 〈一万石より四万九千石迄〉&br;右之通、來ル廿三日可&size(5){レ};有&size(5){二};獻上&size(5){一};候、公方樣〈江〉之獻上物は、御本丸御玄關より、右大將樣〈江〉之獻上物は、西丸御玄關より、御臺樣〈江〉之進上物は、平川御門番所迄、御簾中樣〈江〉之進上物は、坂下御門番所迄、朝六ツ時より五ツ時迄之内、以&size(5){二};使者&size(5){一};可&size(5){二};差上&size(5){一};候、在國在邑之面々は、當地之者を以差&size(5){二};上之&size(5){一};、其以後以&size(5){二};使者&size(5){一};御歡可&size(5){二};申上&size(5){一};候、&br;右之通、可&size(5){レ};被&size(5){二};相觸&size(5){一};候、&br;二月
*&aname(E986ABE8A193E7A8AEE79798){種痘};
**〔醫賸〕
***〈中〉
>https://ys.nichibun.ac.jp/kojiruien/image/gaiji/SearchPage.png [[p.0934:https://shinku.nichibun.ac.jp/kojiruien/pdf/hogi_1/hogi_1_0934.pdf]] 種痘&br;
醫通云、邇年有&size(5){二};種&size(5){レ};痘之説&size(5){一};、始&size(5){レ};自&size(5){二};江左&size(5){一};、逹&size(5){二};於燕齊&size(5){一};、近則遍行&size(5){二};南北&size(5){一};、詳究&size(5){二};其源&size(5){一};云、自&size(5){二};玄女降乩之方&size(5){一};、金鑑云、古有&size(5){二};種痘一法&size(5){一};、起&size(5){レ};自&size(5){二};江右&size(5){一};、逹&size(5){二};於京畿&size(5){一};、究&size(5){二};其所&size(5){レ};云源&size(5){一};云、自&size(5){下};宋眞宗時、峨眉山有&size(5){二};神人&size(5){一};、出爲&size(5){二};丞相王且之子&size(5){一};、種&size(5){レ};痘而愈&size(5){上};、遂傳&size(5){二};於世&size(5){一};、弋陽縣志云、黄旻曙五十三郡人、徐成吉五十五郡人、得&size(5){二};十全神痘法&size(5){一};、以&size(5){二};棉絮&size(5){一};取&size(5){二};痘漿之佳者&size(5){一};、送&size(5){二};人鼻内&size(5){一};、及&size(5){レ};愈有&size(5){レ};瘢如&size(5){レ};眞、往々靈驗、遠近皆聞&size(5){二};其風&size(5){一};焉方象瑛種痘小引云、江楚間、多種&size(5){二};神痘&size(5){一};、相傳、昔有&size(5){二};道士&size(5){一};、憫&size(5){二};痘症殺&size(5){一レ};人、禮&size(5){二};峨眉山&size(5){一};四十九日、夢&size(5){レ};授&size(5){二};某童子仙苗&size(5){一};、翌日痘出、李仁山〈蘇州人、享保中來寓&size(5){二};于崎館&size(5){一};、〉云、種痘之法、出&size(5){レ};自&size(5){二};神授&size(5){一};、前有&size(5){二};徽商施姓者&size(5){一};、泛&size(5){レ};海至&size(5){二};一山&size(5){一};、遇&size(5){二};天后顯&size(5){一レ};靈、授以&size(5){二};此法&size(5){一};、按種痘之源、諸説渺茫如&size(5){レ};此、蓋其起&size(5){レ};自&size(5){二};明季&size(5){一};無&size(5){レ};疑矣、聞斯邦 房州濱海一村( ○○○○○○) 、 有&size(5){下};自&size(5){二};數百年前&size(5){一};行&size(5){二};種痘&size(5){一};法&size(5){上};( ○○○○○○○○○○) 、 多用&size(5){二};乾苗&size(5){一};( ○○○○) 、乃先&size(5){二};於彼土&size(5){一};而知&size(5){レ};用&size(5){レ};此亦奇矣、夫痘之順逆、係&size(5){二};于受&size(5){レ};毒之輕重&size(5){一};、不&size(5){レ};由&size(5){三};種與&size(5){二};不種&size(5){一};、然不&size(5){レ};種而逆、人必委&size(5){二};之於天&size(5){一};、種而逆、必恨&size(5){二};種者&size(5){一};、不&size(5){レ};若&size(5){レ};任&size(5){二};其自然&size(5){一};也、有&size(5){下};人間&size(5){二};痘可&size(5){レ};種否&size(5){一};者&size(5){上};、予則常以&size(5){レ};此爲&size(5){レ};答、
**〔善那氏頌德之記〕
>https://ys.nichibun.ac.jp/kojiruien/image/gaiji/SearchPage.png [[p.0935:https://shinku.nichibun.ac.jp/kojiruien/pdf/hogi_1/hogi_1_0935.pdf]] 日本種痘の沿革&br;我邦には、誰人の創めしや、數百年前より、安房の國海邊の村落に、一種の種痘法行はれたり、其は天然痘の痂を採りて、人に種ゑしと言ふ、其後 延享年間( ○○○○) 、支那蘇州〈又は杭州といふ、詳ならず、〉の李仁山と云へる人、長崎に來り、支那の種痘法を傳へたり、此法も天然痘の痂を粉末にして、鼻孔に吹き入るヽ者なり、次で 寶曆二年( ○○○○) 、支那より、醫宗金鑑といへる大部の醫書、我邦に傳はり、此書中に、精しく種痘の事を載せたれば、 安永七年( ○○○○) 、其種痘篇を拔萃して、種痘心法と題し、出版して世に公にせしより、種痘の事は、これより漸次に世に行はるヽことヽなり、 文化文政の頃( ○○○○○○) より、天保安政年間に至りて、此法大に行はれ、種痘家を以て名を成せし者も少からず、肥前大村の人長與俊逹、芳陵英伯、筑前秋月の人緖方春朔、常陸水戸の人本間玄調、上總佐貫の人井上宗端、木下川の庄屋次郞兵衞、武州忍の人河津隆碩、江戸の人桑田玄眞、及び桑田立齋等、孰れも皆種痘家を以て高名なりき、次に寬政五年西洋種痘法の我邦に入りしや、和蘭人某、役人高木氏の望に
依り、長崎に於て、此法を施せしを以て始めとす、支那の種痘法の傳はりしより後五十年に當れり、此法は天然痘の十分に膿を滿てる者を破りて、其膿を鍼に塗り、小兒の尺澤の靜脈に刺して、後綿を貼てヽ其上を布にて縛る者にして、善那氏の種痘法と異なる者なり、但し此法は、暫時にて中止せしが如くなりしも、二十年の後、江戸の醫師桑田玄眞、長崎に遊びて、西洋醫書を學び、ヘストルの種痘論を讀むに至りて、大に其講ずべきを知り、先づ自分の子に之を試みて、益々之を擴め、其子立齋も、亦此法を傳へしと言ふ、
**〔種痘傳習録〕
>https://ys.nichibun.ac.jp/kojiruien/image/gaiji/SearchPage.png [[p.0936:https://shinku.nichibun.ac.jp/kojiruien/pdf/hogi_1/hogi_1_0936.pdf]] 問曰、種痘何レノ時ヨリ始マル、&br;答云、中土ハ宋眞宗ノ時、峨眉山神人、丞相王且ノ兒ノ爲メニ、天行輕痘ノ痂ヲ採リ、鼻孔ニ絮ク、此ヲ世界中種痘ノ嚆矢ト爲ス、于&size(5){レ};今八百六十餘年、〈當六十六代一條帝寬弘中〉在&size(5){二};皇國&size(5){一};種痘ノ法、中土ヨリ傳ヘ、口授心傳、 明和四年( ○○○○) 丁亥、平安邶徽始テ種痘心法ヲ述シ、輕驗スル所ヲ表出シ、其利益アルヲ稱セリ、
**〔辨醫斷〕
***〈上〉
>https://ys.nichibun.ac.jp/kojiruien/image/gaiji/SearchPage.png [[p.0936:https://shinku.nichibun.ac.jp/kojiruien/pdf/hogi_1/hogi_1_0936.pdf]] 痘疹&br;先&size(5){レ};是 有&size(5){二};一種痘科李仁山者&size(5){一};( ○○○○○○○○○) 、自&size(5){レ};唐自而來&size(5){レ};崎焉、鎭臺命&size(5){二};我二三生&size(5){一};、受&size(5){二};其種法&size(5){一};、於&size(5){レ};是乎、始聞未&size(5){レ};出前豫看&size(5){二};輕重&size(5){一};、已出後辨&size(5){二};其吉凶虚實等法&size(5){一};、於&size(5){レ};形於&size(5){レ};色於&size(5){レ};脈於&size(5){レ};音、靡&size(5){レ};所&size(5){レ};不&size(5){レ};備、乃悟吾從前視&size(5){レ};痘之殆孟浪也、余因請&size(5){二};鎭臺&size(5){一};、令&size(5){二};其試種&size(5){一};、殆二十人、出痘之後、驗&size(5){二};其輕重多寡&size(5){一};、悉如&size(5){下};李氏所&size(5){二};豫言&size(5){一};者&size(5){上};、誠亦奇矣、且其種法、有&size(5){二};水苗&size(5){一};焉、種後必待&size(5){二};七八日之間&size(5){一};、乃有&size(5){二};發熱&size(5){一};而見點、見點而起脹莫&size(5){レ};一、而不&size(5){レ};如&size(5){二};時痘&size(5){一};矣、由&size(5){レ};是言&size(5){レ};之、非&size(5){下};其挑毒之氣先感&size(5){二};于外&size(5){一};、而後毒從&size(5){二};其内&size(5){一};而出&size(5){上};乎、又非&size(5){下};其毒之循&size(5){二};行六經&size(5){一};、乃如&size(5){二};熱病傳遍之熱&size(5){一};、然後發&size(5){中};出其外&size(5){上};乎、嗚呼造化點運之機、豈欵啓者所&size(5){二};能測窺&size(5){一};哉、彼謂痘無&size(5){二};補法&size(5){一};之爲非、則觀&size(5){二};前辨&size(5){一};可&size(5){レ};推矣、故不&size(5){二};復贅&size(5){一};、
**〔烈公行實〕
>https://ys.nichibun.ac.jp/kojiruien/image/gaiji/SearchPage.png [[p.0936:https://shinku.nichibun.ac.jp/kojiruien/pdf/hogi_1/hogi_1_0936.pdf]] 天保十四年癸卯年四十四歳〈○中略〉 公〈○水戸德川齊昭〉夙喜&size(5){二};種痘術&size(5){一};、以&size(5){下};世俗抱&size(5){二};泥舊習&size(5){一};、執迷不&size(5){上レ};悟、試&size(5){二};之世子〈即今納言公○慶篤〉及諸公子&size(5){一};、播&size(5){二};其術於國中&size(5){一};、獲&size(5){二}; 牛痘法&size(5){一};( ○○○) 、益用&size(5){レ};心勸督、命&size(5){二};醫官&size(5){一};巡行分&size(5){レ};種、是後人民絶無&size(5){二};
痘死者&size(5){一};、恩澤沛然遍被&size(5){二};於一國&size(5){一};矣、
**〔ジエンナー種痘發明百年期紀年文集〕
>https://ys.nichibun.ac.jp/kojiruien/image/gaiji/SearchPage.png [[p.0937:https://shinku.nichibun.ac.jp/kojiruien/pdf/hogi_1/hogi_1_0937.pdf]] 種痘考〈中略〉&br;中川五郞治&br;モーニツケガ牛痘ヲ齎セシヨリ前、松前ノ人中川五郞治、種痘ノ術ヲ露西亞ヨリ傳ヘ、文政七年、天保六年、天保十三年ノ惡痘流行ノ際ニ、奮テ其術ヲ施シテ、爲ニ慘毒ヲ免レタルモノ多カリシト云フ、中川五郞治ハ、松前ニテ夷人ヲ使役スル部落ノ役人〈毒人ト名ク〉ナリシガ、文化五年卯ノ歳、エトロフ島ニテ露西亞國ニ擒レ、彼國ヲホーツカ、イルコツカ等ニ在ルノ間、彼國官醫ノ種痘術ヲ施スヲ見テ、之ヲ我邦ニ傳ヘント欲シ、助手トナリテ接種法ヲ傳習シ、且牛痘種法ノ書二册ヲ得テ、後我邦ニ歸レリ、其後松前侯ニ仕ヘ、名ヲ儀重郞ト改メ、七十餘歳ニシテ歿セリト云フ、
**〔磨尻缺對談録〕
***〈ジエンナー種痘發明百年紀念文集所引〉
>https://ys.nichibun.ac.jp/kojiruien/image/gaiji/SearchPage.png [[p.0937:https://shinku.nichibun.ac.jp/kojiruien/pdf/hogi_1/hogi_1_0937.pdf]] 玆歳嘉永元年戊申秋七月、先生〈モーニツケ 磨尻缺 ヲ指ス〉舶來シ、 牛痘苗( ○○○)ヲ齎シ來ル、其貯法三アリ、其一 象牙ヲ以テ、長サ一寸三分ノ針ヲ製シ、針頭ニ痘液ヲ粘著セシメ、之ヲ數枚束ネテ管ニ入レ、管ノ兩端口ヲ溶塞シテ、再鵞翅管二重ニ入レ、之ヲ又ブリツキ管ニ入レテ、管口ヲ固封シ、終ニ又木管ニ收メテ蓋閉シ、紙ニテ固封ス、其圖下ノ如シ、〈○圖略〉 其ニ硝子管ニシテ、一端ハ管トナリ、一端ハ殆ド筆鋒ノ如シ、其鋒尖ノ處ニ凝結セル痘膿些少ヲ充テシメ、管狀ヲナセル一端ハ鎔塞シ、筆鋒狀ナル一端ハゴルラクスヲ以テ塗封ス、此硝子管ヲ再ビブリツキ管ニ入レ、管口ヲ固封シ、之ヲ木管ニ收メテ紙ニテ包裹シ、糊封スルコト前圖ノ如シ、其三 一寸餘方ノ硝子盤ニ痘膿ヲ塗著シ、此盤二枚ヲ合セ、ゴルラクスヲ以テ、四方ノ合際ヲ塗密シ、之ヲ膀胱ニテ包裹密封シ、之ヲ又箱ニ收メ紙ニテ外封ス、其圖下ノ如シ、〈○圖略〉
**〔長崎奉行所記録〕
***〈ジエンナー種痘發明百年紀念文集所引〉
>https://ys.nichibun.ac.jp/kojiruien/image/gaiji/SearchPage.png [[p.0937:https://shinku.nichibun.ac.jp/kojiruien/pdf/hogi_1/hogi_1_0937.pdf]] 嘉永二年酉正月阿蘭陀通詞〈エ〉&br;
松平越前守領分、越前國往古ヨリ、難痘ニテ死去者多ク、歎ケ鋪次第ニ付、右救之爲メ、西洋牛痘苗取寄方之儀、同人家來願出候趣ヲ以テ、書付二通、阿部伊勢守殿御下ゲ渡シニ付、右牛痘苗取寄方、從&size(5){二};江府&size(5){一};申來候間、唐紅毛之内、何レヨリ可&size(5){二};持渡&size(5){一};哉、兩通詞共相糺、否可&size(5){二};申出&size(5){一};候、依&size(5){レ};之越前守家來差出候書面相渡候間、寫取可&size(5){二};相返&size(5){一};候、&br;嘉永元年申十二月四日、伊勢守殿、荒川銃太郞ヲ以御下ゲ二通、&br;越前守樣御領分越前國之儀、往古ヨリ難痘ニテ人名ヲ失ヒ候者多分ニ有&size(5){レ};之、殊ニ天保之度、申酉兩年凶荒之折柄、痘病流行、莫大之人別相減ジ、人絶ニ相成候向モ不&size(5){レ};少、既ニ農業耕種等ニ差支相成候ニ付、樣々手當仕來候折柄、五ケ年前、御國中難痘流行仕、小兒之死亡萬人餘ニ及ビ、其内又々右樣痘瘡流行仕候ハヾ、迚も以前之人別ニ相復候期モ無&size(5){二};御座&size(5){一};候半ト、歎ケ鋪次第ニ付、近年別テ痘瘡之治療、厚ク可&size(5){レ};致&size(5){二};工夫&size(5){一};ト、手醫師共エ御申付置被&size(5){レ};成候處、近來西洋國ヨリ相傳リ候趣キニテ、牛痘苗之儀、淸國ニテ追々相弘リ候由ニテ、手醫師共ヨリ、別紙之通、牛痘苗御取寄被&size(5){レ};下候樣申出候、依&size(5){レ};之奉&size(5){レ};願候ハ、誠ニ奉&size(5){二};恐入&size(5){一};候得共、相成可御儀ニモ御座候ハヾ、右牛痘之苗、御取寄御渡被&size(5){レ};下候樣、其御筋エ、何卒御聲掛リ被&size(5){二};成下&size(5){一};候樣奉&size(5){レ};願候、右願之趣御聞濟被&size(5){二};成下&size(5){一};候ハヾ、追々御國中之人別、以前ニ相復、農業向無&size(5){二};差支&size(5){一};可&size(5){二};相成&size(5){一};、御仁惠之程難&size(5){レ};有仕合ニ奉&size(5){レ};存候、尤牛痘苗之儀、相心得候醫師之内、何方エ成リ共罷出候心得ニ御座候間、宜ク差圖被&size(5){二};成下&size(5){一};候樣奉&size(5){レ};願候、此段御手前樣迄、内々申上候樣、御國許ヨリ被&size(5){二};仰付越&size(5){一};候間、御序之節宜ク被&size(5){二};仰上&size(5){一};可&size(5){レ};被&size(5){レ};下候、以上、&br;松平越前守内&br;嘉永元年申十二月   中村八大夫&br;牛痘苗之儀、近來西洋國ヨリ相傳候趣ニテ、淸國南海之邱熹ト申者、道光十四年ニ、引痘新法全書ト申候ニ、其効驗等委細ニ有&size(5){レ};之、嘉慶十年ニ、淸國廣東ニ、初テ相傳リ候由、右牛痘ト申者、牛之乳上
ニ發シ候痘瘡樣之物ヲ刺、其膿ヲ取リ、人ニ種エ候得バ、痘苗ヲ致&size(5){二};消化&size(5){一};、再ビ痘瘡ヲ相病不&size(5){レ};申、萬擧萬全ニテ、爲&size(5){二};痘瘡&size(5){一};致&size(5){二};死亡&size(5){一};候者無&size(5){二};御座&size(5){一};、剩僅四顆六顆ニ限リ、一度種候得バ、其人之痘膿ヲ取リ、追々相用心候故、永相傳リ、如何樣ニモ相弘物之由、蘭書中ニ委細有&size(5){レ};之、右ハ膿汁之儀故、日數相立候ハバ變渝致シ易キ物ニ付、蓄方精密ニ不&size(5){レ};仕デハ、苗性相變候故、兼テ勘辨仕置候儀モ有&size(5){レ};之候、器物等ハ、追テ差上申度奉&size(5){レ};存候、右牛痘苗之儀ハ、素ハ西洋國ヨリ相傳リ候由ニ候得共、海路遠ク御座候事故、年月ヲ經ルニ付、自然苗性變ジ、効能無&size(5){二};御座&size(5){一};候哉ニ相聞候間、可&size(5){二};相成&size(5){一};御儀ニ御座候ハヾ、廣東省邊ヨリ御取寄被&size(5){二};成下&size(5){一};候ハヾ、現功可&size(5){レ};有&size(5){二};御座&size(5){一};ト奉&size(5){レ};存候ニ付、此段申上候、以上、
**〔日本敎育史資料〕
***〈四舊福井藩〉
>https://ys.nichibun.ac.jp/kojiruien/image/gaiji/SearchPage.png [[p.0939:https://shinku.nichibun.ac.jp/kojiruien/pdf/hogi_1/hogi_1_0939.pdf]] 福井醫學所〈○中略〉&br;除痘館記事 嘉永二年、國守慶永公、牛痘ノ貴重ニシテ且ツ鴻益アルヲ聞知シ、偶マ和蘭國ヨリ長崎港ニ舶齎スルヲ以テ、醫師笠原良策ヲ派遣シ、牛痘苗ヲ採ラシメント欲ス、笠原氏其命ヲ奉ジテ、上途中ニ於テ、長崎港種痘役ヨリ越前國守ノ爲メニ、牛痘苗ヲ京都ニ送致スルニ逢ヒ、京都ニ在テ、數兒ニ接種ヲ試ミ、其功ヲ積ンデ、福井ニ歸リ復命ス、嘉永三年十月、福井下江戸町御預郡役所ニ於テ、除痘館ヲ置キ、開館式アリ、官醫市醫一統臨席祝酒ヲ賜フ、
**〔鍋島閑叟侯年譜〕
***〈ジエンナー種痘發明百年紀念文集所引〉
>https://ys.nichibun.ac.jp/kojiruien/image/gaiji/SearchPage.png [[p.0939:https://shinku.nichibun.ac.jp/kojiruien/pdf/hogi_1/hogi_1_0939.pdf]] 嘉永二年八月、御側より外向へ左之通、&br;御年三十六 此節蘭人、牛痘之種持渡、長崎に於て、引痘相成候越相聞候に付、右種御取寄相成、御領内相廣り候樣、御内々思召を以て、大石良英出崎被&size(5){二};仰出&size(5){一};候末、彼地楢林宗建之子へ、引痘相整ヘ、御城下差越相成候ニ付、左ニ書載之人々へ、引痘方被&size(5){二};仰付&size(5){一};、右牛痘にて引痘相成候得ば、別に輕易之儀にて、別條無&size(5){レ};之もの之由に候處、自然妄之種へ方等相整、如何之儀致&size(5){二};出來&size(5){一};、人々疑惑を懷き候儀等有&size(5){レ};之候ては、御注意に不&size(5){二};相叶&size(5){一};候條、引痘方又は右懸り合被&size(5){二};仰付&size(5){一};人々之外、妄之取計無&size(5){レ};之樣、屹度筋々相逹相成候樣之事、 但し、牛痘種之儀、最前御内々、楢林宗建、手筋を以て御注文之末、蘭
人持渡候其末、追々淳一郞樣外御引痘被&size(5){レ};成候樣被&size(5){二};仰出&size(5){一};、
**〔牛痘辯論〕
>https://ys.nichibun.ac.jp/kojiruien/image/gaiji/SearchPage.png [[p.0940:https://shinku.nichibun.ac.jp/kojiruien/pdf/hogi_1/hogi_1_0940.pdf]] 牛痘ノ我ガ日本ニ傳ハル未ダ久シカラズ、今ヲ距ル二十八年、即チ嘉永二己酉年〈西洋紀元一千八百四十九年ニ丁ル〉ニ在リ、明治七年十一月發兌ノ坪井氏醫事雜誌ニ曰ク、牛痘種法ノ本邦ニ行ハルヽヤ、既ニ二十五年〈○嘉永二年〉ナリ、是ヨリ先ニ、荷蘭來舶、痘苗ヲ齎シ來ルコト數回ナレドモ、其貯苗法ノ粗ナルガ爲メ、月日ヲ經ルコト久シキニ由テ、損敗スルガ爲カ、抑モ之ヲ種ル所ノ醫手拙ナルガ爲カ、能ク感染シテ眞痘ヲ發スル者ナシ、時醫之ヲ惜ム、蓋シ世上百事皆然リ、創業ノ難キ、其濫觴ニ於テ、古人ノ大ニ辛苦スル所察スベキナリ、故ノ鹿兒島侯〈○島津齊彬〉玆ニ憾アリ、即チ厚ク荷蘭人ニ贈テ、始テ新鮮ノ痘苗ヲ求メ致サシメ、其侍醫ニ命ジテ、廣ク施行セシム、府下始テ之ヲ施ス者、戸塚靜海子ナリ〈靜海ハ初メ薩侯ノ侍醫タリ、後舊幕府ニ仕ヘテ法印ニ叙セラル、後〉〈退隱春山ト稱ス、〉自後衆醫之レヲ受ケテ種痘スルモノ日ニ增シ、月ニ多シ、各藩モ亦タ之レヲ傳ヘ、大ニ行ハレテ、今日ニ至レリ、蓋シ其術タルヤ、難カラズト雖ドモ、其苗ヲシテ、傳播永續セシムルニ於テハ、大ニ難キ所アリ、百折千挫スルモ、其志撓マズ、其氣屈セザル者ニアラザレバ、此術ヲ全フシ難シ、從來痘醫ト稱スル者多シト雖ドモ、一年間、一二月若クハ二三ケ月ニシテ絶苗スルニ至ル、而シテ此間能ク勉メテ倦マズ、施シテ怠ラザル者ハ、桑田立齋ナリ、〈越後新發田ノ産、深川万年橋畔ニ〉〈住ム、〉自ラ誓テ、十萬兒ニ種痘セントス、不幸ニシテ、中年病ニ罹り、半身不遂ニ宿志ヲ逹スルコト能ハズ、然レドモ已ニ七萬ヲ過ルニ至レリ、病間手尚ホ種痘針ヲ放タズシテ遂ニ斃ル、而シテ能ク其志ヲ繼グ者ハ、即チ大野松齋ナリ、〈出羽秋田ノ産、淺草三間町ニ住ム、〉刻苦勉勵、暑寒ヲ冒シ、風雪ヲ衝テ、東西奔逐、爲ニ寢食ヲ廢スルコト數回、其志ノ厚キ、施スノ精キ、立齋ト相伯仲スルモノナリ、嗚呼此法一起二十七年、連綿不&size(5){レ};斷者ハ、此二子ノ力ニ依ル、余二子ニ於ケル、同窓ノ誼アリ、今一案ヲ擬シテ、以テ其篤志ヲ全フセントス、〈○下略〉
**〔誠齋雜綴〕
***〈庚戌雜綴九〉
>https://ys.nichibun.ac.jp/kojiruien/image/gaiji/SearchPage.png [[p.0941:https://shinku.nichibun.ac.jp/kojiruien/pdf/hogi_1/hogi_1_0941.pdf]] 花遯漫鈔&br;種痘 今本國https://ys.nichibun.ac.jp/kojiruien/image/gaiji/if0000060540.gif 咭唎、有&size(5){二};蓄&size(5){レ};牛取&size(5){レ};乳者&size(5){一};甚多、時即嘉慶元年、本國遇&size(5){二};値天行&size(5){一};、遭&size(5){二};經遍戸&size(5){一};、紛々傳説、惟蓄&size(5){レ};牛取&size(5){レ};乳者不&size(5){レ};染&size(5){二};天花&size(5){一};、各聞爲&size(5){レ};異、適有&size(5){二};醫生名呫https://ys.nichibun.ac.jp/kojiruien/image/gaiji/if0000003889.gif 者&size(5){一};、國内聲名昭著、頗稱&size(5){二};濟世良醫&size(5){一};、見&size(5){下};遭&size(5){二};天花&size(5){一};之患不&size(5){上};&size(5){レ};可&size(5){二};勝數&size(5){一};、常欲&size(5){三};明逹&size(5){二};救濟之法&size(5){一};、隨即往視、果見&size(5){下};揸&size(5){二};牛乳&size(5){一};者不&size(5){レ};染&size(5){二};天花&size(5){一};之奇&size(5){上};、是以堅意細察、見&size(5){二};牛https://ys.nichibun.ac.jp/kojiruien/image/gaiji/if0000084380.gif 及https://ys.nichibun.ac.jp/kojiruien/image/gaiji/if0000084380.gif 頭https://ys.nichibun.ac.jp/kojiruien/image/gaiji/if0000084380.gif 傍之處&size(5){一};、有&size(5){二};小藍疱&size(5){一};、形類如&size(5){レ};痘、細猜&size(5){二};牛痘&size(5){一};莫&size(5){レ};非&size(5){三};能解&size(5){二};散人痘之毒&size(5){一};乎、隨即想&size(5){レ};法、與&size(5){レ};人試&size(5){レ};種、或能減&size(5){二};却天花之源&size(5){一};、亦是美事、於&size(5){レ};是與&size(5){レ};人種試、果經&size(5){レ};所&size(5){レ};種之人、隨種隨效、每自&size(5){二};初種&size(5){一};至&size(5){二};第四日&size(5){一};、始顯&size(5){二};形影&size(5){一};、及&size(5){レ};至&size(5){二};八九日&size(5){一};滿&size(5){レ};漿、至&size(5){二};十四日&size(5){一};靨脱全愈、後來相傳、至&size(5){二};大西洋、啞https://ys.nichibun.ac.jp/kojiruien/image/gaiji/if0000r09411.gif 啞、啞https://ys.nichibun.ac.jp/kojiruien/image/gaiji/if0000060783.gif 唎㗎等國&size(5){一};、依&size(5){レ};法栽種、男女大小數百餘萬、無&size(5){二};一損傷&size(5){一};、無&size(5){二};一復出&size(5){一};、此牛痘種、與&size(5){二};天花痘種&size(5){一};不&size(5){レ};同、天花之症、能傳&size(5){二};染於人&size(5){一};、而牛痘之症非&size(5){レ};種不&size(5){レ};行、天花之症、定必發寒發熱、大小便結閉不&size(5){レ};通、或昏迷不&size(5){レ};醒、喉乾、舌燥、唇焦、亂語不&size(5){レ};等、雖&size(5){レ};用&size(5){二};針薰藥法&size(5){一};、亦不&size(5){レ};能&size(5){レ};保其無&size(5){一レ};虞、但其牛痘種在&size(5){二};於所&size(5){レ};種之處&size(5){一};、只出&size(5){二};一顆&size(5){一};、如&size(5){二};小指頭&size(5){一};大、至&size(5){二};寒熱各症&size(5){一};不&size(5){レ};能&size(5){二};相染&size(5){一};、内中或有&size(5){二};些微寒微熱&size(5){一};、雖&size(5){二};服&size(5){レ};藥不&size(5){一レ};服&size(5){レ};藥、與&size(5){レ};病亦無&size(5){二};于碍&size(5){一};、此法始馮&size(5){二};牛出&size(5){レ};之種&size(5){一};種&size(5){二};於人&size(5){一};、後將&size(5){二};人出之痘漿&size(5){一};、可&size(5){レ};輪&size(5){二};傳種於萬々人&size(5){一};、其種法不&size(5){レ};論&size(5){二};春夏秋冬&size(5){一};、遇&size(5){レ};時皆合、不&size(5){レ};分&size(5){二};男女大小&size(5){一};、以&size(5){二};其年紀幼少者&size(5){一};爲&size(5){レ};佳、如&size(5){二};種下&size(5){一};四日其形發&size(5){レ};紅、至&size(5){レ};六日&size(5){一};起&size(5){二};一小疱&size(5){一};、八日其疱略大、些頂平不&size(5){レ};尖、中央一點硬的、週圍漲如&size(5){二};淸水&size(5){一};、根脚如&size(5){下};有&size(5){二};紅線&size(5){一};圍纒&size(5){上};、覺&size(5){レ};有&size(5){二};些疼&size(5){一};、至&size(5){二};九日&size(5){一};漿已滿足、若取&size(5){二};痘漿&size(5){一};種&size(5){二};於別人&size(5){一};、務以&size(5){二};第九日&size(5){一};爲&size(5){レ};度、恐後其漿膿漸乾、如&size(5){レ};是第十四日或至&size(5){二};十八日&size(5){一};、靨焦脱退、其人永無&size(5){二};出痘&size(5){一};矣、凡戒&size(5){レ};口不&size(5){レ};食&size(5){二};猪肉鷄鴨鹹物及酒&size(5){一};、更佳、宜&size(5){レ};食&size(5){二};粥飯鮮魚及瓜菜等者&size(5){一};可也、https://ys.nichibun.ac.jp/kojiruien/image/gaiji/if0000060540.gif 咭唎國、種痘奇書、
**〔種痘傳習録〕
>https://ys.nichibun.ac.jp/kojiruien/image/gaiji/SearchPage.png [[p.0941:https://shinku.nichibun.ac.jp/kojiruien/pdf/hogi_1/hogi_1_0941.pdf]] 問曰、牛痘來歷何如、&br;答云、洋曆一千七百六十九年〈當百十八代後櫻町帝明和七年庚寅、距&size(5){レ};今一百零六年、〉獨逸ノ醫始テ牛痘ヲ取リ、人ニ傳フ事ヲ發明ス、之ヲ世界中牛痘豫防ノ濫觴トナス、其後千七百七十六年、英國ニ在テ、 占弇( ジエンネル) 氏年二十七、始テ悟ル、牛痘性人ヲ以テ人ニ傳フベシ、經驗スル二十餘年、千七百九十八年〈當百十九代光格帝寬政十年〉
〈戊午、距&size(5){レ};今七十八年、〉知命之日、著&size(5){レ};書廣宣流布シ、遂ニ天下萬國ノ人ヲシテ、此至善ノ術アルヲ知覺セシムルモノハ、占弇氏ノ苦心ノ偉功ニ由ル、〈○下略〉
**〔德川禁令考〕
***〈四十九文武藝術〉
>https://ys.nichibun.ac.jp/kojiruien/image/gaiji/SearchPage.png [[p.0942:https://shinku.nichibun.ac.jp/kojiruien/pdf/hogi_1/hogi_1_0942.pdf]] 安政四巳年三月&br;種痘心得候町醫名前可&size(5){レ};書出&size(5){一};旨&br;蝦夷人共儀、疱瘡に而傷候者多候ニ付、種痘之御沙汰有&size(5){レ};之、右は是迄も少々は取行候得共、心得候もの少く、一體蝦夷地は、醫師甚稀之儀ニ付、全種痘のため、東西蝦夷地〈江〉三人宛、六人夏秋之内、別段被&size(5){レ};遣候ニ付、町醫之内、右醫術出精志のものは、早々南御番所〈江〉可&size(5){二};願出&size(5){一};候、勿論町々名主共相調、相當のものは名前書上可&size(5){レ};申候、&br;右之通從&size(5){二};町御奉行所&size(5){一};被&size(5){二};仰渡&size(5){一};候間、此旨町中不&size(5){レ};洩樣、早々可&size(5){レ};被&size(5){二};相觸&size(5){一};候&br;三月八日   町年寄&br;役所
**〔種痘辨疑〕
***〈跋〉
>https://ys.nichibun.ac.jp/kojiruien/image/gaiji/SearchPage.png [[p.0942:https://shinku.nichibun.ac.jp/kojiruien/pdf/hogi_1/hogi_1_0942.pdf]] 痘之爲&size(5){レ};毒、根&size(5){二};於先天&size(5){一};、伏&size(5){二};於命門&size(5){一};、乘&size(5){二};歳氣之運&size(5){一};、觸冒而發、固與&size(5){二};尋常胎毒瘡&size(5){一};不&size(5){レ};同、至&size(5){二};於其淺深輕重&size(5){一};不&size(5){レ};可得而豫知&size(5){一};焉、必待&size(5){下};其發爲&size(5){レ};疎爲&size(5){レ};密、爲&size(5){レ};紅爲&size(5){レ};淡、爲&size(5){二};紫黑&size(5){一};爲&size(5){中};灰白&size(5){上};、然後死生吉凶判矣、頃見&size(5){二};洋醫者流所&size(5){レ};謂種痘者&size(5){一};、下&size(5){レ};鍼不&size(5){レ};過&size(5){二};八九痏&size(5){一};、而出&size(5){レ};痘、或不&size(5){レ};滿&size(5){二};於鍼痕之數&size(5){一};焉、得&size(5){下};以&size(5){二};皮膚間僅々之出痘&size(5){一};、而解&size(5){中};散光天沈伏之巨毒&size(5){上};耶、此猶&size(5){三};内鑠之疾而求&size(5){二};活於鍼砭&size(5){一};、無&size(5){二};此理&size(5){一};也、苟遇&size(5){二};歳氣大行之候&size(5){一};、未&size(5){レ};有&size(5){下};不&size(5){二};再感&size(5){一};者&size(5){上};、乃或不&size(5){二};再感&size(5){一};、其發而爲&size(5){レ};驚爲&size(5){レ};癇、及爲&size(5){二};種々雜症&size(5){一};、有&size(5){下};不&size(5){レ};可&size(5){二};勝道&size(5){一};者&size(5){上};焉、又嘗譬&size(5){二};之樣痘者&size(5){一};、爛痘之膿、偶傳&size(5){二};母之乳旁&size(5){一};、發爲&size(5){二};痘狀&size(5){一};、眞與&size(5){二};正痘&size(5){一};無&size(5){レ};異、亦逐日貫漿收結、牛痘之發爲&size(5){二};痘形&size(5){一};、何以異&size(5){二};於此&size(5){一};乎、又猶&size(5){二};疥癬瘡之傳染而發&size(5){一};、但疥癬其毒淺、故傳染乃有&size(5){二};蔓延不&size(5){レ};可&size(5){レ};禦者&size(5){一};、若&size(5){レ};痘則其毒深、固非&size(5){三};皮膚間之可&size(5){二};得而發洩&size(5){一};、故亦未&size(5){レ};有&size(5){二};蔓延者&size(5){一};、由&size(5){レ};此觀&size(5){レ};之、牛痘之非&size(5){二};正痘&size(5){一};、昭々如&size(5){二};白黑&size(5){一};、而洋醫者流往々危言以惑&size(5){レ};俗、而世之人不&size(5){レ};察、將&size(5){二};滔々不&size(5){一レ};可&size(5){レ};返焉、先考〈○池田瑞仙〉深患&size(5){レ};之、嘗撰&size(5){二};種痘辨義一書&size(5){一};、未&size(5){レ};幾而逝、遺命曰、必亟公&size(5){二};之於世&size(5){一};、庶幾足&size(5){三};以喚&size(5){二};醒世之惑者&size(5){一};乎、不
肖不&size(5){レ};揣&size(5){二};擣昧&size(5){一};、爰謹加&size(5){二};之點勘&size(5){一};、甘&size(5){二};諸梨棗&size(5){一};、倂書&size(5){三};其所&size(5){二};嘗聞&size(5){一};、以置&size(5){レ};後云爾、&br;安政戊午〈○五年〉二月   不肖男 直温謹跋&br;〈梅里餘稿〉牛痘辨惑小言&br;有&size(5){下};一醫、種&size(5){二};牛痘于某兒&size(5){一};者&size(5){上};、偶兒已感&size(5){二};染天行痘&size(5){一};、是以兩痘倂發、兒遂不&size(5){レ};起、以致&size(5){二};其父母之怨懟&size(5){一};焉、因謂、天行痘大抵以&size(5){レ};時流行、方&size(5){二};其流行&size(5){一};、且無&size(5){レ};施&size(5){二};牛痘&size(5){一};可也、以免&size(5){一レ};招&size(5){二};若般之怨恨&size(5){一};、予謂不&size(5){レ};然、天行痘之與&size(5){二};牛痘&size(5){一};、其險易順逆、固判然異&size(5){レ};症、其併發者、亦不&size(5){レ};危&size(5){二};於單發天行痘&size(5){一};、則方&size(5){二};天行痘流行之時&size(5){一};、當須&size(5){三};務多行&size(5){二};種法&size(5){一};、庶幾全&size(5){二};兒命於未&size(5){一レ};危、若遇&size(5){二};其倂發&size(5){一};者、以致&size(5){レ};招&size(5){二};怨懟&size(5){一};、罪固不&size(5){レ};在&size(5){二};乎我&size(5){一};、而由&size(5){二};怨者不&size(5){一レ};知耳、有&size(5){二};比隣失火&size(5){一};、主人不在、欲&size(5){二};往救&size(5){一};、又恐&size(5){下};救&size(5){レ};之不&size(5){レ};得、而後來却招&size(5){中};救助不&size(5){レ};盡&size(5){レ};力之毀&size(5){上};、將&size(5){下};待&size(5){二};其火自滅&size(5){一};而往救&size(5){上};、而火不&size(5){二};自滅&size(5){一};時、束&size(5){レ};手傍&size(5){二};看共焚燬&size(5){一};可乎、
**〔春波樓筆記〕
>https://ys.nichibun.ac.jp/kojiruien/image/gaiji/SearchPage.png [[p.0943:https://shinku.nichibun.ac.jp/kojiruien/pdf/hogi_1/hogi_1_0943.pdf]] 吾日本、開闢近し、故に人慮の薄き事、此の一事を以て知るべし、醫宗金鑑及西洋の書中に載する處、種痘の法あり、此の法を用ふる時は、死する事なく、面部に痕なく、難症なし、流行に傳染する時は、毒多き者は死す、然りと雖も生得、重毒ある者あり、必二たびす、種痘を以て其毒を減ず、減ぜざれば流行に感じて必死症なり、又虚薄の生あり、痘をうヽべからず、余〈○司馬江漢〉が親族小兒あり、此の法を傳ふるに、更にうけがはず、如何と云ふに、病を求むるに近し、一時其の難をのがれん事を、愚と云ふべし、意に種う、即輕し、
**〔除痘約論〕
>https://ys.nichibun.ac.jp/kojiruien/image/gaiji/SearchPage.png [[p.0943:https://shinku.nichibun.ac.jp/kojiruien/pdf/hogi_1/hogi_1_0943.pdf]] 小引&br;吾此邦域ニ於テ、痘ノ尚多ク行ハルヽコトヲ知ル、痘痕アル人民ノ夥シキニ因テ確然タリ、且今日ニ至リテモ、此輕易ナラザル病〈傳染病、即チ痘エピデミーヲ指ス、〉ノ長崎ニ行ハレテ、幾多ノ生靈ヲ殉ゼシムルヲ目擊ス、嗚呼哀哉、此ノ病ノ未ダ根ヲ斷タザル所以ハ他ナシ、之ヲ防制スベキ種痘ノ法アリト雖モ、尚舊ニ依テ、狐疑ヲナシ、無根ノ怖畏ヲ懷キ、之ヲ行ハザル者ノ多キニ因ル、此ノ怖
心ヲ鎭定シ疑團ヲ解釋シ、如何樣ニ種痘スベキヤノ的應ノ術ヲ明カシ、且此手術ノ鴻益ヲ弘クセムガ爲ニ、吾意ヲ決シテ、此小册ヲ刷工ニ附シテ、以テ世ニ公布ス、痘ノ紀載ヲ各條ニ派分シテ、詳ニセムコトハ吾ガ素志ニ非ズ、此略説ハ、唯日本ノ醫家ヲシテ力ヲ戮セテ、種痘ヲ勉強シ、且ツ謹愼シテ此術ヲ施サムコトヲ精思セシメンガ爲ノミ、&br;然レドモ此術ヲ公行シ、普ク世民ヲ濟救セムコト、豈唯醫家ノミニシテ、能ク之ヲ倣シ得ムヤ、故ニ吾此事務ヲ以テ、有司ニ託シテ、其周施ヲ希望ス、斯ク此術ヲ重ンズル、豈之ヲ無益ト謂ハムヤ、亦吾ガ婆心ノミ、冀クハ各地方ノ官員及里保郷正、深ク此意ヲ體シテ、懇ニ每家ノ慈父ニ諭告シ、各此簡説ヲ忽諸スルコト勿ラシメヨ、&br;日本ノ民庶、苟モ此術ノ傳播ニ賴テ、彼ノ猙獰險惡ナル劫病ヲ脱離シ、益蕃息スルニ至ラバ、則チ吾願方ニ足リ、吾勞空シカラズト謂フベキノミ、&br;西曆一千八百五十七年第十二月二十日&br;安政四年十一月五日 出島ニ於テ識ス&br;王國海軍第二等醫士&br; 笨百( ポムペ)    方( フハン)    セ轍貨爾多( メールデルフヲールド) 
**〔嘉永明治年間録〕
***〈九〉
>https://ys.nichibun.ac.jp/kojiruien/image/gaiji/SearchPage.png [[p.0944:https://shinku.nichibun.ac.jp/kojiruien/pdf/hogi_1/hogi_1_0944.pdf]] 萬延元年七月十三日、種痘ヲ望ム者ハ、下谷種痘所ニ於テ療治ヲ受ベキノ逹、下谷和泉橋通リ種痘所の儀、先逹て家業の者申合せ取建候處、此度相願ひ、右種痘所に於て、同業者集會致し、牛痘の種痘致し候間、世上望の者共は勝手次第罷越し、療治受候樣可&size(5){レ};致候、右之趣、町中へ可&size(5){二};觸知&size(5){一};もの也、
*&aname(E986ABE8A193E7A8AEE79798E68980){種痘所};
**〔町觸〕
***〈八〉
>https://ys.nichibun.ac.jp/kojiruien/image/gaiji/SearchPage.png [[p.0944:https://shinku.nichibun.ac.jp/kojiruien/pdf/hogi_1/hogi_1_0944.pdf]] 申〈○萬延元年〉八月廿七日町觸仕候&br;下谷和泉橋通 種痘所( ○○○) 之義、先逹而家業之者共申合取建候處、此度相願、右種痘所において、同業之
者共集會致し、牛痘之種痘致し候間、世上望之者共は、勝手次第罷越、療治受候樣可&size(5){レ};致候、&br;右之通、町中〈江〉可&size(5){レ};被&size(5){二};相觸&size(5){一};候、&br;右之通、御書付出、當七月十日相觸候處、いまだ町中末々迄、御觸面之趣不&size(5){二};行渡&size(5){一};哉ニ相聞候間、早々町中家持借屋店借裏々迄、不&size(5){レ};洩樣可&size(5){レ};被&size(5){二};相觸&size(5){一};候、&br;但町々番屋々々〈江〉張出置可&size(5){レ};申候、&br;八月廿七日
**〔嘉永明治年間録〕
***〈十〉
>https://ys.nichibun.ac.jp/kojiruien/image/gaiji/SearchPage.png [[p.0945:https://shinku.nichibun.ac.jp/kojiruien/pdf/hogi_1/hogi_1_0945.pdf]] 文久元年十月廿四日、種痘所ヲ改メテ、 西洋道學所( ○○○○○) ト唱フ、種痘の儀、以來西洋道學所、 右之通、唱替相成候間、向々ヘ寄々可&size(5){レ};被&size(5){二};相逹置&size(5){一};候事、
**〔皇國醫事沿革小史〕
***〈後編第六期〉
>https://ys.nichibun.ac.jp/kojiruien/image/gaiji/SearchPage.png [[p.0945:https://shinku.nichibun.ac.jp/kojiruien/pdf/hogi_1/hogi_1_0945.pdf]] 安政五年〈紀元二千五百十八年〉東都ニ於テ、伊東玄朴〈幕府ノ侍醫法印長春院ト號ス〉竹内玄同、〈同侍醫法印渭川院ト號ス〉戸塚靜海〈同侍醫法印靜春院ト號ス〉林洞海〈同侍醫法眼〉坪井信良〈同侍醫法眼〉杉田玄端〈洋書調所敎授職〉等、當時西洋醫術ヲ以テ門戸ヲ江戸ニ樹ツル者八十餘名、相謀テ一社ヲ神田〈於玉ケ池〉ニ設立シ、專ラ種痘術ヲ施ス、之ヲ 種痘館( ○○○) ト稱ス、次デ館祝融ノ災ニ罹リ、下谷〈和泉橋通〉ニ移ス、文久元年〈紀元二千五百二十一年〉ニ至テ、幕府其資ヲ助ケ大ニ規則ヲ改メ、敎授職ヲ置テ學徒ヲ誘掖スル所トナシ、 西洋醫學所( ○○○○○)ト改稱ス、時ニ大槻俊齋〈幕府ノ醫官〉校務ヲ督シ、坪井芳洲〈後爲春ト改ム〉島村鼎甫〈後鼎〉等ヲ敎授職ト爲ス、俊齋沒シテ幕府緖方洪庵ヲ大坂ヨリ徴シ、侍醫法眼ニ任ジ、醫學所ノ頭取トス、洪庵沒シテ、侍醫法眼松本良順、其頭取及ビ敎頭ヲ兼ネ、大ニ生徒ノ敎育ニ力ヲ盡ス、生徒四方ヨリ麕集シ、屹然大學ノ體ヲ成ス、是ヲ東京大學醫學部ノ原始トス、
**〔ジエンナー種痘發明百年期紀念文集〕
>https://ys.nichibun.ac.jp/kojiruien/image/gaiji/SearchPage.png [[p.0945:https://shinku.nichibun.ac.jp/kojiruien/pdf/hogi_1/hogi_1_0945.pdf]] 種痘考〈○中略〉&br;大坂除痘館&br;嘉永二年、痘苗ノ京都日野鼎哉ノ許ニ著シタリトノ報アルヤ、大坂ノ緖方洪庵ハ、日野葛民ト
相謀リ、十月晦日、一小兒ヲ携ヘ上京シ、分苗ヲ乞ヒシニ、日野、笠原モ其志ノ篤ニ感ジテ、十一月七日、一小兒ヲ携ヘ、鼎哉同伴ニテ、下坂シテ之ヲ分苗セリ、是ヲ大坂種痘法ノ嚆矢トス、洪庵乃チ日野葛民、中耕介、山田金江、原左一郞、村井俊藏、内藤數馬、山本河内、各務相二、佐々木文中、緖方郁藏等ト謀リテ一社ヲ結ビ、金ヲ醵シテ種痘ノ普及ヲ圖ル、安政五年春〈四月廿四日〉ニ至リテ、官許ヲ得テ、公然種痘ヲ施行スルニ至レリ、〈江戸ノ種痘所ハ、万延元年七月ニ許サレタリ、故ニ種痘ノ官許ヲ得シハ大坂ヲ始トス、〉&br;京都有信堂&br;嘉永年間、楢林宗建、赤澤寬輔、吉田圖書、小石中藏、馬杉立輔、長柄春龍、熊谷貞恭、江馬榴園等ノ諸家、種痘ノ普及ニ盡力シ、富小路姊小路上ル町ニ有信堂と云ヘルモノヲ創立シタリ、是を京都種痘所の濫觴トス、V 善那氏頌德之記
〉H 日本種痘の沿革&br;嘉永二年の夏、肥前大村藩匕役、長與俊逹氏は、長崎の通譯官西吉兵衞より、急使ヲ以テ、ドクトル、モーニツケ氏の痘苗芽出度發痘したる旨告げ來りしかば、實に轍鮒の水を得たる心地、悅び勇みて、尾本凉海〈翁年八十許、今尚東京に在り、〉に孫女〈現在專齋君の妹〉及び未痘の家僕を附け、即夜長崎に遣はせり、斯くて日ならずして、尾本凉海は、首尾能く牛痘を種接し歸り來りければ、多年の宿望成就して、驪龍頷下の珠は手に入りながら、國の制禁嚴重にして、直に植ゑ廣めん樣もなく、常例の如く、 種痘山( ○○○) 〈時の人疱瘡を怖るヽことの甚しきにより、山林を區畫して、此處にて種痘し來れり、恰も避病所の如きもの、〉を開きて、此所にて、種痘す&br;る事とは爲しぬ、然るに此道の開くべき運にや、九月の初旬より、松原〈城下を距る二里許〉と言へる村に天然痘流行して、數人斃れにければ、村人驚き恐れ、危急の際に臨みては、平生の疑惑に拘はる暇もなく、牛痘の事を聞き傳へて、種痘を望む者多く、隨て植繼の便を得、且つ實地の經驗玆に現はれ、九月下旬に至りて、其の評判喧傳して、松原近傍の村々より登山するに至りしといふ、〈○下
略〉
**〔拙堂文集〕
***〈一〉
>https://ys.nichibun.ac.jp/kojiruien/image/gaiji/SearchPage.png [[p.0947:https://shinku.nichibun.ac.jp/kojiruien/pdf/hogi_1/hogi_1_0947.pdf]] 拙堂先生小傳〈○中略〉&br;種痘之術、始入&size(5){二};我邦&size(5){一};、先生審&size(5){四};其可&size(5){三};以救&size(5){二};幼兒&size(5){一};、乃排&size(5){二};衆毀&size(5){一};、先&size(5){二};天下&size(5){一};、以&size(5){二};學校之力&size(5){一};開&size(5){二}; 種痘館&size(5){一};( ○○○) 、大施&size(5){二};其術&size(5){一};、是以藩内之民、殆無&size(5){下};嬰&size(5){二};痘患&size(5){一};者&size(5){上};、此皆可&size(5){四};以見&size(5){三};其學適&size(5){二};於實用&size(5){一};矣、
**〔日本敎育史資料〕
***〈八幕府内藩〉
>https://ys.nichibun.ac.jp/kojiruien/image/gaiji/SearchPage.png [[p.0947:https://shinku.nichibun.ac.jp/kojiruien/pdf/hogi_1/hogi_1_0947.pdf]] 學校〈○中略〉&br;醫學 嘉永七甲寅七月、初テ醫學校ヲ興ス、是ヨリ先キ藩醫堀恕庵〈敬彦〉藩ニ建白シ醫學校ヲ興サントス、因テ私宅を獻ジテ黌トシ、假に共和齊治館と名ク、〈舊藩醫師規則、及ビ階級等、寬政五年ニ定ムル所、此時ニ至テ稍〉〈改正スルトコロアリ、〉同年十一月、校舍地震ノ爲メニ顛覆、翌年再建、是ニ於テ更ニ學則ヲ制定シ、封内ノ醫師、三八ノ日ヲ以テ集會、兼て種痘術ヲ此ニ行フ、慶應元年、館を唐人町に移シ、改メテ稽全館ト名ク、其後藩ト共に廢絶ス、