- 追加された行はこの色です。
- 削除された行はこの色です。
- 方技部/醫術四 へ行く。
*&aname(E986ABE8A193E79785E79086){病理};
**〔萬葉集〕
***〈五雜〉
>https://ys.nichibun.ac.jp/kojiruien/image/gaiji/SearchPage.png [[p.0949:https://shinku.nichibun.ac.jp/kojiruien/pdf/hogi_1/hogi_1_0949.pdf]] 沈痾自哀文 山上憶良作〈○中略〉&br;志怪記云、廣平前大守、北海徐玄方之女、年十八歳而死、其靈謂&size(5){二};馮馬子&size(5){一};曰、案我生錄當&size(5){二};壽八十餘歳&size(5){一};、今爲&size(5){三};https://ys.nichibun.ac.jp/kojiruien/image/gaiji/if0000r09491.gif 鬼所&size(5){二};枉殺&size(5){一};、已經&size(5){二};四年&size(5){一};、此過&size(5){二};馮馬子&size(5){一};、乃得&size(5){二};更活&size(5){一};、是也、内敎云、贍浮洲人壽百二十歳、謹案、此數非&size(5){二};必不&size(5){一};&size(5){レ};得&size(5){レ};過&size(5){レ};此、故壽延經云、有&size(5){二};比丘&size(5){一};名曰&size(5){二};難逹&size(5){一};、臨&size(5){二};命終時&size(5){一};、詣&size(5){レ};佛請&size(5){三};壽則延&size(5){二};十八年&size(5){一};、但善爲者天地相畢、其壽夭者、業報所&size(5){レ};招、隨&size(5){二};其修短&size(5){一};而爲&size(5){レ};半也、未&size(5){レ};盈&size(5){二};斯算&size(5){一};而遄死去、故曰未&size(5){レ};半也、任微君曰、 病從&size(5){レ};口入( ○○○○) 、故君子節&size(5){二};其飮食&size(5){一};、由&size(5){レ};斯言&size(5){レ};之、人遇&size(5){二};疾病&size(5){一};不&size(5){二};必https://ys.nichibun.ac.jp/kojiruien/image/gaiji/if0000r09491.gif 鬼&size(5){一};、夫醫方諸家之廣説、飮食禁忌之厚訓、知易行難之鈍情、三者盈&size(5){レ};目滿&size(5){レ};耳、由來久矣、抱朴子曰、人但不&size(5){レ};知&size(5){二};其當&size(5){レ};死之日&size(5){一};、故不&size(5){レ};憂耳、若誠知羽翮可&size(5){レ};得&size(5){レ};延&size(5){レ};期者、必將爲&size(5){レ};之、以&size(5){レ};此而觀、乃知我病蓋斯 飮食所&size(5){レ};招( ○○○○) 、而不&size(5){レ};能&size(5){二};自治&size(5){一};者乎、
**〔醫心方〕
***〈一〉
>https://ys.nichibun.ac.jp/kojiruien/image/gaiji/SearchPage.png [[p.0949:https://shinku.nichibun.ac.jp/kojiruien/pdf/hogi_1/hogi_1_0949.pdf]] 諸病不治證第二&br;醫門方云、論曰、夫人 有&size(5){レ};病皆起&size(5){二};於藏( ○○○○○○) 府&size(5){一};、生死之候乃見&size(5){二};於容色&size(5){一};、猶如&size(5){二};影響報應&size(5){一};、必不&size(5){二};差違&size(5){一};、
**〔醫心方〕
***〈一〉
>https://ys.nichibun.ac.jp/kojiruien/image/gaiji/SearchPage.png [[p.0949:https://shinku.nichibun.ac.jp/kojiruien/pdf/hogi_1/hogi_1_0949.pdf]] 治病大體第一〈○中略〉&br;大素經云、黄帝問&size(5){二};於岐伯&size(5){一};曰、醫之治&size(5){レ};病也、一病而治各不&size(5){レ};同皆愈何也、岐伯曰、 地勢( ○○) 使&size(5){レ};然、故東方之域、天地之法始生也、魚鹽之地、濱海傍水、其民食&size(5){レ};魚而嗜&size(5){レ};醎、魚者使&size(5){二};人熱中&size(5){一};、鹽者勝&size(5){レ};血、故其民皆黑色疎理、故其病爲&size(5){二};癕瘍&size(5){一};、其治宜&size(5){二};https://ys.nichibun.ac.jp/kojiruien/image/gaiji/if0000225837.gif 石&size(5){一};、https://ys.nichibun.ac.jp/kojiruien/image/gaiji/if0000225837.gif 石者亦出&size(5){レ};從&size(5){二};東方&size(5){一};來、 西方者、金玉之域、沙石之處也、天地之所&size(5){二};收引&size(5){一};也、其
民陵居而多&size(5){レ};風、水土剛強、其民不&size(5){レ};衣而疊&size(5){レ};篇、其民窄食脂肥故耶、不&size(5){レ};能&size(5){レ};傷&size(5){二};其形體&size(5){一};、其病皆生&size(5){二};於内&size(5){一};、其治宜&size(5){二};毒藥&size(5){一};、毒藥從&size(5){二};西方&size(5){一};來、
**〔頓醫抄〕
***〈三十四癩病〉
>https://ys.nichibun.ac.jp/kojiruien/image/gaiji/SearchPage.png [[p.0950:https://shinku.nichibun.ac.jp/kojiruien/pdf/hogi_1/hogi_1_0950.pdf]] 一疥癩治方〈○中略〉&br;凡 病有&size(5){二};六種&size(5){一};( ○○○○) 、第一次第不調、第二飮食不調、第三座禪不調、第四業病、第五魔病、第六鬼病、&br;右六種之中、魔、鬼ノ二病ハ、以&size(5){二};神呪&size(5){一};治&size(5){レ};之、非&size(5){二};法威力&size(5){一};者不&size(5){レ};能&size(5){レ};治&size(5){レ};之、座禪一病者、還依&size(5){二};座禪&size(5){一};治&size(5){レ};之、業病ハ、以&size(5){二};罪障懺悔之力&size(5){一};治&size(5){レ};之、四大不調、飮食不調者、醫師所&size(5){レ};治也、但除&size(5){二};業病&size(5){一};、是四大各有&size(5){二};百一病&size(5){一};、合成&size(5){二};四百四病&size(5){一};、此則莫&size(5){下};不&size(5){レ};發&size(5){二};五藏&size(5){一};者&size(5){上};、四大不調者、地水火風也、
**〔本朝醫談〕
>https://ys.nichibun.ac.jp/kojiruien/image/gaiji/SearchPage.png [[p.0950:https://shinku.nichibun.ac.jp/kojiruien/pdf/hogi_1/hogi_1_0950.pdf]] 又病因を、 物の怪( ○○○) のやうにいへるは、佛學世に行はれて、釋氏鬼病の説の、世上に弘まりたるにあらず、總てまじなひ祈禱して、本復する症は、皆鬼病なり、其外は多く飮食より起る病なり、故に唐土の古人も、病因に鬼食をいへり、〈左傳醫和曰、非&size(5){レ};鬼非&size(5){レ};食、〉萬葉集に、病從&size(5){レ};口入、故君子節&size(5){二};其飮食&size(5){一};、人遇&size(5){二};疾病&size(5){一};不&size(5){二};必妖鬼&size(5){一};といへるは、よく病因を説といふべし、〈物怪のくすり、女傳集に出づ、〉
**〔頓醫抄〕
***〈十二諸氣〉
>https://ys.nichibun.ac.jp/kojiruien/image/gaiji/SearchPage.png [[p.0950:https://shinku.nichibun.ac.jp/kojiruien/pdf/hogi_1/hogi_1_0950.pdf]] 夫人ハ天地陰陽ヲウケテ生ズ、蓋天ニ六氣アリ、故ニ人ニ三陰三陽アリテコレニ應ズ、地ニ五行アリ、人ニ五臟五府アリ、コレニ應ズ、コヽニ或ハ四百四病ト名ケ、或ハ萬病ト稱ス、其ウチ巢元方病源論ニハ、千八百ノ門ヲタテヽ、一門ノシタニ各衆病ヲアカセリ、シカリトイヘドモ、病萬差ニシテ、ナホツクスコトアタハズ、コヽニ陳言無擇ガ三因方ニ、三ノ因ヲタテ、萬病ヲオサムルニ、病トシテツキズト云コトナシ、其 三因( ○○) ト云ハ、一ニハ 内因( ○○) 、二ニハ 外因( ○○) 、三ニハ 不内外因( ○○○○)コレナリ、内因ト云ハ、 七氣ノ病( ○○○○) ナリ、イハク、喜、怒、憂、思、悲、恐、驚ノ七ノ氣ハ内心ヨリ生ズル病ナルユヘニ、内因ト名ヅク、
**〔太平記〕
***〈二十五〉
>https://ys.nichibun.ac.jp/kojiruien/image/gaiji/SearchPage.png [[p.0950:https://shinku.nichibun.ac.jp/kojiruien/pdf/hogi_1/hogi_1_0950.pdf]] 宮方怨靈會&size(5){二};六本杉&size(5){一};事附醫師評定事&br;足利左兵衞督ノ北方相勞ル事有テ、和氣丹波ノ兩流ノ博士、本道、外科、一代ノ名醫數十人被&size(5){二};招請&size(5){一};
テ脈ヲ取ラセルヽニ、或ハ御勞リ、風ヨリ起テ候ヘバ、風ヲ治スル藥ニハ、牛黄金虎丹、辰沙天麻圓ヲ合セテ御療治候ベシト申ス、或ハ 諸病ハ氣ヨリ起ル( ○○○○○○○) 事ニテ候ヘバ、氣ヲ收ル藥ニハ、兪山人降氣湯、神仙沈麝圓ヲ合セテマイリ候ベシト申、或ハ此御勞ハ、腹ノ御病ニテ候ヘバ、腹病ヲ治スル藥ニハ、金鎖正元丹、秘傳玉鎖圓ヲ合テ、御療治候ベシトゾ申ケル、斯ル處ニ施藥院師嗣成、少シ遲參シテ脈ヲ取進セケルガ、何ナル病トモ不&size(5){レ};辨、病多シトイヘ共、束テ 四種( ○○) ヲ不&size(5){レ};出、雖&size(5){レ};然混散ノ中ニ於テ致&size(5){二};料簡ヲ&size(5){一};ケレ共、更ニ何レノ病トモ不&size(5){レ};見、心中ニ不審ヲ成處ニ、天狗共ノ仁和寺ノ六本杉ニテ評定シケル事ヲ、屹ト思出シテ、是御懷姙ノ御脈ニテ候ケル、シカモ男子ニテ御渡候ベシトゾサヽヤキケル、
**〔志豆の石室〕
***〈下〉
>https://ys.nichibun.ac.jp/kojiruien/image/gaiji/SearchPage.png [[p.0951:https://shinku.nichibun.ac.jp/kojiruien/pdf/hogi_1/hogi_1_0951.pdf]] 素問ノ擧痛論ニ、 百病生&size(5){二};於氣&size(5){一};( ○○○○○) 、怒則氣上、恐則氣下、喜則氣緩、悲則氣消、思則氣結、驚則氣亂、寒則氣收、炅則氣泄、勞則氣耗、トモ有ル如ク、諸病モ此ヨリ生ズルデゴザル、〈○中略〉然レバコレ程ヤンゴトナキ大事ノ處ユエ、醫書ト云フ醫書ハ本ヨリノコト、諸道諸業、何レモコヽヘ氣ヲタヽミ蓄ヘルコトヲサトシ、マヅ天竺デハ、釋迦ヨリモ遙マヘヨリ學ビ來ツタル、婆羅門ノ修行モ治心ト云テ、心ヲコヽニ治ムルノ修行、マタ釋迦ノ修シタル處モ、コレニ外ナラズ、サレバ諸宗ノ安心モ、云モテ行ケバ、ミナ同ジ意ニ歸スルコトデゴザル、又諸越ノ神仙ノ道ヲ傳ヘタト云フ道家ノ輩ノ修行スル處モコレデ、皆コヽニ氣ガ聚マレバ無病ニナリ、無病ジヤニ依テ長壽ヲ保ツト云ノ義デ、此修行ヲ不老不死ノ術ナドヽ云タ物デゴザル、氣海ノ下ノ空處ヲ丹田ト云モ、其不老不死ノ丹藥を蓄ヘタル田ト云フノ義ヲ以テ名ケタ物ジヤト見エルデゴザル、
**〔萬安方〕
***〈十五下虚勞門〉
>https://ys.nichibun.ac.jp/kojiruien/image/gaiji/SearchPage.png [[p.0951:https://shinku.nichibun.ac.jp/kojiruien/pdf/hogi_1/hogi_1_0951.pdf]] 集善説&br;論&size(5){二}; 傳尸&size(5){一};( ○○) 者、須&size(5){レ};知&size(5){二};、 三尸九虫&size(5){一};( ○○○○) 可也、三尸者名在&size(5){二};後論&size(5){一};、九虫者蛔虫、寸白、胃虫、人皆可&size(5){レ};治&size(5){レ};之、其餘六虫有&size(5){二};六代&size(5){一};、
形在&size(5){レ};後、人若受&size(5){二};一虫&size(5){一};、此人死後、兄弟子孫、骨肉親屬、綿々相傳、以至&size(5){レ};滅&size(5){レ};族、凡疾始覺、精神不&size(5){レ};美、氣候不&size(5){レ};調、切須&size(5){下};戒&size(5){二};愼酒色&size(5){一};調&size(5){中};節飮食&size(5){上};、如或不&size(5){レ};然、委&size(5){二};信邪師&size(5){一};、或言&size(5){二};鬼祟&size(5){一};、以至&size(5){レ};不&size(5){レ};起、愼&size(5){レ};之戒&size(5){レ};之、
**〔萬安方〕
***〈十五下虚勞門〉
>https://ys.nichibun.ac.jp/kojiruien/image/gaiji/SearchPage.png [[p.0952:https://shinku.nichibun.ac.jp/kojiruien/pdf/hogi_1/hogi_1_0952.pdf]] 夫勞瘵一證、爲&size(5){二};人之大患&size(5){一};、凡受&size(5){二};此病&size(5){一};者、傳變不&size(5){レ};一、積年疰易、甚至&size(5){レ};滅&size(5){レ};門、可&size(5){二};勝嘆&size(5){一};哉、大抵合向言&size(5){レ};之曰&size(5){二}; 傳尸&size(5){一};( ○○) 、別而言&size(5){レ};之、曰&size(5){二};骨蒸、殗殜、復連屍疰、勞疰、蠱疰、毒疰、熱疰、冷疰、食疰、鬼疰&size(5){一};是也、夫疰者注也、自&size(5){レ};上注&size(5){レ};下、病源無&size(5){レ};異、是謂&size(5){二};之疰&size(5){一};、又其變則有&size(5){二};二十二種、或三十六種、或九十九種&size(5){一};、又有&size(5){二};所&size(5){レ};謂 五尸( ○○) 者&size(5){一};、曰蜚尸、遁尸、寒尸、喪尸、尸疰是也、其名不&size(5){レ};同、傳變尤不&size(5){レ};一、感&size(5){二};此疰&size(5){一};獲&size(5){レ};安者十無&size(5){二};一二&size(5){一};也、治法先須&size(5){レ};去&size(5){レ};根、次須&size(5){二};攝養調治&size(5){一};、亦有&size(5){下};早灸&size(5){二};膏盲及四花&size(5){一};得&size(5){レ};愈者&size(5){上};、若待&size(5){二};其根深固蔕&size(5){一};而治&size(5){レ};之、則無&size(5){レ};及矣、
**〔皇國醫事沿革小史〕
***〈前編第五期〉
>https://ys.nichibun.ac.jp/kojiruien/image/gaiji/SearchPage.png [[p.0952:https://shinku.nichibun.ac.jp/kojiruien/pdf/hogi_1/hogi_1_0952.pdf]] 後藤逹、〈字有成、艮山ト號ス、京師ノ人、〉別ニ一家言ヲ建テ、始メテ 順氣説( ○○○) ヲ唱フ、曰、太平百年、風俗日遷&size(5){二};汰侈&size(5){一};、遊惰之民、嗜欲外訌、心氣内勞、是以、腹裏悉結&size(5){二};癥疝&size(5){一};、内傷諸疾、因&size(5){レ};斯而起、振&size(5){レ};之之方、莫&size(5){レ};最&size(5){二};于灸&size(5){一};、濟&size(5){レ};急亨&size(5){レ};屯、莫&size(5){レ};如&size(5){二};熊胆&size(5){一};、經澀血瘀、久滯深痼、宜&size(5){下};浴&size(5){二};温泉&size(5){一};以取&size(5){中};活暢&size(5){上};、血淸虚乏、宜&size(5){下};厚&size(5){二};餌食&size(5){一};以助&size(5){中};温養&size(5){上};、外犯邪氣、則用&size(5){レ};藥爲&size(5){レ};主、百病生&size(5){二};于一氣之留滯&size(5){一};、故以&size(5){二};順氣&size(5){一};爲&size(5){二};治療之綱要&size(5){一};、又曰、凡欲&size(5){レ};學&size(5){レ};醫者、宜&size(5){丁};先察&size(5){下};疱犧始&size(5){二};于羲皇&size(5){一};、菜穀出&size(5){中};于神農&size(5){上};、知&size(5){丙};養&size(5){レ};精偏在&size(5){二};穀肉&size(5){一};、攻&size(5){レ};疾乃籍&size(5){乙};藥石&size(5){甲};、〈宋後ノ醫風ハ、凡テ温補ト唱エ、藥石ヲ以テ身體ヲ補益スル者ト云ヘリ、後藤翁ハ之ヲ駁セシナリ、〉然後取&size(5){二};法於靈素八十一難之正語&size(5){一};、捨&size(5){二};其空論雜説及文義難&size(5){レ};通者&size(5){一};、渉&size(5){二};獵張機〈漢ノ張仲景傷寒論ヲ著ハス〉葛洪〈晉代ノ人、肘後備急方八卷ヲ著ス、〉巢元方〈隋代ノ人、諸病源候總論五十卷ヲ著ス、〉孫思邈〈唐代ノ人、千金方三十卷ヲ撰ス、〉王燾〈唐代ノ人、外臺秘要四卷ヲ撰ス、〉等諸書&size(5){一};、不&size(5){レ};惑&size(5){二};宋後諸家陰陽旺相府藏分配區々之辯&size(5){一};、而能識&size(5){三};百病生&size(5){二};于一氣之留滯&size(5){一};、則思過&size(5){レ};半矣ト、病因考ヲ著ハシ、順氣説ヲ主張ス、
**〔醫事或問〕
***〈上〉
>https://ys.nichibun.ac.jp/kojiruien/image/gaiji/SearchPage.png [[p.0952:https://shinku.nichibun.ac.jp/kojiruien/pdf/hogi_1/hogi_1_0952.pdf]] 一或問曰、後世の醫に問ふに、 病毒( ○○) 盡くは去らぬものなりといふ、當家にては、ことごとく去といへり、いかん、&br;答曰、病毒は生れて後、生じたるものゆゑ、毒藥にて取去らるヽものなり、其證據は、大病を療治して、快氣の後再びおこらず、又やはらかなる藥にて氣を補ひ、體を養ふといふ、醫者は、大毒の藥を
恐て用ざる故、毒の去る道理なし、然れども彼療治にて、病の治する事あり、是は實に治したるにあらず、自然と毒の靜りて、快氣したるなり、其證據には、又重ておこる、それゆゑ毒こと〴〵くは去らぬものといふなり、疾醫は盡く去る、それゆゑ重て發る事なし、
**〔醫斷〕
>https://ys.nichibun.ac.jp/kojiruien/image/gaiji/SearchPage.png [[p.0953:https://shinku.nichibun.ac.jp/kojiruien/pdf/hogi_1/hogi_1_0953.pdf]] 病因&br;後世以&size(5){二};病因&size(5){一};爲&size(5){二};治本&size(5){一};也、曰、不&size(5){レ};知&size(5){レ};之、焉得&size(5){レ};治、予嘗學&size(5){二};其道&size(5){一};、恍惚不&size(5){レ};可&size(5){レ};分、雖&size(5){二};聖人&size(5){一};難&size(5){レ};知&size(5){レ};之已、然非&size(5){レ};謂&size(5){レ};無&size(5){レ};之也、言&size(5){レ};知&size(5){レ};之、皆想像也、以&size(5){二};想像&size(5){一};爲&size(5){二};治本&size(5){一};、吾斯之未&size(5){レ};能&size(5){レ};信矣、故先生以&size(5){二};見證&size(5){一};爲&size(5){二};治本&size(5){一};、不&size(5){レ};抅&size(5){レ};因也、卽仲景之法也、今擧&size(5){二};一二&size(5){一};而徴焉、中風頭痛、發熱汗出者、下利後、頭痛發熱汗出者、皆桂枝湯主&size(5){レ};之、傷寒寒熱往來、胸脇苦滿中風寒熱往來、胸脇苦滿、或瘧或腹痛、或熱入&size(5){二};血室&size(5){一};、有&size(5){二};前證&size(5){一};則皆小柴胡湯主&size(5){レ};之、傷寒大煩渇中熱大煩渇、皆白虎湯主&size(5){レ};之、是雖&size(5){レ};異&size(5){二};其因&size(5){一};、而方則同矣可&size(5){レ};見仲景從&size(5){レ};證不&size(5){レ};抅&size(5){レ};因也、若不&size(5){レ};得&size(5){レ};止論&size(5){レ};之、則有&size(5){レ};二矣、 飮食( ○○) 、 外邪( ○○)是也、雖&size(5){レ};然入&size(5){レ};口者、不&size(5){レ};出&size(5){二};飮食&size(5){一};、蓋留滯則爲&size(5){レ};毒、百病繫焉、諸證出焉、在&size(5){二};心下&size(5){一};爲&size(5){レ};痞、在&size(5){レ};腹爲&size(5){レ};脹、在&size(5){レ};胸爲&size(5){レ};冒、在&size(5){レ};頭爲&size(5){レ};痛、在&size(5){レ};目爲&size(5){レ};翳、在&size(5){レ};耳爲&size(5){レ};聾、在&size(5){レ};背爲&size(5){二};抅急&size(5){一};、在&size(5){レ};腰爲&size(5){二};痿躄&size(5){一};、在&size(5){レ};脛爲&size(5){二};強直&size(5){一};、在&size(5){レ};足爲&size(5){二};脚氣&size(5){一};、千變萬怪、不&size(5){レ};可&size(5){二};名状&size(5){一};矣、邪雖&size(5){二};自&size(5){レ};外來&size(5){一};、其無&size(5){レ};毒者不&size(5){レ};入、假如天行疫氣、間有&size(5){二};不&size(5){レ};病者&size(5){一};、天非&size(5){レ};私、人非&size(5){レ};不&size(5){レ};居&size(5){二};氣中&size(5){一};、是無毒也、然則一也、故仲景隨&size(5){二};毒所在&size(5){一};而處&size(5){レ};方、由&size(5){レ};是觀&size(5){レ};之、雖&size(5){レ};曰&size(5){レ};無&size(5){レ};因、亦可、是以吾黨不&size(5){レ};言&size(5){レ};因、恐眩&size(5){レ};因失&size(5){レ};治矣、後世論&size(5){レ};因、其言多端、不&size(5){レ};勝&size(5){二};煩雜&size(5){一};、徒以惑&size(5){レ};人、不&size(5){レ};可&size(5){レ};從焉、
**〔本朝醫談〕
>https://ys.nichibun.ac.jp/kojiruien/image/gaiji/SearchPage.png [[p.0953:https://shinku.nichibun.ac.jp/kojiruien/pdf/hogi_1/hogi_1_0953.pdf]] 四百年前、人の引こもりし時、濕熱の病とも見えずと云ふ事あり、 濕熱( ○○) といふ事は、宋人よりいひ出して、丹溪に至て、其説大に行はる、唐土の古人は、萬病皆 風寒( ○○) より起ると心得たり、傷寒論も其意なり、されば病人十に七八温熱の劑を用ふ、丹溪の發揮せし局方の藥も、宋の時初て作りしにもあらず、古人乳石を服する餘意なり、乳石は魏晉六朝より、唐まで流行して、服する人寒食冷飮して、其熱毒を解すに至る、其禍を蒙るもの少からず、こヽに於て、宋の諸老病の因は、風寒は少く、濕熱多しといふ説を立しなり、是説おこらざりせば、五石散の害、今の世までも傳るべ
し、斯邦にも、仁明帝、自ら五石を煉給ひし事あり、三條院金液丹をめしたり、其藥くひたる人は目をやむと、大鏡にみえたり、平相國の身火のやうになりたるも、已に富貴きはめつ、若くは欲にあかずして、乳石の劑を服せられし歟、夫唐土の州域は、南北甚廣し、北上の病風寒によるなれば、熱藥よろしかるべけれど、南土の人は、風寒の病少く濕熱の因多し、これによりて、南北經驗の説出たり、大成論には、病門每に暑濕をもいひて、風寒の二因ばかりにかヽはらず、我邦は、唐土の南土に近く、人民卉服して、喪服せず、されば風寒の病少く、濕熱の病おほかるべきなり、〈天文醫按、春の末より秋の末まで、熱氣なり、しはぶき出すヽはな出れば、風を引候やうに、こヽろへられ候、大にひが事に候、冬に候はヾせめてなり、又あつき物を好候ものも、煩によりて熱氣にも其分候、當世は、寒の者百人の内一二人もなく候、是は風寒濕の因をとらず、病は皆熱とせし説也、〉
**〔斷毒論〕
***〈天〉
>https://ys.nichibun.ac.jp/kojiruien/image/gaiji/SearchPage.png [[p.0954:https://shinku.nichibun.ac.jp/kojiruien/pdf/hogi_1/hogi_1_0954.pdf]] 斷毒論序&br;昔日、吾門人山本寬之患&size(5){二};血證&size(5){一};、予屢視&size(5){レ};之、而觸&size(5){二};其氣&size(5){一};、喀然吐&size(5){レ};血、於&size(5){レ};是始悟&size(5){二};凡百之病莫&size(5){一レ};不&size(5){二}; 傳染&size(5){一};( ○○) 、時告&size(5){二};諸吾徒&size(5){一};、莫&size(5){二};信&size(5){レ};之者&size(5){一};、後門人倉士寬、又患&size(5){二};血證&size(5){一};、其妻與&size(5){二};其父之妾&size(5){一};看&size(5){二};護之&size(5){一};、亦同吐&size(5){レ};血、至&size(5){レ};此始服&size(5){二};予言之驗&size(5){一};矣、予因語&size(5){レ};之曰、百病無&size(5){二};傳染之理&size(5){一};、則痘痲黴疥何可&size(5){二};傳染&size(5){一};乎、痘痲黴疥已有&size(5){二};傳染之理&size(5){一};、則凡百之病何不&size(5){レ};可&size(5){二};傳染&size(5){一};乎、是事理之最易&size(5){レ};知者、而世人不&size(5){レ};察耳、甲斐醫生橋本伯壽使&size(5){三};其子力作、來從&size(5){二};學予&size(5){一};、且請&size(5){レ};序&size(5){二};其所&size(5){レ};著斷毒論&size(5){一};、予閲&size(5){レ};之、則能言&size(5){二}; 百病傳染之理&size(5){一};( ○○○○○○) 、與&size(5){二};予所&size(5){一レ};見暗合、而冥契可&size(5){レ};謂&size(5){レ};奇矣、其論&size(5){二};百病&size(5){一};、 屬&size(5){二};諸外氣&size(5){一};者( ○○○○○) 、 其言精矣( ○○○○) 、〈○中略〉要&size(5){レ};之伯壽在&size(5){二};草澤之間&size(5){一};、奮&size(5){二};其獨見&size(5){一};、而不&size(5){レ};倚&size(5){二};他人之門牆&size(5){一};則是醫中之一偉人、所&size(5){レ};謂鐵中錚々、傭中佼々者也、黨同伐&size(5){レ};異、恒人之情、世之醫流、或驚&size(5){二};其言之異&size(5){一};、群論而聚&size(5){二};訟之&size(5){一};、則此書藏&size(5){二};之名山&size(5){一};、傳&size(5){二};之通邑大都&size(5){一};、均是待&size(5){二};後世之子雲&size(5){一};耳、&br;文化辛未〈○八年〉閏二月望 吉田儒員加賀大田元貞公幹撰
**〔斷毒論〕
***〈上〉
>https://ys.nichibun.ac.jp/kojiruien/image/gaiji/SearchPage.png [[p.0954:https://shinku.nichibun.ac.jp/kojiruien/pdf/hogi_1/hogi_1_0954.pdf]] 總論&br;經曰、夫二儀之内、惟人最靈、禀&size(5){二};天地精英之氣&size(5){一};、故與&size(5){二};天地&size(5){一};相參、蓋與&size(5){二};天地&size(5){一};相參之故、與&size(5){二};天地&size(5){一};一也、與&size(5){二};天地&size(5){一};
一也之故、能感&size(5){二};天地之氣&size(5){一};、能感&size(5){二};天地之氣&size(5){一};之故、又有&size(5){レ};感&size(5){二};天地之邪毒&size(5){一};、邪毒者、何也、是又氣也、氣者何也、是陰陽也、陰陽沴亂、爲&size(5){レ};邪爲&size(5){レ};毒、毒者何也、體&size(5){レ};物而有&size(5){レ};形、邪者何也、因&size(5){レ};氣而無&size(5){レ};形、其邪也毒也、有&size(5){二};區別&size(5){一};焉、譬猶&size(5){乙};百花之異&size(5){二};芬芳&size(5){一};、百藥之殊&size(5){甲二};能毒&size(5){一};也、邪毒不&size(5){レ};一、有&size(5){二};萬不同&size(5){一};、故感而傷&size(5){レ};人、能成&size(5){二};萬状之疾&size(5){一};、疾雖&size(5){二};萬状&size(5){一};、其本二也、曰 内因( ○○) 、曰 外因( ○○) 、所&size(5){レ};謂外因者、傷寒、痘痲疥之類、是也、内因者癥癖狂癇勞極之屬是也、内因者陰陽内亂而應&size(5){二};于外&size(5){一};、外因者、陰陽外亂而感&size(5){二};于内&size(5){一};、皆陰陽之沴氣、合湊而成&size(5){レ};疾、經所&size(5){レ};謂氣合有形者也、寔變化之父母、生殺之本始、不&size(5){レ};可&size(5){レ};不&size(5){二};審察&size(5){一};也、但外因中、若&size(5){二};傷寒&size(5){一};者、無形之邪、時行&size(5){二};于冥冥之中&size(5){一};、不&size(5){レ};可&size(5){レ};視、不&size(5){レ};可&size(5){レ};察、故曰非&size(5){二};君子固密&size(5){一};、則難&size(5){レ};避矣、若&size(5){二};痘痲https://ys.nichibun.ac.jp/kojiruien/image/gaiji/if0000090112.gif 疥&size(5){一};者、有形之毒、可&size(5){レ};視、可&size(5){レ};察、是以雖&size(5){二};常人&size(5){一};易&size(5){レ};避矣、何者觸&size(5){レ};之則疾、不&size(5){レ};觸則不&size(5){レ};疾焉、
**〔奇魂〕
***〈一〉
>https://ys.nichibun.ac.jp/kojiruien/image/gaiji/SearchPage.png [[p.0955:https://shinku.nichibun.ac.jp/kojiruien/pdf/hogi_1/hogi_1_0955.pdf]] 病源論〈并病名考〉&br;神ながら 興言( コトアゲ) せぬは古の習なれば、ましてかヽるわざは、何ともいはでやみなましと思へど、古書傳らざれば、據なきまヽに、漢籍をみれば、徒に穿鑿たる説のみ多くして、いと信がたくなん、さらばたヾに過んとすれば、習癖つきたるにか、其病源を論〈ハ〉ねば、さすがにあかぬ心ちぞせらるヽ、故考るに、 病源となる物三( ○○○○○○○) あり、一には 神氣( ○○) 也、神氣と云は、大己貴命の御心より疫起り、本牟智和氣御子言問まさず、崇道天皇の靈より咳逆起り、倭建命、伊服山にて白猪に逢て御足腫たまひ、桓武天皇の、石上神の祟にて病たまひ、神武天皇の御軍、熊野にて神毒氣にて皆瘁し類、國神の荒にて、其國人病む等、いとも畏は、仲哀天皇の、天照大神の勅を信まさずして崩給し類也、〈○中略〉二には 自然成( ○○○) 也、自然成とは、自事を犯にもあらず、物に傷るヽにも非、端なく惡事起り、其惡事の終には因と成て、其身にしては病となり、或は不祥子を生、或は子孫の血脈に傳て、種々の病となる類を云也、其ゆくりなく禍事の起れるは、准へむも畏こかれど、伊弉冉命の、火神を生ましヽに依て崩ましヽ類也、其惡事の因と成て不祥子の生るヽは、二神天之御柱を廻ます時、女言先立て、不&size(5){レ};良し
によりて、御子蛭子淡島を生まし、伊弉諾命、黄泉の穢を祓はんとて、禊ます時、御衣の穢よりは煩大人命、御身の穢よりは禍津日神、生ましヽ類也、まして人代と成て、過又は穢なきこと能ざれば、其身其毒に惱めるのみならず、子孫に傳るも常の事にて、病あれば、子も其に同き病ある事、誰も見て知べき也、世にいはゆる、胎毒と云物是也、其體にあれば、 驚風( ヤハクサ) 、 疳( カイ) 、 疱瘡( モガサ) 、 麻疹( ハシカ) 、 蚘蟲( ムシ) 、 疝( アタハラ) 、 積聚( ムネムシ) 、 留飮( ムネミヅ) 、 盲( メシヒ) 、 聾( ミヽ) 、 瘡毒( シヒカサ) 、 痔( シリノヤマヒ) 、 癇( カゼ) 、 勞瘵( ツカリ) 、 亂心( タプレ) 、 癲癇( クツキ) 、 中風( カタカゼ) 、 癘( アシキヤマヒ) など、形こそ異なれ、皆其毒の年へつヽ、長り老となるに隨て、種々に化也、猶其變ゆくさま多かれど、此に擧に暇あらず、中にも著きは、勞瘵、中風、癘等ある家には、血脈に彌て、代々同産に絶ざる類也、三には、 自身爲( ○○○) 也、自身爲と云は、行あしくて、自病を造釀を云也、
**〔筆のすさび〕
***〈三〉
>https://ys.nichibun.ac.jp/kojiruien/image/gaiji/SearchPage.png [[p.0956:https://shinku.nichibun.ac.jp/kojiruien/pdf/hogi_1/hogi_1_0956.pdf]] 一病源藥性之説 近日醫師に、 病は一氣の留滯より生ず( ○○○○○○○○○○○) といふはさもあらん、魚は水に生じて水に養はれ、人は氣に生じて氣にやしなはるればなり、此説につヾきて 萬病一毒( ○○○○)といふ者あり、これは通じがたきにや、たとへば胎毒結毒は人にあり、魚毒菌毒は物にあり、風毒陰陽毒は氣にかヽる、これ皆毒とも云ふべし、打撲顛躓にてわづらひ、火傷水溺にて死に至り、刀劒の傷よりして命を殞し、過食にていたむは、抑何の毒なるか、米麥もと毒なけれども、多食より病をひき、梃刃もと毒なけれども、傷より患ふるなれば、毒といはんか、さらば河豚烏喙の類、其ものにたくはへし毒とは一にあらず、病を生ずるものをさして皆毒といはヾ、萬病一病といひても可なり、また藥に寒温なしと云ふ説ありて、試に水をあげて、汝が性いかにととはヾ、水こたへて冷といはん、沸湯にしてとはヾ、熱といはんなどヽいへり、今試みに酒を擧げてとはヾ、温といはんか、冷といはんか、大抵はやく人を驚かし、門戸をたてんとおもふ人は、必かヽることある者なり、獨儒者のみにあらず、さりとて其人愚昧なるにもあらず、亦信ずべきこともまヽあるべし、かヽる不稽の説ありとて、悉くもすつべからず、予香川氏の行餘醫言藥選などをよみて、その卓
識に服せしことも多けれども、また疎漏の説もあり、後藤吉益等の書は、いまだ讀まざれども佳説もあるべし、〈○註略〉病は丙の字なりといふ説、輟耕錄に見えて妙なり、今こと〴〵く記せず、人は一氣の陽もて生存す、この陽常ならざれば病なり、強人さむくして振ふも、弱人の寒になやむも、皆陽氣の變にて、證に寒熱といふは枝葉の論なり、療治にいたりて、或は温、或は凉、或は發散し、或は收濇するは、療治の手段にて、こヽにいふをまたず、
**〔春波樓筆記〕
>https://ys.nichibun.ac.jp/kojiruien/image/gaiji/SearchPage.png [[p.0957:https://shinku.nichibun.ac.jp/kojiruien/pdf/hogi_1/hogi_1_0957.pdf]] 余江漢曰く、人薄弱にしてつねに寒風にいたむものあり、愈身を掩うて養ふ者益感ず、 氣を張りて病内に入らず( ○○○○○○○○○○○) 、旅中必病者少し、氣の充つる故なり、
**〔技癢錄〕
***〈一〉
>https://ys.nichibun.ac.jp/kojiruien/image/gaiji/SearchPage.png [[p.0957:https://shinku.nichibun.ac.jp/kojiruien/pdf/hogi_1/hogi_1_0957.pdf]] 神心内守&br;本藩平岡氏、世傳&size(5){二};兵術&size(5){一};、其祖八左衞門、術尤稱&size(5){二};神捷&size(5){一};、嘗語&size(5){レ};人曰、吾中年後、兵術差進、而無&size(5){二};它可&size(5){一レ};證、但不&size(5){三};復得&size(5){二};外感之病&size(5){一};、蓋此心機警守無&size(5){二};少弛縱&size(5){一};、故然也、素問曰、恬澹虚無、眞氣從&size(5){レ};之、 神心内守( ○○○○) 、 病安從來( ○○○○) 、平岡氏之謂也、或曰、兵士逹者、自有&size(5){二};道機&size(5){一};、蓋所&size(5){レ};謂進&size(5){二};於技&size(5){一};之類歟、
**〔皇國醫事沿革小史〕
***〈後編第六期〉
>https://ys.nichibun.ac.jp/kojiruien/image/gaiji/SearchPage.png [[p.0957:https://shinku.nichibun.ac.jp/kojiruien/pdf/hogi_1/hogi_1_0957.pdf]] 當時〈○天保弘化〉又京師ニ廣瀨元恭アリ、大坂ニ緖方洪庵アリ、并ニ洋學醫術ヲ以テ鳴ル、元恭ハ甲斐ノ人、京師ニ帷ヲ垂レ、大ニ究理學ヲ講ジ、徒ヲ聚メテ敎授ス、我國物理學及ビ 生理學( ○○○) ノ興ルヤ、元恭最モ力アリト云、元恭大ニ著書ニ富ム、乃チ理學提要、究理對問、人身究理、牛痘奇方、知生論、及ビ三物名義、地理誌、諸器圖解、炮術新書、解剖詳辨、病理正解、養生俗辨、外科指南、西洋馬術説等アリ、洪庵〈諱ハ章、字ハ公裁、〉ハ備中ノ人、江戸ニ到リテ坪井信道ニ從學シ、傍ラ宇田川玄眞ニ就テ疑ヲ質ス、後又長崎ニ遊ビ、學就テ大坂ニ徙リ、始メテ業ヲ開ク、名聲籍甚、生徒雲集、治ヲ乞フ者門ニ塡ツ、弘化四年〈紀元二千五百七年〉病學通論ヲ譯述シテ、病因病證ヲ説ク、之ヲ 病理學ノ首唱( ○○○○○○) トス、又扶氏經驗遺訓ヲ譯シテ、大ニ醫學ノ功ヲ進ム、
*&aname(E986ABE8A193E8A7A3E58996){解剖};
**〔先哲叢談後編〕
***〈五〉
>https://ys.nichibun.ac.jp/kojiruien/image/gaiji/SearchPage.png [[p.0957:https://shinku.nichibun.ac.jp/kojiruien/pdf/hogi_1/hogi_1_0957.pdf]] 山脇東洋〈○中略〉&br;
東洋以&size(5){二};寶曆甲戌歳&size(5){一};、〈○四年〉請&size(5){レ};官解&size(5){二};斬市者死屍&size(5){一};觀&size(5){二};其臟&size(5){一};、作&size(5){レ};文祭&size(5){レ};之、明辨&size(5){二};舊説&size(5){一};著&size(5){二};臟志&size(5){一};、按觀臟之擧、宋有&size(5){二};歐陽範五臟圖&size(5){一};、元有&size(5){二};王好古臟説考&size(5){一};、於&size(5){二};吾邦&size(5){一};未曾有之者、或難&size(5){レ};之曰、醫爲&size(5){二};仁術&size(5){一};、雖&size(5){二};死屍&size(5){一};屠&size(5){レ};之觀&size(5){二};其腑臟&size(5){一};、毋&size(5){二};寧甚&size(5){一};乎、診&size(5){レ};脈察&size(5){レ};症、投&size(5){レ};藥與&size(5){レ};劑、有&size(5){二};資而得&size(5){一レ};效、何必觀&size(5){レ};臟之爲、東洋笑曰、欲&size(5){レ};善&size(5){二};其術&size(5){一};不&size(5){レ};能&size(5){三};講究不&size(5){二};多端&size(5){一};、斯擧蓋出&size(5){レ};不&size(5){レ};得&size(5){レ};已、不&size(5){二};更與較&size(5){一};、壬午〈○十二年〉歳再請&size(5){レ};官又觀&size(5){レ};臟、自&size(5){レ};是以後、越前半井伯玄有&size(5){二};臟覽&size(5){一};、長崎吉見南岡有&size(5){二};五臟明辨&size(5){一};、皆以&size(5){二};東洋&size(5){一};爲&size(5){二};之嚆矢&size(5){一};、長門瀧鶴臺作&size(5){二};臟志序&size(5){一};曰、相傳本藩昔年有&size(5){レ};獲&size(5){二};姦賊於城中&size(5){一};、侍醫請剮&size(5){二};剝之&size(5){一};、使&size(5){二};畫工卽圖&size(5){一};焉、其圖秘而不&size(5){レ};出、曰此圖一出則醫籍盡廢、近竊覽&size(5){レ};之、如&size(5){二};志所&size(5){一レ};載、分毫不&size(5){レ};差矣、於&size(5){レ};是乎益知&size(5){下};素靈難經明堂銅人等諸書、説&size(5){二};五臟六腑&size(5){一};者爲&size(5){中};妄誕&size(5){上};也、夫苟不&size(5){レ};明&size(5){二};臟腑所&size(5){レ};位、關節所&size(5){レ};束、水穀所&size(5){レ};輸、氣血所&size(5){一レ};運則安能得&size(5){下};知&size(5){二};癥結所&size(5){一レ};在而治&size(5){上レ};之乎、而上下千餘年、容&size(5){レ};欺不&size(5){レ};疑、執&size(5){レ};迷不&size(5){レ};返、衞生之道淪胥窮矣、豈非&size(5){二};生民之不幸&size(5){一};耶、君憫&size(5){二};其如&size(5){一レ};斯、奮然發&size(5){レ};志、撥&size(5){二};千古瞇蒙&size(5){一};、掲&size(5){二};濟世標準&size(5){一};、以傳&size(5){二};于其人於將來&size(5){一};、其功大且遠矣哉、
**〔温知醫談〕
***〈一〉
>https://ys.nichibun.ac.jp/kojiruien/image/gaiji/SearchPage.png [[p.0958:https://shinku.nichibun.ac.jp/kojiruien/pdf/hogi_1/hogi_1_0958.pdf]] 醫學修業次序〈七則〉 森立之〈○中略〉&br;解剖三 吾邦解剖ヲ創造スルヤ、寶曆中、醫官山脇東洋〈道作〉西京ニ於テ、寶曆四甲戌年閏二月七日、京兆尹酒井若州侯ニ請テ、死刑ノ罪人ノ屍ヲ獄中ニ解ク、其後明和庚寅〈○七年〉四月二十五日、又西京ノ郊外ニ於テ、荻野台洲門人古河醫官河口信任ヲシテコレヲ解シム、共ニ皆書ヲ作テ刊行ス、臟志〈山脇〉解屍編〈河口〉是ナリ、其後享和壬戌〈○二年〉初冬、荻野ノ門人中逹若村ノ二氏、官ニ請テ解視ス、其他天明癸卯ノ、橘南溪解ク所、寬政丁巳〈○九年〉ノ、柚木太淳、同戊壬ノ、小石解ク所、皆成書アリ、爾後小森桃塢、文化壬申、〈○九年〉文政辛巳、〈○四年〉兩度解ク、亦圖説アリ、解臟圖譜ト名ク、文化文政ノ間、東京ニ在テ、毎冬月千住小塚原ニ於テ無宿人ノ刑屍ヲ其手ヨリ買得テ、社ヲ結テ解剖セシ事アリ、當時桂川ノ門派ニテ最盛ニ行ハレ、余モ此席ニ臨ミシ事數々ナリシ、西洋一千七百三十一年〈我ガ享保六年辛丑、淸ノ康熙六十年也、〉大醫學 與般亞單( ヨハンアダム) 〈姓〉 闕兒武思( キユルムス) 〈名〉ノ撰スル所ノ、 打係縷亞那都米( ダーフルアナトミー)ト云フ書ヲ以テ、解剖書ノ大成セル者トス、此書ヲ譯シテ、漢文ニ綴レルハ、杉田玄
白ノ解體新書ナリ、解剖譯書ハ此ヲ以テ嚆矢トナス、爾後今日ニ至テハ、譯書陸續イヨ〳〵精密ヲ究ム、今此等譯書ヲ以テ、素靈ノ奧義ヲ説解スルトキハ、啻燃犀ノミナラズ、殆ンド顯微鏡ノ微ヲ顯ハスニ伴シモノアリ、&br;此闕兒武思ノ時〈享保六年辛丑〉ヨリ、僅ニ三十三年ヲ經テ、山脇東洋〈寶曆四年甲戌〉ノ臟志成リ、又二十年ヲ經テ杉田玄白〈安政三年甲午〉ニ解體新書刊行セリ、當時文運ノ駸々タル亦想像スベシトス、
**〔解屍編〕
***〈序〉
>https://ys.nichibun.ac.jp/kojiruien/image/gaiji/SearchPage.png [[p.0959:https://shinku.nichibun.ac.jp/kojiruien/pdf/hogi_1/hogi_1_0959.pdf]] 余家世以&size(5){二};瘍醫&size(5){一};仕&size(5){二};本衙&size(5){一};、祖父受&size(5){二};術於紅夷&size(5){一};、先父紹&size(5){レ};之、余不肖弱離憂、過庭之訓不&size(5){レ};可&size(5){レ};得&size(5){レ};終也已、余曩遊&size(5){二};長崎&size(5){一};、事&size(5){二};栗崎道意翁&size(5){一};、留學積年、翁善&size(5){二};南蠻醫方&size(5){一};、蓋其術不&size(5){レ};原&size(5){二};素靈&size(5){一};、不&size(5){レ};據&size(5){二};診候&size(5){一};、而望&size(5){レ};色察&size(5){レ};證、專以&size(5){二};刳破湔浣縫令傳膏&size(5){一};行&size(5){レ};之、亦專門而特見&size(5){二};活人之手段&size(5){一};焉、固兪跗華元化之流乎、然至&size(5){二};於觀&size(5){レ};表識疾之所在、洞見不&size(5){レ};惑之妙&size(5){一};、則獨賢哲所&size(5){レ};能、我輩駑下、豈所&size(5){二};庶幾&size(5){一};哉、夫升&size(5){レ};堂者自&size(5){レ};階、窮&size(5){レ};源者必遡、須先讀&size(5){二};經籍&size(5){一};習&size(5){二};脈家言&size(5){一};、乃讀&size(5){二};素靈&size(5){一};、而及&size(5){二};骨空本踰諸篇&size(5){一};、所&size(5){レ};述系脈絡兪、辭簡旨深未&size(5){レ};易&size(5){二};通曉&size(5){一};、旁攻&size(5){二};諸群書&size(5){一};、異説紛然、不&size(5){レ};知&size(5){レ};所&size(5){レ};從、疑慮塞&size(5){二};于胸中&size(5){一};爾、明和己丑冬、本衙受&size(5){二};太政&size(5){一};、入鎭&size(5){二};京師&size(5){一};、余得&size(5){三};陪&size(5){レ};駕而入&size(5){二};京師&size(5){一};、既聞&size(5){三};醫流之傑、特有&size(5){二};台州荻先生者&size(5){一};、乃投&size(5){レ};刺受&size(5){二};業其家塾&size(5){一};、先生爲&size(5){レ};人、温厚能容、兼以&size(5){二};該博宏才&size(5){一};、余以&size(5){二};宿疑&size(5){一};扣、則應&size(5){レ};之影響猶遲、數年之疑一旦瞭然也、偶論及&size(5){二};解藏之事&size(5){一};、問曰、抉脈導筳之法、余家有&size(5){レ};傅、然未&size(5){レ};驗&size(5){二};之屍&size(5){一};、則膠&size(5){レ};古而不&size(5){レ};得、師心亦不&size(5){レ};穩、與&size(5){二};其積&size(5){一レ};疑也、不&size(5){レ};如屠而釋&size(5){レ};之、我且請&size(5){二};戮餘之屍&size(5){一};、荻先生曰、非&size(5){レ};謂&size(5){レ};莫&size(5){レ};爲、恐&size(5){レ};害&size(5){二};於名敎&size(5){一};矣、若使&size(5){二};戮餘之屍&size(5){一};、其爲&size(5){レ};人一也、以&size(5){レ};人暴&size(5){レ};人、君子不&size(5){レ};爲也、然解&size(5){二};一屍體&size(5){一};、以有&size(5){レ};裨&size(5){二};益治術於千萬人&size(5){一};、則亦爲&size(5){二};道之爲&size(5){一};也、誰敢怪&size(5){レ};之、余曰不&size(5){レ};疑則已、疑而不&size(5){レ};爲不&size(5){レ};恕&size(5){二};於道&size(5){一};也、假負&size(5){二};不仁之名&size(5){一};、以&size(5){二};斯道&size(5){一};食&size(5){二};斯祿&size(5){一};、如或解&size(5){レ};惑、卽答&size(5){レ};恩之義也、且靈樞曰、其死也、可&size(5){二};解剖而視&size(5){一レ};之、古時尚爾、我何傷乎、遂因&size(5){二};本衙&size(5){一};請&size(5){二};諸政府&size(5){一};、君侯固知&size(5){三};斯擧爲&size(5){二};濟世之方&size(5){一};也、准行之命、朝而下矣、明和庚寅夏四月廿五日、行&size(5){二};刑於西郊&size(5){一};、請獲&size(5){二};首一級、無&size(5){レ};首骸二屍&size(5){一};、余手執&size(5){レ};刀解&size(5){レ};之、同學諸生、矢玄明、及某々與焉、荻先生莅焉、傍觀寫&size(5){レ};之隨解隨辨、遂置&size(5){二};之卓上&size(5){一};而並觀、考&size(5){二};諸華説&size(5){一};則背、照&size(5){二};諸夷圖&size(5){一};則近、始信&size(5){二};夷圖眞而華説未&size(5){一レ};盡、顧古之賢聖、體&size(5){レ};仁躬&size(5){レ};愛、不&size(5){レ};忍&size(5){レ};行&size(5){二};剮剝&size(5){一};、推&size(5){レ};理立&size(5){レ};論、以示&size(5){二};後世&size(5){一};、乃精微未&size(5){レ};盡、固其
所也、然論&size(5){二};大綱&size(5){一};、卒不&size(5){レ};能&size(5){レ};越&size(5){二};範圍&size(5){一};、適足&size(5){三};以知&size(5){二};聖功之難&size(5){一レ};測焉矣、今視&size(5){二};内外系表裏無&size(5){一レ};二、治&size(5){レ};外者必攻&size(5){二};諸内&size(5){一};、故治&size(5){レ};外輘難&size(5){二};于治&size(5){一レ};内、滄溟李氏亦云、宜哉、古時醫師、兼通&size(5){二};内外&size(5){一};也、斯圖也、五綵分色、肉理洴血、亳亦不&size(5){レ};遺、觀者殆厭&size(5){レ};穢、蓋畫之眞者耶、乃編爲&size(5){二};一册&size(5){一};、命&size(5){レ};之曰&size(5){二};解屍編&size(5){一};、&br;明和辛卯仲冬 古河 醫學 河口信任 撰
**〔淇園文集後篇〕
***〈一〉
>https://ys.nichibun.ac.jp/kojiruien/image/gaiji/SearchPage.png [[p.0960:https://shinku.nichibun.ac.jp/kojiruien/pdf/hogi_1/hogi_1_0960.pdf]] 解剝圖跋&br;明和八年辛卯冬十二月、京城有&size(5){二};女子受&size(5){レ};刑者&size(5){一};、大府醫官法眼橘陶、乞&size(5){二};得其屍&size(5){一};、率&size(5){二};其子弟數十人&size(5){一};之&size(5){二};牢獄院&size(5){一};、令&size(5){二};解剝&size(5){一};以觀&size(5){二};其臟腑及子宮等状&size(5){一};、命&size(5){二};畫工菅原誠意者&size(5){一};、卽悉作&size(5){二};之圖&size(5){一};、傅&size(5){レ};彩爲&size(5){二};一卷&size(5){一};、藏&size(5){二};之其家&size(5){一};、以備&size(5){二};醫事之稽攷&size(5){一};、中島孫信、以&size(5){下};其與&size(5){二};橘陶&size(5){一};交善、且好&size(5){中};圖畫&size(5){上};也、請命&size(5){二};菅原誠意&size(5){一};作&size(5){二};之副本&size(5){一};、又請&size(5){二};橘法眼&size(5){一};書&size(5){二};題記其圖&size(5){一};、亦以藏&size(5){二};之其家&size(5){一};、既又請&size(5){レ};予作&size(5){二};之跋尾&size(5){一};、孫信之藏&size(5){二};圖書&size(5){一};固甚富矣、然而人惡知&size(5){三};其家亦乃能藏&size(5){二};斯圖&size(5){一};者乎、安永甲午冬十二月朔日、皆川愿題、
**〔蘭學事始〕
***〈上〉
>https://ys.nichibun.ac.jp/kojiruien/image/gaiji/SearchPage.png [[p.0960:https://shinku.nichibun.ac.jp/kojiruien/pdf/hogi_1/hogi_1_0960.pdf]] 抑、頃は三月三日の夜と覺へたり、時の町奉行、曲淵甲斐守殿の家士、得能萬兵衞といふ男より、手紙もて知らせ越せしは、明日手醫師何某といへる者、千住骨ケ原にて、腑分いたせるよしなり、御望あらば、彼方へ罷り越れよかしと言文をこしたり、兼て同僚小杉玄適といふもの、其以前、京師の山脇東洋先生の門に遊び、彼地に在し時、先生の企にて、觀臟の事ありしに、此男に從ひ行て親しく視たるに、古人諸説皆空言にて、信じがたき事のみなり、上古は九臟と稱せり、今五臟六腑の目を分ちたるは、後人の杜撰なりなんどいへる事の話もありし、其時東洋先生臟志といふ著書をも出給ひたり、翁〈○杉田玄白〉其書をも見し上の事なれば、よき折あらば、翁も自ら觀臟してよと思ひ居たりし、此時和蘭解剖の書も、初て手に入し事なれば、照し視て、何れか其實否を試むべしと、喜び一かたならぬ、幸の時至れりと、彼處へ罷る心にて、殊に飛揚せり、扨斯る幸を得し事を、獨り見るべき事にもあらず、朋友の内にも、家業に厚き同志の人々へは、知らせ遣はし、同
じく視て、事業の益には相互になしたきものと思ひ量りて、先同僚中川淳庵を初、某誰と知らせ遣はせし中かに、良澤〈○前野〉へも知らせ越したり、〈○中略〉其翌朝とく支度整ひ、彼所に至りしに、良澤參り合、其餘の朋友も、皆々參會し出迎たり、時に良澤、一つの蘭書を懷中より出し、披き示して曰く、これは是ターヘルアナトミアといふ、和蘭解剖の書なり、先年長崎へ行きたりし時、求め得て歸り、家藏せしものなりといふ、これを見れば、卽ち翁が此頃手に入りし蘭書と同書同版なり、是れ誠に奇遇なりとて、互に手をうちて感ぜり、〈○中略〉これより各打連立て、骨ケ原の設け置し、觀臟の場へ至れり、扨腑分の事は、穢多の虎松といへるもの此事に功者のよしにて、兼て約し置しよし、此日も其者に刀を下さすべしと定めたるに、その日其者俄に病氣のよしにて、其祖父なりといふ老屠、齡九十歳なりと云る者、代りとして出たり、健なる老者なりき、彼奴は、若きより、腑分けは度々手にかけ、數人を解たりと語りぬ、其日より、前迄の腑分といへるは、穢多に任せ、彼が某所をさして、肺なりと敎へ、これは腎なりと切り分け示せり、夫を行き視し人々、看過して歸り、我々は直に内景を見究めしなど、いひしまでの事にてありしとなり、固より臟腑に、其名の書記してあるものならねば、屠者の指し示すを見て、落著せしことにて、其頃までのならひなるよしなり、其日も彼老屠が、彼れの此れのと指し示し、心肝膽胃の外に、其名なきものをさして、名は知らねども、己れ若きより數人を手にかけ、解き分けしに、何れの腹内を見ても、此處にかやうの物あり、かしこに此物ありと示し見せたり、圖によりて考れば、後に分明を得し、動血脈の二幹、又小腎などにてありたり、老屠又曰、只今まで、腑分の度々、其醫師がたに、品々をさし示したれども、誰一人某は何、此は何々なりと疑れ候御方もなかりしといへり、良澤相倶に携へ行し和蘭圖に照し合せ見しに、一として、いさゝか違ふ事なき品々なり、古來醫經に説たる所の、肺の六葉兩耳、肝の左三葉右四葉などいへる分ちもなく、腸胃の位置形狀も、大に古説と異なり、官醫岡田養仙老藤本
立泉老などは、其ころまで、七八度も腑分し給ひし由なれども、皆千古の説と違ひしゆへ、毎度毎度疑惑して、不審開けず、其度々に、異状と見しものを寫し置れ、つら〳〵思へば、華夷人物違ありやなど著述せられし書を見たる事もありしは、これが爲なるべし、扨其日の解剖事終り、とてもの事に骨骸の形をも見るべしと、刑場に野ざらしになりし骨共を拾ひとりて、かず〳〵見しに、舊説とは相違にして、只和蘭圖に差へる所なきに、皆驚嘆せるのみなり、
**〔解體新書〕
***〈序圖〉
>https://ys.nichibun.ac.jp/kojiruien/image/gaiji/SearchPage.png [[p.0962:https://shinku.nichibun.ac.jp/kojiruien/pdf/hogi_1/hogi_1_0962.pdf]] 刻&size(5){二};解體新書&size(5){一};序&br;阿蘭之國精&size(5){二};乎技術&size(5){一};也、凡人之殫&size(5){二};心力&size(5){一};盡&size(5){二};智巧&size(5){一};而所&size(5){レ};爲者、宇宙無&size(5){下};出&size(5){二};于其右&size(5){一};者&size(5){上};也、故上自&size(5){二};天文醫術&size(5){一};、下至&size(5){二};器械衣服&size(5){一};、其精妙工緻、無&size(5){レ};不&size(5){レ};使&size(5){三};觀者爽然生&size(5){二};奇想&size(5){一};焉、於&size(5){レ};是乎、舶&size(5){二};厥琦貸&size(5){一};互&size(5){二};市乎四海&size(5){一};、日月所&size(5){レ};照、霜露所&size(5){レ};落、皆無&size(5){レ};所&size(5){レ};不&size(5){レ};至焉、雖&size(5){二};則造化之大&size(5){一};豈弗&size(5){レ};奇哉、我東方召&size(5){レ};彼者、于&size(5){レ};今數百年矣、其來鬻&size(5){レ};我也、官構&size(5){二};邸於崎陽&size(5){一};而館&size(5){レ};之、爲置&size(5){二};譯官&size(5){一};、協&size(5){レ};辭逹&size(5){レ};志、通欲&size(5){レ};成&size(5){レ};利、以&size(5){二};歳三月&size(5){一};謁&size(5){二};官於東都&size(5){一};獻&size(5){二};方物&size(5){一};也、由&size(5){レ};是我就&size(5){二};譯家&size(5){一};、而學彼天文醫術&size(5){一};者固爲&size(5){レ};不&size(5){レ};少焉、然彼之所&size(5){レ};傳書之與&size(5){レ};言、我耳目之所&size(5){レ};不&size(5){レ};慣、率不&size(5){レ};易&size(5){二};暁解&size(5){一};也、或好&size(5){二};名高&size(5){一};之徒曰、吾好&size(5){二};蘭書&size(5){一};雖&size(5){三};一二叩&size(5){二};諸譯家&size(5){一};、其終也徒以爲&size(5){二};孟浪&size(5){一};、不&size(5){二};中道而廢&size(5){一};者亦固不&size(5){レ};少焉、或從&size(5){二};譯家&size(5){一};而學&size(5){二};其術&size(5){一};、雖&size(5){二};習&size(5){レ};之久&size(5){一};、爲&size(5){レ};之熟&size(5){二};臨書之與&size(5){一レ};言、則眴若&size(5){二};看過&size(5){一};者、復固爲&size(5){レ};不&size(5){レ};少焉、余生&size(5){二};乎譯家&size(5){一};、繼&size(5){二};箕裘&size(5){一};、自&size(5){二};丱兮&size(5){一};習&size(5){二};於其事&size(5){一};、左右取&size(5){レ};之、將&size(5){レ};逢&size(5){二};其原&size(5){一};、然至&size(5){二};其事理之窔奧、彼精工而所&size(5){レ};進者&size(5){一};、雖&size(5){レ};余不&size(5){レ};易&size(5){二};窮詰&size(5){一};也、先&size(5){レ};是中津官醫前君良澤者、問&size(5){二};余乎崎陽&size(5){一};、余視&size(5){レ};之、豪傑士也、其學&size(5){レ};之也、黽勉孜々、終晷不&size(5){レ};倦、余感&size(5){二};其篤好&size(5){一};、盡&size(5){レ};所&size(5){レ};蘊而傳焉、爾後出藍之器不&size(5){レ};啻焉、及&size(5){三};其辭而歸&size(5){二};乎東都&size(5){一};、與&size(5){二};一二同好士&size(5){一};益鑽厲不&size(5){レ};止云、余毎與&size(5){二};蘭人&size(5){一};來&size(5){二};乎東都&size(5){一};、輒就&size(5){レ};館而謀、且引&size(5){二};同好士&size(5){一};懽&size(5){二};於余宿留之際&size(5){一};、對晤以爲&size(5){レ};常、歸則千里書致&size(5){二};殷勤&size(5){一};也、余乃謂、東都人物淵藪也、然都下之俗、固好&size(5){二};浮華矜夸&size(5){一};、多釣&size(5){レ};名牟&size(5){レ};利者也、今也余於&size(5){二};前君&size(5){一};雖&size(5){二};舊相識&size(5){一};、其他是行路也、然則徒申&size(5){二};殷勤&size(5){一};者、恐不&size(5){レ};允也、吾豈心慊&size(5){レ};之哉、漫不&size(5){二};之省&size(5){一};者數年矣、今茲癸巳之春復與&size(5){二};蘭人&size(5){一};來&size(5){二};於東都&size(5){一};、前君亦引&size(5){二};同好士&size(5){一};而問&size(5){レ};余、殷勤如&size(5){レ};故、中有&size(5){二};鄀郟官醫杉君玄白者&size(5){一};、出&size(5){二};其所&size(5){レ};著解體新書&size(5){一};、示&size(5){レ};余旦謂曰、翼也從&size(5){二};良澤氏&size(5){一};、遙辱承&size(5){二};先生之餘敎&size(5){一};、乃就&size(5){二};蘭書中&size(5){一};、取&size(5){二};其解
體之書&size(5){一};讀&size(5){レ};之從而解、從而譯、遂得&size(5){三};以臻&size(5){二};虖斯&size(5){一};也、不&size(5){二};亦悅&size(5){一};乎、伏願、一得&size(5){レ};歴&size(5){二};先生之電覽&size(5){一};而質&size(5){二};其疑&size(5){一};、則死且不&size(5){レ};朽、余受而讀&size(5){レ};之詳覈明鬯、其事言校&size(5){二};諸彼&size(5){一};無&size(5){二};一差忒&size(5){一};焉、乃感&size(5){二};其篤好如&size(5){一レ};斯、不&size(5){レ};覺泫然涙下、遂喟然廢&size(5){レ};書而歎曰、嗟乎至哉斯擧也、我東方召&size(5){レ};彼數百年矣、其際學者何限、然學者不&size(5){レ};能&size(5){レ};成&size(5){レ};譯、譯者亦拙&size(5){二};於文&size(5){一};、是以未&size(5){下};嘗有&size(5){中};條理而能弘&size(5){二};斯道乎世&size(5){一};者&size(5){上};也、今二君以&size(5){二};豪傑之質、篤好之志&size(5){一};、盡&size(5){二};其心力智巧&size(5){一};而臻&size(5){二};虖斯&size(5){一};矣、由&size(5){レ};此以往世醫之有志者、因以知&size(5){下};倮物之所&size(5){二};生毓&size(5){一};百骸之所&size(5){上レ};在、而施&size(5){二};厥術&size(5){一};、則上自&size(5){二};王候&size(5){一};下至&size(5){二};蒸庶&size(5){一};、凡有&size(5){二};生氣&size(5){一};者、庶幾將&size(5){レ};不&size(5){レ};夭&size(5){二};其天年&size(5){一};也、且後之志&size(5){レ};斯者、自&size(5){レ};此而讀&size(5){レ};彼、則勤思過&size(5){レ};半矣、嗟乎至哉二君之有&size(5){レ};功&size(5){二};于斯&size(5){一};也、實天下後世之德也、今而後、我東方之人、始知&size(5){三};蘭人之精&size(5){二};於醫&size(5){一};、大有&size(5){レ};益&size(5){二};乎人&size(5){一};也、嗟乎至哉斯擧也、千古以來未&size(5){レ};有&size(5){下};如&size(5){二};二君&size(5){一};者&size(5){上};也、吁向者以爲&size(5){二};釣&size(5){レ};名牟&size(5){一レ};利者、吾過矣吾過矣、二君上勉&size(5){レ};旃、二君再拜曰、是非&size(5){二};我功&size(5){一};也、誠先生之德也、敢請得&size(5){二};先生之一言&size(5){一};而辨&size(5){二};卷首&size(5){一};、永以爲&size(5){レ};榮也、余謝曰、章也惰夫、幸以&size(5){二};諸君之疆&size(5){一};爲&size(5){二};曹丘生&size(5){一};、於&size(5){レ};我得&size(5){レ};與&size(5){二};斯盛擧&size(5){一};也、深以慙恧如&size(5){下};以&size(5){二};鄙辭&size(5){一};形&size(5){中};穢其側&size(5){上};、章何敢、況斯書之行掲&size(5){二};日月&size(5){一};、則天下自知&size(5){二};其貴重&size(5){一};也、章何得而以光&size(5){二};價斯書&size(5){一};乎、二君不&size(5){レ};可、遂記&size(5){下};余所&size(5){三};以識&size(5){二};二君&size(5){一};之由&size(5){上};以爲&size(5){レ};序、&br;安永二年癸巳之春三月 阿蘭譯官西肥 吉雄永章 撰
**〔解體新書〕
***〈序圖〉
>https://ys.nichibun.ac.jp/kojiruien/image/gaiji/SearchPage.png [[p.0963:https://shinku.nichibun.ac.jp/kojiruien/pdf/hogi_1/hogi_1_0963.pdf]] 几例&br;一斯書譯&size(5){二};和蘭人 與般亞覃闕兒武思( ヨハンアタンキユルムス) 所&size(5){レ};著 打係縷亞那都米( ターヘルアナトミイ) 者&size(5){一};也、斯方二百年來、召&size(5){二};和蘭人&size(5){一};就受&size(5){二};厥醫術&size(5){一};者多矣、然僅一二學&size(5){二};其療法&size(5){一};、以爲&size(5){二};糊&size(5){レ};口之資&size(5){一};焉、豈至&size(5){下};讀&size(5){二};其書&size(5){一};修&size(5){中};其業&size(5){上};乎哉、蓋和蘭之國精&size(5){二};乎技術&size(5){一};、知巧之所&size(5){レ};及、無&size(5){二};不&size(5){レ};致者&size(5){一};矣、而速有&size(5){レ};德&size(5){二};乎四海&size(5){一};者醫爲&size(5){レ};最焉、唯以&size(5){二};其言語侏離、文字曲釘、作用異&size(5){一レ};常、雖&size(5){レ};有&size(5){二};善書良法&size(5){一};、天下靡&size(5){二};得而稱&size(5){一};焉、我家世傳而業&size(5){二};厥瘍醫&size(5){一};也、復藏&size(5){二};其邦書&size(5){一};矣、余繼&size(5){二};箕裘&size(5){一};、自&size(5){二};童丱&size(5){一};習&size(5){二};慣其事&size(5){一};、因得&size(5){レ};窺&size(5){二};其書&size(5){一};也、然素罕覯之書、至&size(5){二};乎其艱奧難&size(5){レ};解者&size(5){一};、竟無&size(5){レ};由&size(5){二};質訪&size(5){一};焉、望々焉似&size(5){二};瞽師之索&size(5){レ};相者&size(5){一};矣、於&size(5){レ};是乎、幡然別取&size(5){二};漢土古今之醫籍&size(5){一};而讀&size(5){レ};之、回復鑽味茲年矣、尋究&size(5){二};其療方論説&size(5){一};、則穿鑿附會、牽強疎鹵、欲&size(5){レ};晰&size(5){レ};之彌暗欲&size(5){レ};匡&size(5){レ};之彌謬、無&size(5){レ};可&size(5){三};一以寓&size(5){二};諸庸&size(5){一};焉、芒々乎若&size(5){二};邯鄲之學&size(5){レ};步者&size(5){一};矣、蓋蘭書之所&size(5){レ};難&size(5){レ};解者、不&size(5){レ};過&size(5){二};十之七&size(5){一};、
而漢説之所&size(5){レ};可&size(5){レ};采者、則不&size(5){レ};過&size(5){二};十之一&size(5){一};耳、遂又專&size(5){二};精乎家學&size(5){一};、而不&size(5){レ};問&size(5){二};厥它&size(5){一};也、迄&size(5){二};乎近時余之術行&size(5){一};、而疾人索&size(5){レ};治日盛、重有&size(5){レ};概&size(5){二};乎夫二者&size(5){一};也、乃旁求獲&size(5){二};一二知己&size(5){一};焉、於&size(5){レ};是乎、稍々取&size(5){二};其方書&size(5){一};優柔厭飫、相諏相咨、玩&size(5){二};愒居諸&size(5){一};之際、正得&size(5){二};以氷釋理順&size(5){一};焉、而后嘗&size(5){二};試諸事之與&size(5){一レ};物、則左右取&size(5){レ};之能逢&size(5){二};其原&size(5){一};、章々乎明如&size(5){レ};觀&size(5){レ};火矣、因取&size(5){二};解體之書&size(5){一};、依&size(5){二};其成説&size(5){一};、解割而視、則無&size(5){二};一所&size(5){一レ};失焉、臟府竅關骨髓脈絡、始得&size(5){レ};識&size(5){二};其位置整列&size(5){一};、豈不&size(5){二};婾快&size(5){一};乎、以&size(5){レ};是觀&size(5){二};漢説&size(5){一};、則其前者近&size(5){二};于是&size(5){一};、而後者不&size(5){レ};遠&size(5){二};于非&size(5){一};也、唯靈樞中、有&size(5){二};解剖而視之語&size(5){一};、則漢人古必有&size(5){二};其法&size(5){一};焉、後人不&size(5){レ};得&size(5){二};其傳&size(5){一};、徒信&size(5){二};糟粕&size(5){一};而爲&size(5){二};無稽之言&size(5){一};、數千年來、竟不&size(5){レ};識&size(5){二};其面目&size(5){一};、豈不&size(5){レ};哀哉、按、解體瘍科之要、不&size(5){レ};可&size(5){レ};不&size(5){レ};知焉、諸證之所&size(5){レ};在、外&size(5){レ};此而無&size(5){レ};可&size(5){レ};知焉、蘭人之致&size(5){二};精巧&size(5){一};、亦昉&size(5){二};乎斯&size(5){一};、故欲&size(5){三};能進&size(5){二};于醫&size(5){一};焉者、苟非&size(5){レ};淵&size(5){二};源于此&size(5){一};、則決弗&size(5){レ};能也、而我方之醫恬不&size(5){二};之省&size(5){一};者、果何心哉、宜矣、其不&size(5){レ};成&size(5){二};刮骨之功&size(5){一};也、余〈○杉田玄白〉故於&size(5){二};蘭書之中&size(5){一};、特拔&size(5){レ};是爲&size(5){二};翻譯&size(5){一};、範&size(5){二};初學&size(5){一};、塗轍一定、聰明以生、過&size(5){レ};此以往、生&size(5){レ};死肉&size(5){レ};骨之玅、庶可&size(5){二};得而至&size(5){一};焉、嗚乎余業之及&size(5){二};于斯&size(5){一};、實藉&size(5){二};天之寵靈&size(5){一};也、豈人力之所&size(5){二};能致&size(5){一};乎哉、天下之有&size(5){レ};心&size(5){二};乎斯道&size(5){一};者、則我竊自比&size(5){二};郭隗&size(5){一};矣、如&size(5){三};以&size(5){レ};是受&size(5){二};四方之譏&size(5){一};、所&size(5){レ};不&size(5){レ};辭也、〈○下略〉
**〔蘭學事始〕
***〈下〉
>https://ys.nichibun.ac.jp/kojiruien/image/gaiji/SearchPage.png [[p.0964:https://shinku.nichibun.ac.jp/kojiruien/pdf/hogi_1/hogi_1_0964.pdf]] 一通り譯書出來たれども、其頃は、蘭説といふ事、少しにても聞及び聞知る人絶てなく、世に公にせし後は、漢説のみ主張する人は、其精粗を辨ぜず、これ胡説なりと、驚き怪みて見る人もなかるべしと思ひ、先づ解體約圖と云ものを開版して、世に示せり、是は俗間にいふ、報帖同樣のものにてありたり、〈此業江戸にて首唱し、二三年も過しころ、年々拜禮に參向する阿蘭陀便にて、長崎にも聞傳へ、蘭學といふ事、江戸にて大に開けしといふこと、通詞家などにては、忌み憎みしよし、左もあるべし、如何さま其ころまでは、彼家々は、通詞迄の事にて、書物讀みて翻譯する抔といふこともなかりし時節にて、冷めしをさむめしといひ、一部一篇とも譯すべきエーンデールといふ語を、一のわかれ二の分れと和解し、通じ合ひて、事濟む樣なる事にてありしと見へたり、尤醫説内景抔の事に至りては、誰一人知る人なき筈なり、或る一譯士、此約圖を見て、ゲールといふものは、身體中にはなし、ガルの誤なるべし、ガルは卽ち膽なりと不審せしとなり、但此前後よりして、翁が輩、關東にて創業の一擧ありしにより、其根元たる、西肥の通詞輩の志をも大に引立しこと知るゝなり、〉
**〔近世名醫傳〕
***〈一〉
>https://ys.nichibun.ac.jp/kojiruien/image/gaiji/SearchPage.png [[p.0964:https://shinku.nichibun.ac.jp/kojiruien/pdf/hogi_1/hogi_1_0964.pdf]] 小石元俊〈子元瑞〉&br;
小石元俊、名道、字有素、號&size(5){二};大愚&size(5){一};、若狹人也、〈○中略〉元俊乃負&size(5){二};笈京師&size(5){一};、時杉田玄白、以&size(5){二};和蘭醫方&size(5){一};、鳴&size(5){二};于當世&size(5){一};、創譯&size(5){二};解剖新書&size(5){一};、初元俊謂、陰陽五行之舊説、不&size(5){レ};足&size(5){二};株守&size(5){一};、及&size(5){レ};讀&size(5){二};解剖新書&size(5){一};、乃歎曰、醫理之精密、莫&size(5){一レ};若&size(5){二};蘭人&size(5){一};以&size(5){三};其得&size(5){二};諸實驗&size(5){一};也、吾不&size(5){レ};明&size(5){二};此學&size(5){一};、則不&size(5){レ};足&size(5){三};以主&size(5){二};張吾説&size(5){一};、於&size(5){レ};是介&size(5){二};博士柴栗山&size(5){一};、寄&size(5){二};書玄白&size(5){一};、往復討論、後玄白、從&size(5){二};小濱侯&size(5){一};入&size(5){レ};京、則日詣&size(5){二};其僑居&size(5){一};、益究&size(5){二};其説&size(5){一};、既而喪&size(5){レ};妻、乃託&size(5){二};子元瑞於外家&size(5){一};、遂赴&size(5){二};江戸&size(5){一};、寓&size(5){二};大槻玄澤家&size(5){一};、與&size(5){二};玄澤玄白及前野良澤等&size(5){一};結&size(5){レ};交、講&size(5){レ};學歳餘、歸&size(5){レ};京試&size(5){レ};技、東洋嘗解&size(5){二};剖刑屍&size(5){一};著&size(5){二};臟志一編&size(5){一};、聞&size(5){三};元俊所&size(5){レ};説有&size(5){二};異同&size(5){一};、遣&size(5){二};弟子數十人&size(5){一};論難、元俊隨&size(5){レ};間辯析、又乞&size(5){二};于官&size(5){一};解&size(5){二};視刑屍&size(5){一};以徴&size(5){レ};之、一々符合、東洋等皆感服、從&size(5){レ};此關西醫家概信&size(5){二};和蘭醫説之精&size(5){一};云、
**〔杏林雜話〕
>https://ys.nichibun.ac.jp/kojiruien/image/gaiji/SearchPage.png [[p.0965:https://shinku.nichibun.ac.jp/kojiruien/pdf/hogi_1/hogi_1_0965.pdf]] 醫黌所&size(5){レ};藏全骨、藝州醫星野良悅所&size(5){レ};造也、初藝州瘍醫田中道長者、目不&size(5){レ};識&size(5){二};一丁&size(5){一};、以&size(5){二};手術精妙&size(5){一};、大行&size(5){二};于時&size(5){一};、良悅伯母、患&size(5){二};落下請頦&size(5){一};、衆醫束&size(5){レ};手、乃請&size(5){二};道長&size(5){一};、道長方&size(5){レ};療&size(5){レ};之、延&size(5){二};病者於室隅&size(5){一};、相與冒&size(5){二};大布袱&size(5){一};不&size(5){レ};便&size(5){三};人觀&size(5){二};其手法&size(5){一};、一術卽治、良悅心憤&size(5){レ};之、以爲若證非&size(5){レ};知&size(5){二};内景&size(5){一};、不&size(5){レ};可&size(5){レ};下&size(5){レ};手、内景非&size(5){二};親解剖&size(5){一};、不&size(5){レ};能&size(5){レ};極&size(5){二};其詳&size(5){一};、乃請&size(5){レ};藩得&size(5){二};刑屍&size(5){一};、 親解剖以撿&size(5){レ};之( ○○○○○○) 、然骨肉之際會、經脈之連屬、仍不&size(5){レ};能&size(5){二};分明&size(5){一};、遂再購&size(5){二};刑屍&size(5){一};、往&size(5){二};海濱&size(5){一};、節々炙&size(5){レ};之、而後支分體解、始得&size(5){二};其實&size(5){一};、於&size(5){レ};是創意作&size(5){二};全骨&size(5){一};、居數年、杉田玄伯、唱&size(5){二};蘭學於江戸&size(5){一};、乃携來徴&size(5){二};之於元伯所&size(5){レ};著解體新書&size(5){一};、 毫無&size(5){二};差謬( ○○○○) &size(5){一};、醫官堀本一甫、桂川甫周獻&size(5){二};之於大府&size(5){一};云、
**〔日本敎育史資料〕
***〈四舊福井藩〉
>https://ys.nichibun.ac.jp/kojiruien/image/gaiji/SearchPage.png [[p.0965:https://shinku.nichibun.ac.jp/kojiruien/pdf/hogi_1/hogi_1_0965.pdf]] 福井醫學所〈○中略〉&br;解剖記事 文化二年十一月、處刑ノ者一名アリ、腑分觀臟ヲ許可ス、先例ヲ照シ、小山谷佛所ニ於テ執行ス、〈先例詳ナラズ、此擧觀臟ノ第二回ナリ〉、執刀者等姓名詳ナラズ、文政十一年九月、處刑ノ者男女二名アリ、腑分觀臟ノ許可ヲ得テ、小山谷佛所ニ於テ執行ス、執刀者等詳ナラズ、 天保十年十月、處刑ノ者一名アリ、小山谷佛所ニ於テ觀臟ヲ執行ス、總管ハ山本正伯、半井仲庵、田代万貞、細井玄篤、學監ハ妻木陸叟ナリ、其他督務四名、主解四名、助刀十一名、書記四名ヲ命ズ、
**〔近世名醫傳〕
***〈一〉
>https://ys.nichibun.ac.jp/kojiruien/image/gaiji/SearchPage.png [[p.0965:https://shinku.nichibun.ac.jp/kojiruien/pdf/hogi_1/hogi_1_0965.pdf]] 各務文獻〈○中略〉&br;
文獻之解&size(5){二};視屍體&size(5){一};也、乘&size(5){レ};夜拉&size(5){レ};妻間行赴&size(5){二};葭洲刑場&size(5){一};、收&size(5){二};其棄屍&size(5){一};、夫妻舁&size(5){レ};之而歸、陰置&size(5){二};牀下&size(5){一};、且剖且檢、日以爲&size(5){レ};常、葭洲在&size(5){二};安治川下流&size(5){一};、距&size(5){レ};市數里、白晝人尚憚&size(5){二};經過&size(5){一};、而文獻乃獨如&size(5){レ};此、聞者僉捲&size(5){レ};舌驚服焉、
**〔醫賸〕
***〈上〉
>https://ys.nichibun.ac.jp/kojiruien/image/gaiji/SearchPage.png [[p.0966:https://shinku.nichibun.ac.jp/kojiruien/pdf/hogi_1/hogi_1_0966.pdf]] 解&size(5){二};剖藏府&size(5){一};&br;朱載堉律學新節云、岐伯曰、夫八尺之士、皮肉在&size(5){レ};此、外可&size(5){二};度量切循而得&size(5){一レ};之、其死可&size(5){二};解剖而視&size(5){一レ};之、蓋太古時、風俗淳朴、死則棄&size(5){二};之於野&size(5){一};、初無&size(5){二};衣衾棺槨之葬&size(5){一};、故使&size(5){下};爲&size(5){二};醫術&size(5){一};者可&size(5){上レ};得&size(5){二};剖而視&size(5){一レ};之、亦無&size(5){レ};所&size(5){レ};禁、後世聖人取&size(5){二};諸太過之象&size(5){一};、始製&size(5){二};棺槨&size(5){一};、由&size(5){レ};是之後、國有&size(5){下};殘&size(5){二};毀屍體&size(5){一};之禁&size(5){上};、無&size(5){二};敢剖而視&size(5){レ};之者&size(5){一};、以&size(5){レ};此推&size(5){レ};之、知&size(5){二};彼醫經其來之遠&size(5){一};、又奚止&size(5){二};於三代而已&size(5){一};、此説非也、趙與時賓退錄云、廣西戮&size(5){二};歐希範及其黨&size(5){一};、凡二日、剖&size(5){二};五十有六腹&size(5){一};、宜州推官靈簡、皆詳視&size(5){レ};之爲&size(5){レ};圖、以傳&size(5){二};于世&size(5){一};、王莽誅&size(5){二};翟義之黨&size(5){一};、使&size(5){下};太醫尚方與&size(5){二};巧屠&size(5){一};共刳&size(5){二};剝之&size(5){一};、量&size(5){二};度五藏&size(5){一};、以&size(5){二};竹筳&size(5){一};導&size(5){二};其脈&size(5){一};、知&size(5){上レ};所&size(5){二};始終&size(5){一};、云可&size(5){二};以治&size(5){一レ};病、然其説今不&size(5){レ};傳、又晁公武郡齋讀書志、載存&size(5){二};眞圖一卷&size(5){一};、皇朝楊介編、崇寧間、泗州刑&size(5){二};賊於市&size(5){一};、郡守李夷行遣&size(5){二};醫并畫工&size(5){一};往視、决&size(5){レ};膜摘&size(5){二};膏肓&size(5){一};、曲折圖&size(5){レ};之、盡得&size(5){二};纎悉&size(5){一};、介校以&size(5){二};古書&size(5){一};、無&size(5){二};少異者&size(5){一};、比&size(5){二};歐希範五臟圖&size(5){一};、過&size(5){レ};之遠矣、實有&size(5){レ};益&size(5){二};醫家&size(5){一};也、又聞見後錄載、無爲軍醫張濟能解&size(5){レ};人、而視&size(5){二};其經絡&size(5){一};、則無&size(5){レ};不&size(5){レ};精、因&size(5){二};歳饑疫人相食&size(5){一};、凡視&size(5){二};一百七十人&size(5){一};以行&size(5){レ};針、無&size(5){レ};不&size(5){二};立驗&size(5){一};、按&size(5){二};明程式&size(5){一};、亦嘗解&size(5){二};倭人&size(5){一};、撿&size(5){二};視藏府&size(5){一};、詳見&size(5){二};其醫彀中&size(5){一};、近世斯邦醫家亦好&size(5){二};剖解&size(5){一};、驗以&size(5){二};荷蘭内景書&size(5){一};、頗極&size(5){二};精微&size(5){一};、然有&size(5){レ};益&size(5){二};於外科&size(5){一};、而無&size(5){レ};裨&size(5){二};内科&size(5){一};矣、
*&aname(E986ABE8A193E4BABAE9AB94E59C96E5838F){人體圖像};
**〔新撰姓氏録〕
***〈左京諸蕃上〉
>https://ys.nichibun.ac.jp/kojiruien/image/gaiji/SearchPage.png [[p.0966:https://shinku.nichibun.ac.jp/kojiruien/pdf/hogi_1/hogi_1_0966.pdf]] 和藥使主&br;出&size(5){レ};自&size(5){二};呉國主照淵孫智聽&size(5){一};也、欽明天皇御世、隨&size(5){二};使大伴佐氏比古&size(5){一};、持&size(5){二};内外典藥書、 明堂圖( ○○○) 等百六十四卷、佛像一軀、伎樂調度一具等&size(5){一};入朝、男善那使主、孝德天皇御世、依&size(5){レ};獻&size(5){二};牛乳&size(5){一};、賜&size(5){二};姓和藥使主&size(5){一};、奉&size(5){レ};度&size(5){二};本方書一百卅卷、明堂圖一卷藥臼一、及伎樂一具&size(5){一};、今在&size(5){二};大寺&size(5){一};也、○明堂圖ノ事ハ、醫學校及ビ醫書ノ條ニアリ、參看スベシ、
**〔續古事談〕
***〈一王道后宮〉
>https://ys.nichibun.ac.jp/kojiruien/image/gaiji/SearchPage.png [[p.0966:https://shinku.nichibun.ac.jp/kojiruien/pdf/hogi_1/hogi_1_0966.pdf]] 典藥寮明堂圖ハ靈物也、雅康、寮御時、本寮破レテ、ステヲキテ、ヨロヅノ人ミケ
リ、カヤウノ累代ノ寶物、今ハ一モノコル物ナシ、
**〔備急千金要方〕
***〈二十九針灸〉
>https://ys.nichibun.ac.jp/kojiruien/image/gaiji/SearchPage.png [[p.0967:https://shinku.nichibun.ac.jp/kojiruien/pdf/hogi_1/hogi_1_0967.pdf]] 明堂三人圖第一〈仰人十四門、伏人十門、側人六門、○中略〉&br;若依&size(5){二};明堂正經&size(5){一};、人是七尺六寸四分之身、今半&size(5){レ};之爲&size(5){レ};圖、人身長三尺八寸二分、其孔穴相去亦皆半&size(5){レ};之、以&size(5){二};五分&size(5){一};爲&size(5){レ};寸、其尺用&size(5){二};夏家古尺&size(5){一};、司馬六尺爲&size(5){レ};步、卽江淮呉越所&size(5){レ};用、八寸小尺是也、其十二經脈、五色作&size(5){レ};之、奇經八脈、以&size(5){二};綠色&size(5){一};爲&size(5){レ};之、三人孔穴、共六百五十穴、圖&size(5){二};之於後&size(5){一};、亦覩&size(5){レ};之、便令&size(5){レ};了耳、仰人、二百八十二穴、背人一百九十四穴、側人一百七十四穴、穴名共三百四十九、單穴四十八名、雙穴、三百一名、
**〔玉海〕
***〈六十三藝文〉
>https://ys.nichibun.ac.jp/kojiruien/image/gaiji/SearchPage.png [[p.0967:https://shinku.nichibun.ac.jp/kojiruien/pdf/hogi_1/hogi_1_0967.pdf]] 天聖鍼經&br;五年〈○唐天聖〉十月壬辰、醫官院上&size(5){二};所&size(5){レ};鑄腧穴銅人式二&size(5){一};、詔一置&size(5){二};醫官院&size(5){一};、一置&size(5){二};大相國寺仁濟殿&size(5){一};、先&size(5){レ};是上以&size(5){二};砭之法傳述不&size(5){一レ};同、命&size(5){二};尚藥奉御王惟一&size(5){一};、考&size(5){二};明堂氣穴經絡之會&size(5){一};、鑄&size(5){二};銅人式&size(5){一};、又纂&size(5){二};集舊聞&size(5){一};、訂&size(5){二};正訛謬&size(5){一};、爲&size(5){二};銅人腧穴針灸圖經&size(5){一};、〈三卷〉至&size(5){レ};是上&size(5){レ};之、〈摹印頒行〉
**〔醫家先哲追薦會〕
>https://ys.nichibun.ac.jp/kojiruien/image/gaiji/SearchPage.png [[p.0967:https://shinku.nichibun.ac.jp/kojiruien/pdf/hogi_1/hogi_1_0967.pdf]] 木骨考&br;藝州廣島町醫師星野良悅、醫學館へ罷出候義伺書、&br;藝州廣島町醫師 星野良悅&br;右良悅義、工夫にて人骨全形細工に仕候品持參仕、當時は當地に罷在候處、近々歸國仕候由、右細工、眞に逼り、骨節機關の樣子、一覽仕置候へば、有益の筋も可&size(5){レ};有&size(5){レ};之候につき、於&size(5){二};醫學館&size(5){一};、御醫師一同へ爲&size(5){レ};見申度奉&size(5){レ};存候、然る處、右取立、當人不&size(5){レ};仕候ては出來兼候間、右細工物に差添、良悅義、醫學館へ罷出候て不&size(5){レ};苦候哉、此段奉&size(5){二};伺上&size(5){一};候、&br;十月〈○寬政十二年〉 多紀永壽院〈○元孝〉&br;多紀永壽院差上候書面被&size(5){レ};成&size(5){二};御下ゲ&size(5){一};候に付、一覽仕候處、〈○中略〉伺之通、醫學館へ差出候ても不&size(5){レ};苦旨被&size(5){二};仰渡&size(5){一};可&size(5){レ};然哉奉&size(5){レ};存候、私共評議仕候處、書面の通に御座候、則御下ゲ被&size(5){レ};成候書面返上仕候、以上、&br;
十一月 矢部廣五郎&br;小長谷和泉守〈○中略〉&br;以&size(5){二};手紙&size(5){一};得&size(5){二};御意&size(5){一};候、然者各務相二細工の人骨、明二十八日四ツ時過、相二御同道、醫學館へ獻納可&size(5){レ};然と存候、依&size(5){レ};之此段得&size(5){二};御意&size(5){一};度、如&size(5){レ};此御座候、以上、&br;二月廿七日&br;依&size(5){レ};之中山へ相談、義兵衞へ懸合、夫々支度相調、持夫等、深川にて取扱、つり臺持にいたし、少仙に而は、麻上下著用、供召連れ、私は平服にて罷越候、當朝原澤文仲も參り、差添可&size(5){レ};參故之義申聞候に付、愚意も有&size(5){レ};之候に付、召連罷越候上、學館俗事役へ對面申談候は、此度大坂より罷下り候、相二門人、爲&size(5){二};組立&size(5){一};、今日召連候外に、御當地に罷在候、右門人原澤文仲と申者、追々右木骨御組立等の義に付、爲&size(5){二};御用召&size(5){一};不&size(5){レ};苦候はゞ、右の者も、御座敷へ差出可&size(5){レ};申哉と聞合候處、差支無&size(5){レ};之旨に付、同人義も、十德著用、私被&size(5){二};相通&size(5){一};候處へ、兩人并に同席差扣、右二箱并被&size(5){二};相添&size(5){一};候御著書〈○整骨新書〉此度の御小冊、共に右俗事役大野茂三郎と申仁へ差出、宜敷御取計被&size(5){レ};下度旨申し、委細承知の旨にて、早速講席と申廣き座敷へ持出し、直組立にいたし候樣申候に付、私付添候少仙組立、文仲手傳も致し、大體相濟候處にて、多紀氏御詰所へ、私被&size(5){二};召出&size(5){一};、面會にて御座候、其上にて、組立の處被&size(5){レ};致&size(5){二};一覽&size(5){一};、尚又右組立傳受置候樣、外御醫師中へ被&size(5){二};申渡&size(5){一};、右掛り一兩人被&size(5){レ};出、段々少仙より被&size(5){二};傳受&size(5){一};、其上にて、取仕舞まで被&size(5){二};習受&size(5){一};候、夫より相扣居候處、私共三人へ、晝支度被&size(5){二};相出&size(5){一};候、九半頃至、杉本法眼御出に付、此節御講席御用に相成、於&size(5){二};別御座敷&size(5){一};御傳申候、御醫師中、一兩人少仙差添被&size(5){二};組立&size(5){一};、尤私付添罷在相濟候處、杉本氏御出御見分、宜出來之旨、殊の外被&size(5){レ};致&size(5){二};稱美&size(5){一};候、其上にて、御當人内々私へ被&size(5){二};申聞&size(5){一};候は、今日無&size(5){レ};滯獻納相濟候段、向々へ可&size(5){レ};被&size(5){レ};成&size(5){二};御屆&size(5){一};、尤右爲&size(5){二};手當&size(5){一};、御金被&size(5){二};下置&size(5){一};候、御取調兼而有&size(5){レ};之候處、御金藏御渡日に無&size(5){レ};之候ては、辨兼候間、來月中旬迄は、相譯り申間敷、尤貴樣御呼出、御渡申事に候共、彼地より參候者、
心得にも可&size(5){二};相成&size(5){一};、内々御通置候旨御座候、右相濟、勝手次第引取可&size(5){レ};申筈に付、直樣退散少仙同道〈此節〉〈正藏とかりに改名爲&size(5){レ};致候〉杉本多紀兩御氏へ、首尾能相濟、難&size(5){レ};有仕合と申趣意を以て、御禮廻り、御著書一部づつ、相二より差上度旨を以て差出置申候、當日御詰合の醫中、大勢被&size(5){レ};致&size(5){二};一覽&size(5){一};、皆々感心、先年星野良悅獻備の品とは大に勝り候樣、口々評判致され、誠に御本望御同慶の御事に御座候、〈○中略〉&br;一一昨十一日、左の寫の通封状到來、〈○中略〉&br;御逹申義有&size(5){レ};之候に付、明十二日五ツ時過、醫學館へ御出席可&size(5){レ};被&size(5){レ};成候、以上、&br;三月十一日 多紀安長&br;杉本忠温&br;大槻玄澤樣&br;依&size(5){レ};之昨朝内々正藏召連、御同處へ罷出候處、杉本多紀兩御氏御列座被&size(5){二};申渡&size(5){一};候者、其許門人、各務相二製作の木骨、醫學館へ獻納仕候につき、爲&size(5){二};御手當&size(5){一};、此金二十兩被&size(5){二};下置&size(5){一};候、此段可&size(5){二};相逹&size(5){一};旨被&size(5){レ};申候、〈○下略〉
*&aname(E986ABE8A193E8A8BAE58099){診候};
**〔令義解〕
***〈一職員〉
>https://ys.nichibun.ac.jp/kojiruien/image/gaiji/SearchPage.png [[p.0969:https://shinku.nichibun.ac.jp/kojiruien/pdf/hogi_1/hogi_1_0969.pdf]] 典藥寮&br;醫師十人、掌&size(5){下};療&size(5){二};諸疾病&size(5){一};及診候&size(5){上};、
**〔令義解〕
***〈一職員〉
>https://ys.nichibun.ac.jp/kojiruien/image/gaiji/SearchPage.png [[p.0969:https://shinku.nichibun.ac.jp/kojiruien/pdf/hogi_1/hogi_1_0969.pdf]] 内藥司&br;侍醫四人、掌&size(5){レ};供&size(5){二};奉診候&size(5){一};、〈謂診驗也、候望也、言診&size(5){二};驗血脈&size(5){一};候&size(5){二};望顔色&size(5){一};也、此診驗者、與&size(5){二};醫疾令所&size(5){レ};謂診候&size(5){一};、其意少異也、〉
**〔奇魂〕
***〈一〉
>https://ys.nichibun.ac.jp/kojiruien/image/gaiji/SearchPage.png [[p.0969:https://shinku.nichibun.ac.jp/kojiruien/pdf/hogi_1/hogi_1_0969.pdf]] 診候法( ウカゞフワザ) &br;凡病状を察んには、脈を候ふを主とすれば、誰も最精くせではならぬわざなるを、漢にて難經、脈經等に虚説を記たるを初として、名だゝる人々多けれど、各少の異こそあれ、大方は同義にて、寸、關、尺、三部、九候など云名を立て、天地人、五臟、六腑、陰陽、五行抔配當て、理深げには云めれど、誰もえ
詳にせざめり、此にても其訛を傳て、殊に脈學を主とする者は、深く泥て實事には愈疎くて、大方の醫は、謾に病人の手を按て、知がほにしなしつヽ過めれど、實には知難き物と思定て、是を明めんとする人を、却て愚かなるが如にさへ云めるは、いとも〳〵歎はしきわざかな、抑精神を助て、渾身の活動をなす物は、氣と血と也、氣血同物にて、氣は血中に起り、血は氣裏に成て、各後れ先だゝず、起居ること、雲と雨との如く、軀を循環ときは、血其體にて、血の脈に流るゝこと、猶川の水有が如し、〈○中略〉若いさゝかも病有時は、其源異なりといへども、皆血に關らざるはなく、既に血に關れば、血卽病體となる也、其病體を候んとするには、其血の動靜と、其血の色とを見に如はなし、其血の動靜を候は脈也、其血色を相は舌唇也、血は形にして、脈舌は影也、形影相離ざる物なれば、其影を見て其體を知、是より邇はなし、〈○中略〉さて舌唇は、喜怒の顏に形はるゝが如、腹臟の表なれば、腹内を穿見たらんよりは著かりなん、譬ば舌唇は肉の如、邪氣は火の如、其赤肉を一炙れば白く、二炙れば黄に、三炙れば黑くなるが如し、又痼疾は脊に著て蟠れるものなれば、其脊の方より、腹へかけて、形のあらはるれば、病所在を知んには、其本なる脊を候に如はなし、我脊を相るわざを 發明( アカシ) えて物するに、其益少からず、然か眼前其活人の相を徴として、活る病を治るわざにしあれば、さてこそ取もあへず神ながら自然なる術にて、皇國外國古今の學にも論にも及ばず、かばかり實事に捷逕はなけれ、熟く此義を得れば、我住庵の邊に生たる草木を採ても、萬病は治得べし、
*&aname(E986ABE8A193E8A8BAE88488){診脈};
**〔壒囊抄〕
***〈七〉
>https://ys.nichibun.ac.jp/kojiruien/image/gaiji/SearchPage.png [[p.0970:https://shinku.nichibun.ac.jp/kojiruien/pdf/hogi_1/hogi_1_0970.pdf]] 七種ノ死脈トハ何ゾ 彈石脈 解索脈 雀啄脈 屋漏脈 蝦遊脈 魚翔脈 釜沸脈&br;是ヲ七種ノ惡脈ト云也、此等ノ死脈ヲバ、必ズ少シモ可&size(5){二};心得&size(5){一};事トナン申メリ、爲&size(5){レ};我若シハ看病ノタメ可&size(5){二};存知&size(5){一};事ト云々、
**〔黄帝内經靈樞〕
***〈九〉
>https://ys.nichibun.ac.jp/kojiruien/image/gaiji/SearchPage.png [[p.0970:https://shinku.nichibun.ac.jp/kojiruien/pdf/hogi_1/hogi_1_0970.pdf]] 論疾診尺篇第七十四〈○中略〉&br;
目赤色者、病在&size(5){レ};心、白在&size(5){レ};肺、靑在&size(5){レ};肝、黄在&size(5){レ};脾、黑在&size(5){レ};腎、黄色不&size(5){レ};可&size(5){レ};名者、病在&size(5){二};胷中&size(5){一};、診&size(5){二};目痛&size(5){一};、赤脈從&size(5){レ};上下者太陽病、從&size(5){レ};下上者陽明病、從&size(5){レ};外走&size(5){レ};内者少陽病、診&size(5){二};寒熱&size(5){一};、赤脈上下至&size(5){二};瞳子&size(5){一};、見&size(5){二};一脈&size(5){一};一歳死、見&size(5){二};一脈半&size(5){一};一歳半死、見&size(5){二};二脈&size(5){一};二歳死、見&size(5){二};二脈半&size(5){一};、二歳半死、見&size(5){二};三脈&size(5){一};、三歳死、〈○下略〉
**〔史記〕
***〈一百五扁鵲倉公列傳〉
>https://ys.nichibun.ac.jp/kojiruien/image/gaiji/SearchPage.png [[p.0971:https://shinku.nichibun.ac.jp/kojiruien/pdf/hogi_1/hogi_1_0971.pdf]] 扁鵲者、勃海郡鄭人也、姓秦氏、名越人、少時爲&size(5){二};人舍長&size(5){一};、舍客長桑君過、扁鵲獨奇&size(5){レ};之、常謹遇&size(5){レ};之、長桑君亦知&size(5){三};扁鵲非&size(5){二};常人&size(5){一};也、出入十餘年、乃呼&size(5){二};扁鵲&size(5){一};、私坐間、與語曰、我有&size(5){二};禁方&size(5){一};、年老欲&size(5){レ};傳&size(5){二};與公&size(5){一};、公毋&size(5){レ};泄、扁鵲曰敬諾、乃出&size(5){二};其懷中藥&size(5){一};予&size(5){二};扁鵲&size(5){一};、飮&size(5){レ};是以&size(5){二};上池之水&size(5){一};、三十日當&size(5){レ};知&size(5){レ};物矣、乃悉取&size(5){二};其禁方書&size(5){一};盡與&size(5){二};扁鵲&size(5){一};、忽然不&size(5){レ};見、殆非&size(5){レ};人也、扁鵲以&size(5){二};其言&size(5){一};飮藥三十日、視&size(5){二};見垣一方人&size(5){一};、以&size(5){レ};此視&size(5){レ};病、盡見&size(5){二};五藏癥結&size(5){一};、特 以&size(5){二};診脈&size(5){一};爲&size(5){レ};名( ○○○○○) 耳、爲&size(5){レ};醫或在&size(5){レ};齊、或在&size(5){レ};趙、在&size(5){レ};趙者名&size(5){二};扁鵲&size(5){一};、
**〔傷寒論〕
>https://ys.nichibun.ac.jp/kojiruien/image/gaiji/SearchPage.png [[p.0971:https://shinku.nichibun.ac.jp/kojiruien/pdf/hogi_1/hogi_1_0971.pdf]] 辨脈法第一&br;問曰、脈有&size(5){二};陰陽&size(5){一};者何謂也、答曰、凡脈大浮數動滑此名&size(5){レ};陽也、脈沈濇弱弦微、此名&size(5){レ};陰也、凡陰病見&size(5){二};陽脈&size(5){一};者生、陽病見&size(5){二};陰脈&size(5){一};、者死、 問曰、脈有&size(5){二};陽結陰結者&size(5){一};何以別&size(5){レ};之答曰、其脈浮而數能食、不&size(5){二};大便&size(5){一};者此爲&size(5){レ};實、名曰&size(5){二};陽結&size(5){一};也、期十七日當&size(5){レ};劇、其脈沈而遲、不&size(5){レ};能&size(5){レ};食、身體重、大便反鞕、名曰&size(5){二};陰結&size(5){一};也、期十四日當&size(5){レ};劇、
**〔海人藻芥〕
>https://ys.nichibun.ac.jp/kojiruien/image/gaiji/SearchPage.png [[p.0971:https://shinku.nichibun.ac.jp/kojiruien/pdf/hogi_1/hogi_1_0971.pdf]] 周明〈○周明恐同朋誤〉監寺云、人ハ平生醫師ニ近付テ、脈ヲ取ラスベシ、平脈取覺ツレバ、違例ノ時脈又分明也、又病氣大事ナリトモ、日比令&size(5){二};療治&size(5){一};醫師ヲ左右ナク改&size(5){レ};之事然ベカラズ、但無雙ノ名醫師來ラバ可&size(5){二};談合&size(5){一};云々、〈○中略〉&br;應永廿七〈庚子〉五月廿三日 宣守〈在判〉
**〔半陶稿〕
***〈三〉
>https://ys.nichibun.ac.jp/kojiruien/image/gaiji/SearchPage.png [[p.0971:https://shinku.nichibun.ac.jp/kojiruien/pdf/hogi_1/hogi_1_0971.pdf]] 意足軒説&br;聽&size(5){レ};聲而知、視&size(5){レ};色而知、 診&size(5){レ};脈而後知( ○○○○○) 焉、是所&size(5){三};以醫之有&size(5){二}; 上中下三品( ○○○○○) &size(5){一};也、今也診而知者鮮矣、況求&size(5){二};之聲色之間&size(5){一};哉、難矣醫乎、藤貞繼平居游&size(5){二};扁倉之藝&size(5){一};者也、徴&size(5){二};余名&size(5){一レ};軒、余卒書&size(5){二};意足二字&size(5){一};贈焉、
**〔醫斷〕
>https://ys.nichibun.ac.jp/kojiruien/image/gaiji/SearchPage.png [[p.0971:https://shinku.nichibun.ac.jp/kojiruien/pdf/hogi_1/hogi_1_0971.pdf]] 脈候&br;
人心之不&size(5){レ};同如&size(5){二};其面&size(5){一};也、脈亦然、古人以&size(5){二};體肥痩性緩急等&size(5){一};爲&size(5){二};之規則&size(5){一};、然此説&size(5){二};其大抵&size(5){一};耳、豈得&size(5){二};人人而同&size(5){一};乎、醫謂人身之有&size(5){レ};脈、猶&size(5){三};地之有&size(5){二};經水&size(5){一};也、知&size(5){二};平生之脈&size(5){一};、病脈稍可&size(5){レ};知也、而知&size(5){二};其平生之脈&size(5){一};者十之一二耳、是以、先生之敎、先&size(5){レ};證而不&size(5){レ};先&size(5){レ};脈、先&size(5){レ};腹而不&size(5){レ};先&size(5){レ};證也、扁鵲曰、越人之爲&size(5){レ};方也、不&size(5){レ};待&size(5){二};切&size(5){レ};脈望&size(5){レ};色聽&size(5){レ};聲寫&size(5){一レ};形、言&size(5){二};病之所在&size(5){一};、可&size(5){二};以見&size(5){一};已、且如&size(5){二};留飮家脈&size(5){一};、千状萬形、或無或有、不可&size(5){二};得而詳&size(5){一};矣、夫脈之不&size(5){レ};足&size(5){二};以證&size(5){一};也、如&size(5){レ};此、然謂&size(5){三};五動或五十動、候&size(5){二};五藏之氣&size(5){一};者、妄甚矣、如&size(5){二};其浮沈遲數滑濇&size(5){一};、僅可&size(5){二};辨知&size(5){一};耳、三指擧按之間、焉能辨&size(5){二};所&size(5){レ};謂二十七脈者&size(5){一};哉、世有&size(5){下};隱&size(5){二};其病&size(5){一};使&size(5){三};醫診&size(5){二};其脈&size(5){一};、以試&size(5){レ};之者&size(5){上};、乃恥&size(5){二};其不&size(5){レ};知之似&size(5){一レ};拙、以&size(5){レ};意推度、言&size(5){二};其髣髴&size(5){一};、欲&size(5){二};以中&size(5){一レ};之、自欺之甚矣、醫其思&size(5){レ};諸、
**〔一本堂行餘醫言〕
***〈一〉
>https://ys.nichibun.ac.jp/kojiruien/image/gaiji/SearchPage.png [[p.0972:https://shinku.nichibun.ac.jp/kojiruien/pdf/hogi_1/hogi_1_0972.pdf]] 診候〈○中略〉 切脈〈○中略〉&br;凡論&size(5){レ};脈者、甚詳則失&size(5){二};之鑿&size(5){一};、甚略則失&size(5){二};之疎&size(5){一};、自&size(5){レ};古醫人之爲&size(5){二};病論醫按&size(5){一};也、其言&size(5){レ};脈大過&size(5){二};細微&size(5){一};、反可&size(5){二};大疑&size(5){一};、 故吾門常謂、( ○○○○○) 脈得&size(5){二};大較&size(5){一};爲&size(5){レ};佳( ○○○○○○) 、與&size(5){三};其失&size(5){二};于詳&size(5){一};、寧失&size(5){二};于略&size(5){一};、古今二千年來、醫人之多、醫書之夥、不&size(5){レ};言&size(5){レ};脈者獨 明戴思恭( ○○○○)而已矣、其證治要訣 一書( ○○) 、 全篇無&size(5){二};脈字&size(5){一};( ○○○○○) 、初大怪&size(5){レ};之、未&size(5){レ};得&size(5){二};意旨&size(5){一};、後沈思熟&size(5){二};想之&size(5){一};、乃知&size(5){三};彼非&size(5){二};不&size(5){レ};知&size(5){レ};脈者&size(5){一};、但其方寸有&size(5){レ};疑&size(5){二};于脈&size(5){一};、以謂寧直據&size(5){二};證状&size(5){一};爲&size(5){レ};治而足焉、不&size(5){レ};可&size(5){下};以&size(5){二};有&size(5){レ};疑者&size(5){一};筆&size(5){中};之于書&size(5){上};也、宜乎戴也、雖&size(5){レ};然亦可&size(5){レ};謂&size(5){レ};失&size(5){二};于疎&size(5){一};矣、今陳&size(5){二};脈大略&size(5){一};以示&size(5){二};梗槩&size(5){一};、其餘可&size(5){二};思而得&size(5){一レ};之也、
**〔叢桂亭醫事小言〕
***〈一〉
>https://ys.nichibun.ac.jp/kojiruien/image/gaiji/SearchPage.png [[p.0972:https://shinku.nichibun.ac.jp/kojiruien/pdf/hogi_1/hogi_1_0972.pdf]] 脈論〈○中略〉&br;近來ノ流行ニテ、脈ナドノ事ニ骨ヲ折レバ、見識ノナキヤフニ成タルハ、 古方家以來ノ弊( ○○○○○○○) ナルベシ、初學ノ輩ハ、精神ヲコラシテ、工夫ヲナスベシ、サレドモ脈バカリミテ、他候ニカマワヌ醫者アリ、夫レデモ知レルナラバ勿論ナレドモ、恐クハ知レカネルナラン、
**〔形影夜話〕
***〈上〉
>https://ys.nichibun.ac.jp/kojiruien/image/gaiji/SearchPage.png [[p.0972:https://shinku.nichibun.ac.jp/kojiruien/pdf/hogi_1/hogi_1_0972.pdf]] 此邦にて、艮山後藤氏、一見解を立て、内經を看破し、右の如き迂怪の説共を駁せんとする爲にや、一向に經絡は無用の物と覺悟せられしは、千古の卓識と稱すべし、其門人香川氏、これに繼ぎ起り、師業を唱へ、自己の見を加へ、一家を爲せり、又其に續ぎ、山脇君出給ひ、是等の事に
心付れしにや、自ら觀臟して、從來の舊説を改め、古書によりて、九臟の目を唱へ、古今の大誤を正し給へるとて、藏志を著し給へども、是又確實の所に至らず、聊か實に就て基本を明にすべしといふの端を發せられしといふまでなり、又吉益氏抔は、近時の豪傑なれども、基とすべき醫書なき故、纔に傷寒論一書に精力を盡されしか共、是も錯簡の書にて、的實の所少く、取る所多からずとて、己が心に徹せし方論ばかりを取り、詰る所、脈などは用なきものなり、偏に腹候にありと、門人に敎へられしよし、是已事を得ざるより出たるなるべし、愚老が家、世々醫を以て我君に仕ふる身なれば、逃れても逃れ得ざる業なり、殊に不&size(5){レ};好道にもあらず、故に幼きより和漢の醫書の端端を窺ひ見しに、生得不才にして、何書を讀ても、是非を分たず、他人は能も解し得る事と、只我不才を恥、歳月を經しまでなり、春秋甫二十二歳の時、同僚小杉玄適といへる男、京師の遊學より歸り來り、彼の地にて、初て古方家といふ事を唱ふるの徒出づ、其中に、山脇東洋先生抔、專ら此事を主張し、自ら刑屍を解て、觀臟し、千古説所の臟象大に異なる事を知られたりと聞く、其頃、松原吉益抔いへる輩、相共に復古の業を興すのよし、其諸論説を聞得て、扨々羨しきことなり、疾醫家にては、已に豪傑興りて、旌旗を關西に建たり、我其尾に附んは、口惜しく、幸に、瘍醫の家に生れし身なれば、是業を以て、一家を起すべしと、勃然と志は立たれど、何を目當、何を力に事を謀るべき事を辨へず、徒に思慮を勞するまでなりし、〈○中略〉かくありて後、初て眞の醫理は、遠西阿蘭にあることを知りたり、夫醫術の本源は、人身平素の形體、内外の機會を精細に知り究るを以て、此道の大要となすと、かの國に立ればなり、凡そ病を療するに、此に精しからざれば、決て的中の治療はならざるの理なり、こゝに一二を擧て證す、少しく惡言に似たれ共、世上の醫者の、病家へ招れ、初に脈を診し、浮沈遲數の指下に應ずるは知れども、其動靜をなすものは、皮下に在て、何物なることを知らず、血共、氣とも辨へず、只脈といふものなりと覺へたるものと見ゆるなり、餘りに淺猿し
き事ならずや、〈○中略〉總て、脈と稱するものは、血の通ふ管なり、其始を爲すは、心の臟にて、其心に連なる大管より、血を注き出して、諸部へ周流すること間斷なし、特り血の和不和を察するは、脈を切にして、其運動を候ふより著實なるはなし、東洞翁、胗脈をなすは、用なきものと敎られしは、恐は疎漏の至りといふべき歟、〈○下略〉
**〔和氣氏系圖〕
>https://ys.nichibun.ac.jp/kojiruien/image/gaiji/SearchPage.png [[p.0974:https://shinku.nichibun.ac.jp/kojiruien/pdf/hogi_1/hogi_1_0974.pdf]] 瑞策〈(中略)平信長公、豐臣秀吉公、寵遇異&size(5){レ};他、又或時、有&size(5){レ};人診脈、雖&size(5){レ};無&size(5){二};常病&size(5){一};有&size(5){二}; 必死之脈&size(5){一};( ○○○○) 云、人皆怪&size(5){レ};之、明日果死&size(5){二};弓箭&size(5){一};、時人其妙&size(5){二};工之妙&size(5){一};矣、〉
**〔薩戒記〕
>https://ys.nichibun.ac.jp/kojiruien/image/gaiji/SearchPage.png [[p.0974:https://shinku.nichibun.ac.jp/kojiruien/pdf/hogi_1/hogi_1_0974.pdf]] 應永三十二年七月廿七日甲子、入道内相府三箇度令&size(5){二};參内&size(5){一};給、御惱之間可&size(5){レ};座&size(5){二};相國寺&size(5){一};、〈○中略〉或人云、吐氣令&size(5){二};出來御&size(5){一};、又御咳氣御座各御惡相之由醫師申云々、今日 御脈( ○○) 六動云々、當時參入之醫師非&size(5){二};本道輩&size(5){一};、號&size(5){二};壽阿彌&size(5){一};自&size(5){二};入道内相府&size(5){一};被&size(5){二};召進&size(5){一};也、自&size(5){二};去々年御惱之時&size(5){一};、奉&size(5){二};療治&size(5){一};之者也、
**〔滿濟准后日記〕
>https://ys.nichibun.ac.jp/kojiruien/image/gaiji/SearchPage.png [[p.0974:https://shinku.nichibun.ac.jp/kojiruien/pdf/hogi_1/hogi_1_0974.pdf]] 永享二年四月八日、將軍〈○足利義敎〉 御虚氣御脈( ○○○○○) 在&size(5){レ};之歟由、醫師三位申入也、仍虚氣符事、花頂僧正相傳之由被&size(5){二};聞食及&size(5){一};也、可&size(5){二};書進&size(5){一};由、以&size(5){二};三位&size(5){一};被&size(5){レ};仰間、即申遣了、彼僧正申樣、此符事、聊傍傳子細在&size(5){レ};之、雖&size(5){レ};然未&size(5){レ};書&size(5){二};此符&size(5){一};也、初可&size(5){二};書進上&size(5){一};條、尤其憚多端之由、再三辭申入也、不&size(5){レ};及&size(5){二};披露&size(5){一};、只可&size(5){二};書進&size(5){一};由加&size(5){二};問答&size(5){一};了、
**〔碧山日録〕
>https://ys.nichibun.ac.jp/kojiruien/image/gaiji/SearchPage.png [[p.0974:https://shinku.nichibun.ac.jp/kojiruien/pdf/hogi_1/hogi_1_0974.pdf]] 長祿三年六月二十七日戊寅、使&size(5){丙};龍子詣&size(5){下};號&size(5){二};醫師板坂&size(5){一};者&size(5){上};求&size(5){乙};其救&size(5){甲};、又問&size(5){二};松井大進子&size(5){一};、 診&size(5){レ};脈( ○○) 曰、病候輕&size(5){二};於疇日&size(5){一};、莫&size(5){レ};爲&size(5){レ};意云、乃 領&size(5){二};前胡湯十五服&size(5){一};( ○○○○○○○) 、
**〔蓮如上人御一生記〕
***〈六〉
>https://ys.nichibun.ac.jp/kojiruien/image/gaiji/SearchPage.png [[p.0974:https://shinku.nichibun.ac.jp/kojiruien/pdf/hogi_1/hogi_1_0974.pdf]] 同〈○明應八年三月〉七日ノ曉キ、御自脈ヲウカヾヒ玉ヒテノ玉ヒケルハ、アラ嬉シヤ違フ所アリ、往生ハチカヅキヌ、〈○中略〉醫師藤左衞門御脈ヲ伺ヒ奉ルニ、誠ニ胃ノ氣ノ御脈違フ所アリト申上シカバ、上人サゾト覺ヘタリト仰ラレキ、〈○下略〉
**〔槐記續編〕
>https://ys.nichibun.ac.jp/kojiruien/image/gaiji/SearchPage.png [[p.0974:https://shinku.nichibun.ac.jp/kojiruien/pdf/hogi_1/hogi_1_0974.pdf]] 享保十六年五月十日參候、滋井入道殿參ラレ、御前ニテ、〈拙エ〉仰ラレケルハ、醫書ニ、鉤脈ト云事アル由、脈状病形イカヤウナルモノニヤト、〈拙〉答テ申シ上グ、弦鉤毛石ハ、四時ノ定脈ニシテ病脈ニ非ズ、鉤ハ夏ノ平脈ニシテ前曲リ、後直ク、帶鉤ヲトル如クトコソ申セト申シ上シニ、ソ
ノ帶鉤ノ形ガ、石帶ニイル事故也ト仰ラレシホドニ、内經已來、難經ノ鉤脈ノ處ノ諸註ヲソヘテ、書テ差上グ、
*&aname(E986ABE8A193E8A8BAE885B9){診腹};
**〔醫斷〕
>https://ys.nichibun.ac.jp/kojiruien/image/gaiji/SearchPage.png [[p.0975:https://shinku.nichibun.ac.jp/kojiruien/pdf/hogi_1/hogi_1_0975.pdf]] 腹候( ○○) &br;腹者有生之本、故百病根&size(5){二};於此&size(5){一};焉、是以、診&size(5){レ};病必候&size(5){二};其腹&size(5){一};、外證次&size(5){レ};之、蓋有&size(5){下};主&size(5){二};腹状&size(5){一};焉者&size(5){上};、有&size(5){下};主&size(5){二};外證&size(5){一};焉者&size(5){上};、因&size(5){二};其所&size(5){一レ};主、各殊&size(5){二};治法&size(5){一};、扁鵲曰、病應&size(5){レ};見&size(5){二};於大表&size(5){一};、仲景曰、隨&size(5){レ};證而治&size(5){レ};之、宜&size(5){下};取&size(5){二};古法&size(5){一};而求&size(5){中};其要&size(5){上};矣、
**〔一話一言〕
***〈三〉
>https://ys.nichibun.ac.jp/kojiruien/image/gaiji/SearchPage.png [[p.0975:https://shinku.nichibun.ac.jp/kojiruien/pdf/hogi_1/hogi_1_0975.pdf]] 腹診書( ○○○) &br;腹診書二卷、堀井元仙源直茂著、〈寬保二年壬戌の序あり〉嘗聞、延寶天和年間、京師ニ一隱醫アリ、是ニ習熟シテ、始テ腹診ノ號ヲナセリ、是其濫觴也ト、然モ其源ヲ推トキハ、醫家流ヨリ出テ、彼隱醫ニ至テ、其譽ヲ得タル乎云々、〈予細川侯醫樋口元良方にて、此書を見たり、〉
**〔五雲子腹心法〕
>https://ys.nichibun.ac.jp/kojiruien/image/gaiji/SearchPage.png [[p.0975:https://shinku.nichibun.ac.jp/kojiruien/pdf/hogi_1/hogi_1_0975.pdf]] 診腹之法( ○○○○) 、唐山久無&size(5){二};其説&size(5){一};、五雲子之於&size(5){二};此術&size(5){一};、豈宿有&size(5){二};獨得&size(5){一};、抑歸化之後、觀&size(5){二};我醫之伎&size(5){一};、就有&size(5){二};發明&size(5){一};乎、茲編、余獲&size(5){二};之于養春後人雲悦&size(5){一};、又獲&size(5){二};之于兒醫人見元德&size(5){一};、二本稍有&size(5){二};異同&size(5){一};、仍互參繕訂、以附&size(5){二};于奇侅之後&size(5){一};、庶足&size(5){二};相輔而行&size(5){一};、乙巳歳修禊日、三松齊記、〈堅〉○按ズルニ、本書ノ首ニ、此書森養春院雲仙傳トアリ、雲仙ハ五雲子ノ名ナル歟、
**〔皇國名醫傳後編〕
***〈下〉
>https://ys.nichibun.ac.jp/kojiruien/image/gaiji/SearchPage.png [[p.0975:https://shinku.nichibun.ac.jp/kojiruien/pdf/hogi_1/hogi_1_0975.pdf]] 瀨丘長圭 多賀谷安貞&br;瀨丘珽、字長圭、江戸人、吉益爲則稱爲&size(5){二};東方一人&size(5){一};、珽察&size(5){レ};疾專用&size(5){二};功腹診&size(5){一};、常曰腹候與&size(5){二};外證&size(5){一};相&size(5){二};爲表裏&size(5){一};、然外證多而易&size(5){レ};惑、腹候一而不&size(5){レ};爽、故腹候爲&size(5){レ};先、又曰、醫有&size(5){二};三極&size(5){一};、曰方極、證極、診極、診極謂&size(5){二};腹診&size(5){一};也、因名&size(5){レ};所&size(5){レ};著曰&size(5){二};診極圖説&size(5){一};、其法及治驗詳&size(5){二};于書&size(5){一};、珽術未&size(5){レ};及&size(5){二};大行&size(5){一};、中年卒、&br;多賀谷安貞、字源藏、〈號&size(5){二};樂山&size(5){一};〉上野人、父安命善&size(5){レ};醫、安貞傳&size(5){二};其術&size(5){一};、尤精&size(5){二};腹診&size(5){一};、然不&size(5){レ};喜&size(5){レ};業&size(5){レ};醫、逢&size(5){三};親朋有&size(5){レ};疾與&size(5){二};貧困不&size(5){一レ};能&size(5){レ};請&size(5){レ};醫、則爲療&size(5){レ};之、他有&size(5){二};求&size(5){レ};治者&size(5){一};皆辭、仕&size(5){二};幕府&size(5){一};爲&size(5){二};銃隊與力&size(5){一};、安貞晩得&size(5){レ};疾、自知&size(5){レ};不&size(5){レ};起、力&size(5){レ};疾著&size(5){二};腹診秘訣一卷&size(5){一};以遺&size(5){二};後人&size(5){一};、腹候之法其起久矣、天正慶長間竹田定加始唱&size(5){レ};之、松岡意齋、北山道長、〈著&size(5){二};診腹法&size(5){一};〉堀井直茂、〈通稱〉
〈元仙&size(5){一};、著腹診書&size(5){一};、〉淺井惟寅、〈著&size(5){二};診脈秘傳&size(5){一};、又有&size(5){二};内証診法&size(5){一};、子正路所&size(5){レ};著、〉高村良務〈著&size(5){二};腹診秘傳&size(5){一};〉等皆善道&size(5){レ};之、然槪局&size(5){二};臟腑配當左右分位&size(5){一};、未&size(5){レ};免&size(5){二};牽湊附會&size(5){一};、如&size(5){二};香川修德、吉益爲則&size(5){一};、直卽&size(5){二};硬輭弛張、及跳動拘急塊磊等狀&size(5){一};、辨&size(5){二};之虚實死生&size(5){一};、法極簡捷、至&size(5){レ};珽益闡&size(5){二};發其微旨&size(5){一};、殆無&size(5){二};餘薀&size(5){一};、後稻葉克、〈字文禮、著&size(5){二};腹證奇覽&size(5){一};、〉和久田寅、〈字意仲、著&size(5){二};腹證奇覽翼&size(5){一};、〉各有&size(5){レ};所&size(5){二};論述&size(5){一};、皆祖&size(5){レ};珽云、蓋腹診於&size(5){二};察病&size(5){一};最爲&size(5){二};切要&size(5){一};、然西土不&size(5){レ};聞&size(5){レ};有&size(5){二};是法&size(5){一};、其腫脹腹滿及童稚傷食、乃按&size(5){二};其腹&size(5){一};求&size(5){レ};之、亦不&size(5){レ};過&size(5){二};形色堅輭&size(5){一};而已、他如&size(5){二};癥瘕痞塊&size(5){一};、傒&size(5){三};病者自言&size(5){二};其狀&size(5){一};從爲&size(5){二};之治&size(5){一};、其術已疎矣、我邦醫術卓&size(5){二};越于西人&size(5){一};此亦一徴矣、
**〔日本醫道沿革考〕
>https://ys.nichibun.ac.jp/kojiruien/image/gaiji/SearchPage.png [[p.0976:https://shinku.nichibun.ac.jp/kojiruien/pdf/hogi_1/hogi_1_0976.pdf]] 亮〈○今村〉按ズルニ、〈○中略〉爲則〈○吉益〉ト時ヲ同シテ、江戸人瀨丘長圭ト云ル者アリ、頗ル 腹診ノ學( ○○○○) ニ精シ、〈○中略〉夫レ腹診ノ法タルヤ、仲景之ヲ言フコト切實ナリ、然レドモ晉隋唐宋以來、歷代ノ方書、之ヲ明言スル者ナシ、其ノ此ヲ四診外視スルヲ以テノ故カ、豈ニ闕典ニ非ズヤ、
**〔一本堂行餘醫言〕
***〈一〉
>https://ys.nichibun.ac.jp/kojiruien/image/gaiji/SearchPage.png [[p.0976:https://shinku.nichibun.ac.jp/kojiruien/pdf/hogi_1/hogi_1_0976.pdf]] 診候〈○中略〉 按腹&br; 吾門以&size(5){二};按腹&size(5){一};爲&size(5){二};六診( ○○○○○○○○) 〈○望形、間證、聞聲、切脈、按腹、視背、〉 之要務&size(5){一};( ○○○) 、何則大槩按&size(5){二};診腹部&size(5){一};可&size(5){三};以辨&size(5){二};人之強弱&size(5){一};、也、
*&aname(E986ABE8A193E8A8BAE69699){診料};
**〔皇國名醫傳後編〕
***〈上〉
>https://ys.nichibun.ac.jp/kojiruien/image/gaiji/SearchPage.png [[p.0976:https://shinku.nichibun.ac.jp/kojiruien/pdf/hogi_1/hogi_1_0976.pdf]] 井上交泰院〈曾孫俊良〉&br;井上玄徹、〈號&size(5){二};靈史&size(5){一};〉周防山口人、本姓田谷、出爲&size(5){二};廣島井上氏嗣&size(5){一};、從&size(5){二};曲直瀨正紹&size(5){一};受&size(5){二};其術&size(5){一};、〈○中略〉後水尾上皇、後西院上皇屢召候&size(5){レ};脈、玄徹勤&size(5){レ};業不&size(5){レ};避&size(5){二};寒暑&size(5){一};、又善敎&size(5){二};育子弟&size(5){一};、門人以&size(5){レ};千數、聲稱籍甚、列侯宗室無&size(5){レ};不&size(5){二};延請&size(5){一};、 自&size(5){レ};古一診之報有&size(5){レ};以&size(5){二};銀三千枚&size(5){一};者( ○○○○○○○○○○○○○) 、 玄徹及井關常甫二人耳( ○○○○○○○○○○) 、常甫通稱玄悅、近江人、嚴廟時以&size(5){二};名醫&size(5){一};辟、叙&size(5){二};法眼&size(5){一};、
*&aname(E986ABE8A193E6B2BBE696B9){治方};
**〔尺素往來〕
>https://ys.nichibun.ac.jp/kojiruien/image/gaiji/SearchPage.png [[p.0976:https://shinku.nichibun.ac.jp/kojiruien/pdf/hogi_1/hogi_1_0976.pdf]] 凡療病養生之術非&size(5){レ};一者歟、身上按摩、口中飮食、并藥湯、針、灸、雖&size(5){二};其品多&size(5){一};、雜熱、小瘡對治之樣不&size(5){レ};如&size(5){二};於 蛭飼&size(5){一};( ○○) 、中風、脚氣、療養之法莫&size(5){レ};勝&size(5){二};於 温泉&size(5){一};( ○○) 矣、
**〔醫斷〕
>https://ys.nichibun.ac.jp/kojiruien/image/gaiji/SearchPage.png [[p.0976:https://shinku.nichibun.ac.jp/kojiruien/pdf/hogi_1/hogi_1_0976.pdf]] 攻補( ○○) &br;醫之於&size(5){レ};術也、攻而已、無&size(5){レ};有&size(5){レ};補矣、藥者一&size(5){二};乎攻&size(5){一};焉者也、攻&size(5){二};擊疾病&size(5){一};已、内經曰、攻&size(5){レ};病以&size(5){二};毒藥&size(5){一};、此古之法也、故曰
攻而已、精氣者、人之所&size(5){二};以生&size(5){一};也、可&size(5){二};養以持&size(5){一};焉、養&size(5){二};持之&size(5){一};者、穀肉果菜耳、内經曰、養&size(5){レ};精以&size(5){二};穀肉果菜&size(5){一};、不&size(5){レ};曰&size(5){二};之補&size(5){一};而曰&size(5){レ};養、古之言也、蓋雖&size(5){二};穀肉果菜&size(5){一};乎、猶且難&size(5){レ};補&size(5){レ};之、而況藥乎、豈人力之所&size(5){レ};能也哉、故曰無&size(5){レ};有&size(5){レ};補矣、後世並&size(5){二};論攻補&size(5){一};、岐&size(5){レ};藥二&size(5){レ};之、專爲&size(5){二};補氣之説&size(5){一};、曰、病輕則攻&size(5){レ};之、重則補&size(5){二};元氣&size(5){一};、若強攻&size(5){レ};之、元氣渇死、夫藥者一&size(5){二};乎攻&size(5){一};焉、豈得&size(5){二};能補&size(5){一レ};之哉、元氣果可&size(5){レ};補、則人焉死、妄誕特甚矣、
**〔漫遊雜記〕
***〈上〉
>https://ys.nichibun.ac.jp/kojiruien/image/gaiji/SearchPage.png [[p.0977:https://shinku.nichibun.ac.jp/kojiruien/pdf/hogi_1/hogi_1_0977.pdf]] 治療之道二端、曰 持重( ○○) 、曰 逐機( ○○) 、所&size(5){レ};謂持重者、病深則治一、非&size(5){二};迂遠而過&size(5){一レ};日也、所&size(5){レ};謂逐機者、證移則輒隨、非&size(5){二};迷惑而轉&size(5){一レ};方也、持重者常也、逐機者變也、勿&size(5){下};能&size(5){二};逐機&size(5){一};而失&size(5){中};於持重&size(5){上};焉、勿&size(5){下};務&size(5){二};持重&size(5){一};而忽&size(5){中};於逐機&size(5){上};、焉、
**〔杏林雜話〕
>https://ys.nichibun.ac.jp/kojiruien/image/gaiji/SearchPage.png [[p.0977:https://shinku.nichibun.ac.jp/kojiruien/pdf/hogi_1/hogi_1_0977.pdf]] 艮山〈○後藤〉治&size(5){レ};疾、多 用&size(5){二};温泉( ○○○) 、 熊膽( ○○) 、 艾灸&size(5){一};( ○○) 、故人呼曰&size(5){二};湯熊灸庵&size(5){一};、門人香川修庵、亦喜&size(5){二}; 艾灸&size(5){一};( ○○) 、山脇東洋、專使&size(5){二}; 石膏&size(5){一};( ○○) 、一時嘲曰&size(5){二};香烙山磔&size(5){一};、此與&size(5){二};西土嚴附子、陳石膏、張熟地之稱&size(5){一};、殆相肖、
**〔杏林雜話〕
>https://ys.nichibun.ac.jp/kojiruien/image/gaiji/SearchPage.png [[p.0977:https://shinku.nichibun.ac.jp/kojiruien/pdf/hogi_1/hogi_1_0977.pdf]] 古林見宜療&size(5){二};紀州熊野農夫水腫&size(5){一};、服藥良久無&size(5){レ};効、乃加&size(5){二};靑芋於方中&size(5){一};、又敎爲&size(5){二};朝夕食&size(5){一};而愈、蓋其人生&size(5){二};於山中&size(5){一};、每以&size(5){二};其物&size(5){一};爲&size(5){二};常饌&size(5){一};、及&size(5){レ};旅&size(5){二};食浪華&size(5){一};、歷&size(5){二};試諸藥&size(5){一};、禁忌極嚴、故 脾胃失&size(5){レ};度( ○○○○) 、 藥力不&size(5){レ};能&size(5){レ};逹( ○○○○○) 、所&size(5){三};以用&size(5){二};方宜之術&size(5){一};也、
**〔漫遊雜記〕
***〈上〉
>https://ys.nichibun.ac.jp/kojiruien/image/gaiji/SearchPage.png [[p.0977:https://shinku.nichibun.ac.jp/kojiruien/pdf/hogi_1/hogi_1_0977.pdf]] 艮山子謂、百年以來游惰之人、腹裡結&size(5){二};癥瘕&size(5){一};、余徴&size(5){二};之都邑市朝之人&size(5){一};、比々皆然、蓋太平日久、民庶藩息、金錢虚耗、奢佚日盛、則知巧之民不&size(5){レ};免&size(5){レ};病&size(5){レ};氣勢也、醫人施&size(5){レ};治之日、從&size(5){二};這處&size(5){一};下&size(5){二};工夫&size(5){一};、則大有&size(5){二};裨益&size(5){一};矣、
**〔金雞醫談〕
***〈一〉
>https://ys.nichibun.ac.jp/kojiruien/image/gaiji/SearchPage.png [[p.0977:https://shinku.nichibun.ac.jp/kojiruien/pdf/hogi_1/hogi_1_0977.pdf]] 都門日有&size(5){下};稱&size(5){二};原芸菴&size(5){一};者&size(5){上};、學非&size(5){レ};博、業非&size(5){レ};精、唯其爲&size(5){レ};人、瓌偉倜儻、大得&size(5){二};聲譽&size(5){一};、一富家之室女、患&size(5){二};鬱證&size(5){一};使&size(5){二};芸診&size(5){一レ};之、芸曰、是 氣滯( ○○) 也、治方、宜&size(5){下};用&size(5){二};戯場散&size(5){一};而可&size(5){上};矣、不&size(5){レ};須&size(5){レ};與&size(5){二};余藥&size(5){一};也、父母問&size(5){二};戯場散之義&size(5){一};、芸曰、未也、丑也、旦也、淨也、能治&size(5){二};室女之氣滯&size(5){一};、父母大笑、女亦微笑、芸指&size(5){レ};女曰、戯場散之効、一話而見&size(5){二};室女莞爾&size(5){一};也、況於&size(5){レ};用&size(5){レ};之乎、豈不&size(5){レ};治哉、父母遂頷焉、自&size(5){レ};是後如&size(5){二};芸言&size(5){一};、病經&size(5){レ};月愈、
**〔醫事或問〕
***〈上〉
>https://ys.nichibun.ac.jp/kojiruien/image/gaiji/SearchPage.png [[p.0977:https://shinku.nichibun.ac.jp/kojiruien/pdf/hogi_1/hogi_1_0977.pdf]] 一或問曰、先生は用る藥の故もなきに、半年も一年も、藥方をかへざる事いかん、
答曰、是病を治する事の、手に入たる人にあらざれば、爲事かたし、病に名をつけて、病因を論ずるは、もと臆見ゆゑに、十日も、其藥方の効なき時は、心に疑ひおこりて、方をかゆるなり、扁鵲のごとき疾醫は、病毒を見定、此毒は、此藥にて治するといふ事に決定するゆゑ、たとひ藥の効なきとても、病の治する迄は、藥方をかへざるなり、其内に、自然と病毒の動時あり、動ときは、大に瞑眩して、病治するものなり、病治したるあとにて見れば、其藥方かはりては、治せぬ事知るヽなり、又其病に中るあたらざるをしらず、唯方をかへぬ事を自慢して、人を惑すものあり、是は無法者のする事なり、必惑べからず、是を糺さんと思はヾ、其病人の治しやうを問べし、
*&aname(E986ABE8A193E59090E696B9E6B197E696B9){吐方 汗方 下方};
**〔醫斷〕
>https://ys.nichibun.ac.jp/kojiruien/image/gaiji/SearchPage.png [[p.0978:https://shinku.nichibun.ac.jp/kojiruien/pdf/hogi_1/hogi_1_0978.pdf]] 治法&br; 治有&size(5){レ};四( ○○○) 、 汗( ○) 、 吐( ○) 、 下( ○) 、 和( ○) 是也、其爲&size(5){レ};法也、隨&size(5){二};毒所在&size(5){一};、各異&size(5){二};處方&size(5){一};、用&size(5){レ};之瞑眩其毒從去、是仲景之爲也、如&size(5){下};其論中所&size(5){レ};載、初服微煩復服汗出、如&size(5){二};冒狀&size(5){一};、及如&size(5){二};醉狀&size(5){一};得&size(5){レ};吐、如&size(5){三};蟲行&size(5){二};皮中&size(5){一};、或血如&size(5){二};豚肝&size(5){一};、尿如&size(5){二};皂汁&size(5){一};、吐&size(5){レ};濃瀉出之類&size(5){上};、是皆得&size(5){二};其肯綮&size(5){一};然焉者也、尚書曰、若藥弗&size(5){二};瞑眩&size(5){一};、厥疾弗&size(5){レ};廖、可&size(5){レ};觀仲景之術、三代遺法也、今履&size(5){二};其轍&size(5){一};、而嘗&size(5){二};試之&size(5){一};、果無&size(5){レ};有&size(5){二};不&size(5){レ};然焉者&size(5){一};也、於&size(5){レ};是乎吾知&size(5){二};其不&size(5){一レ};欺&size(5){レ};我矣、然世人、畏&size(5){二};瞑眩&size(5){一};如&size(5){二};斧鉞&size(5){一};、保&size(5){二};疾病&size(5){一};如&size(5){二};子孫&size(5){一};、吁其何疾之除哉、甚矣其惑&size(5){レ};之也、
**〔辨醫斷〕
***〈上〉
>https://ys.nichibun.ac.jp/kojiruien/image/gaiji/SearchPage.png [[p.0978:https://shinku.nichibun.ac.jp/kojiruien/pdf/hogi_1/hogi_1_0978.pdf]] 治法&br; 汗( ○) 、 吐( ○) 、 下( ○) 、 和( ○) 、 四法( ○○) 者、乃治疾之鈐鍵也、故量&size(5){二};夫賊邪輕重上下表裏&size(5){一};、所&size(5){レ};用&size(5){レ};得&size(5){レ};當、効誠若&size(5){二};鼓應&size(5){一レ};桴矣、然是皆治&size(5){二};實邪&size(5){一};之法、而非&size(5){レ};所&size(5){三};以補&size(5){二};益其眞元&size(5){一};也、余在&size(5){二};長崎&size(5){一};治&size(5){二};一人&size(5){一};、積年腹痛、用&size(5){二};倒倉法&size(5){一};、良己一老者、亦有&size(5){二};此患&size(5){一};、私傳&size(5){二};其法&size(5){一};、自行&size(5){レ};之、隔宿亡&size(5){レ};故忽亡矣、故經不&size(5){レ};云乎、不&size(5){レ};治&size(5){二};其虚&size(5){一};、安問&size(5){二};其餘&size(5){一};、蓋嘗竊觀&size(5){二};仲景之治&size(5){一};其於&size(5){二};正氣&size(5){一};致&size(5){レ};慮者往々不&size(5){レ};少、顧粗鹵者弗&size(5){レ};察耳、哀哉、
**〔弘簡錄〕
***〈二百四十六載記金〉
>https://ys.nichibun.ac.jp/kojiruien/image/gaiji/SearchPage.png [[p.0978:https://shinku.nichibun.ac.jp/kojiruien/pdf/hogi_1/hogi_1_0978.pdf]] 劉元素〈張從正○中略〉&br;張從正、字子和、睢州考城人、精&size(5){二};於醫業&size(5){一};、貫&size(5){二};穿難素之學&size(5){一};、起&size(5){レ};疾、救&size(5){レ};死、多&size(5){レ};所&size(5){レ};取&size(5){レ};効、世傳、黄帝岐伯所&size(5){レ};爲書、有&size(5){二};
汗下吐三法&size(5){一};、各有&size(5){二};經絡脈理&size(5){一};、亦有&size(5){二};不&size(5){レ};當&size(5){レ};汗不&size(5){レ};當&size(5){レ};下不&size(5){レ};當&size(5){レ};吐者&size(5){一};、汗與&size(5){レ};下&size(5){二};吐之&size(5){一};則死、惟從正用&size(5){レ};之最精、 號&size(5){二};張子和汗下吐法&size(5){一};( ○○○○○○○○) 、妄庸淺術、習&size(5){二};其方劑&size(5){一};、不&size(5){レ};知&size(5){二};察&size(5){レ};脈原&size(5){一レ};病、往々殺&size(5){レ};人、此庸醫所&size(5){三};以失&size(5){二};其傳&size(5){一};之過也、其所&size(5){レ};著見&size(5){レ};行&size(5){二};于世&size(5){一};、有&size(5){二};六門二法之目&size(5){一};、
**〔醫心方〕
***〈一〉
>https://ys.nichibun.ac.jp/kojiruien/image/gaiji/SearchPage.png [[p.0979:https://shinku.nichibun.ac.jp/kojiruien/pdf/hogi_1/hogi_1_0979.pdf]] 治病大體第一〈○中略〉&br;又〈○針灸經〉云大法、 春宜&size(5){レ};吐( ○○○) 、 凡諸病在&size(5){二};胷中&size(5){一};者宜&size(5){レ};吐&size(5){レ};之、凡服&size(5){レ};湯吐中病便止、不&size(5){二};必盡劑&size(5){一};、須&size(5){レ};吐者、虐及傷寒、胷中滿及積、淡乾嘔、又胷隔淡熱轉嗽、及肺https://ys.nichibun.ac.jp/kojiruien/image/gaiji/if0000022578.gif 吐膿等、並宜&size(5){レ};吐&size(5){レ};之、 凡宿食在&size(5){二};胃管&size(5){一};、當&size(5){二};吐下&size(5){一レ};之、 又云、諸四逆者不&size(5){レ};可&size(5){レ};吐&size(5){レ};之、凡諸虚羸者不&size(5){レ};可&size(5){レ};吐&size(5){レ};之、 凡新産者不&size(5){レ};可&size(5){レ};吐&size(5){レ};之、凡脚氣上衝心者不&size(5){レ};宜&size(5){レ};吐&size(5){レ};之、凡病者惡寒而不&size(5){レ};欲&size(5){レ};近&size(5){レ};衣不&size(5){レ};可&size(5){レ};吐&size(5){レ};之、 又云、大法、 秋宜&size(5){レ};下( ○○○) 、凡服&size(5){レ};湯下中、病便止、不&size(5){レ};可&size(5){二};盡劑&size(5){一};、 凡病發作&size(5){レ};汗多、急下&size(5){レ};之、凡病五日六日、腹滿不&size(5){二};大便&size(5){一};急下&size(5){レ};之、 凡大下後六七日、不&size(5){二};大便&size(5){一};、煩不&size(5){レ};解、腹痛而滿、此有&size(5){二};https://ys.nichibun.ac.jp/kojiruien/image/gaiji/if0000019366.gif 屎&size(5){一};所&size(5){二};以然&size(5){一};者、本有&size(5){二};宿食&size(5){一};、宜&size(5){二};蒸氣湯下&size(5){一レ};之、〈方在&size(5){レ};下〉 凡病者、小便不利、大便乍難乍易、時有&size(5){二};微熱&size(5){一};、沸&size(5){レ};胃不&size(5){レ};能&size(5){レ};臥、此有&size(5){二};https://ys.nichibun.ac.jp/kojiruien/image/gaiji/if0000019366.gif 屎&size(5){一};故也、宜&size(5){レ};下&size(5){レ};之、 凡可&size(5){レ};下者、湯勝&size(5){レ};丸、脇下偏痛發&size(5){レ};熱、此寒也、當&size(5){下};以&size(5){二};温藥&size(5){一};下&size(5){上};、其寒脹須&size(5){レ};下、 凡諸病、大便澀、諸傷寒腹滿、瘧腹滿、鼓脹、水脹、大便不通須&size(5){レ};利、小便者、黄病水病淋病發汗後、不&size(5){レ};解腹滿、或痛宜&size(5){レ};下&size(5){レ};之、
**〔花園院御記〕
>https://ys.nichibun.ac.jp/kojiruien/image/gaiji/SearchPage.png [[p.0979:https://shinku.nichibun.ac.jp/kojiruien/pdf/hogi_1/hogi_1_0979.pdf]] 正中二年三月三日癸丑、今日、親王、〈○中略〉有&size(5){二};腹痛&size(5){一};、 五月十六日乙丑、今日有&size(5){二};醫師評定&size(5){一};、長直、全成、尚忠、仲成等、各申&size(5){レ};議、前右府、覺圓僧正候&size(5){二};御前&size(5){一};、〈此僧正、殊有&size(5){二};醫骨&size(5){一};之故也、〉可&size(5){レ};進&size(5){二}; 寫藥&size(5){一};( ○○) 之由一同、又御灸事同申&size(5){レ};之、然而先下痢後可&size(5){レ};有&size(5){レ};灸之由治定了、
**〔叢桂亭醫事小言〕
***〈一〉
>https://ys.nichibun.ac.jp/kojiruien/image/gaiji/SearchPage.png [[p.0979:https://shinku.nichibun.ac.jp/kojiruien/pdf/hogi_1/hogi_1_0979.pdf]] 醫學〈○中略〉&br;山脇〈○東洋〉ノ門人ニ、永富鳳介ト云人出テ、赤馬關獨嘯庵ト號ス、京師ノ俚言ニ、人心ノ儘ニ任セズ、モトレル人ヲ廣ク指テ、毒性ト呼ブ、蓋其唱ノ同ジキヲ以テ、如&size(5){レ};此ハ號セリヤ、此人越前ニテ、奧村良筑ト云人ニ從テ、吐流ヲ受テ上京シ、東洋先生ニ語レバ、先生大ニ嘉シ、嫡子東門先生ヲ、遙ニ越前ヘ下シ、吐方ヲ學バシム、良筑敎テ曰、吾子コソ可&size(5){レ};吐證候具セリト云ヨリ、徒ニ上京シテ、東洋先
生ニ其候ヲ告ゲ、又越前ニ下向シテ、吐藥ヲ試タリ、 本邦ニテ、上古ハ知ラズ、 吐流ハ( ○○○) 、 此良筑翁ヨリ創タリ( ○○○○○○○○○)、一代ノ内ニ一人モ藥ヲ乞モノ無ク、絶タルコト兩度アリト、サレドモ泰然トシテ、吐ヲ以テ名醫ト呼レル事、其人物ヲ思フベシ、
**〔先哲醫話〕
***〈下〉
>https://ys.nichibun.ac.jp/kojiruien/image/gaiji/SearchPage.png [[p.0980:https://shinku.nichibun.ac.jp/kojiruien/pdf/hogi_1/hogi_1_0980.pdf]] 田中適所&br;本朝八十九年前、越前有&size(5){二};奧村良筑者&size(5){一};、始闡&size(5){二};吐方&size(5){一};、而其門人永富鳳介著&size(5){二};吐方考&size(5){一};、荻野元凱、著&size(5){二};吐方編&size(5){一};、田中信藏、著&size(5){二};醫事談&size(5){一};、皆紹&size(5){二};述師説&size(5){一};、所&size(5){二};裨補&size(5){一};不&size(5){レ};爲&size(5){レ};鮮矣、
**〔漫遊雜記〕
***〈下〉
>https://ys.nichibun.ac.jp/kojiruien/image/gaiji/SearchPage.png [[p.0980:https://shinku.nichibun.ac.jp/kojiruien/pdf/hogi_1/hogi_1_0980.pdf]] 余〈○永富鳳介〉生&size(5){二};於長門之西鄙&size(5){一};、〈○中略〉年甫十一、東遊&size(5){二};於京師&size(5){一};、〈○中略〉年十七、奉&size(5){二};家君之命&size(5){一};、西歸&size(5){二};於赤關&size(5){一};、性狂狷不&size(5){下};爲&size(5){二};郷曲&size(5){一};容&size(5){上};、去再遊&size(5){二};於萩府&size(5){一};、復學&size(5){二};于周南先生&size(5){一};、益有&size(5){二};厭&size(5){レ};醫心&size(5){一};、及&size(5){レ};歸開&size(5){二};講肆&size(5){一};講&size(5){二};六經&size(5){一};、有&size(5){二};同僚安逹某者&size(5){一};、歸&size(5){レ};自&size(5){二};京師&size(5){一};、見&size(5){レ};余謂曰、子醫生而講&size(5){二};儒業&size(5){一};、無&size(5){三};乃害&size(5){二};於名分&size(5){一};乎、余曰、余修&size(5){二};醫方之書&size(5){一};五年、徧參&size(5){二};攻時師&size(5){一};、知&size(5){二};其無&size(5){一レ};益&size(5){二};於人之性命&size(5){一};、故將&size(5){レ};厭&size(5){二};棄之&size(5){一};、某者笑曰、子徒知&size(5){下};無&size(5){レ};益&size(5){二};於人&size(5){一};之醫&size(5){上};、未&size(5){レ};知&size(5){下};有&size(5){レ};益&size(5){二};於人&size(5){一};之醫&size(5){上};也、余曰、有&size(5){レ};益&size(5){二};於人&size(5){一};之醫爲&size(5){レ};誰、曰有&size(5){二};香川秀庵、山脇東洋者&size(5){一};、皆在&size(5){二};于輦轂之下&size(5){一};、開&size(5){レ};門待&size(5){二};四方之土&size(5){一};久矣、子盍&size(5){二};一見&size(5){一レ};諸、余於&size(5){レ};是再東入&size(5){二};於京師&size(5){一};、有&size(5){二};同僚栗山文仲者&size(5){一};、先在&size(5){二};于東洋先生之門下&size(5){一};、引&size(5){レ};余見&size(5){二};先生&size(5){一};、先生容貌雄偉、神彩射&size(5){レ};人、睨&size(5){レ};余謂曰、漢唐以下數千年、中華無&size(5){二};寧謐之日&size(5){一};、割據試擧、可&size(5){三};以逞&size(5){二};豪傑之爪牙&size(5){一};、誰拘拘乎爲&size(5){二};方技之徒&size(5){一};、宜哉其無&size(5){二};離倫之才&size(5){一};、幸有&size(5){二};長沙氏之書&size(5){一};、雖&size(5){二};其人不&size(5){一レ};可&size(5){レ};知、周漢之遺術備存焉、和華古今之醫、莫&size(5){レ};有&size(5){下};知&size(5){二};其條理&size(5){一};而施&size(5){二};之術&size(5){一};者&size(5){上};、生民死&size(5){二};于養榮益氣之説&size(5){一};非&size(5){二};一日&size(5){一};也、吾子豈冠&size(5){二};漢高溲溺之餘&size(5){一};快&size(5){二};於心&size(5){一};乎、寧佐&size(5){二};吾志&size(5){一};闢&size(5){二};二千年來之沈滯&size(5){一};乎、唯子之所&size(5){レ};擇也、夫子貢貨殖、子路負&size(5){レ};米、何必講&size(5){レ};書授&size(5){レ};句而後爲&size(5){レ};士乎、學&size(5){レ};道志也、行&size(5){レ};醫業也、何相妨之有、其言未&size(5){レ};畢、余舌擧不&size(5){レ};下、汗流浹&size(5){レ};背、生涯之趣向始定焉、乃留&size(5){二};學其塾中&size(5){一};一年、與聞&size(5){二};其道&size(5){一};、傍視&size(5){下};先生之决&size(5){二};死生&size(5){一};摧&size(5){中};沈痼&size(5){上};、大異&size(5){二};平昔之所&size(5){一レ};學、以爲古醫道之妙至矣盡矣、天下無&size(5){二};不&size(5){レ};可&size(5){レ};治之病&size(5){一};、其明年西歸&size(5){二};於赤關&size(5){一};、又遊&size(5){二};於浪華&size(5){一};、郷曲之人來乞&size(5){レ};治者日數十人、待&size(5){レ};之以&size(5){下};所&size(5){レ};聞&size(5){二};於先生&size(5){一};汗下之方&size(5){上};、巴豆甘遂、輕粉烏頭、無&size(5){レ};所&size(5){レ};不&size(5){レ};至、或忽治忽發、或初快後危、或長服無&size(5){レ};益&size(5){二};於病&size(5){一};、或經&size(5){レ};久發&size(5){二};其害&size(5){一};、於&size(5){レ};是乎始知&size(5){丁};爲&size(5){レ};醫有&size(5){二};開闔離合之
機&size(5){一};與&size(5){丙};雖&size(5){二};扁倉&size(5){一};亦有&size(5){乙};不&size(5){レ};可&size(5){レ};治之病&size(5){甲};矣、然此時血氣之欲未&size(5){レ};定、好&size(5){レ};貨好&size(5){レ};色、學&size(5){レ};醫之志不&size(5){レ};純、汎然過日三年、年二十一、聞&size(5){下};前越有&size(5){二};奧邨翁者&size(5){一};能&size(5){中};吐方&size(5){上};、與&size(5){二};山仲陶&size(5){一};同往而見、受&size(5){二};其法&size(5){一};、翁方面大耳、鬚髮如&size(5){レ};銀、其爲&size(5){レ};人厚重不&size(5){レ};可&size(5){レ};移、余留學六十日、與&size(5){レ};翁討論數次、臨&size(5){レ};將&size(5){レ};歸、謂&size(5){レ};余曰、吾子學&size(5){二};東洋氏&size(5){一};非&size(5){二};一日&size(5){一};、其論非&size(5){レ};不&size(5){レ};高、其旨非&size(5){レ};不&size(5){レ};遠、而高論遠旨、自非&size(5){二};聖賢&size(5){一};、則遽施&size(5){レ};之多違、吾子自&size(5){レ};此以往、歴事多年、志業始習熟而已、去歸&size(5){二};於京師&size(5){一};、授&size(5){下};所&size(5){レ};受&size(5){二};奧村翁&size(5){一};者於東洋先生&size(5){上};、再西歸&size(5){二};於赤關&size(5){一};、 而後汗吐下之三法始備( ○○○○○○○○○○) 焉、余乃以&size(5){二};三法&size(5){一};試&size(5){二};諸難治之病&size(5){一};三年、而後始知&size(5){二};爲&size(5){レ};醫之難&size(5){一};矣、就&size(5){レ};中遇&size(5){二};時不利&size(5){一};窘急具至、一切絶&size(5){二};飮博亡賴之交&size(5){一};、雉髮浮&size(5){二};沈閭里&size(5){一};、爲&size(5){レ};醫之志始一矣、爾後又二三年、能知&size(5){下};不&size(5){レ};可&size(5){レ};治之病與&size(5){中};可&size(5){レ};治之病&size(5){上};、所&size(5){レ};謂其不&size(5){レ};可&size(5){レ};治者、非&size(5){二};時醫之所&size(5){レ};謂不&size(5){レ};可&size(5){レ};治者&size(5){一};也、所&size(5){レ};謂其可&size(5){レ};治者、非&size(5){二};時醫之所&size(5){レ};謂可&size(5){レ};治者&size(5){一};也、而又 深識&size(5){丙};所&size(5){レ};謂古醫道者非&size(5){下};用&size(5){二};汗吐下之古方&size(5){一};之( ○○○○○○○○○○○○○○○○○) 謂&size(5){上};、而在&size(5){乙};所&size(5){二};以不&size(5){一レ};得&size(5){レ};不&size(5){レ};用&size(5){二};汗吐下之古方&size(5){一};之謂&size(5){甲};焉矣、年二十九、因&size(5){レ};病離&size(5){レ};家、漫遊將養、西經&size(5){二};肥筑&size(5){一};、東過&size(5){二};藝備&size(5){一};、來復客&size(5){二};于浪華&size(5){一};、其間診&size(5){二};沈固滯廃之病&size(5){一};、無慮數千人、嗚乎診&size(5){レ};病年多、爲&size(5){レ};技年拙、益知究&size(5){レ};理易、應&size(5){レ};事難矣、
**〔吐方考〕
>https://ys.nichibun.ac.jp/kojiruien/image/gaiji/SearchPage.png [[p.0981:https://shinku.nichibun.ac.jp/kojiruien/pdf/hogi_1/hogi_1_0981.pdf]] 汗吐下並行、古之道也、今能&size(5){二};汗下&size(5){一};不&size(5){レ};能&size(5){レ};吐、其於&size(5){レ};能也不&size(5){二};亦難&size(5){一};乎、今知&size(5){二};可&size(5){レ};吐之病&size(5){一};、不&size(5){レ};知&size(5){下};可&size(5){二};汗下&size(5){一};之病&size(5){上};、其於&size(5){レ};知也不&size(5){二};亦危&size(5){一};乎、日本古方書之學興、汗下之術敷&size(5){二};于四方&size(5){一};十數年、至&size(5){二};于吐方&size(5){一};、難澀不&size(5){レ};行、夫汗吐下異&size(5){レ};途同&size(5){レ};歸、學者冥&size(5){二};會其機&size(5){一};、吐豈特難乎、余幼見&size(5){三};事洛東洋氏與&size(5){二};越奧村氏&size(5){一};有&size(5){レ};所&size(5){レ};學試&size(5){レ};之十年、粗知&size(5){二};其利病&size(5){一};、故聊述&size(5){二};鄙見&size(5){一};、告&size(5){二};同好之士&size(5){一};云焉、〈○中略〉&br;張子和、汗吐下齊行、是鋭意欲&size(5){レ};奪&size(5){レ};病之蔽也、夫病初發則雖&size(5){レ};重易&size(5){レ};治、經&size(5){レ};久則雖&size(5){レ};輕難&size(5){レ};治、苟不&size(5){レ};知&size(5){二};其條理&size(5){一};而施&size(5){レ};之、則雖&size(5){二};百汗吐下齊行&size(5){一};難&size(5){レ};奈&size(5){二};此何&size(5){一};、學者取&size(5){二};其果決之行&size(5){一};、而莫&size(5){レ};眩&size(5){二};其切迫之見&size(5){一};矣、盛夏嚴冬之毒&size(5){レ};人不&size(5){レ};爲&size(5){レ};少、羸弱之人雖&size(5){レ};無&size(5){レ};病宜&size(5){レ};謹&size(5){二};其修養&size(5){一};、況吐下之方避&size(5){二};其時&size(5){一};可也、雖&size(5){レ};然不&size(5){レ};得&size(5){レ};已則用&size(5){レ};之、用&size(5){二};吐方&size(5){一};之時、既吐則須&size(5){レ};飮&size(5){二};白湯&size(5){一};、飮則須&size(5){レ};吐、吐&size(5){レ};之宜&size(5){二};揬吐&size(5){一};、揬吐促&size(5){二};其間&size(5){一};也、連日連夜虚&size(5){二};竭元氣&size(5){一};、紅夷俗、能&size(5){二};汗吐下&size(5){一};、其言曰、病者在&size(5){二};牀蓐&size(5){一};不&size(5){レ};宜&size(5){レ};吐、是自初學之繩墨、&br;吐後三五日、當&size(5){下};調&size(5){二};飮食&size(5){一};省&size(5){中};思慮&size(5){上};、不&size(5){レ};可&size(5){レ};風、不&size(5){レ};可&size(5){レ};酒、不&size(5){レ};可&size(5){レ};内、不&size(5){レ};可&size(5){二};勞動&size(5){一};、&br;
古曰、病在&size(5){二};膈上&size(5){一};者吐&size(5){レ};之、是用&size(5){二};吐方&size(5){一};之大表也、而其變不&size(5){レ};可&size(5){二};勝數&size(5){一};、沈硏不&size(5){レ};久、經&size(5){レ};事不&size(5){レ};多、則難&size(5){二};得而窮詰&size(5){一};、〈○中略〉下工之醫、積&size(5){レ};思焦&size(5){レ};心三年、可&size(5){レ};爲&size(5){二};中工&size(5){一};、中工之資既成、構&size(5){レ};思不&size(5){レ};休、積久忘&size(5){レ};者、猶&size(5){二};佝僂丈人於&size(5){一レ};蜩、遽然逢&size(5){二};其源&size(5){一};、則汗吐下皆中&size(5){二};肯綮&size(5){一};、是上工也、上而難&size(5){レ};遇焉、余受&size(5){二};汗吐下之方&size(5){一};、試&size(5){二};之於顛癇、勞瘵、喘息、鼓脹、膈噎之類&size(5){一};數年、功不&size(5){レ};蓋&size(5){レ};科、技不&size(5){レ};允&size(5){二};於人&size(5){一};、雖&size(5){レ};然沈硏感刻、忘&size(5){二};思於榮辱&size(5){一};、積年之久、經事之多、知&size(5){二};死者不治者&size(5){一};徐明、知&size(5){二};死者不治者&size(5){一};徐明、而治者不死者在&size(5){二};于目中&size(5){一};、始信&size(5){下};古人之技、不&size(5){レ};在&size(5){二};既病&size(5){一};在&size(5){中};未病&size(5){上};矣、
**〔漫遊雜記〕
***〈上〉
>https://ys.nichibun.ac.jp/kojiruien/image/gaiji/SearchPage.png [[p.0982:https://shinku.nichibun.ac.jp/kojiruien/pdf/hogi_1/hogi_1_0982.pdf]] 和蘭之醫、善&size(5){二};汗吐下&size(5){一};、寶暦壬午春、余西游到&size(5){二};長崎&size(5){一};、就&size(5){二};譯師吉雄氏&size(5){一};得&size(5){レ};聞&size(5){二};彼醫法&size(5){一};、其治術峻劇纎巧、難&size(5){三};遽用&size(5){二};於邦人&size(5){一};、然而至&size(5){二};汗吐下之機用&size(5){一};、則一々與&size(5){二};吾古醫道&size(5){一};符矣、夫中華聖人之邦、失&size(5){二};其道&size(5){一};一千年、特於&size(5){二};蠻貊&size(5){一};得&size(5){レ};之者、不&size(5){二};亦異&size(5){一};乎、且其國不&size(5){レ};禁&size(5){レ};解&size(5){二};人屍&size(5){一};、其民亦不&size(5){レ};屑&size(5){二};屠&size(5){レ};腸絶&size(5){レ};筋之慘&size(5){一};、是以人病死、其病源不&size(5){レ};明、則刳剝視&size(5){レ};之、以爲&size(5){二};後圖&size(5){一};者、數&size(5){二};千年于&size(5){一レ};今、其書鬱然存焉、有志之士、考證玩索、可&size(5){三};以獎&size(5){二};助志業&size(5){一};矣、
**〔皇國醫事沿革小史〕
***〈後編第六期〉
>https://ys.nichibun.ac.jp/kojiruien/image/gaiji/SearchPage.png [[p.0982:https://shinku.nichibun.ac.jp/kojiruien/pdf/hogi_1/hogi_1_0982.pdf]] 杉田成卿〈諱ハ信、梅里ト號ス、〉ハ、立卿ノ子ナリ、警敏ニシテ夙ニ家學ヲ傳ヘ、更ニ坪井信道ニ從フテ益々其學ヲ修ム、依テ和蘭ノ文法ニ精通シ、橫行ノ文章ニ巧ナリ、天保十二年〈紀元二千五百一年〉飜譯局ノ譯員ニ擧ラレ、蘭米ノ圖書飜譯ノ命ヲ奉ジ、又海上砲術全書ヲ譯ス、後更ニ蕃書調所ノ敎授職トナリ、安政六年〈紀元二千五百十九年〉四十二歳ニシテ沒ス、成卿洽聞博識、其學獨リ和蘭ニ止マラズ、嘗テ獨逸原書ニ就テ、濟生三方ヲ譯出シ、 刺絡( ○○) 、 阿片( ○○) 、 吐劑ノ三方( ○○○○○) ヲ説ク、其書大ニ行ハレ、天下ノ醫家一本ヲ藏セザルモノナシト云、其他濟生備考、治痘眞訣、内醫手術、解剖刀式、砲術訓蒙等編著十餘種アリ、
*&aname(E986ABE8A193E696B7E9A39F){斷食};
**〔皇國名醫傳後編〕
***〈中〉
>https://ys.nichibun.ac.jp/kojiruien/image/gaiji/SearchPage.png [[p.0982:https://shinku.nichibun.ac.jp/kojiruien/pdf/hogi_1/hogi_1_0982.pdf]] 惠美三白〈子貞璋〉&br;惠美三白、〈號&size(5){二};寧固&size(5){一};〉廣島人、仕&size(5){二};本府&size(5){一};、三白恒謂、百病生&size(5){二};于停食&size(5){一};、故其施&size(5){レ};治喜用&size(5){二};吐方&size(5){一};得&size(5){二};其妙&size(5){一};、〈○中略〉嘗閲&size(5){二};佛書&size(5){一};、見&size(5){丙};其言&size(5){下};四百四種病以&size(5){二};宿食&size(5){一};爲&size(5){中};根本&size(5){上};、〈淨心誡觀〉又言&size(5){乙};治&size(5){レ};病用&size(5){二}; 斷食法&size(5){一};( ○○○) 、或三日或四五日&size(5){甲};、〈南海寄歸傳〉大悅、引以爲&size(5){レ};證、益唱&size(5){二};其説&size(5){一};曰、人謂色欲害&size(5){レ};身、不&size(5){レ};知&size(5){丙};飮食之欲害&size(5){レ};人、更有&size(5){乙};甚&size(5){二};於色&size(5){一};者&size(5){甲};、故其自奉淡泊、居常唯食&size(5){二};麥飯裙帶菜&size(5){一};、病
者問&size(5){二};餌食何宜&size(5){一};、亦擧&size(5){二};二品&size(5){一};而答、
**〔塵塚談〕
***〈下〉
>https://ys.nichibun.ac.jp/kojiruien/image/gaiji/SearchPage.png [[p.0983:https://shinku.nichibun.ac.jp/kojiruien/pdf/hogi_1/hogi_1_0983.pdf]] 斷食して服藥の事、釋迦如來の病を療る方也、七ケ日斷食にて藥を飮み、七ケ日後は生死によらず藥を用ひずと、佛經に説給ふとかや、今世も律僧の正しき人は、長病なれば、七ケ日服藥し、八日目一日休藥して又服藥す、七日々々に一日づヽ休み藥用するよしを聞り、此斷食して服藥の方、藥治より萬病に最上の藥也、痢病、食傷、蟲症、泄瀉、腹痛、積聚、嘔吐の類の病には、別して驗し多し、既に大七氣湯などは、絶食にして用ゆべしと古人も云り、予しば〳〵效驗を得たる事なり、疑ふべからず、然るを俗人は喰さへすれば、全快なるものと心得て、不食の病人に強てすヽむ、わけて婦人は無理無體に飯せしむ、これを介抱と思ふ、甚しきひが事ぞかし、又世俗は水を望む病人に、水をあたへざるが多し、これも食をすヽむるにひとし、食をすヽめ却てこれが為に命を失ふもの少なからじ、卑賤の者には水ばかり飮みて、醫藥におよばず全快するもの多くあり、醫法の祖たる張仲景曰く、水を望む病にはあたふべしと、又却温經に曰く、水をのぞむ病に水を飮すべしと説玉ふ、また新汲水は天然の白虎湯なり、藥にあつべしと本草に見へたり、是等の語を見て忌むべからざる事をさとし、少しもいとはず飮すべし、釋尊仲景の敎ある事を知らず、歎しき事也、是にかぎらず俗人の私智のならはしには實要をうしなひ、忌べき事を返て養生になると思ふの間違のみありて、害となる事多し、歎くに餘れり、
**〔牛渚漫錄〕
***〈四〉
>https://ys.nichibun.ac.jp/kojiruien/image/gaiji/SearchPage.png [[p.0983:https://shinku.nichibun.ac.jp/kojiruien/pdf/hogi_1/hogi_1_0983.pdf]] 減飮絶粒( ○○○○) &br;荻野台州著&size(5){二};減飮論&size(5){一};、和田東郭治&size(5){二};澼囊&size(5){一};、極節&size(5){二};飮食&size(5){一};、太田無聲曰、凡療&size(5){二};膈曀反胃&size(5){一};、量&size(5){二};其人強弱虚實&size(5){一};、當&size(5){下};以&size(5){二};絶粒&size(5){一};爲&size(5){上レ};先、各有&size(5){レ};所&size(5){レ};見、〈○中略〉按、素問怒狂病、有&size(5){下};岐伯奪&size(5){二};其食&size(5){一};之言&size(5){上};、然則聖人亦有&size(5){二};此法&size(5){一};乎、
*&aname(E986ABE8A193E7818CE6B0B4){灌水};
**〔皇國名醫傳後編〕
***〈上〉
>https://ys.nichibun.ac.jp/kojiruien/image/gaiji/SearchPage.png [[p.0983:https://shinku.nichibun.ac.jp/kojiruien/pdf/hogi_1/hogi_1_0983.pdf]] 古林見宜&br;古林正温、通稱見宜、〈號&size(5){二};桂庵、又壽仙房&size(5){一};、〉播磨飾磨人、赤松氏則之裔、〈○中略〉正温與&size(5){二};福岡太侯&size(5){一};〈如水〉有&size(5){レ};舊、侯延而爲&size(5){レ};客、
筑士有&size(5){下};患&size(5){二};冷疾&size(5){一};三年&size(5){上};、夏天重裘、擁&size(5){レ};爐而坐、火氣熏&size(5){レ};面、狀如&size(5){二};癩痂&size(5){一};、正温視&size(5){レ};之曰、是伏熱也、治法 用&size(5){二};灌水&size(5){一};( ○○○) 、經所&size(5){レ};謂行水漬&size(5){レ};之和&size(5){二};其中外&size(5){一};者、昔徐嗣伯用&size(5){レ};之治&size(5){二};房伯玉疾&size(5){一};、冬天猶可、況夏時乎、速命設&size(5){レ};水、親戚私議曰、太冷之人入&size(5){レ};水、氣卽絶矣、病者聽&size(5){レ};之、顫慄不&size(5){レ};肯&size(5){レ};進、正温叱曰、汝何怯、是小盤水、乃爾畏縮、他日臨&size(5){レ};陣豈能了&size(5){レ};事、可&size(5){レ};惜爾君以&size(5){二};五百石粟&size(5){一};養&size(5){二};汝無用之徒&size(5){一};、病者大怒、決起赴&size(5){レ};槽、灌頂可&size(5){二};半時&size(5){一};、問何如、病者曰温和、快不&size(5){レ};可&size(5){レ};言、吾不&size(5){レ};欲&size(5){レ};離&size(5){レ};水、正温曰可矣、乃出&size(5){二};於槽&size(5){一};、調以&size(5){二};藥劑&size(5){一};、二旬而愈、又博多郷民病&size(5){レ};熱悶亂、正温亦洒&size(5){レ};水、自&size(5){レ};昬逹&size(5){レ};旦而解、
**〔黄帝内經素問〕
***〈七〉
>https://ys.nichibun.ac.jp/kojiruien/image/gaiji/SearchPage.png [[p.0984:https://shinku.nichibun.ac.jp/kojiruien/pdf/hogi_1/hogi_1_0984.pdf]] 五常政大論第七十二篇〈○中略〉&br;岐伯曰、西北之氣散而寒&size(5){レ};之、東南之氣收而温&size(5){レ};之、所&size(5){レ};謂同病異治也、故曰、 氣寒氣凉治以&size(5){二};寒凉&size(5){一};行水漬&size(5){レ};之( ○○○○○○○○○○○○)、氣温氣熱治以&size(5){二};温熱&size(5){一};、強&size(5){二};其内守&size(5){一};、必同&size(5){二};其氣&size(5){一};、可&size(5){レ};使&size(5){レ};平也、假者反&size(5){レ};之、
**〔史記〕
***〈一百五扁鵲倉公列傳〉
>https://ys.nichibun.ac.jp/kojiruien/image/gaiji/SearchPage.png [[p.0984:https://shinku.nichibun.ac.jp/kojiruien/pdf/hogi_1/hogi_1_0984.pdf]] 太倉公者、齊太倉長臨菑人也、〈○中略〉菑川王病、召&size(5){二};臣意&size(5){一};診&size(5){レ};脈曰、蹶上爲&size(5){レ};重、頭痛身熱、使&size(5){二};人煩懣&size(5){一};、臣意、卽以&size(5){二};寒水&size(5){一};拊&size(5){二};其頭&size(5){一};、刺&size(5){二};足陽明脈&size(5){一};左右各三所、病旋已、病得&size(5){二};之沐髮未&size(5){レ};乾而臥&size(5){一};、診如&size(5){レ};前、所&size(5){二};以蹶頭熱至&size(5){一レ};肩、
**〔三國志〕
***〈魏二十九方技〉
>https://ys.nichibun.ac.jp/kojiruien/image/gaiji/SearchPage.png [[p.0984:https://shinku.nichibun.ac.jp/kojiruien/pdf/hogi_1/hogi_1_0984.pdf]] 華佗字元化、〈○中略〉精&size(5){二};方藥&size(5){一};、其療&size(5){レ};疾、合湯不&size(5){レ};過&size(5){二};數種&size(5){一};、〈(中略)佗別傳曰、(中略)又有&size(5){二};婦人&size(5){一};、長病經&size(5){レ};年、世謂寒熱注&size(5){レ};病者、冬十一〉〈月中、佗令&size(5){レ};坐&size(5){二};石槽中&size(5){一};、平旦用&size(5){二};寒水&size(5){一};汲灌云、當&size(5){レ};滿&size(5){レ};百、始七八灌、會戰欲&size(5){レ};死、灌者懼欲&size(5){レ};止、佗令&size(5){レ};滿&size(5){レ};數、將&size(5){レ};至&size(5){二};八十灌&size(5){一};、熱氣乃蒸出、囂々高二三尺、滿&size(5){二};百灌&size(5){一};、侘乃使&size(5){レ};然&size(5){レ};火、温牀厚覆、良久汗洽出、著&size(5){レ};粉汗燥、便愈、〉
**〔榮花物語〕
***〈三十六根合〉
>https://ys.nichibun.ac.jp/kojiruien/image/gaiji/SearchPage.png [[p.0984:https://shinku.nichibun.ac.jp/kojiruien/pdf/hogi_1/hogi_1_0984.pdf]] うち〈○後朱雀〉の 御にきみ( ○○○○) のこと、なをおこたらせ給はねば、いかにとむづかしうおぼしめす、御いたちのありさまなど、おなじことなり、日ごろのすぐるまヽに、なを みづなどいさせ給( ○○○○○○○○)てやよからんと申せば、そのさほうの御しつらひして、いたてまつる、いとさむきころ、たえがたげにみえさせ給、
**〔續古事談〕
***〈五諸道〉
>https://ys.nichibun.ac.jp/kojiruien/image/gaiji/SearchPage.png [[p.0984:https://shinku.nichibun.ac.jp/kojiruien/pdf/hogi_1/hogi_1_0984.pdf]] 後朱雀院カサヲヤミ給ケルニ、典藥頭相成、ヨロシク成給ヘリ、水トヾムベキヨシ申ケルヲ、雅忠、イマダワカヽリケルガ、ミタテマツリテ、コノ御瘡、イツ水トヾムベシトモミエズ
ト申ケリ、其後、嵯峨ノ瀧殿ノ阿闍梨重源ト云モノハ、重秀ガ孫ナリ、ソレヲ召テミセ給ケレバ、雅忠ガ申ヤウニ申テマカリイヅトテ、故資仲、帥ノ五位藏人ナリケルニアヒテ、コノ御瘡、イツ愈給ベシト云事ミエズ、雅忠心エタル醫師也、明日御胸ヤミ給バ、大事ナルベシト申ケリ、マコトニ御胸ヤミテウセ給ヒニケリ、カサヤム人、胸ヤムハヲハリノ事也トナム、○按ズルニ重癰ニ水ヲ灌ギテ之ヲ治スル事ハ、外科治療條ニモアリ、
**〔古事談〕
***〈三僧行〉
>https://ys.nichibun.ac.jp/kojiruien/image/gaiji/SearchPage.png [[p.0985:https://shinku.nichibun.ac.jp/kojiruien/pdf/hogi_1/hogi_1_0985.pdf]] 源大納言師忠卿室家者、修理大夫俊綱之女也、久臥&size(5){二};病席&size(5){一};、熱氣如&size(5){レ};湯、親王授&size(5){レ};戒以&size(5){二};香水&size(5){一};灑&size(5){レ};之、其所&size(5){二};點著&size(5){一};隨&size(5){レ};手淸冷也、更洒&size(5){二};遍身&size(5){一};、忽以平愈、
**〔中右記〕
>https://ys.nichibun.ac.jp/kojiruien/image/gaiji/SearchPage.png [[p.0985:https://shinku.nichibun.ac.jp/kojiruien/pdf/hogi_1/hogi_1_0985.pdf]] 大治二年四月廿六日、此十餘日、右腰下有&size(5){二};堅根&size(5){一};、遠行之間、有&size(5){二};更發&size(5){一レ};音、召&size(5){二};醫師成世&size(5){一};、令&size(5){レ};見之處、其熱頗大、雖&size(5){レ};無&size(5){レ};恐、早以&size(5){レ};蓮可&size(5){レ};射之由所&size(5){レ};申也、 五月七日、從&size(5){二};今日&size(5){一};堅根以&size(5){レ};柳洗、依&size(5){二};成世申&size(5){一};也、
**〔皇國名醫傳後編〕
***〈中〉
>https://ys.nichibun.ac.jp/kojiruien/image/gaiji/SearchPage.png [[p.0985:https://shinku.nichibun.ac.jp/kojiruien/pdf/hogi_1/hogi_1_0985.pdf]] 奧村良筑&br;奧村良筑、〈號&size(5){二};南山&size(5){一};〉越前府中人、〈○中略〉初奉&size(5){二};張子和&size(5){一};、因以遡&size(5){二};古道&size(5){一};、極&size(5){二};其變化&size(5){一};、灌水治&size(5){レ};疾古人多用&size(5){レ};之、然 至&size(5){二};麻疹之灌浴&size(5){一};( ○○○○○○) 、 前古所&size(5){レ};未&size(5){レ};聞( ○○○○○) 、良筑實發&size(5){二};明之&size(5){一};、是類甚多、生平足跡未&size(5){三};嘗出&size(5){二};郷關&size(5){一};、其術皆數十年、仰思俯求之所&size(5){二};獨得&size(5){一};、
**〔病家須知〕
***〈二〉
>https://ys.nichibun.ac.jp/kojiruien/image/gaiji/SearchPage.png [[p.0985:https://shinku.nichibun.ac.jp/kojiruien/pdf/hogi_1/hogi_1_0985.pdf]] 食物能毒の心得を説〈○中略〉&br;産後の眩運に、冷水の奇効あること、坐婆心研にくはしく其説を記たれども、今此編婦人須知の卷にほヾこれを述て、俗家に示べし、其外、熱病の危篤證に、灌水得効ある辨、痘疹、驚癇、及癇疾、癲癇、狂癇諸症、痱、痿、諸患、又は瘈狗傷てより、精神錯亂もの、或は頭熱經久止ざる、或は惡寒歳を累て愈ず、或は久瘧諸治効なき類、及癩病初發、癆瘵初起に、 灌水( ○○) 、 浴水( ○○) 、 拊水( ○○) 及 瀑布泉( ○○○) を用る差別、其佗の諸病に、冷水内服辨別など、予〈○平野重誠〉が多年の試驗は、皆治術のうへのことにて、醫も其人にあらざれば、妄に説諭がたく、況俗家の理解し難ことのみ多ければ、此には具論ぜざるなり、
**〔病家須知〕
***〈三〉
>https://ys.nichibun.ac.jp/kojiruien/image/gaiji/SearchPage.png [[p.0986:https://shinku.nichibun.ac.jp/kojiruien/pdf/hogi_1/hogi_1_0986.pdf]] 痘瘡のこゝろえをとく〈○中略〉&br;痘瘡の序熱に、搐搦、上弔、不&size(5){レ};省&size(5){二};人事&size(5){一};にいたるものに、拊水術の一法を施には、冷水を手巾に浸て、兒の頭上を頻に灌洗、面部をもあらひ、その水、やゝぬるむときには、再冷ものに換て、灌こと八九十遍にいたり、頭面の肌膚冷て、氷のごとくなるに至て止、もし醒覺こと遲ものは、冷水一盞を内服せしめて、治することあり、いづれも見はからひのあること也、〈○中略〉痘瘡序熱、卒厥を發するものに、この術を活用して、其急を救、且起脹灌膿の期に至て、巨利を得ことあるは、予が發明、多年經驗の事にして、其必効あるものを認て施行こと、世人もやヽ知るものあれども、かの守杭刻舟之醫は、まゝ首肯せざることなれば、俗家は、唯其効あるを信じて用ふべし、
**〔病家須知〕
***〈五〉
>https://ys.nichibun.ac.jp/kojiruien/image/gaiji/SearchPage.png [[p.0986:https://shinku.nichibun.ac.jp/kojiruien/pdf/hogi_1/hogi_1_0986.pdf]] 黴毒の心得を説〈○中略〉&br;又最懼べきは癩病にて、古人の天刑病といひしも宜なり、然はあれども、其身體既に潰爛腐蝕たるものも、能灌水治法に委れば、偉功を奏ことあり、これ予〈○平野重誠〉が創意の歷驗にて、古人のいまだ言及ざることなり、
*&aname(E986ABE8A193E98DBCE781B8){鍼灸};
**〔醫斷〕
>https://ys.nichibun.ac.jp/kojiruien/image/gaiji/SearchPage.png [[p.0986:https://shinku.nichibun.ac.jp/kojiruien/pdf/hogi_1/hogi_1_0986.pdf]] 鍼灸&br;鍼灸之用、一旦馳&size(5){二};逐其病&size(5){一};非&size(5){レ};無&size(5){レ};驗也、唯除&size(5){レ};本斷&size(5){レ};根爲&size(5){レ};難而已、如&size(5){二};痼毒&size(5){一};灸之則動、動而後攻&size(5){レ};之易&size(5){レ};治、故鍼灸亦爲&size(5){二};一具&size(5){一};、而不&size(5){二};必専用&size(5){一};、亦不&size(5){レ};拘&size(5){二};經絡分數&size(5){一};、毒之所&size(5){レ};在、灸&size(5){レ};之刺&size(5){レ};之、是已、
*&aname(E986ABE8A193EFA8ABE89BAD){飼蛭};
**〔續視聽草〕
***〈初集六〉
>https://ys.nichibun.ac.jp/kojiruien/image/gaiji/SearchPage.png [[p.0986:https://shinku.nichibun.ac.jp/kojiruien/pdf/hogi_1/hogi_1_0986.pdf]] 蛭飼考證&br;ちかき世の人、小き瘡をなやめるには、蛭をつけて、その瘡をすひとらすることをするを、西洋の醫書より得たるわざといへり、此事は我國、いにしへ人も、 ひるかひ( ○○○○) といひて、せしことなるを、いつしか世に絶て、後には蛭かひといふ詞だに、しる人なくなれるからに、今はじめて、こと國のわざをならひ傳へて、する事とのみ思へり、此わざいにしへぶみに、はやくみえたりとおぼゆれど、
たゆき心のおこたりに、しるしもとめざりしかど、おろ〳〵かいつけおけるもあれば、其かぎりをしるすべし、こはもろこしの、隋のころにも、おもひよりてせしことにて、そのかみのくすしのふみにも見ゆと聞つれど、そはのちに考へていふべし、今はまづ、こゝにふるく見えたるところを記すのみなり、菅はらの夏蔭、
**〔橿園隨筆〕
***〈下〉
>https://ys.nichibun.ac.jp/kojiruien/image/gaiji/SearchPage.png [[p.0987:https://shinku.nichibun.ac.jp/kojiruien/pdf/hogi_1/hogi_1_0987.pdf]] 蛭をつけて血をとる事&br;今世に、蛭をつけて、惡血をとる療治あり、是を皆人、蘭法といふめれど、肥後の阿蘇あたりの山家にて、腫物の膿血をとるにしかする事あり、こは醫にもよらず、たゞ山奧の民どもの、昔よりおのづから傳へ來りてするわざなれば、皇國の古法なるべし、
**〔醫略抄〕
>https://ys.nichibun.ac.jp/kojiruien/image/gaiji/SearchPage.png [[p.0987:https://shinku.nichibun.ac.jp/kojiruien/pdf/hogi_1/hogi_1_0987.pdf]] 治https://ys.nichibun.ac.jp/kojiruien/image/gaiji/if0000022578.gif 疽方&br;本草拾遺云、水蛭、人患&size(5){二};https://ys.nichibun.ac.jp/kojiruien/image/gaiji/if0000022578.gif 疽毒腫&size(5){一};、取&size(5){二};十餘枚&size(5){一};令&size(5){レ};https://ys.nichibun.ac.jp/kojiruien/image/gaiji/if0000065073.gif 、病處無&size(5){レ};不&size(5){レ};差者、〈今案、經心方云、以&size(5){二};水蛭&size(5){一};食&size(5){二};去惡血&size(5){一};、〉
**〔倭名類聚抄〕
***〈十九蟲豸〉
>https://ys.nichibun.ac.jp/kojiruien/image/gaiji/SearchPage.png [[p.0987:https://shinku.nichibun.ac.jp/kojiruien/pdf/hogi_1/hogi_1_0987.pdf]] 水蛭 本草云、水蛭、〈音質、和名比流、〉
**〔伊呂波字類抄〕
***〈比動物〉
>https://ys.nichibun.ac.jp/kojiruien/image/gaiji/SearchPage.png [[p.0987:https://shinku.nichibun.ac.jp/kojiruien/pdf/hogi_1/hogi_1_0987.pdf]] 蛭〈ヒル水蛭〉 水蛭〈同在&size(5){二};水中&size(5){一};〉
**〔爲房卿記〕
>https://ys.nichibun.ac.jp/kojiruien/image/gaiji/SearchPage.png [[p.0987:https://shinku.nichibun.ac.jp/kojiruien/pdf/hogi_1/hogi_1_0987.pdf]] 寬治四年五月廿六日庚寅、余煩&size(5){二};二公&size(5){一};、〈○中略〉令&size(5){レ};飡&size(5){レ};蛭〈○中略〉當日出仕不便、然而王事靡&size(5){レ};盬以&size(5){二};奉公節&size(5){一};、 廿八日壬辰、典藥頭來臨、二公重以飡&size(5){レ};蛭、
**〔長秋記〕
>https://ys.nichibun.ac.jp/kojiruien/image/gaiji/SearchPage.png [[p.0987:https://shinku.nichibun.ac.jp/kojiruien/pdf/hogi_1/hogi_1_0987.pdf]] 元永二年六月十四日、近日依&size(5){二};堅根&size(5){一};有&size(5){二};蛭飼事&size(5){一};、
**〔中右記〕
>https://ys.nichibun.ac.jp/kojiruien/image/gaiji/SearchPage.png [[p.0987:https://shinku.nichibun.ac.jp/kojiruien/pdf/hogi_1/hogi_1_0987.pdf]] 大治二年四月廿六日、此十餘日、右腰下有&size(5){二};堅根&size(5){一};、 卅日、今日施藥院使重基、并成世等來、見&size(5){二};此堅根&size(5){一};、令&size(5){レ};飼&size(5){二};蛭五六十許&size(5){一};了、 五月九日、今日依&size(5){二};醫師敎&size(5){一};、又飼蛭三十餘了、已及&size(5){一};三箇度&size(5){一};也、雖&size(5){レ};有&size(5){二};減氣&size(5){一};、誠身力屈了、 二十九日、〈戌申凶會〉右腰下堅根平愈了、從&size(5){二};去月二十六日&size(5){一};、更發、以&size(5){二};蓮柳&size(5){一};洗&size(5){レ};之四箇度、飼蛭療治之間也、及&size(5){二};一月&size(5){一};親老之身神心屈了、
**〔明月記〕
>https://ys.nichibun.ac.jp/kojiruien/image/gaiji/SearchPage.png [[p.0987:https://shinku.nichibun.ac.jp/kojiruien/pdf/hogi_1/hogi_1_0987.pdf]] 寬喜二年五月十日辛丑、昨日猶有&size(5){二};熱氣&size(5){一};、仍齒飼蛭、
**〔朝野群載〕
***〈二十一雜文〉
>https://ys.nichibun.ac.jp/kojiruien/image/gaiji/SearchPage.png [[p.0988:https://shinku.nichibun.ac.jp/kojiruien/pdf/hogi_1/hogi_1_0988.pdf]] 勘申&br;御蛭飡吉日&br;今月廿六日己卯 人神在&size(5){二};胸中&size(5){一}; 來月十二日甲午 人神在&size(5){二};左乳&size(5){一};&br;右御蛭飡吉日、勘申如&size(5){レ};件、&br;康平四年四月廿四日 權醫博士和氣相秀
*&aname(E986ABE8A193E6B8A9E79FB3){温石};
**〔運歩色葉集〕
***〈遠〉
>https://ys.nichibun.ac.jp/kojiruien/image/gaiji/SearchPage.png [[p.0988:https://shinku.nichibun.ac.jp/kojiruien/pdf/hogi_1/hogi_1_0988.pdf]] 温石( ヲンジヤク)
**〔毛吹草〕
>https://ys.nichibun.ac.jp/kojiruien/image/gaiji/SearchPage.png [[p.0988:https://shinku.nichibun.ac.jp/kojiruien/pdf/hogi_1/hogi_1_0988.pdf]] 美濃 温石( ヲンジヤク) 出羽 温石( ヲンジヤク)
**〔大和本草〕
***〈三金玉土石〉
>https://ys.nichibun.ac.jp/kojiruien/image/gaiji/SearchPage.png [[p.0988:https://shinku.nichibun.ac.jp/kojiruien/pdf/hogi_1/hogi_1_0988.pdf]] 温石&br;山東通志曰、出&size(5){二};掖縣&size(5){一};色兼&size(5){二};靑白&size(5){一};、潤膩如&size(5){レ};玉、味甘無&size(5){レ};毒、可&size(5){レ};備&size(5){二};藥物&size(5){一};、日本ニ温石ト云物アリ、白クシテ少靑シ、ヤハラカナリ、是山東通志ニシルセル中華〈ノ〉温石ト同物ナルベシ、冬ハ弓ノ弦折レ易シ、温石ノ末ヲ指ニツケ、弦ヲシゴクニ柔靭ナル事夏月ノ如シ、是温石ノ性熱ナル事可&size(5){レ};知、他石ノ末ヲ用レバ不&size(5){レ};然、温石燒テ鹽水ヲソヽギ、布ニ包ミ痛處ヲ熨スニ尤ヨシ、又腹中ノ積滯ヲ散ズ、燒テ温熱ヲトランタメニハ、他ノ堅石モ可也、サレドモ、温石ノヨキハシカラズ、本草綱目ニ温石ヲノセズ、然レドモ古磚ヲヤク事アリ、是亦温石ナリ、證類本草云、久患&size(5){二};下部冷久痢腹傷&size(5){一};下&size(5){二};白膿&size(5){一};燒&size(5){二};塼并温石&size(5){一};熨及坐&size(5){レ};之並瘥、但取&size(5){二};堅石&size(5){一};燒暖用&size(5){レ};之、非&size(5){三};別有&size(5){二};温石&size(5){一};也、今按、諸本草ニ、日本所&size(5){レ};産ノ温石ヲ不&size(5){レ};載、
**〔紀伊續風土記物産〕
***〈一石〉
>https://ys.nichibun.ac.jp/kojiruien/image/gaiji/SearchPage.png [[p.0988:https://shinku.nichibun.ac.jp/kojiruien/pdf/hogi_1/hogi_1_0988.pdf]] 温石〈天文本和多鈔云、温石温音如&size(5){レ};運、康賴本草に滑石、和名御之也、久とあるはうけがたし。〉延喜式諸國貢藥中に、紀伊國温石、一百二十斤とあり、今名草郡天野莊藤白峠の産上品なり、那賀郡小倉莊上三毛村の産下品なり、〈一説に、温石に熨病の用ありて服餌の方なし、本草和名に滑石出&size(5){二};紀伊國&size(5){一};とあるをみれば、温は滑の誤なるべしといへり、按ずるに、漢土にて温石といふは、一石の名にあらず、唐陳藏器本草拾遣に、久患&size(5){二};下部冷久痢腸腹&size(5){一};下&size(5){二};白膿&size(5){一};燒&size(5){レ};塼并温&size(5){レ};石、熨及坐&size(5){レ};之、並差、但取&size(5){二};堅石&size(5){一};、燒暖用&size(5){レ};之非&size(5){三};別有&size(5){二};温石&size(5){一};也といへり、又本草和名に、温石今燒&size(5){レ};火熨&size(5){二};人腰脚&size(5){一};者也といへるも、拾遺の温石を引るなり、是に據てみれば、温は滑の誤といふ説可なるに似たり、然れども本國にて滑石の産する所いまだ詳ならず、温石は今に多く産して、式に載
するをもて名品とす、若滑の字の誤とするときは、此石を温石といひ始しは、何れの頃か考ふべからず、又一説に式の温石は、此石火に燒き病を熨するに効あれば、拾遺の温石の名を借りて、一名の名となしヽものならんといへり、猶考ふべし、〉
**〔增訂豆州志稿〕
***〈七土石〉
>https://ys.nichibun.ac.jp/kojiruien/image/gaiji/SearchPage.png [[p.0989:https://shinku.nichibun.ac.jp/kojiruien/pdf/hogi_1/hogi_1_0989.pdf]] 温石( ヲンジヤク) &br;熱海ヨリ出ヅルヲ最トス、自然ニ鹹味ヲ具ス、增、是レ鑛泉中ノ加爾基曹逹等凝結シテ石ニ化シタル也、 之ヲ以テ腹痛、積聚等ヲ熨シテ效アリ、
**〔落窪物語〕
***〈三〉
>https://ys.nichibun.ac.jp/kojiruien/image/gaiji/SearchPage.png [[p.0989:https://shinku.nichibun.ac.jp/kojiruien/pdf/hogi_1/hogi_1_0989.pdf]] 北の方は、かの典藥の事により、起まして部屋の戸引き開けて見たまふに、うつぶしふして、いみじう泣く、いといたしや、などかくはの給ふぞといへば、 胸のいたく侍れば( ○○○○○○○○) と息の下にいふ、あないとをし、物の積かとも、典藥のぬしくすしなり、かいさぐらせ給へといふに、類なくにくし、何か風にこそ侍らめ、くすし入るべき心地しはべらずといへば、〈○中略〉 御燒石( ○○○) あてさせ給はんやと聞ゆれば、よか〈ン〉なりとの給へば、あこぎ典藥にぬしをこそ今は賴み聞えめ、御燒石覓めて奉り給へ、皆人も寐靜まりてあこぎがいはんによもとらせじ、これにてこそ志のありなし見えはじめ給はめといへば、典藥うち笑ひて、さなり殘りの齡少くとも、一すぢに賴み給はヾつかうまつらん、いわ山をもと恩へば、まして燒石はいとやすし、思ひにさし燒きてんといへば、同じくは疾くとせめられてぞ往ににける、
*&aname(E986ABE8A193E6B9AFE6B2BB){湯治};
**〔運歩色葉集〕
***〈多〉
>https://ys.nichibun.ac.jp/kojiruien/image/gaiji/SearchPage.png [[p.0989:https://shinku.nichibun.ac.jp/kojiruien/pdf/hogi_1/hogi_1_0989.pdf]] 湯( タウ) 治
**〔釋日本紀〕
***〈十四述義〉
>https://ys.nichibun.ac.jp/kojiruien/image/gaiji/SearchPage.png [[p.0989:https://shinku.nichibun.ac.jp/kojiruien/pdf/hogi_1/hogi_1_0989.pdf]] 幸&size(5){二};于伊豫温湯宮&size(5){一};&br;〈伊豫國風土記曰、湯郡、大穴持命、見&size(5){二};悔恥&size(5){一};而宿奈毗古那命欲&size(5){レ};活、而大分速見湯自&size(5){二};下樋&size(5){一};持度來、以&size(5){二};宿奈毗古奈命&size(5){一};而浴&size(5){二};瀆者&size(5){一};、蹔間有&size(5){二};活起居&size(5){一};、然詠曰、眞蹔寢哉、踐健跡處、今在&size(5){二};湯中石上&size(5){一};也、 凡湯之貴奇不&size(5){二};( ○○○○○○) 神世時耳&size(5){一};( ○○○○) 、 於&size(5){二};今世&size(5){一};染&size(5){二};疹痾&size(5){一};( ○○○○○○) 、 萬生爲&size(5){二};除病存身要藥&size(5){一};也( ○○○○○○○○○○) 、天皇等於湯幸行降坐五度也、以&size(5){下};大帶日子天皇與&size(5){二};大后八坂入姫命&size(5){一};二軀&size(5){上};爲&size(5){二};一度&size(5){一};也、以&size(5){下};帶中日子天皇與&size(5){二};大后息長帶姫命&size(5){一};二軀&size(5){上};爲&size(5){二};一度也、以&size(5){二};上宮聖德皇&size(5){一};爲&size(5){二};一度&size(5){一};、及侍高麗惠總葛城臣等也、于&size(5){レ};時立&size(5){二};湯岡側碑&size(5){一};、文記云、法興六年十月歳在&size(5){二};丙辰&size(5){一};、我法王大王與&size(5){二};惠總法師、及葛城臣&size(5){一};逍&size(5){二};遙夷與村&size(5){一};、正觀&size(5){二};神井&size(5){一};歎&size(5){二};世妙驗&size(5){一};、欲&size(5){レ};叙&size(5){レ};意聊作&size(5){二};碑文一首&size(5){一};、〉&br;○按ズルニ、各地温泉場ノ事ハ、地理部温泉篇ニ詳ナリ、今此ニハ只温泉浴法ノ濫觴ヲ示セル
ノミ、
**〔出雲風土記〕
***〈下仁多郡〉
>https://ys.nichibun.ac.jp/kojiruien/image/gaiji/SearchPage.png [[p.0990:https://shinku.nichibun.ac.jp/kojiruien/pdf/hogi_1/hogi_1_0990.pdf]] 三津鄕、郡家西南廿五里、大神大穴持命御子、阿遲須枳高日子命、御須髮八握于生、晝夜哭坐之辭不&size(5){レ};通、爾時、祖命、御子乘&size(5){レ};船而、率&size(5){二};巡八十島&size(5){一};宇良加志給鞆、猶不&size(5){レ};止&size(5){レ};哭之、大神夢願給、告&size(5){二};御子之哭由&size(5){一};、夢爾願坐、則夜夢見坐之、御子之辭通、則寤問給、爾時御津申、爾時何處然云問給、卽御祖前立去出坐而、石川度坂上至留申&size(5){二};是處&size(5){一};也、爾時、其津水沼於而 御身沐浴坐( ○○○○○) 故國造神吉事奏、參&size(5){二};向朝延&size(5){一};時、其水沼出而用初也、依&size(5){レ};此、今産婦、彼村稻不&size(5){レ};食、若有&size(5){二};食者&size(5){一};、所&size(5){レ};生子不&size(5){レ};云也、
**〔出雲風土記〕
***〈上意宇郡〉
>https://ys.nichibun.ac.jp/kojiruien/image/gaiji/SearchPage.png [[p.0990:https://shinku.nichibun.ac.jp/kojiruien/pdf/hogi_1/hogi_1_0990.pdf]] 忌部神戸、郡家正西廿一里二百六十歩、國造、神吉詞奏參&size(5){二};向朝廷&size(5){一};時、御沐之忌里、故云&size(5){二};忌部&size(5){一};、即川邊出湯、出湯所&size(5){レ};在、兼&size(5){二};海陸&size(5){一};、仍男女老少、或道路駱驛、或海中沚洲、日集成&size(5){レ};市、繽紛燕樂、一濯則形容端正、再浴則 萬病悉除( ○○○○) 、自&size(5){レ};古至&size(5){レ};今、無&size(5){レ};不&size(5){レ};得&size(5){レ};驗、故俗人曰&size(5){二};神湯&size(5){一};也、
**〔釋日本紀〕
***〈十四述義〉
>https://ys.nichibun.ac.jp/kojiruien/image/gaiji/SearchPage.png [[p.0990:https://shinku.nichibun.ac.jp/kojiruien/pdf/hogi_1/hogi_1_0990.pdf]] 幸&size(5){二};于津國有間温湯&size(5){一};&br;〈攝津國風土記曰、有馬郡又有&size(5){二};鹽之原山&size(5){一};、此近在&size(5){二}; 鹽湯&size(5){一};( ○○) 、此邊因以爲&size(5){レ};名、久牟知川、右因&size(5){レ};山爲&size(5){レ};名、山本名&size(5){二};功地山&size(5){一};、昔難波長樂豐前宮御宇天皇世、爲&size(5){三};車駕幸&size(5){二};湯泉&size(5){一};、作&size(5){二};行宮於湯泉&size(5){一};之、于&size(5){レ};時採&size(5){二};材木於久牟和山&size(5){一};、其材木美麗、於&size(5){レ};是勅云、此山有&size(5){レ};功之山、因號&size(5){二};功地山&size(5){一};、俗人彌誤曰&size(5){二};久牟知山&size(5){一};、又曰、始得&size(5){レ};見&size(5){二};鹽湯等&size(5){一};云々、土人云、不&size(5){レ};知&size(5){二};時世之號名&size(5){一};、但知&size(5){二};島大臣蘇我馬子時&size(5){一};耳、〉
**〔朝野群載〕
***〈二十大宰府〉
>https://ys.nichibun.ac.jp/kojiruien/image/gaiji/SearchPage.png [[p.0990:https://shinku.nichibun.ac.jp/kojiruien/pdf/hogi_1/hogi_1_0990.pdf]] 太政官符 大宰府&br;應&size(5){レ};聽&size(5){二};往還&size(5){一};某姓某丸向&size(5){二};某國温泉&size(5){一};事&br;右得&size(5){二};某人解&size(5){一};偁、云々者、某宣、奉&size(5){レ};勅依&size(5){レ};請者、府宜&size(5){二};承知依&size(5){レ};宣施行&size(5){一};、符到奉行、&br;辨 史&br;年月日
**〔古今著聞集〕
***〈二釋敎〉
>https://ys.nichibun.ac.jp/kojiruien/image/gaiji/SearchPage.png [[p.0990:https://shinku.nichibun.ac.jp/kojiruien/pdf/hogi_1/hogi_1_0990.pdf]] 行基菩薩もろ〳〵の病人をたすけんがために、有馬の温泉にむかひ玉ふに、武庫山の中に、壹人の病者ふしたり、上人あはれみをたれて、とひ玉ふやう、汝なにヽよりてか、此山の中にふしたる、病者答ていはく、病身をたすけんために、温泉へむかひ侍る、筋力絶盡て、前途逹
しがたくして、山中にとヾまる、
**〔空華日工集〕
>https://ys.nichibun.ac.jp/kojiruien/image/gaiji/SearchPage.png [[p.0991:https://shinku.nichibun.ac.jp/kojiruien/pdf/hogi_1/hogi_1_0991.pdf]] 應安七年二月十五日、赴&size(5){二};管領甲第&size(5){一};、領&size(5){二};問政事之要&size(5){一};、余曰、凡政事當&size(5){二};先賞而後罰&size(5){一};、不&size(5){レ};爲&size(5){二};人憂&size(5){一};、則可&size(5){レ};謂&size(5){二};善政&size(5){一};矣、仍乞&size(5){二}; 湯醫( ○○) 之暇&size(5){一};、入&size(5){レ};府亦七七日爲&size(5){二};湯醫&size(5){一};、往&size(5){二};熱海&size(5){一};宿&size(5){二};山崖家&size(5){一};、
**〔皇國名醫傳後編〕
***〈中〉
>https://ys.nichibun.ac.jp/kojiruien/image/gaiji/SearchPage.png [[p.0991:https://shinku.nichibun.ac.jp/kojiruien/pdf/hogi_1/hogi_1_0991.pdf]] 香川修庵〈從子主善〉&br;香川修德、字太冲、以&size(5){レ};字稱、〈○中略〉於&size(5){レ};是厲&size(5){レ};志專&size(5){レ};精講求、累年著&size(5){二};藥選行餘醫言等書&size(5){一};、以推&size(5){二};衍師説&size(5){一};、醫道益闢、而於&size(5){二}; 温泉( ○○) 及灸炳治効&size(5){一};最致&size(5){レ};詳、
**〔漫遊雜記〕
***〈上〉
>https://ys.nichibun.ac.jp/kojiruien/image/gaiji/SearchPage.png [[p.0991:https://shinku.nichibun.ac.jp/kojiruien/pdf/hogi_1/hogi_1_0991.pdf]] 香川氏曰、温泉不&size(5){レ};熱者無&size(5){レ};益&size(5){三};于病&size(5){一};者、可&size(5){レ};謂&size(5){二};夏虫之見&size(5){一};矣、藝州佐伯群有&size(5){レ};泉曰&size(5){二};水内&size(5){一};、治&size(5){二};腰脚不隨者&size(5){一};有&size(5){二};寄効&size(5){一};、其泉頗冷、秋冬難&size(5){レ};浴、
**〔温泉考〕
>https://ys.nichibun.ac.jp/kojiruien/image/gaiji/SearchPage.png [[p.0991:https://shinku.nichibun.ac.jp/kojiruien/pdf/hogi_1/hogi_1_0991.pdf]] 近頃、京都の後藤左一の門人香川太冲のあらはすところの藥選といへる書を見侍りしに、その續編に温泉のことを論じて、温泉、硫黄にて沸くといふ説をうけがはず、稻若水の説を引ておもへらく、地中に水の筋あり、火の筋あり、その火の筋、水筋に出會へば、温泉となるといへり、その説是なることは是なり、しかれ共甚疎なり、まして是游子六の説を拾ひしものにして、若水はじめて唱へし説にはあらず、しかし天經或問は、近頃渡りし書なれば、若水は、萬一これを見ずして、偶その説の暗合せしもしれざれ共、太冲の游子六の説なることをしらずして、若水初て唱へられし説なりとおもへるは、深く考へざるあやまりなり、又太冲の説に、硫黄といふものは、温泉によつて生ずるものなり、硫黄はすなはち是湧泉の發する滓なりといへるは、是又あやまりなり、右にいふごとく、温泉も地中の陽火にて湧き、硫黄も地中の陽火、土中の膏液を蒸しこらすものゆへに、硫黄と温泉とつれそふことはつれそふ理なれ共、必竟ずるところ、温泉は温泉、硫黄は硫黄、たとへば地中の火は母にして、温泉と硫黄は兄弟なるがごとし、故に硫黄温泉を生ずといへるは、もとより非なり、又温泉硫黄を生ずといへるもあやまりなり、それゆへ温泉ある所、硫
黄のなき所もあり、硫黄のある所、温泉のなき所もあり、又いづくにても、海底の泥おほくは硫黄の臭氣をなす、温泉の滓なりとはいわれぬことを知るべし、〈○中略〉&br;扨温泉のあまり熱きはよろしからず、又ぬるきはもとよりよろしからず、たゞ温柔和煦なるをよしとす、香川太冲の説に、温泉は極熱のものをよしとす、極熱の熱勢、人の元氣を助け、元氣を滾動して、沈痾を起し、癈痼を發すといへるは、笑ふべきの甚しきなり、元氣を助け、元氣を滾動すといへる字を下す事の笑ふべきのみならず、いまだかつて元氣の字義をしらざればなり、しかし元氣の論は、あながちに此書の主とする所にあらざる故に、その説のつまびらかなることはここに略す、温泉の能毒のわかるゝは、あつきとぬるきとによることにあらず、湯筋の差別によることなり、故に極熱の湯にも寒冷の性をそなへし温泉あるべし、煎湯は熱湯にても、石膏の煎湯は寒性なるがごとし、又さまで極熱にてなく共、外の物にそまず、たゞ純陽硫黄の氣ばかりを土中にて觸そゝぎて出來たる温泉ならば、その性温にしてよろしかるべし、故に温泉をゑらぶは、たゞ異氣に染むかそまぬかをとくと吟味し、自然天然うぶのまゝなる水筋の湯硫黄の氣ばかりにふれそゝぎて出來る湯のあつからずぬるからず、身にふれて、温柔和煦既に浴して後、腹藏肌膚、表裏内外、煦々温暖の氣やゝしばしやまざる湯を極上々の良湯とおもふべきなり、筑前の貝原篤信も、熱湯には浴すべからず、温なるをよしとすといへり、此ことはよしとすべし、
**〔皇國名醫傳後編〕
***〈中〉
>https://ys.nichibun.ac.jp/kojiruien/image/gaiji/SearchPage.png [[p.0992:https://shinku.nichibun.ac.jp/kojiruien/pdf/hogi_1/hogi_1_0992.pdf]] 山村通庵〈○中略〉&br;重高通稱右一郎、〈號&size(5){二};通庵&size(5){一};〉伊勢松阪人、重高以&size(5){二};灼艾一門師説巳備&size(5){一};、已更欲&size(5){レ};試&size(5){二};温泉之効&size(5){一};、遍&size(5){二};歴諸州&size(5){一};、親驗&size(5){二};其氣味主能&size(5){一};、既曰、但馬城崎、上野草津、其功相敵、均爲&size(5){二};天下第一湯&size(5){一};、但路程悠遠、或有&size(5){二};難&size(5){レ};往者&size(5){一};、於&size(5){レ};是 剏&size(5){レ};意製&size(5){レ};湯( ○○○○) 、方用&size(5){二};潮水五斗硫黄六百錢糠一斗&size(5){一};囊盛、先以&size(5){二};潮水二斗&size(5){一};煎&size(5){レ};糠、以&size(5){二};糠赤色&size(5){一};爲&size(5){レ};度、去&size(5){レ};滓内&size(5){二};硫黄&size(5){一};、浴日三、漸内&size(5){二};潮水&size(5){一};、冬月旬餘一改、夏月四五日傾&size(5){二};去上水&size(5){一};、更加&size(5){二};新潮&size(5){一};、用&size(5){二};硫黄糠本量之半&size(5){一};、無&size(5){二};潮水&size(5){一};則以&size(5){二};鹽五升&size(5){一};和&size(5){レ};水、
湯成而試、 効功不&size(5){レ};異&size(5){二};二泉&size(5){一};( ○○○○○○) 、
**〔尾張名所圖會〕
***〈前編六知多郡〉
>https://ys.nichibun.ac.jp/kojiruien/image/gaiji/SearchPage.png [[p.0993:https://shinku.nichibun.ac.jp/kojiruien/pdf/hogi_1/hogi_1_0993.pdf]] 鹽湯治( ○○○) 同村〈○大野〉海音寺西北の方に當る海濱は、巖石多くありて、暑氣の頃は遠近の諸人、此海濱に出で、潮水に浴し、しかしては又巖上に憇ひなど、終日に幾度も出没する事、五日七日する時は、あらゆる諸病を治す、是を世に大野の鹽湯治といふ、かく暑月には、浴湯する群集夥しくて、數多の旅亭、家ごとに二百人三百人を宿し、他の温泉も、かくまで諸人の輻湊するを聞ず、又中人以上は、旅館に此海潮を汲とらせ、再び湧して浴するもあり、しかれども、其効海中に身を涵せるには少し劣れりとぞ、又浴湯の暇には、此海中にて捕る所の鮮魚を、飽までに食しつゝ、枯腸を潤し、虚弱を補ふも、又治療の一助なるよし、猶此濱に溢れたるは、東浦、其外所々に浴するあれば、其繁昌推て知るべし、
**〔嬉遊笑覽〕
***〈九娼妓〉
>https://ys.nichibun.ac.jp/kojiruien/image/gaiji/SearchPage.png [[p.0993:https://shinku.nichibun.ac.jp/kojiruien/pdf/hogi_1/hogi_1_0993.pdf]] <ruby><rb> 風呂〈○中略〉藥のためにする湯は、病者發汗せむとて湯に入ることあり、榮花物語、〈本雫〉〈卷〉御風にやとて、ゆでさせ給ひて云々、此外の卷にも見えたり、〈字鏡に、煠以&size(5){レ};菜入&size(5){レ};湯云々、奈由豆とあり、其ごとく入しむをいふ、〉庭訓に、五木八草湯治風呂、是は本草に見えたる 藥湯( ○○) なり、貞德文集、霜月の文に、貴殿御望み桑風呂焚可&size(5){レ};申候、狂言咄〈五〉、八瀨の釜風呂は、都がたの人わづらひ有もの、絶えず入侍り、極て効あり、黑木という物をふすべける次でに、釜ぶろをたつるに、生木を燒て、その氣をうくる、誠に人身に藥なるべし、
**〔榮花物語〕
***〈十二玉村菊〉
>https://ys.nichibun.ac.jp/kojiruien/image/gaiji/SearchPage.png [[p.0993:https://shinku.nichibun.ac.jp/kojiruien/pdf/hogi_1/hogi_1_0993.pdf]] 大將殿〈○藤原賴通〉日比、御心ちなやましくおぼさる、 御風( ○○) などにやとて、 御ゆゆで( ○○○○) せさせ給、ほをきこしめし、御讀經の僧ども、番かゝずつかうまつるべくの給はせ、〈○下略〉
**〔隣女晤言〕
***〈一〉
>https://ys.nichibun.ac.jp/kojiruien/image/gaiji/SearchPage.png [[p.0993:https://shinku.nichibun.ac.jp/kojiruien/pdf/hogi_1/hogi_1_0993.pdf]] ゆゆで&br;榮花物語月宴に、九條殿なやましうおぼされて、御かぜなどいひて、おほむゆゆでなどして、くすりきこしめして云々、此風のこゝちに、ゆゆでするといへるは、いかさまにするにか、醫法に
ある事にや、尋ぬべし、源氏物語などにはなき詞なり、狹衣に、雪やけに、あしもはれてなやましうおぼさるれば、ゆでつくろひなどして、あるきなどもし給はずと云々、これは足の痛に、湯でする事、今もする事なり、杉をせんじてする事もあるべし、
**〔中右記〕
>https://ys.nichibun.ac.jp/kojiruien/image/gaiji/SearchPage.png [[p.0994:https://shinku.nichibun.ac.jp/kojiruien/pdf/hogi_1/hogi_1_0994.pdf]] 天永三年十月二日、今日大宮右大臣殿御忌日也、仍於&size(5){二};一條堂&size(5){一};被&size(5){レ};行&size(5){二};講説&size(5){一};、予俄 病&size(5){レ};胸湯治( ○○○○) 之間不&size(5){二};行向&size(5){一};也、
**〔玉海〕
>https://ys.nichibun.ac.jp/kojiruien/image/gaiji/SearchPage.png [[p.0994:https://shinku.nichibun.ac.jp/kojiruien/pdf/hogi_1/hogi_1_0994.pdf]] 嘉應三年〈○承安元年〉二月十八日癸亥、醫師定成來問&size(5){二};湯治事等&size(5){一};、明日雖&size(5){二};吉日&size(5){一};黄帝之死日也、是重忌&size(5){レ};之、來二十五日爲&size(5){二};上吉日&size(5){一};、然而及&size(5){二};彼日&size(5){一};者有&size(5){二};懈怠之咎&size(5){一};、仍尚自&size(5){二};明日&size(5){一};始&size(5){二}; 水湯( ○○) &size(5){一};、至&size(5){二};二十五日&size(5){一};可&size(5){レ};始&size(5){二}; 潮湯&size(5){一};( ○○) 云々、二十四日己巳、定成來、問&size(5){二};湯治事&size(5){一};、所勞之體、尚脚氣風病令&size(5){レ};然歟、試&size(5){二};今一兩日&size(5){一};可&size(5){レ};始&size(5){二};水湯&size(5){一};、自&size(5){二};來月二三日之間&size(5){一};可&size(5){レ};浴&size(5){二};潮湯&size(5){一};云々、
**〔園太暦〕
>https://ys.nichibun.ac.jp/kojiruien/image/gaiji/SearchPage.png [[p.0994:https://shinku.nichibun.ac.jp/kojiruien/pdf/hogi_1/hogi_1_0994.pdf]] 康永三年十月八日、予自&size(5){二};今日&size(5){一};浴&size(5){二};潮湯&size(5){一};、仰&size(5){二};鳥養牧雜掌良兼法師&size(5){一};令&size(5){レ};汲也、
**〔法然上人行状繪圖〕
***〈三十五〉
>https://ys.nichibun.ac.jp/kojiruien/image/gaiji/SearchPage.png [[p.0994:https://shinku.nichibun.ac.jp/kojiruien/pdf/hogi_1/hogi_1_0994.pdf]] 三月二十六日、讃岐國鹽飽の地頭駿河權守高階保遠入道西忍が館につき給ひにけり、〈○中略〉上人〈○法然〉入御ありければ、この事なりけりと思ひあはせけり、 藥湯( ○○) をまふけ、美膳をとゝのへ、さま〴〵にもてなしたてまつる、
**〔梅園日記〕
***〈二〉
>https://ys.nichibun.ac.jp/kojiruien/image/gaiji/SearchPage.png [[p.0994:https://shinku.nichibun.ac.jp/kojiruien/pdf/hogi_1/hogi_1_0994.pdf]] 杉湯〈○中略〉&br;續門葉集〈雜上〉云、大藏卿隆博、藥湯のために、杉の葉をこひ侍りける返事にそへ侍りける、法印公紹、君がとふしるしとも又なりにけり杉のみたてる秋の山本、又按ずるに、藥湯のためにとあれば、これも脚氣ゆでん料にや、
**〔續詞花和歌集〕
***〈十六雜〉
>https://ys.nichibun.ac.jp/kojiruien/image/gaiji/SearchPage.png [[p.0994:https://shinku.nichibun.ac.jp/kojiruien/pdf/hogi_1/hogi_1_0994.pdf]] 大齋院〈○選子内親王〉御あしなやませ給を、 すぎのゆ( ○○○○) にてゆでさせ給べきよし申ければ、ゆでさせ給へどしるしも見えざりければ、 齋院宰相&br;あしひきのやまひもやまずみゆる哉しるしの杉とたれかいひけん
**〔本朝醫談〕
>https://ys.nichibun.ac.jp/kojiruien/image/gaiji/SearchPage.png [[p.0995:https://shinku.nichibun.ac.jp/kojiruien/pdf/hogi_1/hogi_1_0995.pdf]] 脚氣に、杉の洗藥は、蘇敬に初り、丹溪も用ひき、證によりて効なき事もあるべし、
**〔簾中抄〕
***〈下〉
>https://ys.nichibun.ac.jp/kojiruien/image/gaiji/SearchPage.png [[p.0995:https://shinku.nichibun.ac.jp/kojiruien/pdf/hogi_1/hogi_1_0995.pdf]] くこの湯( ○○○○) あむる日&br;正月二日 二月三日 三月六日 四月四日 五月一日 六月二十一日 七月七日 八月八日 九月二十日 十月八日 十一月二十日 十二月三十日&br;この日ごとに、くこをゆに入てあむれば、色あはひよくなりて、おいにやまひせず、
*&aname(E986ABE8A193E69C8DE897A5){服藥};
**〔年々隨筆〕
***〈六〉
>https://ys.nichibun.ac.jp/kojiruien/image/gaiji/SearchPage.png [[p.0995:https://shinku.nichibun.ac.jp/kojiruien/pdf/hogi_1/hogi_1_0995.pdf]] 又〈○南留別志〉源氏物語をみれば、病に藥用る事はすくなくて、大形は祈禱をのみしたるやうなり、今も田舍のものはかくの如し、鬼を尊べる風俗の弊なるべしと有、延喜式、政事要略などをみるに、むかしとても病には必醫藥をもはらにせし事なり、源氏物語をふとうちよみて、藥を用る事なしとはいひ難し、葵卷に、いざや聞えまほしき事いと多かれど、またいとたゆげにおぼしためればとて、 御ゆ( ○○) まゐれなどさへあつかひ聞え給ふを云々、柏木の卷に、宮はさばかりひはつなる御さまにて、いとむくつけう、ならはぬ事のおそろしうおぼされけるに、 御ゆ( ○○) などもきこしめさず、身の心うき事を、かゝるにつけてもおぼしいれば、さばれ此ついでにもしなばやとおぼすとある、御ゆは藥なり、これ卷々に多かり、そのかみは驗者のいのりにて病の癒し事なれば、鬼を尚べる弊風俗ともいひがたし、畢竟は醫といふもまじなひ也、毉といふ字の巫に從へるはまじなひなる故なり、丹波康世の毉鍼法をみるに、多く千金方によりて、方ごとに呪文有、令にも典藥寮に、呪禁師、呪禁博士、呪禁生ありて、まじなひて病を療す、此呪禁は、唐書百官志にも有、皇國のみ鬼を尚ぶ弊風なるにはあらず、
**〔醫心方〕
***〈一〉
>https://ys.nichibun.ac.jp/kojiruien/image/gaiji/SearchPage.png [[p.0995:https://shinku.nichibun.ac.jp/kojiruien/pdf/hogi_1/hogi_1_0995.pdf]] 服藥節度第三〈○中略〉&br;本草經云、治&size(5){レ};寒以&size(5){二};熱藥&size(5){一};、治&size(5){レ};熱以&size(5){二};寒藥&size(5){一};、飮食不&size(5){レ};消、以&size(5){二};吐下藥&size(5){一};、鬼注蠱毒以&size(5){二};毒藥&size(5){一};、癰腫瘡瘤以&size(5){二};瘡藥&size(5){一};、風濕以&size(5){二};風濕藥&size(5){一};、各隨&size(5){二};其所&size(5){一レ};宜、 又云、病在&size(5){二};胸膈以上&size(5){一};者、先&size(5){レ};食後&size(5){二};服藥&size(5){一};、病在&size(5){二};心腹以下&size(5){一};、先&size(5){二};服藥&size(5){一};而後&size(5){レ};食、病在&size(5){二};四支血脈&size(5){一};
者、宜&size(5){二};空腹而在&size(5){一レ};旦、病在&size(5){二};骨髓&size(5){一};者、宜&size(5){二};飽滿而在&size(5){一レ};夜、
**〔醫賸〕
***〈中〉
>https://ys.nichibun.ac.jp/kojiruien/image/gaiji/SearchPage.png [[p.0996:https://shinku.nichibun.ac.jp/kojiruien/pdf/hogi_1/hogi_1_0996.pdf]] 一週&br;今俗病之劇愈、藥之驗否、皆預期以&size(5){二};七日&size(5){一};、謂&size(5){二};之一週&size(5){一};、按&size(5){二};郞仁寶七修類藁&size(5){一};云、天之所&size(5){二};以爲&size(5){一レ};天、不&size(5){レ};過&size(5){三};二氣五行化&size(5){二};生萬物&size(5){一};、名曰&size(5){二};七政&size(5){一};、人之所&size(5){二};以爲&size(5){一レ};生亦不&size(5){レ};過&size(5){下};陰陽五常之氣行於&size(5){二};六脈&size(5){一};見&size(5){上レ};之、名曰&size(5){二};七情&size(5){一};、天之道惟七、而氣至&size(5){二};六日&size(5){一};有&size(5){レ};餘、〈氣盈朔虚推&size(5){二};算時刻&size(5){一};〉則爲&size(5){二};一候&size(5){一};、故天道七日來復、人身之氣惟七、六日而行&size(5){二};十二經&size(5){一};〈一日行&size(5){二};兩經&size(5){一};〉有&size(5){レ};餘、故人之疾、至&size(5){二};七日&size(5){一};輕重判焉、
**〔塵塚談〕
***〈下〉
>https://ys.nichibun.ac.jp/kojiruien/image/gaiji/SearchPage.png [[p.0996:https://shinku.nichibun.ac.jp/kojiruien/pdf/hogi_1/hogi_1_0996.pdf]] 斷食して服藥の事、釋迦如來の病を療る方也、七ケ日斷食にて藥を飮み、七ケ日後は生死によらず藥を用ひずと、佛經に説給ふとかや、今世も、律僧の正しき人は、長病なれば、七ケ日服藥し、八日目一日休藥して、又服藥す、七日々々に一日づゝ休み、藥用するよしを聞り、此斷食して服藥の方、藥治より萬病に最上の藥なり、痢病食傷、蟲症、泄瀉、腹痛、積聚、嘔吐の類の病には、別して驗し多し、既に大七氣湯などは、絶食にして用ゆべしと古人も云へり、予〈○小川顯道〉しば〳〵効驗を得たる事なり、疑ふべからず、
**〔醫心方〕
***〈二〉
>https://ys.nichibun.ac.jp/kojiruien/image/gaiji/SearchPage.png [[p.0996:https://shinku.nichibun.ac.jp/kojiruien/pdf/hogi_1/hogi_1_0996.pdf]] 針灸服藥吉凶日第七&br;服藥頌 新羅法師方云、凡服藥呪曰、&br;南无東方藥師瑠璃光佛、藥王藥上菩薩、耆婆醫王、雪山童子、惠&size(5){レ};施阿竭以療者邪氣消除、善神扶助、五藏平和、六府調順、七十萬脈、自然通張、四體強健、壽命延長、行住座臥、諸天衞護、莎訶〈向&size(5){レ};東誦一遍、乃服&size(5){レ};藥、〉
**〔頓醫抄〕
***〈五十養性諸篇〉
>https://ys.nichibun.ac.jp/kojiruien/image/gaiji/SearchPage.png [[p.0996:https://shinku.nichibun.ac.jp/kojiruien/pdf/hogi_1/hogi_1_0996.pdf]] 服藥法第十&br;藥ヲ服スル時ノ呪&br;南無東方藥師瑠璃光佛、藥王、藥上、耆婆醫王、雪山童子云々、東向テ一返誦テ、後藥ヲ服スベシ、&br;又云、凡藥ヲ服スルモノハ、必ズ意ヲ正シ、信ヲ深クシテ、疑ヲ成、他念ヲ成事勿レ、但其藥ノ口ニ入
テ、痛病ヲ消コトハ、沸湯ヲ氷雪ニ 沃( イル) ガ如ト思フベシ、如&size(5){レ};此信ズル者ハ、其病立處ニ愈ズト云コトナシト云也、
**〔醫心方〕
***〈二〉
>https://ys.nichibun.ac.jp/kojiruien/image/gaiji/SearchPage.png [[p.0997:https://shinku.nichibun.ac.jp/kojiruien/pdf/hogi_1/hogi_1_0997.pdf]] 針灸服藥吉凶日第七&br;合服醫忌日 大淸經云、正月亥、二月寅、三月巳、四月亥、〈一日申〉五月亥、六月寅、七月巳、八月申、九月亥、十月寅、十一月巳、〈一日申〉十二月申、 右日常不&size(5){レ};可&size(5){レ};和&size(5){二};長生藥&size(5){一};、&br;又云六絶日、正月辰、二月卯、三月寅、四月丑、五月子、六月亥、七月戌、八月酉、九月申、十月未、十一月午、十二月巳、 右日不&size(5){レ};可&size(5){二};服藥治病&size(5){一};
**〔醫心方〕
***〈二背記〉
>https://ys.nichibun.ac.jp/kojiruien/image/gaiji/SearchPage.png [[p.0997:https://shinku.nichibun.ac.jp/kojiruien/pdf/hogi_1/hogi_1_0997.pdf]] 針灸服藥吉凶日第七&br;今案、凡甲子、丙子、戊子、壬子、丙午、庚午、壬午、甲戌、丙戌、壬戌、乙巳、丁巳、乙亥、丁丑、辛亥、己丑、辛丑、癸丑、癸卯、&br;今撿件日 避&size(5){二};諸禁&size(5){一};( ○○○) 、 合藥服藥針灸治病( ○○○○○○○○) 皆吉、但 可&size(5){レ};避&size(5){二};( ○○) 節氣月忌、并 生年衰日等&size(5){一};( ○○○○○) 、
**〔運歩色葉集〕
***〈地〉
>https://ys.nichibun.ac.jp/kojiruien/image/gaiji/SearchPage.png [[p.0997:https://shinku.nichibun.ac.jp/kojiruien/pdf/hogi_1/hogi_1_0997.pdf]] 衰病日、〈初六、中八、下四九、六日、十八日、廿四、廿九、〉此日不&size(5){二};服藥&size(5){一};、
**〔玉海〕
>https://ys.nichibun.ac.jp/kojiruien/image/gaiji/SearchPage.png [[p.0997:https://shinku.nichibun.ac.jp/kojiruien/pdf/hogi_1/hogi_1_0997.pdf]] 養和二年〈○壽永元年〉正月一日壬申、例講、師忠云、律師 依&size(5){レ};爲&size(5){二};喪家之内&size(5){一};( ○○○○○○) 、不&size(5){レ};見&size(5){レ};鏡、 不&size(5){レ};服&size(5){レ};藥( ○○○) 、依&size(5){二};長元元年經賴記&size(5){一};也、
*&aname(E986ABE8A193E9A39FE7A681){食禁};
**〔律疏〕
***〈職制〉
>https://ys.nichibun.ac.jp/kojiruien/image/gaiji/SearchPage.png [[p.0997:https://shinku.nichibun.ac.jp/kojiruien/pdf/hogi_1/hogi_1_0997.pdf]] 凡造&size(5){二};御膳&size(5){一};、誤犯&size(5){二};食禁&size(5){一};者、典膳徒三年、〈謂造&size(5){二};御膳&size(5){一};者皆依&size(5){二};食經&size(5){一};、經有&size(5){二};禁忌&size(5){一};、不&size(5){レ};得&size(5){二};輙造&size(5){一};、若乾脯不&size(5){レ};得&size(5){レ};入&size(5){二};黍米中&size(5){一};、莧菜不&size(5){レ};得&size(5){レ};和&size(5){二};鼈肉&size(5){一};之類、有&size(5){レ};所&size(5){レ};犯者、典膳徒三年、〉
**〔頓醫抄〕
***〈五十養性諸篇〉
>https://ys.nichibun.ac.jp/kojiruien/image/gaiji/SearchPage.png [[p.0997:https://shinku.nichibun.ac.jp/kojiruien/pdf/hogi_1/hogi_1_0997.pdf]] 服藥禁第十一&br;凡藥ヲ服テハ、諸ノ滑物、及油物、冷物、酢物ヲ不&size(5){レ};可&size(5){レ};食、 又云、蒜猪肉魚膾ヲ不&size(5){レ};可&size(5){レ};食、 又云、産婦淹穢事ヲ忌ベシ、 又云、石榴ヲ不&size(5){レ};可&size(5){レ};食、房室ヲ絶ヲ爲&size(5){レ};上、 又云、蘘荷ヲ不&size(5){レ};可&size(5){レ};食、藥ノ勢ヲ損ズ、 又云、鹿肉不&size(5){レ};可&size(5){レ};食、藥ヲ服スルニ不&size(5){レ};得&size(5){レ};力、鹿ハ恒ニ毒ヲ解ク草ヲ食、以&size(5){レ};此故ニ、能諸藥ヲ制散ス、
**〔傍廂〕
***〈後篇上〉
>https://ys.nichibun.ac.jp/kojiruien/image/gaiji/SearchPage.png [[p.0997:https://shinku.nichibun.ac.jp/kojiruien/pdf/hogi_1/hogi_1_0997.pdf]] 徂徠が病中&br;
荻生茂卿が病中に、松岡玄逹成章といふくすしより、藥を贈る時の包紙に、調合進申芍藥湯、生姜一片煎如&size(5){レ};常、平生食物肝要事、唯許&size(5){三};牛旁與&size(5){二};大根&size(5){一};とかきたり、おもしろき詩なり、初句と結句とを代ふれば、いづれの病、何の藥にも用ひらるべき詩なり、
**〔春雨樓叢書〕
***〈二〉
>https://ys.nichibun.ac.jp/kojiruien/image/gaiji/SearchPage.png [[p.0998:https://shinku.nichibun.ac.jp/kojiruien/pdf/hogi_1/hogi_1_0998.pdf]] 産家の禁食&br;産婦は、總て産前より産後を謹むべし、〈○中略〉貝原氏も、産後に藷蕷を食はする事を忌むと云、余試るに、果して血を崩して死を致す、是れに因て考るに、藷蕷は本と山生の物にて、何ほどの堅き土の底までも深く入りて、每年新根を生じ、舊根は朽るも、百年を經て枯盡る事なし、其蔓も數丈を引て、水旱の難をいとはず、是れ本より性氣強き草故なり、是れを以て、山藥とて、癆瘵等の補益の效あり、其性氣強き者を、弱き腹中に食すれば、益なふして返て損する事しかり、其味淡く軟虚なるを以て與ふ、本が性分強き效ありて、返て血崩する理を考ふる人なし、必しも多く與ふる事なかれ、又朝鮮の婦人、長崎に來て産す、即椎菌三斤を請ふ、是を日々産婦に與ふ、朝鮮の國風皆しかりと云、本國に在て、自由なれば、尚又五斤も與へたしと云、余嘗て云く、凡菌類は濕熱裏蒸して、無形より有形の物となる、故に濕物にて、病家尤忌むべき者なり、余隅州の霧島山に行て、椎の木を切て、菌を作る所に至て見るに、男女老弱の別なく、皆黴瘡を患ふ、皆傳染にあらず、山氣にて、自然に發すと云、山氣もあれども、朝夕の食物に、此菌を食す、是れ内に濕氣を貯ふ故に、此瘡を生ず、此山民に、其故を尋るに、菌の故にあらずと云、其朝鮮の婦人、此濕物を、産後に數斤を服するは、皆後患になるべし、越後の鱅の如し、是等は理外にて、理を以て論ずべからず、只土風のしからしむるは、敎への及ぶ所にあらず、其毒に中りて死す、其毒に非ず、天命とす、肥前の島原の人、一日に三度河豚を食す、一度食せざれば、勢氣大に減じたりと云、しかれども此等は其毒を爲して、後患となる事は希なり、都下の人の如きは、日々過食して、日に疾病となる、天年の數を縮る事をしらず、此
人に限て、無益に日を送る、酒中の仙と云人には至らずとも、酒德を樂で、酒毒に苦しめらるゝ事なかれ、
*&aname(E986ABE8A193E897A5E69699){藥料};
**〔後奈良院宸記〕
>https://ys.nichibun.ac.jp/kojiruien/image/gaiji/SearchPage.png [[p.0999:https://shinku.nichibun.ac.jp/kojiruien/pdf/hogi_1/hogi_1_0999.pdf]] 天文四年十月十三日辛丑、氏直御脈參、聊得&size(5){レ};減、〈 藥代給&size(5){レ};之( ○○○○) 〉
**〔漫遊雜記〕
***〈上〉
>https://ys.nichibun.ac.jp/kojiruien/image/gaiji/SearchPage.png [[p.0999:https://shinku.nichibun.ac.jp/kojiruien/pdf/hogi_1/hogi_1_0999.pdf]] 余〈○永富鳳介〉嘗問&size(5){二};山東洋&size(5){一};曰、吾事&size(5){レ};君三年、技不&size(5){レ};進何故、山子曰、吾子須&size(5){三};多讀&size(5){二};古書&size(5){一};、與&size(5){二};古人&size(5){一};晤言、以蕩&size(5){二};除胸間之汚穢&size(5){一};、余當時汎然聞&size(5){レ};之、未&size(5){三};甚得&size(5){二};其意&size(5){一};、爾後十餘年周&size(5){二};游海内&size(5){一};、以試&size(5){二};斯技&size(5){一};、始知&size(5){三};榮辱悲歡之心妨&size(5){二};診候處療之機&size(5){一};、因意先輩任誕橫逸、不&size(5){レ};屑&size(5){二};世紛&size(5){一};者、蓋有&size(5){レ};故、今録&size(5){二};其三四&size(5){一};焉、中古有&size(5){二};隱士德本者&size(5){一};、甲斐人也、常驅&size(5){二};使峻劇之藥&size(5){一};、未&size(5){二};嘗誤&size(5){一レ};人、頸掛&size(5){二};一囊&size(5){一};周&size(5){二};流諸州&size(5){一};、應&size(5){二};病者&size(5){一};賣&size(5){レ};藥、取&size(5){レ};價 每貼十八錢( ○○○○○) 、台廟〈○德川秀忠〉有&size(5){レ};病、徴治得&size(5){レ};痊、乃亦乞&size(5){二};定價於政府&size(5){一};而去、
**〔明良洪範〕
***〈十七〉
>https://ys.nichibun.ac.jp/kojiruien/image/gaiji/SearchPage.png [[p.0999:https://shinku.nichibun.ac.jp/kojiruien/pdf/hogi_1/hogi_1_0999.pdf]] 渡邊大隅守、江戸町奉行ノ時、醫師ト、ライ病人ノ論有、醫師云ニハ、金五兩ニテ、ライ病ノ療治ヲ請合テ直シ候ヘドモ、未ダ金子渡シ申サズト、ライ病人云ニハ、金五兩ニテ療治ハ賴ミ候ヘドモ、全快ノ上、金子渡スベキ約定ニ候、然ニ、ヨキ方ニハ相成候ヘドモ、未ダ全快ハ仕ラズ候ニ付、金子渡シ申サズト云、大隅守、其者ノ面體ヲ見ラルヽニ、腐レ爛レテハ有ラザレド、中々全快トハ見ヘザレバ、其方、未ダ全快ハ仕ラズトイヘド、醫者申ニハ、直シタリト云、然ラバ約定通リ、金子相渡スベシト云、ライ病人答テ、醫師直シタリト申トモ、又全快仕候ニモセヨ、久々病氣ニテ、家業モ相休ミ居リ候ヘバ、只今、至テ困窮仕リ居リ候ニ付、金子ノ儀ハ、中々デキ申サズ候ト云、大隅守、久々煩ヒ、家業相休、困窮ニ及ビ、金子デキズト云ハ、至極尤ナレド、約定ノ事ナレバ、渡サザル時ハ、僞リニ成リ候ニ付、相濟ズ候間、其方、奉公住ミ致シ、其給金ヲ以、醫師ノ藥禮追々ニ成トモ皆濟セ申ベシト云、ライ病人答テ、カ樣ナ病有ル者、誰カ抱ヘ申サント云、大隅守、醫師ニ向テ、其方此者ノ惡病ヲ直シ候ト申カラハ、金子ヲ受取ラズハ、承知ハスベカラジ、サレド困窮ニ及ビ、金子デキズト申ケレバ、其方、此者ノ請人ニ立、何方ヘ成リトモ、奉公ニ遣ハシ、其給金ヲ藥禮ノ代リニ、追
追ニ、其方受取申ベシト云、醫師答テ、カヽル穢ハ敷面體ノ者、召仕フ人、何方ニモ有ベカラジト云、此時大隅守、醫師ヲハツタト白眼テ、其方、最初ハ、ライ病ヲ直シタリト云ヒ、今又カヽル穢ハ敷面體ト云事、其意ヲ得ズ、直セシ者ナラバ、ケガラハ敷ハ見ヘザルベシ、ケガラハ敷見ユレバ、直セシニハ有ラザルベシ、其方心底ハ、病人、追々困窮ニ成ルヲ見テ、早ク金子ヲ取テ仕舞ント思ヒ、未ダ直シキラザルニ、直シタリトシテ、金子ヲ取ント思ヒシヨリ、カク奉行所ヘ訴ヘ出シナルベシ、醫師ヲ業トシナガラ醫師ノ本意ニ違ヘル不屆者メ、強ヒテ申立ルニ於テハ、急度申付方有ルゾト叱リテ、名主五人組ヘ預ケ歸サレケル、
*&aname(E986ABE8A193E9A48AE7949F){養生};
**〔拾芥抄〕
***〈下末養生〉
>https://ys.nichibun.ac.jp/kojiruien/image/gaiji/SearchPage.png [[p.1000:https://shinku.nichibun.ac.jp/kojiruien/pdf/hogi_1/hogi_1_1000.pdf]] 養生方&br;久行傷&size(5){レ};筋 久立傷&size(5){レ};節 久聽傷&size(5){レ};聰 久視傷&size(5){レ};目 久語https://ys.nichibun.ac.jp/kojiruien/image/gaiji/if0000012007.gif &size(5){レ};氣 大驚傷&size(5){レ};魂 高枕勿&size(5){レ};唾 〈大小便時勿&size(5){レ};瞻&size(5){二};曜宿&size(5){一};〉&br;正勿&size(5){レ};向&size(5){レ};西 正勿&size(5){レ};向&size(5){レ};北 臥勿&size(5){二};燈明&size(5){一}; 脱&size(5){レ};衣勿&size(5){レ};汗 冬可&size(5){レ};凍&size(5){レ};聰 亦可&size(5){レ};温&size(5){レ};足 〈春與&size(5){レ};秋則首足倶凍〉 〈好勿&size(5){二};竭&size(5){レ};精觸&size(5){二};若女膚&size(5){一};〉&br;晨勿&size(5){二};歌嘯&size(5){一}; 眠勿&size(5){二};大語&size(5){一}; 臥勿&size(5){レ};覆&size(5){レ};頭 臥勿&size(5){レ};開&size(5){レ};口 夜勿&size(5){レ};説&size(5){レ};夢 夜行鳴&size(5){レ};齒 大便勿&size(5){レ};呼 少便勿&size(5){レ};怒&br;不&size(5){レ};進&size(5){三};陰物 猪與&size(5){二};https://ys.nichibun.ac.jp/kojiruien/image/gaiji/if0000047902.gif 胎( ホンタイ) 鹿茸水銀&size(5){一}; 亦勿&size(5){レ};食&size(5){レ};蕨 勿&size(5){レ};食&size(5){二};鼠殘&size(5){一}; 臥眠時不&size(5){レ};得&size(5){二};歌詠&size(5){一};&br;〈凡旦起、恒言&size(5){二};善事&size(5){一};者、天自與&size(5){レ};福、冬凍&size(5){レ};聰温&size(5){レ};足、春秋首足倶凍、此聖人之常法也、〉
**〔簾中抄〕
***〈下〉
>https://ys.nichibun.ac.jp/kojiruien/image/gaiji/SearchPage.png [[p.1000:https://shinku.nichibun.ac.jp/kojiruien/pdf/hogi_1/hogi_1_1000.pdf]] 養生 かくふるまへば、病なく命ながし、&br;人は、いたくやすらかなるべからず、つねに物をすべし、またいたくくるしくは思ふべからず、いづれもあし、つねにかゞみをみよ、たゞしかたちをあひすべからず、あつきをりにありきをして水にむかふべからず、おほきにあせにあへたらば、身にはうにをぬるべし、あせにぬれたらんきぬをばとくきかへよ、あしにあせあへたらば、水になさしいれそ、冬はあしをあたゝかにして、かしらをすゞしくすべし、春秋はかしらもともにすゞしくすべし、
**〔醫心方〕
***〈二十七〉
>https://ys.nichibun.ac.jp/kojiruien/image/gaiji/SearchPage.png [[p.1000:https://shinku.nichibun.ac.jp/kojiruien/pdf/hogi_1/hogi_1_1000.pdf]] 大體第一&br;
千金方云、夫養生也者、欲&size(5){レ};使&size(5){二};習以&size(5){レ};性成&size(5){一};成自爲&size(5){レ};善、不&size(5){レ};習無&size(5){レ};利也、性既自善、内外百病皆悉不&size(5){レ};生、禍亂災害亦無&size(5){レ};由&size(5){レ};作、此其養生之大經也、蓋養性者、時則治&size(5){二};未&size(5){レ};病之病&size(5){一};其義也、故養性者不&size(5){二};但餌&size(5){レ};藥喰&size(5){一レ};霞、其在&size(5){レ};兼&size(5){二};於百行&size(5){一};、百行周備、雖&size(5){レ};絶&size(5){二};藥餌&size(5){一};足&size(5){二};以遐年&size(5){一};、德行不&size(5){レ};充、縱玉酒金丹未&size(5){レ};能&size(5){レ};延&size(5){レ};壽、故老子曰、善攝&size(5){レ};生者、陸行不&size(5){レ};畏&size(5){二};虎兕&size(5){一};、此則道德之祐也、豈假&size(5){二};服餌&size(5){一};而祈&size(5){二};遐年&size(5){一};哉、 文子云、太上養&size(5){レ};神、其次養&size(5){レ};形、神淸意平、百節皆寧養生之本也、肥肌膚充、腹傷開&size(5){二};嗜欲&size(5){一};養生之末也、
**〔醫心方〕
***〈一〉
>https://ys.nichibun.ac.jp/kojiruien/image/gaiji/SearchPage.png [[p.1001:https://shinku.nichibun.ac.jp/kojiruien/pdf/hogi_1/hogi_1_1001.pdf]] 服藥節度第三〈○中略〉&br;養生要集云、張仲景曰、人體平和、唯好自 將養勿&size(5){二};妄服&size(5){一レ};藥( ○○○○○○) 、藥勢偏有&size(5){レ};所&size(5){レ};助、則令&size(5){二};人藏氣不&size(5){一レ};平、易&size(5){レ};受&size(5){二};外患&size(5){一};、唯斷&size(5){レ};穀者可&size(5){二};恒將&size(5){一レ};藥耳、
**〔政事要略〕
***〈九十五至要雜事〉
>https://ys.nichibun.ac.jp/kojiruien/image/gaiji/SearchPage.png [[p.1001:https://shinku.nichibun.ac.jp/kojiruien/pdf/hogi_1/hogi_1_1001.pdf]] 隨身要驗方〈件方本朝所&size(5){レ};抄也、七卷云々、〉&br;思邈論曰、人年卌以上、勿&size(5){レ};服&size(5){二};寫藥&size(5){一};、恒用&size(5){二};補藥&size(5){一};、 敬&size(5){二};佛道諸王天上之主&size(5){一};治十或百、或不&size(5){レ};爲&size(5){二};十惡&size(5){一};、此即永无&size(5){二};萬病&size(5){一};、〈出&size(5){二};耆婆&size(5){一};〉 凡人无&size(5){レ};問&size(5){二};有&size(5){レ};事无&size(5){一レ};事、恒須&size(5){四};日別一度、遣&size(5){三};人踏&size(5){二};背及四支頭頂&size(5){一};、若令&size(5){レ};熱蹋&size(5){二};風氣&size(5){一};、時行不&size(5){レ};能&size(5){レ};著&size(5){レ};人、此大要妙不&size(5){レ};可&size(5){二};具論&size(5){一};、
**〔延壽撮要〕
>https://ys.nichibun.ac.jp/kojiruien/image/gaiji/SearchPage.png [[p.1001:https://shinku.nichibun.ac.jp/kojiruien/pdf/hogi_1/hogi_1_1001.pdf]] 上古の人は無爲無事にして、自然に養生の道に合す、中古にいたりて人の智慧盛にして、善惡をわかち名利を專とし、衣服をかざり、酒色をこのみ、形神を勞す、故に天年をつくさずしてはやくほろぶ、黄帝の時さへかくのごとし、いはんや今の世をや、道に入といひて、あながち山林に入、世を離るのみにあらず、朝夕世俗にまじはりても、言行さへ道にかなひぬれば、すなはち道に入人なり、少壯の時より常に道をきかば、いかでか道にいたらざらむ、しかるに養生の道、ひろく云ば千言萬句、約していゑば惟これ三事のみ、養&size(5){二};神氣&size(5){一};、遠&size(5){二};色慾&size(5){一};、節&size(5){二};飮食&size(5){一};也、此事易簡なれども人これをきかず、もし聞人あれども其身に行ふことなし、少壯の時血氣盛實なるゆへに、酒色を恣にし身心を勞しても、たち所に病にいたらざるによて、壽算の損減するをしらず、中年の後漸お
ぼえて命をのべん事を求む、日暮て道をいそぐにことならず、人の壽をいふに、天元六十、地元六十、人元六十、三六百八十年の壽を生れ得るといへども、攝養道にたがひぬれば、日々月々に損減して夭枉をいたす、精氣かたからざるものは天元の壽減ず、起居時あらず喜怒常ならざる者は地元の壽減ず、飮食節あらざる者は人元の壽減ず、故に保養の道少より壯にいたり、壯より老にいたるまでかくべからず、聖人治&size(5){二};未亂&size(5){一};而不&size(5){レ};治&size(5){二};已亂&size(5){一};、治&size(5){二};未病&size(5){一};而不&size(5){レ};治&size(5){二};已病&size(5){一};云々、既に病となりて後は、よく醫療すといへども、全くいゆる事かたし、未病の時治療するを養生者といふべし、孫眞人云、人年四十以後、美藥當&size(5){レ};不&size(5){レ};離&size(5){二};於身&size(5){一};云々、誠に中年の後は、氣血をやしなふ藥常にもちふべし、但平補の藥食を用べし、峻補を用ふべからず、又強て補藥をこのむべからず、藥は邪をせめ、かたぶく所を平にする者也、生れづかざる氣力を藥にて生ずる事、風なきに波を起すなるべし、洞神眞經曰、養生以&size(5){二};不損&size(5){一};爲&size(5){二};延年之術&size(5){一};云々、補陽の劑を過し用れば、眞陰耗減して、瘡瘍淋湯の疾生ず、補陰の劑を過し用れば、胃の氣虚冷して飮食消しがたく、大小便たもちがかし、又衆病積聚起&size(5){二};於虚&size(5){一};云々、中下焦虚するによて、心腹滿悶する事あり、しかるに虫を殺し積を消す事、藥お用て重て中氣を耗損す、又すこし風寒の邪に感じて、發散の藥お服する事度々に及べば、腠理空疎にして、自汗盜汗出て、外邪いよ〳〵入やすし、又をもく邪に感ぜば、皮膚にある時はやく藥を服して汗を發すべきに、其時怠て病骨髓に入て後藥を求む、十に一も愈事なし、扁鵲桓公の故事思あはすべし、只邪の輕重をわかたん事を要とす、
**〔貝原養生訓〕
***〈一〉
>https://ys.nichibun.ac.jp/kojiruien/image/gaiji/SearchPage.png [[p.1002:https://shinku.nichibun.ac.jp/kojiruien/pdf/hogi_1/hogi_1_1002.pdf]] 養生の術は、先己が身をそこなふ物を去べし、身をそこなふ物は、内慾と外邪となり、内慾とは、飮食の慾、好色の慾、睡の慾、言語をほしゐまゝにするの慾と、喜怒憂思悲恐驚の七情の慾を云、外邪とは、天の四氣なり、風寒暑濕を云、内慾をこらゑてすくなくし、外邪をおそれてふせぐ、是を以元氣をそこなはず、病なくして、天年を永くたもつべし、
**〔夜船閑話〕
>https://ys.nichibun.ac.jp/kojiruien/image/gaiji/SearchPage.png [[p.1003:https://shinku.nichibun.ac.jp/kojiruien/pdf/hogi_1/hogi_1_1003.pdf]] 或人曰く、城の白河の山裏に、巖居せる者あり、世人是を名けて白幽先生と云ふ、〈○中略〉予則ち禮を盡して、苦ろに病因を告げ、且ツ救ひを請ふ、少焉幽眼を開ひて熟々視て、徐々として告げて曰く、〈○中略〉夫觀は無觀を以て正觀とす、多觀の者を邪觀とす、向きに公多觀を以て、此重症を見る、今是を救ふに無觀を以てす、また可ならずや、公若し心炎意火を收めて、丹田及び足心の間におかば、胸膈自然に淸凉にして、一點の計較思想なく、一滴の識浪情波なけん、是眞觀淸淨觀なり、云ふ事なかれ、しばらく禪觀をhttps://ys.nichibun.ac.jp/kojiruien/image/gaiji/if0000019940.gif 下せんと、佛の言はく、心を足心におさめて、能く百一の病を治すと、阿含に酥を用るの法あり、心の勞疲を救ふ事尤妙なり、天台の摩訶止觀に、病因を論ずる事甚だ盡せり、治法を説く事も、亦甚だ精密なり、十二種の息あり、よく衆病を治す、臍輪を縁して豆子を見るの法あり、其大意心火を降下して、丹田及び足心に收るを以て至要とす、但病を治するのみにあらず、大ひに禪觀を助すく、蓋し繫縁締眞の二止あり、締眞は實相の圓觀、繫縁は心氣を臍輪氣海丹田の間に收め守るを以て第一とす、行者是を用るに大ひに利あり、古しへ永平の開祖師大宋に入て、如淨を天童に拜す、師一日密室に入て益を請ふ、淨曰く元子坐禪の時き、心を左の掌の上におくべしと、是即ち顗師の謂ゆる繫縁止の大略なり、顗師初め此の繫縁内觀の秘訣を敎へて、其家兄鎭愼が重痾を萬死の中に助け救ひたまふ事は、精しくは小止觀の中に説けり、また白雲和尚曰く、我つねに心をして腔子の中に充たしむ、徒を匡し衆を領し、賓を接し、機に應じ、及び小參普説七縱八橫の間において、是を用ひてつくる事なし、老來殊に利益多き事を覺ふと、寔に貴ぶべし、是蓋し素問にみゆる、恬澹虚無なれば、眞氣是にしたがふ、精神内に守らば、病何れより來らむといふ語に本づき給ふ者ならむか、且ツ夫内に守るの要、元氣をして一身の中に充塞せしめ、三百六十の骨節、八萬四千の毛竅、一毫髮ばかりも欠缺の處なからしめん事を要す、これ生を養ふ至要なる事を知るべし、彭祖が曰く、和神導氣の法、當さに深く密室を鎖ざし、牀
を案じ、席を煖め、枕の高かさ二寸半、正身偃臥し瞑目して、心氣を胸膈の中に閉ざし、鴻毛を以て鼻上につけて、動かざる事三百息を經て、耳聞處なく、目見る處なく、斯の如くなる則は、寒暑も侵かす事能はず、蜂蠆も毒する事能はず、壽き三百六十歳、是眞人に近かしと、又蘇内翰が曰く、已に飢へて、方に食し、未だ飽ずして先止む、散歩逍遙して務めて腹をして空からしめ、腹の空なる時に當て、即ち靜室に入り、端坐默然して出入の息を數へよ、一息よりかぞへて十に到り、十より數へて百に至り、百ゟ數へ放ち、去て千に至りて、此身兀然として、此心寂然たる事、虚空と等し、斯のごとくなる事久ふして一息おのづから止まる、出でず入らざる時、此息八萬四千の毛竅の中より雲蒸し、霧起るが如く、無始刧來の諸病自ら除き、諸障自然に除滅する事を明悟せん、譬へば盲人の忽然として眼を開くが如けん、此時人に尋ねて、路頭を指す事を用ひず、只要す、尋常言語を省略して、爾ぢの元氣を長養せん事を、是故に云ふ、目力を養ふ者は常に瞑し、耳根を養ふ者は常に飽き、心氣を養ふ者は常に默すと、予が曰く、酥を用るの法得て聞ひつべしや、幽が曰く、行者定中四大調和せず、身心ともに勞疲する事を覺せば、心を起して應さに此想を成すべし、譬へば色香淸淨の輭蘇鴨卵の大ひさの如くなる者、頂上に頓在せんに、其氣味微妙にして、遍く頭顱の間をうるをし、浸々として潤下し來て、兩肩及び雙臂兩乳胸膈の間、肺肝腸胃脊梁臀骨次第に沾注し、將ち去る、此時に當て胸中の五積六聚疝癖、塊痛、心に隨て降下する事、水の下につくがごとく、瀝々として聲あり、遍身を周流し、雙脚を温潤し、足心に至て即ち止む、行者再び應さに此觀を成すべし、彼の浸々として潤下する所の餘流積もり湛へて暖め蘸す事、恰も世の良醫の種々妙香の藥物を集め、是を煎湯して浴盤の中に盛り湛へて、我が臍輪已下を漬け蘸すが如し、此觀をなすとき、唯心所現の故に鼻根乍ち希有の香氣を聞き、身根俄かに妙好の輭觸を受く、身心調適なる事、二三十歳の時には遙かに勝れり、此時に當て積聚を消融し、腸胃を調和し、覺へず肌膚光澤
を生ず、若し其勤めて怠らずんば、何れの病か治せざらむ、何れの德かつまざらん、何れの仙か成せざる、何れの道か成せざる、其功驗の遲速は、行人の進修の精麁によるらくのみ、〈○下略〉
**〔格物餘話〕
>https://ys.nichibun.ac.jp/kojiruien/image/gaiji/SearchPage.png [[p.1005:https://shinku.nichibun.ac.jp/kojiruien/pdf/hogi_1/hogi_1_1005.pdf]] 古人之用&size(5){レ};藥治&size(5){レ};病、惟用&size(5){二};一藥&size(5){一};、或用&size(5){二};二三味&size(5){一};、品數不&size(5){レ};多、故治&size(5){レ};病專一有&size(5){レ};功、病去則捨&size(5){レ};藥不&size(5){レ};用、唯穀肉菜果保&size(5){二};養之&size(5){一};而已矣、是於&size(5){二};攝生之理&size(5){一};爲&size(5){レ};得&size(5){レ};宜、夫藥物皆是偏勝之氣、雖&size(5){二};參茋朮甘&size(5){一};、無&size(5){レ};病則不&size(5){レ};可&size(5){レ};用、況其餘麁糲剛烈之物乎、後世用&size(5){二};藥品&size(5){一};數多、每至&size(5){二};十五六味&size(5){一};、攻補兼用、寒温雜施、故藥力不&size(5){レ};專、治&size(5){レ};病少&size(5){レ};效、少&size(5){レ};效則用&size(5){レ};藥日久、其偏勝之氣積久、而傷&size(5){二};胃氣&size(5){一};不&size(5){レ};少、不&size(5){レ};知&size(5){二};不&size(5){レ};用&size(5){レ};藥之爲&size(5){一レ};勝也、
**〔政事要略〕
***〈九十五至要雜事〉
>https://ys.nichibun.ac.jp/kojiruien/image/gaiji/SearchPage.png [[p.1005:https://shinku.nichibun.ac.jp/kojiruien/pdf/hogi_1/hogi_1_1005.pdf]] 服藥駐老驗記〈善家異記〉&br;竹田千繼者、山城國愛宕郡人也、寶龜初歳、十七入&size(5){二};典藥&size(5){一};爲&size(5){二};醫生&size(5){一};、讀&size(5){二};本草經&size(5){一};至&size(5){二};于枸杞駐&size(5){レ};老延&size(5){レ};齡之文&size(5){一};、深以誦憶、將&size(5){レ};試&size(5){二};其徴驗&size(5){一};、乃買&size(5){二};地二段&size(5){一};多種&size(5){二};此藥&size(5){一};、春夏服&size(5){二};其藥&size(5){一};、秋冬食&size(5){二};其根&size(5){一};、又常煮&size(5){二};莖根&size(5){一};取&size(5){レ};汁釀&size(5){レ};酒而飮&size(5){レ};之、每有&size(5){二};沐浴&size(5){一};必用&size(5){二};其水&size(5){一};、如&size(5){レ};此七十餘年、未&size(5){二};嘗懈倦&size(5){一};、顏色服壯、猶如&size(5){二};少年&size(5){一};、齊衡二年、文德天皇忽患&size(5){二};疲羸&size(5){一};、衆醫供&size(5){二};石決明酒&size(5){一};、時侍臣或奏&size(5){下};千繼服&size(5){二};枸杞&size(5){一};駐&size(5){レ};老之状&size(5){上};、天皇大駭、即時召見、問云、汝生年幾許、千繼奏云、天平寶字九年歳次庚子生、至&size(5){二};今年&size(5){一};九十七天皇大恠、令&size(5){三};侍臣驗&size(5){二};視其形&size(5){一};、鬢髮黑、肌膚肥澤、耳目聰明、齒牙无&size(5){レ};蠧、天皇感服擢爲&size(5){二};典藥允&size(5){一};、即勅藥園多種&size(5){二};枸杞&size(5){一};、令&size(5){二};千繼掌&size(5){一レ};事、〈○中略〉&br;寬平年中、有&size(5){二};外從五位下春海貞吉&size(5){一};、舊是唐儛師也、次爲&size(5){二};雅樂助&size(5){一};、遂預&size(5){二};五品&size(5){一};、屢到&size(5){二};余舍&size(5){一};展&size(5){二};話中懷&size(5){一};、底裏披露無&size(5){レ};有&size(5){レ};所&size(5){レ};隱、時余年四十有五、白髮滿頭、貞吉深有&size(5){二};助憂之色&size(5){一};、語曰、何不&size(5){レ};服&size(5){二};枸杞&size(5){一};、招&size(5){二};此衰羸&size(5){一};、余答云、枸杞駐老之驗具在&size(5){二};醫方&size(5){一};、然而丘未&size(5){レ};逹、不&size(5){二};敢嘗&size(5){一レ};之、乞略&size(5){二};陳其方&size(5){一};、貞吉答云、僕昔者年廿六、大同元年以&size(5){二};由基所風俗儛勞&size(5){一};爲&size(5){二};左近衞&size(5){一};、其後依&size(5){二};醫人語&size(5){一};播&size(5){二};植枸杞方一町之地&size(5){一};、無&size(5){レ};有&size(5){二};他種&size(5){一};、水漿食飮必合&size(5){二};此藥&size(5){一};、盟洗沐浴常用&size(5){二};其水&size(5){一};、故今年一百十六歳、猶有&size(5){二};少容&size(5){一};、亦説&size(5){二};其養生之法&size(5){一};、事多不&size(5){レ};載、貞吉寬平九年夏訪&size(5){二};問親知疫病&size(5){一};遭&size(5){二};染注&size(5){一};、俄卒、時年百十九、又致仕大納言藤原冬緖、服&size(5){二}; 露蜂房&size(5){一};( ○○○) 兼呑&size(5){二};槐子&size(5){一};、年過&size(5){二};八十&size(5){一};頭髮無&size(5){レ};白、不&size(5){レ};斷&size(5){二};房室&size(5){一};、寬平二年薨、時年八十四、近代有&size(5){二};宮内卿十世王&size(5){一};、二品長野親王之男也、臨&size(5){レ};老無&size(5){レ};齒不&size(5){レ};能&size(5){レ};啖&size(5){二};蕗菜&size(5){一};、唯以&size(5){レ};漿飮&size(5){二};
送乾石決明屑&size(5){一};、氣色服壯鬢髮無&size(5){レ};白、延喜十六年夏薨、時年八十五、東宮學士大藏善行、舊是國子進士也、仕&size(5){二};歴顯職&size(5){一};、爵至&size(5){二};四品&size(5){一};、常服&size(5){二};鐘乳丸&size(5){一};、一日一丸、年滿&size(5){二};九十&size(5){一};猶有&size(5){二};壯容&size(5){一};、耳目聰明、行歩輕健、家蓄&size(5){二};多婦&size(5){一};不&size(5){レ};斷&size(5){二};房室&size(5){一};、年八十有七、生&size(5){二};一男兒&size(5){一};、
**〔續日本後紀〕
***〈二十仁明〉
>https://ys.nichibun.ac.jp/kojiruien/image/gaiji/SearchPage.png [[p.1006:https://shinku.nichibun.ac.jp/kojiruien/pdf/hogi_1/hogi_1_1006.pdf]] 嘉祥三年三月癸卯、帝〈○仁明〉從&size(5){二};少小&size(5){一};聖體尫羸、然而負https://ys.nichibun.ac.jp/kojiruien/image/gaiji/if0000057161.gif 之年既登&size(5){二};十八&size(5){一};、仙齡之算亦踰&size(5){二};四十&size(5){一};求&size(5){二};諸中古&size(5){一};應&size(5){レ};无&size(5){二};慙德&size(5){一};、蓋由&size(5){二}; 修&size(5){レ};善行&size(5){レ};仁( ○○○○) 、 服食( ○○) 、 補養之力&size(5){一};( ○○○○) 者歟、
**〔先哲叢談後編〕
***〈一〉
>https://ys.nichibun.ac.jp/kojiruien/image/gaiji/SearchPage.png [[p.1006:https://shinku.nichibun.ac.jp/kojiruien/pdf/hogi_1/hogi_1_1006.pdf]] 江村專齋〈○中略〉&br;專齋自&size(5){二};少壯&size(5){一};務爲&size(5){二};修養&size(5){一};、齒過&size(5){二};九十&size(5){一};、視聽不&size(5){レ};衰、無&size(5){下};與&size(5){二};少壯時&size(5){一};異&size(5){上};矣、後水尾上皇聞&size(5){レ};之、召見問&size(5){二};修養之術&size(5){一};、專齋奏曰、臣固無&size(5){二};他術&size(5){一};、平生唯 持&size(5){二};一些字&size(5){一};耳( ○○○○○) 、上皇問&size(5){レ};故、曰喫&size(5){レ};食些、思慮些、養&size(5){レ};生亦些耳、上皇大感&size(5){二};賞之&size(5){一};、
**〔紫芝園漫筆〕
***〈八〉
>https://ys.nichibun.ac.jp/kojiruien/image/gaiji/SearchPage.png [[p.1006:https://shinku.nichibun.ac.jp/kojiruien/pdf/hogi_1/hogi_1_1006.pdf]] 徂徠先生甚重&size(5){レ};生、自&size(5){二};飮食居處&size(5){一};以至&size(5){二};出入動止、賓客應接之事&size(5){一};、苟可&size(5){二};以傷&size(5){一レ};生者斷弗&size(5){レ};爲也、然其所&size(5){二};以病死&size(5){一};者、乃以&size(5){二}; 思慮過度&size(5){一};( ○○○○) 也、蓋先生有&size(5){レ};志&size(5){二};于功名&size(5){一};、自&size(5){レ};少以&size(5){二};著述&size(5){一};爲&size(5){レ};事、年過&size(5){二};六十&size(5){一};、舊痾數發、而猶不&size(5){レ};能&size(5){二};淸心靜養&size(5){一};、遂致&size(5){二};篤疾&size(5){一};而死、謝在杭云、思慮之害&size(5){レ};人、甚&size(5){レ};與&size(5){二};酒色&size(5){一};誠矣、
**〔紫芝園漫筆〕
***〈六〉
>https://ys.nichibun.ac.jp/kojiruien/image/gaiji/SearchPage.png [[p.1006:https://shinku.nichibun.ac.jp/kojiruien/pdf/hogi_1/hogi_1_1006.pdf]] 余〈○太宰春臺〉平日、於&size(5){二};都下&size(5){一};有&size(5){レ};故、與&size(5){二};俗人惡客&size(5){一};對坐終日、或侍&size(5){二};坐於諸侯貴人&size(5){一};半日、則小腹痛引&size(5){二};陰囊道&size(5){一};不&size(5){レ};利、歸&size(5){レ};宿乃已、蓋氣病也、及&size(5){レ};遊&size(5){二};秩父&size(5){一};踐&size(5){二};履山川&size(5){一};旬有五日、日行五六十里、至&size(5){二};一百里&size(5){一};勞矣、然微恙不&size(5){レ};作、身體康健、有&size(5){レ};異&size(5){二};於常&size(5){一};、氣和也、是知&size(5){二}; 人之氣不&size(5){一レ};可&size(5){レ};鬱( ○○○○○○) 、而體以&size(5){二};運動&size(5){一};和( ○○○○○) 也、世之逸居者、宜乎善病、古人謂、宴安https://ys.nichibun.ac.jp/kojiruien/image/gaiji/if0000r10061.gif 毒誠哉、
*&aname(E986ABE8A193E79C8BE79785){看病};
**〔萬葉集〕
***〈四〉
>https://ys.nichibun.ac.jp/kojiruien/image/gaiji/SearchPage.png [[p.1006:https://shinku.nichibun.ac.jp/kojiruien/pdf/hogi_1/hogi_1_1006.pdf]] 太宰大監大伴宿禰百代等贈驛使歌〈○中略〉&br;以&size(5){二};歬天平二年庚午夏六月&size(5){一};、帥大伴卿忽生&size(5){二};瘡脚疾&size(5){一};、苦&size(5){二};枕席&size(5){一};、因&size(5){レ};此馳&size(5){レ};驛上奏、望請、庶弟稻公、姪胡麻呂欲&size(5){レ};語&size(5){二};遺言&size(5){一};者、勅右兵庫助大伴宿禰稻公、治部少丞大伴宿禰胡麻呂、兩人給&size(5){レ};驛發遣、 令&size(5){レ};看&size(5){二};卿病&size(5){一};( ○○○○) 、而https://ys.nichibun.ac.jp/kojiruien/image/gaiji/if0000038832.gif &size(5){二};數旬&size(5){一};幸得&size(5){二};平復&size(5){一};、于&size(5){レ};時稻公等以&size(5){二};病既療&size(5){一};、發&size(5){レ};府上京、於&size(5){レ};是大監大伴宿禰百代、少典山口忌寸若麻呂、及卿男家持等相&size(5){二};送驛使&size(5){一};、共到&size(5){二};夷守驛家&size(5){一};、聊飮悲別、乃作&size(5){二};此歌&size(5){一};、〈○歌略〉
**〔續日本紀〕
***〈十二聖武〉
>https://ys.nichibun.ac.jp/kojiruien/image/gaiji/SearchPage.png [[p.1007:https://shinku.nichibun.ac.jp/kojiruien/pdf/hogi_1/hogi_1_1007.pdf]] 天平九年十二月丙寅、是日、皇太夫人藤原氏〈○聖武生母宮子娘〉就&size(5){二};皇后宮&size(5){一};〈○宮子娘妹安宿娘〉見&size(5){二};僧正玄昉法師&size(5){一};、天皇亦幸&size(5){二};皇后宮&size(5){一};、皇太夫人爲&size(5){下};沈&size(5){二};幽憂&size(5){一};久廢&size(5){中};人事&size(5){上};、自&size(5){レ};誕&size(5){二};天皇&size(5){一};未&size(5){二};曾相見&size(5){一};、法師一看、惠然開晤、至&size(5){レ};是適與&size(5){二};天皇&size(5){一};相見、天下莫&size(5){レ};不&size(5){二};慶賀&size(5){一};、
**〔大日本史〕
***〈七十六后妃〉
>https://ys.nichibun.ac.jp/kojiruien/image/gaiji/SearchPage.png [[p.1007:https://shinku.nichibun.ac.jp/kojiruien/pdf/hogi_1/hogi_1_1007.pdf]] 文武藤原皇后、諱宮子娘、〈○中略〉生&size(5){二};聖武帝&size(5){一};、〈○中略〉聖武帝即位、尊曰&size(5){二};皇太夫人&size(5){一};、〈○中略〉九年〈○天平〉十二月、皇太夫人就&size(5){二};皇后宮&size(5){一};、見&size(5){二};僧玄昉&size(5){一};、聖武帝亦造焉、皇太夫人誕&size(5){レ};帝之後、久不&size(5){下};與&size(5){二};玄昉&size(5){一};相見&size(5){上};、沈憂廢&size(5){レ};事、是日一見、惠然開晤、適與&size(5){レ};帝相見、天下莫&size(5){レ};不&size(5){二};慶賀&size(5){一};&br;○按ズルニ、續日本紀ノ舊點ニ、自&size(5){レ};誕&size(5){二};天皇&size(5){一};、未&size(5){三};嘗相&size(5){二};見法師&size(5){一};、一看惠然開晤トアルヨリ、大日本史ハ是ニ據リテ右ノ如ク記セリ、サレドコハ誤ニシテ一看ハ看病ノ事ナリ、
**〔釋氏要覽〕
***〈下瞻病〉
>https://ys.nichibun.ac.jp/kojiruien/image/gaiji/SearchPage.png [[p.1007:https://shinku.nichibun.ac.jp/kojiruien/pdf/hogi_1/hogi_1_1007.pdf]] 瞻病制〈僧祇律云、有&size(5){二};比丘&size(5){一};久病、佛因按行見、躬與&size(5){二};阿難&size(5){一};爲洗&size(5){二};身及衣&size(5){一};曬&size(5){二};臥具&size(5){一};訖、又爲&size(5){二};説法&size(5){一};、佛問、汝曾看病否、答不&size(5){レ};曾、佛言、汝既不&size(5){レ};看、誰當&size(5){レ};看&size(5){レ};汝、乃制戒自&size(5){レ};今後應&size(5){レ};看&size(5){二};病〉〈比丘&size(5){一};、若欲&size(5){レ};供&size(5){二};養我&size(5){一};、應&size(5){レ};供&size(5){二};養病人&size(5){一};、〉
**〔續日本紀〕
***〈十九孝謙〉
>https://ys.nichibun.ac.jp/kojiruien/image/gaiji/SearchPage.png [[p.1007:https://shinku.nichibun.ac.jp/kojiruien/pdf/hogi_1/hogi_1_1007.pdf]] 天平勝寶八歳五月丙子、勅、禪師法榮、立性潔、持戒第一、甚能 看病( ○○) 、由&size(5){レ};此請&size(5){二};於邊地&size(5){一};、令&size(5){レ};侍&size(5){二};醫藥&size(5){一};、太上天皇得&size(5){レ};驗多&size(5){レ};數、信重過&size(5){レ};人、不&size(5){レ};用&size(5){二};他醫&size(5){一};、爾其閲水難&size(5){レ};留、鸞輿晏駕、 丁丑、勅、奉&size(5){二};爲先帝陛下&size(5){一};屈&size(5){二};請 看病( ○○) 禪師一百二十六人者&size(5){一};、宜&size(5){レ};免&size(5){二};當戸課役&size(5){一};、
**〔日本後紀〕
***〈二十二嵯峨〉
>https://ys.nichibun.ac.jp/kojiruien/image/gaiji/SearchPage.png [[p.1007:https://shinku.nichibun.ac.jp/kojiruien/pdf/hogi_1/hogi_1_1007.pdf]] 弘仁三年四月癸卯、勅僧尼之制、事明&size(5){二};令條&size(5){一};、男女之別、非&size(5){レ};無&size(5){二};禮法&size(5){一};、〈○中略〉其病者可&size(5){二};就&size(5){レ};寺治&size(5){レ};疾、及請&size(5){レ};僧看病&size(5){一};者、經&size(5){二};僧綱若講師&size(5){一};、聽&size(5){二};其處分&size(5){一};、
**〔天台南山無動寺建立和尚傳〕
>https://ys.nichibun.ac.jp/kojiruien/image/gaiji/SearchPage.png [[p.1007:https://shinku.nichibun.ac.jp/kojiruien/pdf/hogi_1/hogi_1_1007.pdf]] 文德天皇天安二年、西三條女御嬰&size(5){二};重病&size(5){一};、殆及&size(5){二};死門&size(5){一};、右大臣頻馳&size(5){二};書信&size(5){一};、丁寧被&size(5){レ};請&size(5){二};和尚&size(5){一};、慈覺大師曰、八福田中、看病第一、結縁之内、師檀尤深、件閤下身代令&size(5){レ};度上人一深、憑&size(5){二};祈念之力&size(5){一};、當&size(5){二};此急難&size(5){一};、稱&size(5){レ};守&size(5){二};本願&size(5){一};、不&size(5){レ};趣&size(5){二};彼請&size(5){一};、一違&size(5){二};利生之意&size(5){一};、一背&size(5){二};知恩之旨&size(5){一};、早可&size(5){二};參下&size(5){一};矣、大師命雖&size(5){レ};不&size(5){レ};竟&size(5){二};一十二年&size(5){一};、參&size(5){二};於彼殿&size(5){一};、山々寺々名僧、有智有驗僧綱凡僧、滿&size(5){レ};堂溢&size(5){レ};席、側&size(5){レ};肩促&size(5){レ};膝、和尚不&size(5){レ};整&size(5){二};衣裳&size(5){一};、只著&size(5){二};麁布&size(5){一};、皆見&size(5){二};裝儀之麁簡&size(5){一};、各懷&size(5){二};下劣之思惟&size(5){一};、和尚謙下不&size(5){レ};上&size(5){二};殿中&size(5){一};、遙坐&size(5){二};廂簷&size(5){一};而誦&size(5){レ};呪、未&size(5){レ};幾呪&size(5){二};縛其靈&size(5){一};、彼此雷同、未&size(5){レ};知&size(5){二};誰驗&size(5){一};、
暫而擲出、自&size(5){二};几帳上&size(5){一};過&size(5){二};度於衆人之中&size(5){一};、如&size(5){レ};飛到&size(5){二};於和尚之前&size(5){一};、躄踊昇降、高聲叫&size(5){二};喚和尚&size(5){一};、宜&size(5){下};行可&size(5){レ};還&size(5){二};本處&size(5){一};由&size(5){上};、亦如&size(5){レ};飛還&size(5){二};於帳裏&size(5){一};、數刻之後、其聲漸下、所&size(5){レ};著靈氣陳&size(5){二};屈伏之詞&size(5){一};、種々雜語、不&size(5){レ};可&size(5){二};勝計&size(5){一};、大臣感激歡喜云、我師斯在、豈有&size(5){二};何思&size(5){一};哉、滿堂緇素瞿然皆瞻&size(5){二};和尚&size(5){一};、是則顯驗之最初也、
**〔今昔物語〕
***〈十五〉
>https://ys.nichibun.ac.jp/kojiruien/image/gaiji/SearchPage.png [[p.1008:https://shinku.nichibun.ac.jp/kojiruien/pdf/hogi_1/hogi_1_1008.pdf]] 伊勢國飯高郡老嫗往生語第五十一&br;今昔、伊勢ノ國飯高ノ郡ノ鄕ニ一人ノ老タル嫗有ケリ、〈○中略〉此ノ嫗忽ニ身ニ病ヲ受ケ日來惱ミ煩ヒケル間、子孫ヲ初メトシテ、家ノ從者等皆此ヲ歎テ、飮食勸メ病ヲ扶ケント爲ルニ、嫗俄ニ起居ヌ、本著タリツル所ノ衣ハ自然ラ脱落ヌ、看病ノ者此レヲ恠ムデ見レバ、嫗右ノ手ニ一葉ノ蓮花ヲ持タリ、葩ノ廣サ七八寸許ニシテ、光リ鮮ヤカニ、色微妙クシテ香馥バシキ事无&size(5){レ};限シ、更ニ此ノ世ノ花ト不&size(5){レ};見エズ、看病ノ輩此レヲ見テ奇異也ト思テ、病者ニ問テ云ク、其ノ持給ヘル花ハ何コニ有ツル花ゾ、亦誰人ノ持來テ與ヘタルゾト、病者答テ云ク、此ノ花ハ輙ク人持來テ得サスル花ニモ非ズ、只我レヲ迎フル人ノ持來テ與ヘタル也ト、此レヲ聞ク看病ノ輩奇異也ト思テ貴ブ間、病者居乍ラ失ニケリ、
**〔沙石集〕
***〈四下〉
>https://ys.nichibun.ac.jp/kojiruien/image/gaiji/SearchPage.png [[p.1008:https://shinku.nichibun.ac.jp/kojiruien/pdf/hogi_1/hogi_1_1008.pdf]] 上人之女父之看病事&br;坂東ノ或山寺ノ別當、學生ニテ上人ナリケレバ、弟子門徒オホカリケレドモ、年タケテ後中風シテ病ノ床ニ臥シテ、身ハ合期セズナガラ、命ハナガラヘテ、年月ヲフルマヽニ、弟子共看病シツカレテ、イトコマヤカナラザルニ、イヅクヨリトモナク、女人一人出デ來、御看病申サン事イカニトイヘバ、弟子共シカルベシトテユルシツ、エモイハズネンゴロニ看病シケリ、イカナル人ゾト問ヘドモ、マドヒ者ニテ侍リ、人ニシラレマイラスベキ者ニテアラズトイフ、アマリニアリガタク看病シ、月日モ歴ニケレバ、コノ病人申ケルハ、佛法世法ノ恩ヲカブレル、弟子ダニモ打ステヽ侍ニ、コレホドネンゴロニオハスル事、シカルベキ先世ノ契ニコソトマデ、アマリニアリガタク思
給ニ、イタクカクシ給コソイブセケレ、ソモ〳〵何ナル人ニテ御坐ルゾト、アナガチニ問ケレバ、誠ニ今ハ申侍ラン、コレハソノカミ思ガケヌ縁ニアハセ給テ、思ノ外ナル御事ノ候ケル某ト申者ノムスメニテ侍ナリ、ソレニハカクトモ知セ給ハネドモ、母ニテ侍シモノヽ、ナンヂハカヽル事ニテト、ツゲシラセテ後ハ、心バカリハ御女ト思ツヽ、アハレ見モマイラセ見ヘモマイラセバヤト、年來思ナガラ、カヽル御身ニハ、ヨロヅハヾカリ有テ、ムナシク年月ヲ、ヲクリ侍リツルニ、此御病ニ、御看病ノ人モツカレテ、コトカケタルヨシ、ツタヘ承テ、御孝養ニ心ヤスクアツカヒマイラセント、思タチテナン、マイリテ候ト、ナク〳〵カタリケレバ、マメヤカニ、志ノ程哀ニ覺テ、涙モカキアヘスﾞ、シカルベキ親子ノチギリコソ哀ナレトテ、タガヒニナツカシク、ヘダテナキ事ニテ、ツイニ最後マデ看病シ、心ヤスクシテヲハリニケリ、至孝ノ志コソアリガタクオボヘ侍レ、
**〔新猿樂記〕
>https://ys.nichibun.ac.jp/kojiruien/image/gaiji/SearchPage.png [[p.1009:https://shinku.nichibun.ac.jp/kojiruien/pdf/hogi_1/hogi_1_1009.pdf]] 九御方夫、右近衞醫師和氣明治也、毒藥之道分別、術方之計無&size(5){レ};極、 看病療疾( ○○○○) 之佛也、遺針灸治之神也、知&size(5){二};六腑五臟之胗脈&size(5){一};、探&size(5){二};四百四病之根源&size(5){一};、順&size(5){レ};方治&size(5){レ};病、任&size(5){レ};術療&size(5){レ};疾、擣簁合藥搗抺㕮咀之上手也、
**〔細川家記〕
***〈十三忠興〉
>https://ys.nichibun.ac.jp/kojiruien/image/gaiji/SearchPage.png [[p.1009:https://shinku.nichibun.ac.jp/kojiruien/pdf/hogi_1/hogi_1_1009.pdf]] 同〈○慶長九年〉夏ニ至御積痛〈○忠興〉差重リ、御大切に御煩ニ付、忠利君を御家督に被&size(5){レ};成度旨、御願之通被&size(5){レ};蒙&size(5){レ};仰候、自&size(5){レ};是先、御介病として、忠利君御暇賜リ、豐前ヘ御下向被&size(5){レ};成候、
**〔德川禁令考〕
***〈十九疾病忌服〉
>https://ys.nichibun.ac.jp/kojiruien/image/gaiji/SearchPage.png [[p.1009:https://shinku.nichibun.ac.jp/kojiruien/pdf/hogi_1/hogi_1_1009.pdf]] 享保二壬戌年七月廿九日&br;看病斷ノ儀ニ付逹&br;看病斷之儀、父母妻子之外ハ、斷不&size(5){二};相立&size(5){一};候、乍&size(5){レ};然兄弟姉妹伯叔父母、其外近續之者、難&size(5){二};見放&size(5){一};體ニ而、外に可&size(5){レ};致&size(5){二};看病&size(5){一};者も無&size(5){レ};之族は、其節相逹候上之儀たるべく候、&br;右之趣、寄々可&size(5){レ};被&size(5){二};相逹置&size(5){一};候、
**〔天保集成絲綸録〕
***〈七十九〉
>https://ys.nichibun.ac.jp/kojiruien/image/gaiji/SearchPage.png [[p.1009:https://shinku.nichibun.ac.jp/kojiruien/pdf/hogi_1/hogi_1_1009.pdf]] 寬政四子年七月&br;大目付〈江〉&br;
疱瘡麻疹水痘病人、 看病人( ○○○) 、若君樣御座所〈江〉不&size(5){二};罷出&size(5){一};所、&br;一疱瘡病人は、見へ候日より三十五日過候はゞ、肥立次第罷出可&size(5){二};相勤&size(5){一};候、&br;一麻疹水痘病人は、三番湯掛り候はゞ、御番等可&size(5){二};相勤&size(5){一};候、&br;一疱瘡麻疹水痘之看病人は、三番湯掛り候はゞ、罷出御番等可&size(5){二};相勤&size(5){一};候、&br;但病家棟隔看病不&size(5){レ};致候はゞ不&size(5){レ};及&size(5){二};遠慮&size(5){一};、同棟之者看病不&size(5){レ};致候とも遠慮可&size(5){レ};仕候、〈○中略〉&br;右之通、向々〈江〉可&size(5){レ};被&size(5){レ};逹候、&br;七月
**〔諸例類纂〕
***〈九〉
>https://ys.nichibun.ac.jp/kojiruien/image/gaiji/SearchPage.png [[p.1010:https://shinku.nichibun.ac.jp/kojiruien/pdf/hogi_1/hogi_1_1010.pdf]] 文化二丑年&br;一筆啓上仕候、私曾祖父兵庫頭義、去月中旬ゟ持病之痰積發、其上時候相障、折々差塞、食事等通兼候旨、追々申越候、老年之義にも御座候間、甚無&size(5){二};覺束&size(5){一};奉&size(5){レ};存候、可&size(5){二};相成&size(5){一};義御座候はゞ、出府仕、濱町下屋敷へ罷越、 看病( ○○) 仕、療養手當等申付度奉&size(5){レ};願候、可&size(5){レ};然樣被&size(5){レ};成&size(5){二};御差圖&size(5){一};可&size(5){レ};被&size(5){レ};下候、依&size(5){レ};之捧&size(5){二};愚札&size(5){一};候、恐惶謹言、十一月廿一日 大岡主膳正〈書判〉&br;戸采女正樣 牧備前守樣 土大炊頭樣 靑下野守樣〈參人々御中〉
**〔病家須知〕
***〈一〉
>https://ys.nichibun.ac.jp/kojiruien/image/gaiji/SearchPage.png [[p.1010:https://shinku.nichibun.ac.jp/kojiruien/pdf/hogi_1/hogi_1_1010.pdf]] 看病人の意得をとく〈○中略〉&br;第三等は、病勢既に進て、氣力衰耗、飮啖も減じ、坐臥に、人の扶を賴ものは、藥の力を待べきこと、固然なれども、看侍者の用意の可と否とにて、懸に隔のあることなり、醫者三分、看病七分と、諺には言習ども、看護をよく領知たる人は少にて、無には如ざるもの多、故如何となれば、食事にも與べき時あり、藥にも用べき度ありて、頻藥を服しめ、強て食を與ては、病者の腹力、それに耐がたく、藥も食も泥滯て、下降がたきが故に、皆適害とはなるとも、効あることはなきなり、〈○中略〉凡常に忍らるヽことも、病ありては、堪がたきものなれば、其氣候に應じ、病人の體に適やうにして、其側に在
看病人も、爽快ほどが、患者にも可ものなり、病人なればとて、頻温暖て、良ものと思は、愚昧なることなり、とかくに其平素に背たるは、必害あり、貴賤貧富、其分に從て、病者の處置は異とも、唯其身に習慣まゝなるを佳とす、近屬或僻邑にて、丐嫗の、痘兒の灌膿の旹なるを負て、村里に食を乞たるを、一富豪之を視て、憐愍なることに思ひ、竈厦の旁に、子舍のありしに入しめて、飯など與、醫を招て藥を服しめ、痘の收までは、此に居てとらせんとて、懇切なるを、丐嫗も、嬉てありしに、其夜中に、さしも盛に膿たる痘、忽に沒て、苦悶に驚躁、醫を乞て診せしむれば、此醫師、やゝ儇利たるものにやありけん、是は全寒風霜雪をも避ず、慣きたりしものが、卒に室中にて、鬱閉たるが故に、如&size(5){レ};玆變證も發たるならん、試に露地へ出おきてみるべしといひて、夜中に、戸外へ藁莚を延て、乞子の母子を出し居、さて詰旦てみれば、豆瘡再快發し、膿も十分に灌て、それより微の惱もなく收靨たりと聞り、是其常に背て、初の變證も發たるなれば、これらのことにても、病あればとて、蒼卒に其素習に異なるは、宜からぬ理をも推知すべし、
*&aname(E986ABE8A193E986ABE69BB8){醫書};
**〔本朝書籍目録〕
>https://ys.nichibun.ac.jp/kojiruien/image/gaiji/SearchPage.png [[p.1011:https://shinku.nichibun.ac.jp/kojiruien/pdf/hogi_1/hogi_1_1011.pdf]] 醫書&br;大同類聚方百卷〈安部眞直、出雲廣貞等奉&size(5){レ};勅撰、〉 撰攝養決廿卷〈物部廣貞撰〉 金蘭方五十卷〈菅原峯嗣奉&size(5){レ};勅與&size(5){二};諸名醫&size(5){一};撰〉 掌中方一卷〈輔仁撰〉 醫心方卅卷〈丹波雅忠撰、或康賴撰、〉 倭名本草〈大醫博士深輔仁奉&size(5){レ};勅撰〉 難經開委一卷〈廣貞撰〉 集注大素卅卷〈小野藏根撰〉 養生抄七卷〈輔仁撰〉 養生秘抄一卷
**〔本朝醫考〕
***〈下〉
>https://ys.nichibun.ac.jp/kojiruien/image/gaiji/SearchPage.png [[p.1011:https://shinku.nichibun.ac.jp/kojiruien/pdf/hogi_1/hogi_1_1011.pdf]] 本朝醫書目録&br;治瘡記 一卷 大村直福撰&br;攝養要決 二十卷 物部廣泉撰&br;金蘭方 五十卷 菅原岑嗣撰&br;藥經 和氣廣世撰&br;
醫心方 三十卷 丹波康賴撰&br;集註大素經 三十卷 小野藏根撰&br;大同類聚方 百卷 〈安倍眞直出雲廣貞〉撰&br;難經開委 一卷 出雲廣貞撰&br;養生鈔 七卷 源輔仁撰&br;掌中方 一卷 同 撰&br;倭名本草 同 撰&br;萬安方 梶原性全撰&br;頓醫法 十卷 同 撰&br;靈蘭集 細川勝元撰&br;愚按、右端之書册、今纔存&size(5){二};二三部&size(5){一};、嗚呼惜哉、聊擧&size(5){二};其名於玆&size(5){一};、以備&size(5){二};他日考索之便&size(5){一};耳、
**〔撮壤集〕
***〈下醫書〉
>https://ys.nichibun.ac.jp/kojiruien/image/gaiji/SearchPage.png [[p.1012:https://shinku.nichibun.ac.jp/kojiruien/pdf/hogi_1/hogi_1_1012.pdf]] 醫經類&br;素問經 大素經 難經 明堂經〈以上四部〉 銅人經 資生經 華佗臟經 醫説 千金方 千金翼方 千金要方 外臺方 聖惠方 風科集驗方 和劑方 蘇沈良方 三因方 御藥院方 肘後方 經驗方 靈苑方 聖濟總録 選歌方 萬金方 醫學全書 簡易方 易簡方 〈新刊〉同方 易簡糾繆方 醫方集成方 婦人大全良方 百一方 錢氏小兒方 得効方 頓醫抄 醫心方 傳濟方
**〔日本國見在書目録〕
>https://ys.nichibun.ac.jp/kojiruien/image/gaiji/SearchPage.png [[p.1012:https://shinku.nichibun.ac.jp/kojiruien/pdf/hogi_1/hogi_1_1012.pdf]] 醫方家〈千三百九卷 醫針 合藥 私略之 仙方〉&br;黄帝素問十六〈金元起注〉 素問音訓并音義五 素問改錯二 素女問十 黄帝甲乙經十二〈玄晏先生撰〉 甲乙注四 甲乙義宗十 甲乙經私記二 黄帝八十一難經九〈揚玄操撰〉 八十
一難音義一〈同撰〉 大淸經十二〈玄超撰〉 大淸二〈上下〉 大淸諸草木方集要一 大淸神丹經上篇一 大淸神丹經一 大淸金腋丹經一 藥薗三〈甄立玄撰〉 藥辨決一 藥方草本八十卷 藥石一 仙藥方一 仙藥合方一 神仙服藥食方經一 五岳仙藥方一 五岳芝藥方一 神藥方一 雜藥方一 神仙新藥方一 神仙入山服藥方一 桐君藥録二 平昌丸方面口雜藥方一 雜藥方〈中尉王榮撰〉 雜藥方一〈徐文伯撰〉 雜藥方一〈姚大夫撰〉&br;雜單藥方一 採藥圖二 雜藥論一 雜藥方十八卷 雜藥圖二 新撰方一 神仙服藥經一 老子神仙服藥經一 雜藥四 印法一 方集廿九〈尺僧深撰〉 雜要酒方八作酒方一 五茄酒方一 要方十二 集驗方十二〈https://ys.nichibun.ac.jp/kojiruien/image/gaiji/if0000006411.gif 僧垣撰〉 集驗方方決一 開元廣濟方五卷〈御製〉 葛氏肘後方十 葛氏肘後方三〈陶弘景撰〉 葛氏百方九 葛氏方九 胡洽方三 張仲景方九 通玄方十 通玄十 新録單要方五〈魏孝澄撰〉 鑒上人秘方一&br;徐太山隨平方一 張家方一 樣要方十 新修諸要太淸秘方十二 惟方四 老子孔子枕中雜方一 大淸治方八 千金方卅一〈孫思邈撰〉 千金方抄一 治https://ys.nichibun.ac.jp/kojiruien/image/gaiji/if0000022578.gif 疽方七&br;五金作方一 調氣道引方一 道引法圖一 新修大淸秘經方十二 石流丹方一&br;治婦人方三 諸香方一 雜丸方一 朱沙丸方一 腎氣丸方一 雜療一 神仙法方一 太一神丹精治方一 龍樹菩薩和香方一 經心録方六 延年秘録方四&br;練石方一 養性方一〈許先生撰〉 生髮膏方一 苟杞乾煎方一 治㳙渇方一 治馬病方一 治馬法六 治馬病書六 小品十二 耆婆茯苓散方一 https://ys.nichibun.ac.jp/kojiruien/image/gaiji/if0000022578.gif 疽論一 黄帝服經決十二〈王升和新撰〉 耆婆脈決十二〈釋羅升注〉 脈經音一〈揚玄操撰〉 新修本草廿卷〈孔玄抱撰〉 神農本草七〈陶隱居撰〉 本草音七〈李君撰〉 雜注本草十〈蔣孝琬加注〉 本草圖廿七 新修本草音義一〈仁捐撰〉本草音義三〈甄立言撰〉 本草音義一〈殷子嚴撰〉 本草夾注音一〈陶隱居撰〉 本草注音一〈揚玄撰〉 注
本草表序一〈陶隱居撰〉 食療本草〈孟記撰〉 老子敎人服藥循常住仙經一 神仙芝草圖一卷&br;仙草圖五 芝草圖二〈上下〉 黄帝鍼經九 鍼經音一〈揚玄操撰〉 類聚方經百廿 黄帝内經明堂〈揚上善撰〉 明堂音義二〈揚玄操撰〉 食經三〈馬琓撰〉 食經一〈同撰〉 食經四〈崔禹錫撰〉 新撰食經七食禁一 食注一〈御注〉 集驗十二〈https://ys.nichibun.ac.jp/kojiruien/image/gaiji/if0000006411.gif 大夫撰〉 古今集驗五十〈甄立言撰〉 古今録驗五十 龍樹菩薩眼經一 脚氣論一〈周禮撰集〉 産經十二〈德貞常撰〉 産經圖三 黄帝針灸經一 黄帝三部灸經音義一〈李議忠撰〉 玉遺針經一〈甄立言撰〉 荊繁論十〈謝玄泰〉 劉㳙子十一〈龍慶宣撰〉 内經大素卅〈揚上撰〉 如意方十 攝養要決廿二 練皮煎一 病家雜書十九 丹決一 杏丹方一 徐文伯一 染蘇方法一 赤松子試一 八史術一 八素八〈董暹注〉 老子道精經一 五藏論一 病源論五十〈巢元方撰〉 素女經一 禁法九 靈奇奧秘術一〈陶隱居撰〉&br;龍樹菩薩印法一 龍樹菩薩馬鳴菩薩秘法一〈沙門菩提造〉 軒轅皇帝録集十二 鬼名一&br;三五禁法八 三五神禁治病圖一 八史神圖
**〔隋書〕
***〈三十四經籍〉
>https://ys.nichibun.ac.jp/kojiruien/image/gaiji/SearchPage.png [[p.1014:https://shinku.nichibun.ac.jp/kojiruien/pdf/hogi_1/hogi_1_1014.pdf]] 黄帝素問九卷〈梁八卷〉 黄帝甲乙經十卷〈音一卷、梁十二卷、〉 黄帝八十一難二卷〈梁有&size(5){二};黄帝衆難經一卷呂博望注&size(5){一};亡〉 黄帝鍼經九卷〈梁有&size(5){二};黄帝鍼灸經十二卷、徐悅龍銜素鍼、并孔穴蝦蟇圖三卷、雜鍼經四卷、程天祚鍼經六卷、灸經五卷、曹氏灸方七卷、秦承祖偃側雜鍼灸經三卷&size(5){一};、〉&br;徐叔嚮鍼灸要抄一卷 玉匱鍼經一卷 赤烏神鍼經一卷 岐伯經十卷 脈經十卷〈王叔和撰〉 脈經二卷〈梁脈經十四卷、又脈生死要訣二卷、又脈經六卷、黄公興撰脈經六卷、秦承祖撰脈經十卷、康普思撰、亡、〉 黄帝流注脈經一卷〈梁有&size(5){二};明堂流注六卷&size(5){一};、亡、〉 明堂孔穴五卷〈梁明堂孔穴二卷、新撰鍼灸穴一卷、亡、〉 明堂孔穴圖三卷 明堂孔穴圖三卷〈梁有&size(5){二};偃側圖八卷、又偃側圖二卷&size(5){一};、〉 神農本草八卷〈梁有&size(5){二};神農本草五卷、神農本草屬物二卷、神農明堂圖一卷、蔡邕本草七卷、華佗弟子呉普本草六卷、陶隱居本草十卷、隋費本草九卷、秦承祖本草六卷、王季璞本草經三卷、李譡之本草經談、道術本草經鈔各一卷、宋大將軍參軍徐叔嚮本草病源合藥要鈔五卷、徐叔嚮等四家體療雜病本草要鈔十卷、王末鈔小兒用藥本草二卷、甘濬之https://ys.nichibun.ac.jp/kojiruien/image/gaiji/if0000022578.gif 疽耳眼本草要鈔九卷、陶弘景本草經集注七卷、趙賛本草經一卷、本草經輕行、本草經利用各一卷、亡、○中略〉 神農本草經三卷 本草經四卷〈蔡英撰〉 藥目要用二卷 本草經略一卷 本草二卷〈徐大山撰〉 本草經類用三卷 本草音義三卷〈姚最撰〉 本草音義七卷〈甄立言撰〉&br;
本草集録二卷〈○中略〉 小品方十二卷〈陳延之撰○中略〉 扁鵲偃側鍼灸圖三卷 流注鍼經一卷 曹氏灸經一卷 偃側人經二卷〈秦承祖撰○中略〉 龍樹菩薩藥方四卷 西域諸仙所説藥方二十三卷〈目一卷、本〉〈二十五卷、〉 香山仙人藥方十卷 西録波羅仙人方三卷 西域名醫所集要方四卷〈本十二卷〉 波羅門諸仙藥方二十卷 婆羅門藥方五卷 耆婆所述仙人命論方二卷〈目一卷、本三卷、○中略〉 龍樹菩薩和香法二卷〈○下略〉
**〔日本後紀〕
***〈十七平城〉
>https://ys.nichibun.ac.jp/kojiruien/image/gaiji/SearchPage.png [[p.1015:https://shinku.nichibun.ac.jp/kojiruien/pdf/hogi_1/hogi_1_1015.pdf]] 大同三年五月甲申、先&size(5){レ};是詔&size(5){二};衞門佐從五位下兼左大舍人助相摸介安倍朝臣眞直、外從五位下侍醫兼典藥助但馬權掾出雲連廣貞等&size(5){一};、撰&size(5){一}; 大同類聚方&size(5){一};( ○○○○○) 、其功既畢、乃於&size(5){二};朝堂&size(5){一};拜表曰、臣聞長桑妙術必須&size(5){二};陽艾之治&size(5){一};、太一秘結、猶資&size(5){二};鍼石之療&size(5){一};、莫不藥力逈助、拯&size(5){二};殘魂於阽厄&size(5){一};、醫方所&size(5){レ};鐘遺命於斷雖&size(5){下};一&size(5){二};貫典墳&size(5){一};澄&size(5){中};心頤&size(5){上};、猶復降&size(5){二};懷醫家&size(5){一};、汎觀&size(5){二};攝生&size(5){一};、乃詔&size(5){二};右大臣&size(5){一};宜&size(5){レ};令&size(5){下};侍醫出雲連廣貞等依&size(5){二};所&size(5){レ};出藥&size(5){一};撰&size(5){中};集其方&size(5){上};、臣等奉&size(5){レ};宣修在&size(5){二};尋詳&size(5){一};、愚情所&size(5){レ};及靡&size(5){二};敢漏&size(5){一};、成&size(5){二};一百卷&size(5){一};、名曰&size(5){二};大同類聚方&size(5){一};、宜校始訖、謹以奉進、
**〔續日本後紀〕
***〈四仁明〉
>https://ys.nichibun.ac.jp/kojiruien/image/gaiji/SearchPage.png [[p.1015:https://shinku.nichibun.ac.jp/kojiruien/pdf/hogi_1/hogi_1_1015.pdf]] 承和二年九月丁亥、丹波國人右近衞醫師外從五位下大村直福吉、及其同族并五人賜&size(5){二};姓紀宿禰&size(5){一};焉、武内宿禰之枝別也、福吉妙&size(5){二};得療瘡之術&size(5){一};、當時諸醫不&size(5){レ};得&size(5){二};間然&size(5){一};、天皇〈○仁明〉寵愛至&size(5){レ};賜&size(5){二};宅居&size(5){一};、遂據&size(5){二};其口訣&size(5){一};令&size(5){レ};撰&size(5){二}; 治瘡記&size(5){一};( ○○○) 、
**〔三代實録〕
***〈十七淸和〉
>https://ys.nichibun.ac.jp/kojiruien/image/gaiji/SearchPage.png [[p.1015:https://shinku.nichibun.ac.jp/kojiruien/pdf/hogi_1/hogi_1_1015.pdf]] 貞觀十二年三月三十日壬午、散位從五位上菅原朝臣峯嗣卒、峯嗣者、〈○中略〉嘗奉&size(5){レ};勅與&size(5){二};諸名醫&size(5){一};共撰&size(5){二};定 金蘭方&size(5){一};( ○○○) 、又針艾之所&size(5){レ};加多方注之外、後進之備至&size(5){レ};今稱&size(5){レ};妙焉、
**〔一代要記〕
***〈五圓融〉
>https://ys.nichibun.ac.jp/kojiruien/image/gaiji/SearchPage.png [[p.1015:https://shinku.nichibun.ac.jp/kojiruien/pdf/hogi_1/hogi_1_1015.pdf]] 天元五年壬申、針博士丹波宿禰康賴撰&size(5){二}; 醫心方( ○○○) 三十卷&size(5){一};、
**〔醫心方〕
***〈一〉
>https://ys.nichibun.ac.jp/kojiruien/image/gaiji/SearchPage.png [[p.1015:https://shinku.nichibun.ac.jp/kojiruien/pdf/hogi_1/hogi_1_1015.pdf]] 刻&size(5){二};醫心方&size(5){一};序&br;醫心方卅卷、每卷首題&size(5){二};從五位下行鍼博士兼丹波介丹波宿禰康賴撰&size(5){一};、謹按、臣等遠祖康賴撰&size(5){二};進是書&size(5){一};、實爲&size(5){二};圓融帝永觀二年十一月廿八日&size(5){一};、家牒所&size(5){レ};記與&size(5){二};本書延慶舊抄册子本後記&size(5){一};合可&size(5){レ};徴也、後在&size(5){二};正親町
帝時&size(5){一};、嘗出以賜&size(5){二};典藥頭半井氏&size(5){一};云、豈即遠祖所&size(5){レ};進之本歟、抑別有&size(5){二};抄本&size(5){一};也、意者秘府所&size(5){レ};藏、人間莫&size(5){二};得而窺&size(5){一};焉、加之保平以還、兵燹相踵、是書在&size(5){二};若存若亡之間&size(5){一};者、蓋數百有餘年矣、寬政初載先大君文恭公方表&size(5){二};章遺文&size(5){一};、命&size(5){二};臣等曾祖臣元悳&size(5){一};、使&size(5){下};以&size(5){二};仁和王府所&size(5){レ};藏抄本&size(5){一};謄寫儲&size(5){中};之醫學&size(5){上};、當時稱爲&size(5){二};希覯&size(5){一};、顧其爲&size(5){レ};書殘脱居&size(5){レ};半、學者仍憾不&size(5){レ};得&size(5){レ};窺&size(5){二};其全豹&size(5){一};焉、恭惟、今大君、仁洽&size(5){二};寰宇&size(5){一};、孝存&size(5){二};繼述&size(5){一};、最深軫&size(5){二};念醫藥&size(5){一};、訪知&size(5){三};今典藥頭半井氏有&size(5){二};斯書全帙&size(5){一};、乃命&size(5){二};執政&size(5){一};傳&size(5){二};旨其家&size(5){一};、俾&size(5){レ};送&size(5){二};致之醫學&size(5){一};、使&size(5){四};臣等得&size(5){三};繙&size(5){二};閲之&size(5){一};、既而又命&size(5){二};臣等&size(5){一};使&size(5){下};遵&size(5){二};依原本&size(5){一};摸刻、以布&size(5){中};之海内&size(5){上};、〈○中略〉安政元年十二月朔、侍醫尚藥醫學敎諭法印臣多紀元堅、侍醫醫學敎諭兼督務法眼臣多紀元昕頓首拜識、
**〔醫略抄〕
>https://ys.nichibun.ac.jp/kojiruien/image/gaiji/SearchPage.png [[p.1016:https://shinku.nichibun.ac.jp/kojiruien/pdf/hogi_1/hogi_1_1016.pdf]] 夫病源之候、其流不&size(5){レ};一、療治之方、其趣旁https://ys.nichibun.ac.jp/kojiruien/image/gaiji/if0000r10161.gif 〈○https://ys.nichibun.ac.jp/kojiruien/image/gaiji/if0000r10161.gif 恐分〉諸家傳論、先賢撰集、漢家本朝、斯彙蓋多、或卷軸既繁、有&size(5){レ};煩&size(5){二};披閲&size(5){一};、或部https://ys.nichibun.ac.jp/kojiruien/image/gaiji/if0000008883.gif 相混、難&size(5){レ};支&size(5){二};厄急&size(5){一};、仍爲&size(5){レ};遣&size(5){二};卒爾之疾類&size(5){一};、聊抽&size(5){二};諸方之簡要&size(5){一};、抄不&size(5){三};敢顧&size(5){二};時俗之嘲&size(5){一};、只爲&size(5){レ};省&size(5){二};暗質之惑&size(5){一};也、于&size(5){レ};時永保辛酉之年三月七日、侍醫丹波雅忠撰&size(5){レ};之、
**〔玉海〕
>https://ys.nichibun.ac.jp/kojiruien/image/gaiji/SearchPage.png [[p.1016:https://shinku.nichibun.ac.jp/kojiruien/pdf/hogi_1/hogi_1_1016.pdf]] 承安三年四月十五日丁丑、今日憲基呼&size(5){レ};前仰&size(5){二};醫書之事等&size(5){一};、有&size(5){二}; 千金秘膸方( ○○○○○) 云書&size(5){一};、令&size(5){レ};見&size(5){レ};之、憲基申&size(5){二};未&size(5){レ};見由&size(5){一};、此中有&size(5){レ};云、年月日神事、件事於&size(5){二};月神&size(5){一};者一切無&size(5){レ};之由、丹家之輩所&size(5){レ};申也、而定成貞時等申&size(5){二};有&size(5){レ};爲&size(5){レ};神之由&size(5){一};、而今此書有&size(5){二};月神&size(5){一};、仍問&size(5){二};憲基&size(5){一};頗有&size(5){二};不審之氣&size(5){一};、尤有&size(5){レ};興事也、
**〔吾妻鏡〕
***〈二十二〉
>https://ys.nichibun.ac.jp/kojiruien/image/gaiji/SearchPage.png [[p.1016:https://shinku.nichibun.ac.jp/kojiruien/pdf/hogi_1/hogi_1_1016.pdf]] 建保二年二月四日己亥、將軍家聊御病惱、諸人奔走、但無&size(5){二};殊御事&size(5){一};、是若去夜、御淵醉餘氣歟、爰葉上僧正候&size(5){二};御加持&size(5){一};之處、聞&size(5){二};此事&size(5){一};稱&size(5){二};良藥&size(5){一};、自&size(5){二};本寺&size(5){一};召&size(5){二};進茶一盞&size(5){一};、而 相&size(5){二};副一卷書&size(5){一};令&size(5){レ};獻&size(5){レ};之( ○○○○○○○○) 、所&size(5){レ};譽&size(5){二};茶德&size(5){一};之書也、將軍家及&size(5){二};御感悅&size(5){一};云々、
**〔喫茶養生記〕
***〈上〉
>https://ys.nichibun.ac.jp/kojiruien/image/gaiji/SearchPage.png [[p.1016:https://shinku.nichibun.ac.jp/kojiruien/pdf/hogi_1/hogi_1_1016.pdf]] 入唐前權僧正法印大和尚位榮西録&br;茶也養生之仙藥也、延齡之妙術也、山谷生&size(5){レ};之、其地神靈也、人倫採&size(5){レ};之、其人長命也、天竺唐土同貴&size(5){二};重之&size(5){一};、我朝日本曾嗜愛矣、古今奇特仙藥也、不&size(5){レ};可&size(5){レ};不&size(5){レ};摘乎、謂劫初人與&size(5){二};天人&size(5){一};同、今人漸下漸弱、四大五藏如&size(5){レ};朽、然者針灸並傷、湯治又不&size(5){レ};應乎、若如&size(5){レ};此治方者漸弱漸竭、不&size(5){レ};可&size(5){レ};不&size(5){レ};怕者歟、昔醫方不&size(5){二};添削&size(5){一};、而治&size(5){二};今人&size(5){一};斟酌
寡者歟、伏惟天造&size(5){二};萬像&size(5){一};、造&size(5){レ};人以爲&size(5){レ};貴也、人保&size(5){二};一期&size(5){一};、守&size(5){レ};命以爲&size(5){レ};賢也、其保&size(5){二};一期&size(5){一};之源、在&size(5){二};于養生&size(5){一};、其示&size(5){二};養生之術&size(5){一};、可&size(5){レ};安&size(5){二};五藏&size(5){一};、五藏中、心藏爲&size(5){レ};主乎、建&size(5){二};立心藏&size(5){一};之方、喫茶是妙術也、厥心藏弱、則五藏皆生&size(5){レ};病、寔印土耆婆往而二千餘年、末世之血脈誰診乎、漢家神農隱而三千餘歳、近代之藥味詎理乎、然則無&size(5){レ};人&size(5){三};于詢&size(5){二};病相&size(5){一};、徒患徒危也、有&size(5){レ};悞&size(5){三};于請&size(5){二};治方&size(5){一};、空灸空損也、偸聞今世之醫術、則含&size(5){レ};藥而損&size(5){二};心地&size(5){一};、病與&size(5){レ};藥乖故也、帶&size(5){レ};灸而夭&size(5){二};身命&size(5){一};、脈與&size(5){レ};灸戰故也、不&size(5){レ};如訪&size(5){二};大國之風&size(5){一};、示&size(5){二};近代治方&size(5){一};乎、仍立&size(5){二};二門&size(5){一};、示&size(5){二};末世病相&size(5){一};、留賜&size(5){二};後昆&size(5){一};、共利&size(5){二};群生&size(5){一};矣、于&size(5){レ};時建保二〈甲戌〉戌春正月日謹叙、
**〔萬安方〕
***〈一〉
>https://ys.nichibun.ac.jp/kojiruien/image/gaiji/SearchPage.png [[p.1017:https://shinku.nichibun.ac.jp/kojiruien/pdf/hogi_1/hogi_1_1017.pdf]] 獻&size(5){二}; 萬安方&size(5){一};( ○○○) 序&br;初〈臣壽品〉高祖〈宗什、〉世居&size(5){二};平安&size(5){一};家&size(5){レ};醫、見&size(5){レ};推&size(5){二};博洽&size(5){一};、書籍藏過&size(5){二};五車&size(5){一};、藏中有&size(5){二};梶原性全萬安方&size(5){一};、傳以尊信、殊加&size(5){二};韞匵&size(5){一};、〈○中略〉侍醫〈臣〉望〈三英、〉有&size(5){レ};志&size(5){二};古方&size(5){一};、與〈&size(5){レ};臣〉相善、〈○中略〉既而〈臣英〉遂奉&size(5){二};狗監之對&size(5){一};、乃得&size(5){レ};蒙&size(5){二};凌雲之譽&size(5){一};、前奉&size(5){二};敎命&size(5){一};、當&size(5){二};謄寫進獻&size(5){一};、因圖&size(5){レ};防&size(5){二};朽蠧&size(5){一};、特賜&size(5){二};剪春羅紙五千張&size(5){一};、於&size(5){レ};是與&size(5){二};〈英〉等&size(5){一};共倶校正、周歳而成、凡六十二卷、原闕二本、目次一本、總計五十九册也、獨以&size(5){レ};經&size(5){二};五百年&size(5){一};、蠹簡誤字、衍文錯簡、尚猶不&size(5){レ};尠、悉仍&size(5){二};舊貫&size(5){一};不&size(5){レ};改&size(5){二};一字&size(5){一};、所&size(5){二};以存&size(5){一レ};古也、既以進獻焉、謹按、性全者、不&size(5){レ};知&size(5){二};何人&size(5){一};、相傳云、以&size(5){レ};醫仕&size(5){二};足利氏鹿苑公&size(5){一};、〈○足利義滿〉恒懸&size(5){二};藥囊&size(5){一};、時稱&size(5){二};名醫&size(5){一};、嘉暦之間著&size(5){二};此書&size(5){一};、鹿苑公嘉&size(5){二};其志&size(5){一};、爲記&size(5){二};花押二&size(5){一};、今見在&size(5){二};此書中&size(5){一};、性全博覽強識、自言所&size(5){レ};見方書凡貳百有餘部、二千有餘卷、亦皆漢魏唐宋經驗之方、及自所&size(5){二};試効&size(5){一};莫&size(5){レ};不&size(5){二};集載&size(5){一};、嗚乎古方之損益、以&size(5){レ};今見&size(5){レ};之、亡&size(5){レ};彼存&size(5){レ};此、而其引用亦獨在&size(5){二};此書&size(5){一};、則可&size(5){レ};謂&size(5){二};海内無雙古方書&size(5){一};也、今也藏&size(5){二};之秘府&size(5){一};、則使&size(5){三};彼性全之業再垂&size(5){二};不朽&size(5){一};、〈臣〉亦與顯&size(5){二};祖先十襲之功&size(5){一};、豈不&size(5){レ};幸哉、〈○中略〉&br;延享二年乙丑冬十二月 啓廸院法眼 岡本〈玄治〉謹上&br;朱印
**〔萬安方〕
***〈六十二〉
>https://ys.nichibun.ac.jp/kojiruien/image/gaiji/SearchPage.png [[p.1017:https://shinku.nichibun.ac.jp/kojiruien/pdf/hogi_1/hogi_1_1017.pdf]] 右 萬安方( ○○○) 六十二卷&br;花園帝正和中、梶原性全所&size(5){レ};撰、博採&size(5){二};群籍&size(5){一};、搜&size(5){二};抉秘僻&size(5){一};、妙論靈劑不&size(5){レ};遑&size(5){二};枚擧&size(5){一};、所&size(5){レ};援諸書今亡佚者數十家、洵
本邦經方之最者也、性全不&size(5){レ};詳&size(5){二};何許人&size(5){一};、自言、和氣末孫、而跋語中間、及&size(5){二};建長圓覺寺等事&size(5){一};、則知&size(5){三};其居&size(5){二};鎌倉&size(5){一};也、或以&size(5){二};鹿苑相公押字&size(5){一};爲&size(5){レ};仕&size(5){二};鹿苑相公&size(5){一};、今推&size(5){二};之年代&size(5){一};、性全若在&size(5){二};鹿苑&size(5){一};時、則年當&size(5){二};百十餘歳&size(5){一};、此恐不&size(5){レ};爾也、蓋斯書當時秘而不&size(5){レ};出、人罕&size(5){二};覯者&size(5){一};、性全又有&size(5){二}; 頓醫抄( ○○○) 五十卷&size(5){一};、竹田月海冒以&size(5){二};此書名&size(5){一};、是以世傳爲&size(5){二};萬安方&size(5){一};者、率皆頓醫抄耳、豈月海素&size(5){二};此書&size(5){一};而不&size(5){レ};得、渇仰之至、姑以&size(5){レ};此稱&size(5){レ};彼乎、閲&size(5){二};野卜幽東見記&size(5){一};、此書國初以前、收在&size(5){二};建仁寺大統庵&size(5){一};、啓廸院法印〈○岡本〉酬以&size(5){二};白金十苞&size(5){一};得&size(5){レ};之、此本即舊出&size(5){二};岡本氏&size(5){一};、辛亥夏五家大人、從&size(5){二};秘府&size(5){一};而借命&size(5){二};家弟及門人&size(5){一};、謄&size(5){二};寫之&size(5){一};、周載始完、爲&size(5){二};架橐重寶&size(5){一};矣、其第八卷、第十八卷、闕佚已久、無&size(5){レ};由&size(5){二};補抄&size(5){一};、殊可&size(5){レ};恨也、寬政癸丑春正月二十有七日、丹波元簡書、
**〔東見記〕
***〈下〉
>https://ys.nichibun.ac.jp/kojiruien/image/gaiji/SearchPage.png [[p.1018:https://shinku.nichibun.ac.jp/kojiruien/pdf/hogi_1/hogi_1_1018.pdf]] 梶原性全、日本醫師、 萬安方( ○○○) 五十册作、鹿苑院義滿袖判在焉、建仁寺大統庵有&size(5){二};此醫書&size(5){一};、或時醫玄治法印、買&size(5){二};取銀十枚&size(5){一};、性全又作&size(5){二}; 頓醫抄&size(5){一};( ○○○) 在&size(5){二};江城公方御文庫&size(5){一};、煩字ノ訓、ホトヲルト付ルモ此人也、
**〔京華集〕
>https://ys.nichibun.ac.jp/kojiruien/image/gaiji/SearchPage.png [[p.1018:https://shinku.nichibun.ac.jp/kojiruien/pdf/hogi_1/hogi_1_1018.pdf]] 靈蘭集( ○○○) 叙〈京兆源君請〉&br;古人曰、逹則願&size(5){レ};爲&size(5){二};良相&size(5){一};、不&size(5){レ};逹則願&size(5){レ};爲&size(5){二};良醫&size(5){一};、又曰、爲&size(5){レ};政之道與&size(5){レ};爲&size(5){レ};醫同、誠哉此論、惟我日本國管領公〈○細川勝〉〈元〉爲&size(5){レ};政之暇、旁游&size(5){二};於醫&size(5){一};矣、務在&size(5){レ};活&size(5){レ};人而已、於&size(5){レ};是乎、古今醫書奧方隱籙此秘未&size(5){レ};覩者、扶&size(5){二};其華&size(5){一};括&size(5){二};其要&size(5){一};、晝鈔夜纂、門分類聚、雜以&size(5){二};倭字&size(5){一};、便&size(5){二};於觀覽&size(5){一};、裒成&size(5){二};一集&size(5){一};、名曰&size(5){二};靈蘭&size(5){一};、蓋取&size(5){二};神農室名&size(5){一};也、命&size(5){レ};予爲&size(5){レ};叙、按本草、上藥爲&size(5){レ};君以應&size(5){レ};天、中藥爲&size(5){レ};臣以應&size(5){レ};人、下藥爲&size(5){二};佐使&size(5){一};以應&size(5){レ};地、而蘭者君藥也、殺&size(5){二};蠱毒&size(5){一};辟&size(5){二};不祥&size(5){一};、久服長年不老、以通&size(5){二};神明&size(5){一};、以至&size(5){下};仲尼鼓&size(5){二};琴乎魯&size(5){一};屈子紐&size(5){中};佩乎楚&size(5){上};、或山林或階庭惟德惟馨、蘭之爲&size(5){レ};靈、昭々矣哉、源公、德兼&size(5){二};三才&size(5){一};、威被&size(5){二};四海&size(5){一};、其叙&size(5){二};世系&size(5){一};、侯王將相、其醫&size(5){二};國家&size(5){一};也、君臣佐使定&size(5){二};社稷之安危&size(5){一};、問&size(5){二};民之疾苦&size(5){一};、抑天下之所&size(5){三};以爲&size(5){二};天下&size(5){一};、皆源公之力也、豈不&size(5){レ};盛乎、相與&size(5){レ};醫逹與&size(5){二};不逹&size(5){一};、不&size(5){レ};足&size(5){レ};論焉、於戯、蘭百草靈也、人萬物之靈也、神農榜&size(5){レ};室、源公名&size(5){レ};集、可&size(5){二};併按&size(5){一};焉、昔惠日雅禪師著&size(5){二};禪本草&size(5){一};、有&size(5){レ};謂曰、佛祖以&size(5){二};此藥&size(5){一};療&size(5){二};一切衆生病&size(5){一};、號&size(5){二};大醫王&size(5){一};、源公平日參禪學道、雖&size(5){レ};云&size(5){二};唐裴相國、宋張無盡&size(5){一};、不&size(5){二};敢多讓&size(5){一};也、然則靈蘭集與&size(5){二};禪本草&size(5){一};、相與表裏以行&size(5){二};于世&size(5){一};、所&size(5){レ};謂大醫王非&size(5){二};源公&size(5){一};而誰也耶、文明四年歳在壬辰臈吉日、橫川景三、
**〔捧心方〕
***〈序〉
>https://ys.nichibun.ac.jp/kojiruien/image/gaiji/SearchPage.png [[p.1019:https://shinku.nichibun.ac.jp/kojiruien/pdf/hogi_1/hogi_1_1019.pdf]] 我邦、以&size(5){二};濟生業&size(5){一};厥世者、唯和丹兩家而已矣、近世旁支橫派、爭&size(5){レ};道而出、和家久少&size(5){レ};聞&size(5){二};其傳&size(5){一};、丹家一脈亦落如&size(5){二};曉星&size(5){一};矣、爰有&size(5){二};梶原淨觀公&size(5){一};、師&size(5){二};承丹家&size(5){一};、而居&size(5){二};其右&size(5){一};、其我邦秦越人乎、有&size(5){二};萬安、頓醫兩方&size(5){一};、萬安秘而弗&size(5){レ};傳、頓醫今行&size(5){二};于世&size(5){一};矣、厥後曰&size(5){二};道全&size(5){一};、亦英&size(5){レ};時士也、猶嫌&size(5){二};我邦之鮮&size(5){一レ};書、附&size(5){レ};舶南遊、其業益大、其觀改焉、自&size(5){レ};全四傳、而有&size(5){レ};人曰&size(5){二};長淳&size(5){一};、淳浮屠氏也、韜晦以婆&size(5){二};娑於世&size(5){一};、然而才德所&size(5){レ};薰、莫&size(5){三};以加&size(5){二};其臭&size(5){一};焉、雖&size(5){三};醫術集&size(5){二};成于玆&size(5){一};、而論&size(5){二};於之才悳&size(5){一};、則蓋其緖餘土苴焉耳、我友中川公、以&size(5){二};俊逸頴悟之質&size(5){一};、依&size(5){レ};淳而學、自方論脈訣藥性鍼灸呪咀劑和之書、未&size(5){レ};有&size(5){二};聞而不&size(5){レ};求而觀不&size(5){一レ};買、箕裘不&size(5){レ};遂、咄々迫焉、公痛念&size(5){二};近代醫家者流&size(5){一};、學術腐&size(5){二};于内&size(5){一};、聲聞過&size(5){二};于外&size(5){一};、韓氏肥瘠病否之説不&size(5){レ};知、而濟生无&size(5){レ};澤、惘然選&size(5){二};方兩卷&size(5){一};、 目曰&size(5){二};捧心&size(5){一};( ○○○○) 一病之下必有&size(5){二};病證&size(5){一};、有&size(5){二};脈證&size(5){一};、載方必取&size(5){下};自得&size(5){二};其効&size(5){一};者&size(5){上};、語必述&size(5){二};古方&size(5){一};、私弗&size(5){三};以措&size(5){二};一辭&size(5){一};焉、其述而不&size(5){レ};作也、夫子之意乎、其精撰拔萃也、其便&size(5){二};於易簡&size(5){一};也、方必取&size(5){下};得&size(5){二};其効&size(5){一};者&size(5){上};也、此豈得&size(5){レ};非&size(5){二};以是齊王碩危亦林之遺音&size(5){一};、乎哉、蓋此書作也、鼻祖淨觀公萬安方之標準也、〈○中略〉寶德辛未仲秋日翫月叟序、
**〔德本翁遺方〕
***〈例言〉
>https://ys.nichibun.ac.jp/kojiruien/image/gaiji/SearchPage.png [[p.1019:https://shinku.nichibun.ac.jp/kojiruien/pdf/hogi_1/hogi_1_1019.pdf]] 一世ニ行ハルヽ 梅花無盡藏( ○○○○○) ハ、其繁雜、後世家ノ書ノ如ク、 十九方( ○○○) ハ、其簡略、古方家ノ書ノ如シ、獨リ此篇、繁ナラズ、簡ナラズシテ、其用藥ノ趣、西洋家ニ似タリ、〈○中略〉
**〔本朝醫談〕
>https://ys.nichibun.ac.jp/kojiruien/image/gaiji/SearchPage.png [[p.1019:https://shinku.nichibun.ac.jp/kojiruien/pdf/hogi_1/hogi_1_1019.pdf]] 近古の醫書多しといへども、 啓廸集( ○○○) より盛なるはなし、天正二年、廣頌&size(5){二};天下&size(5){一};流&size(5){二};永久&size(5){一};の旨を蒙る、他の醫書、此盛擧ある事を聞かず、醫たるもの必讀むべし、是先帝の掟をかしこみ奉るなり、此書は月湖が全九集に本づきて作られしなり、
**〔察證辨治啓廸集〕
***〈一〉
>https://ys.nichibun.ac.jp/kojiruien/image/gaiji/SearchPage.png [[p.1019:https://shinku.nichibun.ac.jp/kojiruien/pdf/hogi_1/hogi_1_1019.pdf]] 啓廸集題辭〈○中略〉&br;本朝亦醫匠之名&size(5){レ};世者光&size(5){二};于圀史&size(5){一};、無&size(5){二};世無&size(5){一レ};之、就&size(5){レ};中丹家嚮&size(5){二};三位&size(5){一};者、生而得&size(5){二};醫髓&size(5){一};矣、飛&size(5){二};英聲&size(5){一};、騰&size(5){二};茂實&size(5){一};、時々造&size(5){二};詣于艮岳中堂醫王善逝&size(5){一};、而得&size(5){二};隔&size(5){レ};屏牽&size(5){レ};絲之脈路&size(5){一};、奇哉、爰有&size(5){二};當塗之聞人&size(5){一};、世爲&size(5){二};京華人&size(5){一};也、諱道三、字一溪、蚤歳發&size(5){レ};憤遊方、不&size(5){レ};遠&size(5){二};千里&size(5){一};、鱗&size(5){二};于杖&size(5){一};、https://ys.nichibun.ac.jp/kojiruien/image/gaiji/if0000028627.gif &size(5){二};于鞋&size(5){一};、而直入&size(5){二};野州足利&size(5){一};、而渉&size(5){二};獵五典三墳及丁林曰之書&size(5){一};、維時武州有&size(5){二};導道練師者&size(5){一};、中年從&size(5){二};國信使&size(5){一};而南遊、遍&size(5){二};歴闔國諸醫之門&size(5){一};、而擇&size(5){二};其尤&size(5){一};、探&size(5){二};其頤&size(5){一};而歸、公于以師&size(5){レ};之學習、研
&size(5){レ};精覃&size(5){レ};思、而究&size(5){二};其蘊奧&size(5){一};、雨&size(5){二};往風https://ys.nichibun.ac.jp/kojiruien/image/gaiji/if0000010201.gif 于野武二州之間&size(5){一};、前後更&size(5){二};十有八之葛裘&size(5){一};而旋&size(5){レ};洛、https://ys.nichibun.ac.jp/kojiruien/image/gaiji/if0000010202.gif 徠、醫療有&size(5){レ};驗、活&size(5){二};瀕九之病&size(5){一};、予熟㠯、公不&size(5){レ};縁&size(5){二};藥樹&size(5){一};、不&size(5){レ};禱&size(5){二};藥師&size(5){一};、洞&size(5){二};視病人胸宇&size(5){一};、而自然得&size(5){二};於心&size(5){一};、應&size(5){二};於手&size(5){一};、公之於&size(5){レ};醫、可&size(5){レ};謂&size(5){レ};勤矣、可&size(5){レ};謂&size(5){レ};勞、可&size(5){レ};謂&size(5){レ};成矣、公遂提&size(5){二};醫家秘要&size(5){一};、以撰編者八卷、目曰&size(5){二};啓廸集&size(5){一};、蓋本&size(5){下};于旁求&size(5){二};俊彦&size(5){一};啓&size(5){二};廸後人&size(5){一};之語&size(5){上};者歟、俊彦謂&size(5){レ};誰、決不&size(5){二};外求&size(5){一};、一溪其人也、事逹&size(5){二};禁中&size(5){一};、以歴&size(5){二};叡觀&size(5){一};、華袞非&size(5){レ};榮榮莫&size(5){レ};焉、〈○中略〉&br;天正萬年之二歳歳舍甲戌仲冬初吉&br;大明再渡專使前圓覺策彦拙叟周良書&size(5){二};于北等持東方丈&size(5){一};
**〔延壽撮要〕
>https://ys.nichibun.ac.jp/kojiruien/image/gaiji/SearchPage.png [[p.1020:https://shinku.nichibun.ac.jp/kojiruien/pdf/hogi_1/hogi_1_1020.pdf]] 此書者、僕在&size(5){二};關左&size(5){一};之日、偏州下邑之者不&size(5){レ};知&size(5){二};養生之道&size(5){一};、不幸而致&size(5){二};夭橫&size(5){一};、故受憐之心最深、仍撿&size(5){二};延壽之數&size(5){一};悎聚&size(5){二};樞要之語&size(5){一};、名&size(5){レ};之以&size(5){二}; 延壽撮要&size(5){一};( ○○○○) 、爲&size(5){レ};便&size(5){二};見聞&size(5){一};、以&size(5){二};倭字&size(5){一};書&size(5){レ};之、旋洛之後、此一卷忝 歴&size(5){二};叡覽&size(5){一};( ○○○) 、何幸加&size(5){レ};焉、伏希廣頒&size(5){二};華夷&size(5){一};、普授&size(5){二};士民&size(5){一};、人々長保&size(5){二};仙壽&size(5){一};、規祝不&size(5){レ};淺也、謹以記&size(5){二};歳月&size(5){一};云&size(5){レ};爾、&br;慶長己亥立夏之節 法印玄朔〈○今大路〉
**〔普救類方〕
***〈序〉
>https://ys.nichibun.ac.jp/kojiruien/image/gaiji/SearchPage.png [[p.1020:https://shinku.nichibun.ac.jp/kojiruien/pdf/hogi_1/hogi_1_1020.pdf]] 頃日大君〈○德川吉宗〉命云、彼天祿石渠之書者、以爲&size(5){二};巨家之備&size(5){一};矣、至&size(5){レ};若&size(5){下};邊鄙窮巷乏&size(5){二};醫藥&size(5){一};者&size(5){上};、小民之所&size(5){レ};患、而仁綱之所&size(5){レ};漏也、台意不&size(5){レ};能&size(5){レ};无&size(5){二};遺感&size(5){一};、是誠可&size(5){レ};忍乎、忍&size(5){レ};之可&size(5){レ};謂&size(5){レ};仁乎、於&size(5){レ};是辱命&size(5){二};醫員林良適丹羽正伯&size(5){一};、點&size(5){二};撿官庫群籍&size(5){一};、探&size(5){二};羅捷方單方&size(5){一};、撰&size(5){二};其至要&size(5){一};、品味亦四五許、方法不&size(5){レ};過&size(5){二};八九&size(5){一};、蓋患家蠢々蚩々之徒所&size(5){レ};易&size(5){二};合和&size(5){一};、而果夫有&size(5){二};明效&size(5){一};者也、録以&size(5){二};國字&size(5){一};、日就月將、研&size(5){二};編摩之志&size(5){一};、顯&size(5){二};纂述之功&size(5){一};、縷分脈剖、繕寫甫畢、都爲&size(5){二};漆策&size(5){一};、時敎&size(5){二};臣親顯披閲&size(5){一};、參互索搜、則博而不&size(5){レ};繁、詳而有&size(5){レ};要、眞格物之通籍、黎元之秘録也、目之曰&size(5){二}; 普救類方&size(5){一};( ○○○○) 、情状實當矣、〈○中略〉以述&size(5){二};台旨之萬一&size(5){一};、謹爲&size(5){二};之序&size(5){一};〈○中略〉&br;享保己酉〈○十四年〉之五月 從五位下典藥頭式部大輔橘朝臣親顯謹識
**〔有德院殿御實紀附録〕
***〈十五〉
>https://ys.nichibun.ac.jp/kojiruien/image/gaiji/SearchPage.png [[p.1020:https://shinku.nichibun.ac.jp/kojiruien/pdf/hogi_1/hogi_1_1020.pdf]] 醫書をも、常に御覽あり、 聖惠方( ○○○) 、 和劑局方( ○○○○) 、 東醫寶鑑( ○○○○) 、 外臺秘要( ○○○○) などは、常に御座右に置れて、御勘考あり、また醫員等著述せし書をも獻ぜしめて、御覽じ玉ひ、諸國僻境に堙沒したるをも購り求めて、あまた册府に收めしめ玉へり、その頃遠國の貧民等がために、侍醫
に命じて備急の奇方どもあまた書あつめられ、 普救類方( ○○○○) となづけて、世上に梓行せしめらる、
**〔杏林雜話〕
>https://ys.nichibun.ac.jp/kojiruien/image/gaiji/SearchPage.png [[p.1021:https://shinku.nichibun.ac.jp/kojiruien/pdf/hogi_1/hogi_1_1021.pdf]] 先考濟庵翁〈名惟諧、字子德、通稱惇篤、〉曰、本邦享元以還、長沙之學大闢、戸著家述爲&size(5){レ};不&size(5){レ};讓&size(5){二};漢土&size(5){一};、然吉益爲則一切武斷、矯&size(5){レ};枉過&size(5){レ};直、其子猷務皇&size(5){二};張之&size(5){一};、亦不&size(5){レ};免&size(5){二};蛇足&size(5){一};、齊必簡恢博緻密、一章動至&size(5){二};數百言&size(5){一};、而未&size(5){レ};能&size(5){レ};盡&size(5){二};其底蘊&size(5){一};、門人淺野徽、拾&size(5){二};其唾餘&size(5){一};、可&size(5){レ};謂&size(5){二};狗尾續貂&size(5){一};矣、内藤希哲條分縷折頗多&size(5){二};濬發&size(5){一};、雖&size(5){レ};未&size(5){レ};免&size(5){二};排割之習&size(5){一};、亦芟&size(5){二};除葛藤&size(5){一};、開&size(5){二};別逕&size(5){一};者也、中西惟忠、注釋顯明、期&size(5){二};于實用&size(5){一};、川越正淑、依&size(5){レ};樣胡盧、碎殘極矣、山田正珍博引旁證、一掃&size(5){二};從前固陋之習&size(5){一};、其長在&size(5){レ};博、其短亦在&size(5){二};於嗜&size(5){一レ};博也、至&size(5){二};於桂山茞庭二氏&size(5){一};、學術湛精、尤得&size(5){二};解經之體&size(5){一};、而學者漸向&size(5){二};正路&size(5){一};矣、
**〔靑囊瑣探〕
***〈上〉
>https://ys.nichibun.ac.jp/kojiruien/image/gaiji/SearchPage.png [[p.1021:https://shinku.nichibun.ac.jp/kojiruien/pdf/hogi_1/hogi_1_1021.pdf]] 欲&size(5){レ};集&size(5){二};生徒&size(5){一};&br;京攝醫師、頗有&size(5){二};才學&size(5){一};者、業差行則擧&size(5){下};其所&size(5){二};經驗&size(5){一};之診候治方六七&size(5){上};、以&size(5){二};國字&size(5){一};屬&size(5){レ};文爲&size(5){二};册子&size(5){一};、及使&size(5){三};子弟輩謄&size(5){二};寫之&size(5){一};以廣&size(5){レ};傳、而其書至&size(5){二};治法之緊要&size(5){一};、則曰、此治方非&size(5){下};游&size(5){二};吾門&size(5){一};者&size(5){上};則不&size(5){レ};授、此診候非&size(5){二};口授&size(5){一};則難&size(5){レ};傳、而秘惜不&size(5){レ};載、故讀&size(5){レ};之唯足&size(5){レ};見&size(5){レ};誇&size(5){二};於其伎&size(5){一};、而無&size(5){レ};益&size(5){三};於治&size(5){二};疾病&size(5){一};矣、予科&size(5){二};其意&size(5){一};、未&size(5){三};始有&size(5){二};博施濟&size(5){レ};衆之心&size(5){一};、而不&size(5){レ};過&size(5){下};特欲&size(5){中};示&size(5){二};其書於人&size(5){一};、集&size(5){二};生徒&size(5){一};以潤&size(5){上レ};屋耳、譬&size(5){下};諸賣藥鋪之欲&size(5){レ};售&size(5){レ};藥、列&size(5){二};擧其奇效&size(5){一};、以榜&size(5){二};通衢&size(5){一};、乞&size(5){二};人之枉顧&size(5){一};者&size(5){上};、噫其志之卑賤、類皆如&size(5){レ};此矣、夫素問有&size(5){下};歃&size(5){レ};血及藏&size(5){二};靈蘭室&size(5){一};等之語&size(5){上};、雖&size(5){レ};然秘而不&size(5){レ};傳之謂也哉、且古今醫書、汗牛充棟、未&size(5){レ};見&size(5){レ};有&size(5){下};於&size(5){二};診候治法&size(5){一};不&size(5){レ};入&size(5){二};其門&size(5){一};則不&size(5){二};敢傳&size(5){一};之事&size(5){上};也、然則得&size(5){レ};不&size(5){レ};謂&size(5){レ};非&size(5){二};賣藥鋪之類&size(5){一};哉、
**〔續古事談〕
***〈五諸道〉
>https://ys.nichibun.ac.jp/kojiruien/image/gaiji/SearchPage.png [[p.1021:https://shinku.nichibun.ac.jp/kojiruien/pdf/hogi_1/hogi_1_1021.pdf]] 典藥頭雅忠ガ夢ニ、七八歳バカリナル小童、寢殿ニハシリ遊テ云樣、先祖康賴ネンゴロニ祈シ心ザシニコタヘテ、 文書( ○○) ヲマモリテ、二三代アヒハナレヌニ、コノホド火事アランズルニ、ツヽシムベシトミテ、廿日バカリアリテ、家ヤケニケリ、サレドモ文書一卷モヤカズトゾ、昔ハ諸道ニカク守宮神タチソヒケレバ、シルシモ冥加モアリケルニコソ、
**〔本朝醫談〕
>https://ys.nichibun.ac.jp/kojiruien/image/gaiji/SearchPage.png [[p.1021:https://shinku.nichibun.ac.jp/kojiruien/pdf/hogi_1/hogi_1_1021.pdf]] 唐土の醫書( ○○○○○) 、斯邦に入りしは、 千金方( ○○○) を初とすと養生訓に見ゆ、今延喜式を見るに、千金方の行はれし事しるべし、屠蘇を初として、民間に流布する藥膏盲に灸する事、萬能膏の原方等、
皆千金方に出たり、
**〔隨意録〕
***〈七〉
>https://ys.nichibun.ac.jp/kojiruien/image/gaiji/SearchPage.png [[p.1022:https://shinku.nichibun.ac.jp/kojiruien/pdf/hogi_1/hogi_1_1022.pdf]] 素問( ○○) 、 靈樞( ○○) 、文尤淺陋、亦非&size(5){二};兩漢文&size(5){一};、蓋兩晉之間、陰陽醫之所&size(5){レ};作、疑葛洪之輩、設&size(5){二};黄帝岐伯雷公等之名&size(5){一};、以寓言焉者耳、
**〔經籍問答〕
>https://ys.nichibun.ac.jp/kojiruien/image/gaiji/SearchPage.png [[p.1022:https://shinku.nichibun.ac.jp/kojiruien/pdf/hogi_1/hogi_1_1022.pdf]] 東垣十書( ○○○○) ハ、不&size(5){レ};殘東垣ノ作ニ御座候哉、如何、答曰、不&size(5){レ};然、東垣流道統ノ十書ト云心也、東垣ハ宋人、丹溪ハ元人、〈予先年明謝在杭家藏ノ元板小形本多紀桂山先生ヘ賣、先生格別珍玩本ナリ、〉&br;脈訣〈虚散人述〉 局方發揮〈丹溪〉 格致餘論〈丹溪〉 外科精義〈德之〉 脾胃論〈東垣〉 辨惑論〈東垣〉 此事難知〈東垣〉 蘭室秘藏〈東垣〉 湯液本艸〈海藏王進&size(5){レ};之〉 渧回集〈魏博王安道〉&br;本ハ活板有、古板、新板ノ三種ナリ、
**〔四庫全書總目〕
***〈一百四醫家〉
>https://ys.nichibun.ac.jp/kojiruien/image/gaiji/SearchPage.png [[p.1022:https://shinku.nichibun.ac.jp/kojiruien/pdf/hogi_1/hogi_1_1022.pdf]] 内外傷辨惑論三卷〈○中略〉 金李果撰、果字明之、自號&size(5){二};東垣老人&size(5){一};、
**〔東洞先生遺稿〕
***〈中〉
>https://ys.nichibun.ac.jp/kojiruien/image/gaiji/SearchPage.png [[p.1022:https://shinku.nichibun.ac.jp/kojiruien/pdf/hogi_1/hogi_1_1022.pdf]] 復&size(5){二};宗梅諄&size(5){一};書&br;向辱賜&size(5){レ};書、即當&size(5){レ};作&size(5){レ};答、于&size(5){レ};時俗事紛冗失&size(5){二};敬於左右&size(5){一};、多罪多罪、今又賜&size(5){レ};書、驚以開&size(5){レ};緘、因知&size(5){二};貴兄近状無&size(5){一レ};恙、多幸多幸、夫醫道難&size(5){レ};獲也、不&size(5){レ};可&size(5){下};以&size(5){二};言語&size(5){一};而論&size(5){上};、在&size(5){二};點而知&size(5){一レ};之爾、且夫生死者、人之大節也、生既成&size(5){レ};變則死、我若昏&size(5){二};惑生死&size(5){一};乎、則不&size(5){レ};能&size(5){レ};爲&size(5){二};其治&size(5){一};也、苟欲&size(5){レ};不&size(5){レ};昏&size(5){二};惑生死&size(5){一};、在&size(5){三};篤信&size(5){二};死生有&size(5){レ};命之義&size(5){一};、能審&size(5){二};此二者&size(5){一};而徴&size(5){二};之於己&size(5){一};則獲焉、若有&size(5){二};少未&size(5){一レ};決&size(5){二};於此&size(5){一};、則難乎其成&size(5){レ};之也、醫道難&size(5){レ};獲、於&size(5){レ};是乎可&size(5){レ};知已、蓋 傷寒論( ○○○) 雖&size(5){レ};云&size(5){二};仲景之作&size(5){一};、雖&size(5){レ};云&size(5){二};疾醫之道&size(5){一};、後人儳入居&size(5){レ};半矣、大倉公以降、天下滔々皆陰陽醫也、不&size(5){レ};知&size(5){二};疾醫之道&size(5){一};也、故其所&size(5){二};儳入&size(5){一};者失&size(5){二};古意&size(5){一};甚矣、名&size(5){二};傷寒論&size(5){一};、或以&size(5){二};六經&size(5){一};分&size(5){レ};篇、或一病之上、冠以&size(5){二};六經之名&size(5){一};、或并病合病、或痙濕暍篇、陰陽易篇、霍亂篇、是皆非&size(5){二};疾醫之言&size(5){一};也、況於&size(5){二};其辨脈平脈傷寒例&size(5){一};乎、況於&size(5){二};其辨&size(5){レ};不&size(5){レ};可&size(5){レ};發&size(5){レ};汗諸篇&size(5){一};乎、此皆儳入不&size(5){レ};可&size(5){レ};取者也、今欲&size(5){レ};學&size(5){二};疾醫&size(5){一};乎、扁鵲所&size(5){レ};謂視&size(5){二};病之所在&size(5){一};、而診&size(5){三};病應&size(5){二};見于大表&size(5){一};、能知&size(5){二};萬病唯一毒&size(5){一};已、今般辱賜&size(5){二};貴國名産&size(5){一};、調味嘗&size(5){レ};之、敢不&size(5){レ};拜&size(5){二};大惠&size(5){一};、它俟&size(5){二};嗣音&size(5){一};、
**〔醫斷〕
>https://ys.nichibun.ac.jp/kojiruien/image/gaiji/SearchPage.png [[p.1022:https://shinku.nichibun.ac.jp/kojiruien/pdf/hogi_1/hogi_1_1022.pdf]] 仲景書&br;
仲景書、有&size(5){二}; 傷寒雜病論( ○○○○○) 、 金匱要略玉函經&size(5){一};( ○○○○○○○) 、共論&size(5){二};傷寒及雜病&size(5){一};、甚詳悉焉然如&size(5){二};要略玉函&size(5){一};僞撰已、先生辨&size(5){レ};之、故不&size(5){レ};贅也、雖&size(5){三};傷寒雜病論獨出&size(5){二};于仲景&size(5){一};、然叔和撰&size(5){二};次之&size(5){一};、加以&size(5){二};己説&size(5){一};、方劑亦雜出、失&size(5){二};本色&size(5){一};者往往有&size(5){レ};之、且世遐時移、謬誤錯亂、非&size(5){二};復叔和之舊&size(5){一};、不&size(5){レ};可&size(5){レ};不&size(5){レ};擇也、後之註家、皆爲&size(5){二};牽強附會&size(5){一};、不&size(5){レ};可&size(5){レ};從也、故先生之敎、其理鑿者、其説迂者、一切不&size(5){レ};取&size(5){レ};之、所&size(5){三};以求&size(5){二};其本色&size(5){一};也、學者宜&size(5){レ};審焉、
**〔醫宗仲景考〕
>https://ys.nichibun.ac.jp/kojiruien/image/gaiji/SearchPage.png [[p.1023:https://shinku.nichibun.ac.jp/kojiruien/pdf/hogi_1/hogi_1_1023.pdf]] 傷寒雜病論( ○○○○○) 、 金匱要略方論( ○○○○○○) の二書は、其原本一にして、今存る傷寒論は、傷寒雜病論の雜病篇を佚せるもの、金匱要略方論は、その傷寒篇を佚せる物なるが、古今億兆の醫人、その方法に從事して、醫藥の祖典と尊奉するに、其撰者を張機字仲景と傳へ來つれど、史籍にその傳なき事を誰も甚く遺憾に思へるに、此頃その人を考得たり、其はまづ晉書列傳なる、葛洪字稚川の傳に、洪尤好&size(5){二};神仙導養之法&size(5){一};、從祖玄、呉時學&size(5){レ};道得&size(5){レ};仙、號曰&size(5){二};葛仙公&size(5){一};、以&size(5){二};其煉丹秘術&size(5){一};授&size(5){二};弟子鄭隱&size(5){一};、洪就&size(5){レ};隱學、悉得&size(5){二};其法&size(5){一};焉、後以師&size(5){二};事南海太守上黨鮑玄&size(5){一};、玄亦内學、逆占&size(5){二};將來&size(5){一};、見&size(5){レ};洪深重&size(5){レ};之、以&size(5){レ};女妻&size(5){レ};洪、洪傳&size(5){二};玄業&size(5){一};、兼綜&size(5){二};練醫術&size(5){一};、凡所&size(5){二};著撰&size(5){一};皆精&size(5){二};覈是非&size(5){一};、而才章富贍云々と見え、〈葛稚川の號を抱朴子と稱へり、是をもて其著せる子書の、内篇外篇を抱朴子と名けたり、今〉〈この考中に、其子書と稱するもの、卽その抱朴子を云へり、〉下に其著撰の目を擧たる中に、金匱藥方百卷、肘後要急方四卷とあり、〈○中略〉然るに雜應卷に戴覇とあるを、肘後方には仲景と有り、今此を考ふるに、雜應卷に華陀といふ姓名にて記せるを、肘後方序には、元化と云ふ字を書たるに準へ思ふに、仲景といふも、戴覇と云へる人の字とこそ聞えたれ、〈そは同じ稚川翁の文にして、かく相違ある事は、殊に深く心を止めて考ふべき事なり、華陀が字を元化と云しことは、史傳に見えて、人あまねく知れり、〉また稚川翁の本傳に、金匱藥方とあるを、雜應卷また肘後方序に玉函方とあり、然れば稚川翁の撰べる百卷の方書は、かく二名を稱し、また二名を合せて、 金匱玉函方( ○○○○○) とも稱して、其金匱てふ名は、戴覇字仲景が方書の古名を用たると聞えたり、〈そは雜應卷に、戴覇が金匱と云ひ、肘後序には、仲景金匱とあるにて論なし、〉斯て其方書は、全書今傳はらず、今存る 金匱玉函要略( ○○○○○○) といふ書は、其金匱玉函方を、晉末に出たる、王叔和が要略せる書なり、〈そは其書の始に、晉太醫令王叔和集と有にて所&size(5){レ};知たり、王叔和は稚川翁より後の人なること、下に委しく論ふを見べし、〉然
るに其要略せる本すら久しく湮沒して、世に知る人無りしを、再び世に顯れたるは、趙宋の世になむ有ける、
**〔醫宗仲景考〕
***〈附録〉
>https://ys.nichibun.ac.jp/kojiruien/image/gaiji/SearchPage.png [[p.1024:https://shinku.nichibun.ac.jp/kojiruien/pdf/hogi_1/hogi_1_1024.pdf]] 或人告て云く、或人この仲景考を見て、此は近く出たる 金匱要略輯義( ○○○○○○) といふ書に既に論じ置たる事なるを、篤胤が始めて考へ出たる如く云るは、腹ぐろなる事なりとて謗れり、いかに其輯義を見たまひつやと言ふに、己大きに驚き、その書かつて見たること無ればこそ、年ごろ此事にも心を止めて、かく考へ定めつるを、思ひきや既に同じ心に考へ定たりつる人の有むとは、早く其書を求め讀てこそと答へて、やがて其書を求め得て讀見るに、余が考へとは甚く異なり、唯その綜槩の條に、仲景金匱玉函、究&size(5){二};其目之所&size(5){一レ};繇、晉書葛洪傳云、洪著&size(5){二};金匱藥方百卷&size(5){一};、據&size(5){二};肘後方及抱朴子&size(5){一};、自云、所&size(5){レ};撰百卷、名曰&size(5){二};玉函方&size(5){一};、則二者必是一書、由&size(5){レ};之觀&size(5){レ};之、金匱玉函、原是葛洪所&size(5){レ};命&size(5){レ};書、即唐人尊&size(5){二};宗仲景&size(5){一};者、遂取而爲&size(5){二};之標題&size(5){一};、以&size(5){二};珍秘不&size(5){レ};出之故&size(5){一};、著録失&size(5){二};其目&size(5){一};歟、林億金匱玉函經疏云、縁&size(5){三};仲景有&size(5){二};金匱録&size(5){一};、故以&size(5){二};金匱玉函&size(5){一};名、取&size(5){二};寶而藏之義&size(5){一};也、案仲景金匱、他書無&size(5){二};其目&size(5){一};、唯宋本及愈橋本、趙開美本、林序後有&size(5){二};一小序&size(5){一};云、仲景金匱録云々、僅出&size(5){二};于此&size(5){一};、予每疑&size(5){レ};之、然宋本已載&size(5){レ};之、則此必唐末作&size(5){二};要略&size(5){一};者所&size(5){レ};撰、其文原&size(5){二};于肘後方序及抱朴子&size(5){一};、味&size(5){二};其旨趣&size(5){一};、汎濫不經、亦是道流之筆耳と云ふ説と、彼の小序の所に、徐本刪&size(5){レ};之爲&size(5){レ};是、と云ふ語の有のみにて、余が考へと、同日に語るべき論に非ず、〈○中略〉殊にその要略せる時代を、唐末と云へるは、更に據なき説なり、彼小序は、稚川翁の文なれば、固より道流の筆なるに論なけれど、味&size(5){二};其旨趣&size(5){一};汎濫不經なりとて、徐鎔が本に刪れるを是と爲られしは、輯義の撰者も、いまだ醫藥の道の、玄家に出たる事をば悟り得られざるが故なれば、論ふかぎりに非ずかし、然は有れど、金匱傷寒論ありし以來、和漢古今に、千萬づの醫學者の中に、肘後方序、抱朴子などを取出て論へるは一人も有し事を聞ず、然るに今唯この輯義のみ、此議あるは、いと希しき事識にぞ有ける、
**〔本朝醫談〕
>https://ys.nichibun.ac.jp/kojiruien/image/gaiji/SearchPage.png [[p.1025:https://shinku.nichibun.ac.jp/kojiruien/pdf/hogi_1/hogi_1_1025.pdf]] 注能毒益母草の條に、唐より渡りたる 濟陰方( ○○○) といふ文あり、濟陰方も、月湖の作なり、延寶八年の國刻あり、往年田澤仲舒が、 全九集( ○○○) を校せし時、予其書に序して、月湖は本邦の人にして、錢塘に流寓したるといひしを、あからさまに錢塘月湖とあれば、邦人なりといふは、うけがたしといふ人あり、予全九集の文章、唐山人にあらざる句法を示し、今又濟陰方の序と、治驗とを、茲に擧て、唐山人の文にあらざるをしらしむ、月湖元來邦人なれども、著述は唐土にて印刻なりし故、唐より渡りたる濟陰方と、一溪師のいはれしなるべし、足利の代禪徒の海外におもむきし者多し、月湖も其頃の人なれば、遠く明國に遊び、醫もて彼地に行はれしなり、
*&aname(E986ABE8A193E8AC9BE8AE80){講讀};
**〔續日本紀〕
***〈二十孝謙〉
>https://ys.nichibun.ac.jp/kojiruien/image/gaiji/SearchPage.png [[p.1025:https://shinku.nichibun.ac.jp/kojiruien/pdf/hogi_1/hogi_1_1025.pdf]] 天平寶字元年十一月癸未、勅曰、如聞頃年、諸國博士醫師、多非&size(5){二};其才&size(5){一};、託請特&size(5){レ};選、非&size(5){二};唯損&size(5){一};&size(5){レ};政亦无&size(5){レ};益&size(5){レ};民、自今以後不&size(5){レ};得&size(5){二};更然&size(5){一};、其須&size(5){レ};講&size(5){レ};經生者、〈○中略〉醫生者大素、甲乙、脈經、本草、針生者素問、針經、明堂、脈決、〈○中略〉並應&size(5){二};任用&size(5){一};被&size(5){レ};任之後、所&size(5){レ};給公廨一年之分必應&size(5){レ};令&size(5){レ};送&size(5){二};本受業師&size(5){一};、
**〔續日本紀考證〕
***〈七〉
>https://ys.nichibun.ac.jp/kojiruien/image/gaiji/SearchPage.png [[p.1025:https://shinku.nichibun.ac.jp/kojiruien/pdf/hogi_1/hogi_1_1025.pdf]] 大素、〈唐書藝文志、黄帝内經大素三十卷〉、甲乙、〈醫疾令義解、甲乙經十二卷、唐志同、〉脈經、〈醫疾令義解、脈經二卷、唐志黄帝流注脈經一卷云々、〉本草、〈醫疾令義解、新修本草廿卷、延暦六年、五月紀云、典藥寮言、蘇敬注新修本草與&size(5){二};陶隱居集註本草&size(5){一};相撿、增&size(5){二};一百餘條&size(5){一};、亦今採&size(5){二};用草藥&size(5){一};、既合&size(5){二};敬説&size(5){一};、請行&size(5){二};用之&size(5){一};、式部式、凡醫生皆讀&size(5){二};蘇敬新修本草&size(5){一};、唐志神農本草三卷、雷公集撰神農本草四卷、陶弘景集註神農本草七卷、張鼎本草二十卷、目録一卷、蘇敬新修本草二十一卷、〉
**〔延喜式〕
***〈三十七典藥〉
>https://ys.nichibun.ac.jp/kojiruien/image/gaiji/SearchPage.png [[p.1025:https://shinku.nichibun.ac.jp/kojiruien/pdf/hogi_1/hogi_1_1025.pdf]] 凡應&size(5){レ};讀&size(5){二};醫經&size(5){一};者、 大素經( ○○○) 限&size(5){二};四百六十日、 新修本草( ○○○○) 三百十日、 小品( ○○) 三百十日、 明堂( ○○) 二百日、 八十一難經( ○○○○○) 六十日&size(5){一};、其博士准&size(5){二};大學博士&size(5){一};、給&size(5){二};酒食并燈油賞錢&size(5){一};、&br;凡大素經准&size(5){二};大經&size(5){一};、新修本草准&size(5){二};中經&size(5){一};、小品、明堂、八十一難經並准&size(5){二};小經&size(5){一};、
**〔寬永系譜〕
***〈三百九十一〉
>https://ys.nichibun.ac.jp/kojiruien/image/gaiji/SearchPage.png [[p.1025:https://shinku.nichibun.ac.jp/kojiruien/pdf/hogi_1/hogi_1_1025.pdf]] 秦&br;善秀〈○中略〉&br;宗巴〈○中略〉&br;同〈○天正〉十二年の春、馬氏が注する所の素問經を講ず、これより以前、本朝にいまだ此書を講
ずる人あらず、其席に陪する輩、數百人あり、〈○下略〉
*&aname(E986ABE8A193E5888AE8A18CE6A0A1E8A882){刊行 校訂};
**〔文敎温故〕
***〈下〉
>https://ys.nichibun.ac.jp/kojiruien/image/gaiji/SearchPage.png [[p.1026:https://shinku.nichibun.ac.jp/kojiruien/pdf/hogi_1/hogi_1_1026.pdf]] 印板〈○中略〉&br;醫家にては、大永の 醫書大全( ○○○○) を始とす、其跋曰、吾邦以&size(5){二};儒釋書&size(5){一};鏤板者、往々有焉、然未&size(5){三};曾及&size(5){二};醫方&size(5){一};、惠民之澤、人皆爲&size(5){レ};鮮、近世醫書大全、自&size(5){二};大明&size(5){一};來、固醫家至寶也、所&size(5){レ};憾其本稍少、欲&size(5){レ};見而未&size(5){レ};見者多矣、泉南阿佐井野宗瑞捨&size(5){レ};財刊行、彼明本有&size(5){二};三寫之誤&size(5){一};、令&size(5){下};就&size(5){二};諸家&size(5){一};考&size(5){二};本方&size(5){一};以正&size(5){中};斤兩&size(5){上};、雖&size(5){二};一毫髮&size(5){一};私不&size(5){二};增損&size(5){一};、蓋宗瑞之志不&size(5){レ};爲&size(5){レ};利而在&size(5){レ};救&size(5){二};濟天下人&size(5){一};、偉哉陰德之報、永及&size(5){二};子孫&size(5){一};矣、大永八年戊子七月吉日、幻雲壽桂誌とあり、此書の印本、今存する者少からず、
**〔本朝醫考〕
***〈中〉
>https://ys.nichibun.ac.jp/kojiruien/image/gaiji/SearchPage.png [[p.1026:https://shinku.nichibun.ac.jp/kojiruien/pdf/hogi_1/hogi_1_1026.pdf]] 阿佐井宗瑞&br;宗瑞泉南人也、氏阿佐井、曾嗜&size(5){二};醫術&size(5){一};、其志在&size(5){レ};濟&size(5){レ};人、於&size(5){レ};茲使&size(5){下};剖劂氏刊&size(5){中};明本之 醫書大全&size(5){上};( ○○○○)、偏爲&size(5){レ};敎&size(5){下};世人熟&size(5){中};覽之&size(5){上};也、請&size(5){二};跋於東山釋月舟&size(5){一};、載在&size(5){二};幻雲藁&size(5){一};、
**〔享保集成絲綸録〕
***〈三十五〉
>https://ys.nichibun.ac.jp/kojiruien/image/gaiji/SearchPage.png [[p.1026:https://shinku.nichibun.ac.jp/kojiruien/pdf/hogi_1/hogi_1_1026.pdf]] 享保十五戌年三月&br;一 東醫寶鑑( ○○○○) と申醫書二十五册、先生板行被&size(5){二};仰付一候、此度直段引下ゲ、上本一部ニ付七拾八匁、次本&br;一部ニ付六十匁ニ賣渡候筈候間、望之者は可&size(5){二};相調&size(5){一};候、此段町中〈江〉可&size(5){二};觸知&size(5){一};者也、&br;三月
**〔御本日記續録〕
***〈下〉
>https://ys.nichibun.ac.jp/kojiruien/image/gaiji/SearchPage.png [[p.1026:https://shinku.nichibun.ac.jp/kojiruien/pdf/hogi_1/hogi_1_1026.pdf]] 增廣太平和局方、十二册、&br;按ニ、享保十五年十二月、前典藥頭橘親顯ガ序ニ、自&size(5){二};古昔&size(5){一};齎&size(5){二};來于本邦&size(5){一};幾希矣云々、國家尚慮&size(5){二};其事之未&size(5){一レ};備、切存&size(5){二};惠民之餘德&size(5){一};、命&size(5){二};臣親顯等&size(5){一};加&size(5){二};校訂&size(5){一};之事云々、粤索&size(5){二};捜日光久能神庫之秘本&size(5){一};、乃官私之諸本、殆得&size(5){二};十有餘部&size(5){一};云々、輯校苟完、謹以奉&size(5){レ};進&size(5){レ};之、重使&size(5){三};臣親顯爲&size(5){二};之序&size(5){一};云々ト云々、又參考局方、並諸家奉進目次ニ、日光山神庫一部、久能山神庫一部、官庫一部、以上三部、增註和劑局方、朝鮮刻本也トミユ、其他マタ明初ノ刻本ヲ引ケリ、今大路家譜ニ、式部大輔親顯、享保八年八月、久能山の御宮
神庫に收藏せし和劑局方を、親顯所持の本と校合を命ぜられ、御淸書之事なれば、帝鑑之間にて、壹人校合す、同十四年十二月、和劑局方の號を奉りしにより、〈守重云、和劑局方の號を奉りしと云は誤なり、〉時服三を賜ふと見ゆ、〈荻生揔右衞門茂卿家譜ニ、享保十二年十二月八日、和劑局方之儀御尋之趣、兵庫頭殿被&size(5){二};申渡&size(5){一};、宋版之書物之趣申上候トアリ、明主ノ此書ニ睠々シ玉フ所以ノモ〉〈ノイタレリト謂フベシ、〉再按ニ、其久能山神庫ニ在トコロノ御本ハ、究メテ神君ノ御前本ナルベキカ、其證ハ延壽和方彙函エ八ノ字御方ヲ載セテ云、專治&size(5){二};男婦氣血兩虚、精神短少、脾胃不足&size(5){一};、傳曰、斯方者、和劑局方無比山藥圓也、〈按ニ諸虚不足門ニ、無比山藥圓十二味ヲノス、〉東照宮、平素服&size(5){二};餌之&size(5){一};、蓄&size(5){二};藏於藥笥第八層之中&size(5){一};、是以侍御宮人稱&size(5){二};八之字藥&size(5){一};、自&size(5){レ};是流傳以世人通號&size(5){二};八之字&size(5){一};云々、〈此事、又續録駿府御文庫本醫林集要ノ下ニ出ス、考フベシ、〉是八之字御方、此書ヨリ出タルト云説モアレバ、此御本亦御撿閲ノ事有シナルベシ、予又嘗テ是ヲ前ノ駿府町奉行某ニ聞ケリ、久能神庫ニ神君御親筆御書入アル醫書アリ、又御製藥ノ御道具アリト、和方彙函ニモ、神君雛丸東照宮袖下ノ藥アリ、均シク是醫書御撿討ヨリ出デ、本草網目ヲ江戸へ進ゼラレシノ類、〈續録ニ出ス〉ミナ普救ノ深仁ヨリ致ストコロ、異朝歴代醫書ヲ勅撰セラレシモ、其仁意モト相同シテ、享保醫書ノ官刻モ、能神意ヲ纘述シ玉フト云フベキナリ、
*&aname(E986ABE8A193E8ADAFE8BFB0){譯述};
**〔醫範提綱〕
>https://ys.nichibun.ac.jp/kojiruien/image/gaiji/SearchPage.png [[p.1027:https://shinku.nichibun.ac.jp/kojiruien/pdf/hogi_1/hogi_1_1027.pdf]] 題言&br;一榛齋先生嚮ニ遠西名醫著ス所ノ人身内景ノ書數部ヲ譯定シ、集メ成シテ全部三十卷トシ、 遠西醫範( ○○○○)ト名ク、其中ヨリ全身諸物ノ名、及ビ官能ノ綱領ヲ述ベ、別ニ一卷トシテ、篇首ニ冠シ、醫範提綱ト名ク、凡ソ門ニ入リ業ヲ受クル者ニハ、先始ニ提綱ヲ授テ、内景ノ梗概ヲ示シ、又其問ヲ起シ、益ヲ請ヲ待テ、餘義ヲ演ベ、要旨ヲ發シ、諄々トシテ誨テ倦ズ、漸ク人身ノ機關ニ通ジテ、一切ノ方技術モ、皆此ヨリ出ルト云ノ大略ヲ喩ラシム既ニ大義ニ通ズレバ、次第ニ誘導シテ、本篇醫範ノ精説ヲ講ジ、竟ニ天造ノ實際ヲ窺ヒ、精微ノ壺奥ニ遡リテ、治療ノ機柄ヲ握ラシム、俊〈○宇田川榛齋門人諏訪俊〉幸ニ敎ヲ門下ニ受ケ、親ク其節ヲ聞キ、コレヲ刀圭ニ試ム、今ニシテ和蘭ノ醫
法ニ於テハ、少シモ疑ヒナキコトヲ得タリ、蓋シ其法皆實驗ノ事蹟ニ本ヒテ、毫モ矯誣ノ鑿説ナシ、故ニ其精詳ナルコト、造花ノ秘頣ヲ探リ、萬物ノ究理ニ渉ルト雖モ、實測一軌ニシテ、虚轍ヲ設ケザレバ、條理井然トシテ、望洋ノ惑ヒナク、簡易捷徑ニ説キ示スヲ以テ、見ルニ隨テ解シ、聞クニ隨テ曉リ、群類ニ觸テ意匠長ジ、奮圈ヲ脱シテ活眼ヲ開ク、是ヲ以テ、駑才俊ガ如キモ、思ヲ費サズ、力ヲ勞セズシテ、結構ノ徑庭ヲ窺ヒ、年月ノ久キヲ積ズシテ、頗ル此道ノ概略ニ通ズルコトヲ得タリ、〈○下略〉
**〔日本洋學年表〕
>https://ys.nichibun.ac.jp/kojiruien/image/gaiji/SearchPage.png [[p.1028:https://shinku.nichibun.ac.jp/kojiruien/pdf/hogi_1/hogi_1_1028.pdf]] 弘化四年丁未、〈二五〇七、一八四七、〉緖方洪庵亦病學通論ヲ譯述シテ、病因病證ヲ説ク、 病理書ノ始( ○○○○○)タリ、
*&aname(E986ABE8A193E986ABEFA899){醫神};
**〔和爾雅〕
***〈二神祇〉
>https://ys.nichibun.ac.jp/kojiruien/image/gaiji/SearchPage.png [[p.1028:https://shinku.nichibun.ac.jp/kojiruien/pdf/hogi_1/hogi_1_1028.pdf]] 醫師( クスシノ) 神〈 大己貴( ヲホアナムチノ) 命 小彦名( スクナヒコナノ) 命〉
**〔日本書紀〕
***〈一神代〉
>https://ys.nichibun.ac.jp/kojiruien/image/gaiji/SearchPage.png [[p.1028:https://shinku.nichibun.ac.jp/kojiruien/pdf/hogi_1/hogi_1_1028.pdf]] 一書曰、〈○中略〉夫 大己貴命( ○○○○) 與&size(5){二}; 少彦名命&size(5){一};( ○○○○)戮&size(5){レ};力一&size(5){レ};心、經&size(5){二};營天下&size(5){一};、復爲&size(5){二};顯見蒼生及畜産&size(5){一};、則定&size(5){二};其療&size(5){レ};病之方&size(5){一};、
**〔日本書紀〕
***〈九神功〉
>https://ys.nichibun.ac.jp/kojiruien/image/gaiji/SearchPage.png [[p.1028:https://shinku.nichibun.ac.jp/kojiruien/pdf/hogi_1/hogi_1_1028.pdf]] 十三年二月甲子、是日皇太后宴&size(5){二};太子於大殿&size(5){一};、皇太后擧&size(5){レ};觴以壽&size(5){二};于太子&size(5){一};、因以歌曰、 虚能( コノ) 彌企破( ミキハ) 、 和餓彌企那羅儒( ワガミキナラズ) 、 區之能伽彌( クシノカミ) 、 等虚豫珥伊麻輸( トコヨニイマス) 、 伊破多多須( イハタタス) 、 周玖那彌伽未能( スクナミカミノ/○○○○○○) 、 等豫保枳保枳茂苫陪之( トヨホギホギモトヘシ) 、 訶武保枳保枳玖流保之( カムホギホギクルホシ) 、 摩莵利虚辭( マツリコシ) 、 彌企層( ミキゾ) 、 阿佐孺塢齊佐佐( アサズヲセサヽ、) 、
**〔奇魂〕
***〈一〉
>https://ys.nichibun.ac.jp/kojiruien/image/gaiji/SearchPage.png [[p.1028:https://shinku.nichibun.ac.jp/kojiruien/pdf/hogi_1/hogi_1_1028.pdf]] 醫藥名義〈并醫風變化附本道辨〉&br;記紀なる神功皇后の御歌に、〈○中略〉 少名御神( ○○○○) は、即醫藥の祖神にませば、言痛く論ふまでもなく、藥神と詔給意にて、取もあへず醫藥と云言の明徴也、是を記傳には、酒の首長と云意也と云、釋紀には、奇神也、私記曰、奇異之義也云々、私記曰、少彦名神是造酒神也、今有&size(5){二};其遺跡&size(5){一};、云といはれたれど、若然らば、式の酒司抔に此御神を祭玉ふべきに、他神を祭られたる物をや、總て何にまれ、其群黨あるうへならでは、首と云がたかるべし、又神等は皆奇なるに、此御神のみ奇と云べか
らず、酒は素より造玉ひためれど、其も藥中の一物にこそあれ、打任せて酒造神と爲奉るべき事かは、上件の説等の如にては、久志の神を殊更に歌出し玉ひしは徒事となりぬべし、是は專ら皇太子の御成長を祈給頃なれば、御歌の意は、此酒は我酒に非ず、藥神の物し玉へる藥酒なれば、聞食て御恙なく、常磐に幸坐と齋ひて賀玉ふ也、されば尋常の酒もあれど、藥神の領玉ひて、藥とも成べき御酒ならでは、えあらぬわざ也、
**〔叢桂偶記〕
***〈二〉
>https://ys.nichibun.ac.jp/kojiruien/image/gaiji/SearchPage.png [[p.1029:https://shinku.nichibun.ac.jp/kojiruien/pdf/hogi_1/hogi_1_1029.pdf]] 祭&size(5){二};神農&size(5){一};&br;潜居録曰、八月朔、古人以&size(5){二};此日&size(5){一};爲&size(5){二};天醫節&size(5){一};、祭&size(5){二};黄帝岐伯&size(5){一};、本邦醫家以&size(5){二};正月八日&size(5){一};祭&size(5){二};神農&size(5){一};、蓋原&size(5){二};于醫師如來結縁日&size(5){一};、〈慈覺太師修經時、一佛一神日來護&size(5){レ};之、藥師尊、江文大明神、以&size(5){二};八日&size(5){一};現、依爲&size(5){二};結緣日&size(5){一};、〉可&size(5){レ};笑之甚也、大己貴命、少彦名命、爲&size(5){二};本邦醫藥之鼻祖&size(5){一};、而醫家不&size(5){レ};祀&size(5){二};二神&size(5){一};者、蓋由&size(5){レ};無&size(5){下};遺訓及&size(5){二};今日&size(5){一};者&size(5){上};、惜哉其方法之亡、世傳&size(5){二};大同類聚方抄本&size(5){一};、安部眞貞奉&size(5){レ};勅所&size(5){レ};撰云、近浪華木〈○木村蒹葭堂〉孔恭鎸行、内有&size(5){下};稱&size(5){二};神方&size(5){一};者&size(5){上};、古云、盡信&size(5){レ};書不&size(5){レ};如&size(5){レ};無&size(5){レ};書、余於&size(5){二};此篇&size(5){一};亦云、
**〔紹述先生文集〕
***〈五記類〉
>https://ys.nichibun.ac.jp/kojiruien/image/gaiji/SearchPage.png [[p.1029:https://shinku.nichibun.ac.jp/kojiruien/pdf/hogi_1/hogi_1_1029.pdf]] 先醫祠堂記〈○中略〉&br;昔吾先王之馭&size(5){レ};國也、祭祀有&size(5){レ};式、禋享有&size(5){レ};官、不&size(5){三};唯奉&size(5){二};其先宗廟社稷&size(5){一};、而釋尊之禮亦取&size(5){二};之于唐氏&size(5){一};、而先醫之祀闕焉、於&size(5){レ};是、醫而欲&size(5){レ};報&size(5){二};其先&size(5){一};者、茫乎無&size(5){レ};所&size(5){レ};之、情之壞也、皆散而歸&size(5){二};于醫王善逝&size(5){一};、儒者徒以&size(5){レ};非&size(5){二};其鬼&size(5){一};而斥&size(5){レ};之、不&size(5){レ};知&size(5){下};不&size(5){レ};爲&size(5){二};之區處&size(5){一};、則必不&size(5){上レ};能&size(5){レ};不&size(5){レ};歸&size(5){二};于此&size(5){一};焉、雨森良意氏世醫也、家藏&size(5){二};炎帝氏雕像&size(5){一};、漢工所&size(5){レ};刻也、將&size(5){下};控&size(5){二};于官&size(5){一};宇而奉&size(5){上レ};之、且就&size(5){二};城東小野&size(5){一};起&size(5){二};一小堂&size(5){一};而安&size(5){レ};之、有&size(5){レ};樓可&size(5){二};以度&size(5){一レ};書、有&size(5){レ};圃可&size(5){二};以植&size(5){一レ};藥、蓋爲&size(5){二};之兆&size(5){一};也、吾想、凡天下之方劑爲&size(5){二};生民之利&size(5){一};者、不&size(5){レ};可&size(5){二};勝言&size(5){一};、非&size(5){下};古有&size(5){二};聖人者&size(5){一};廣資&size(5){二};衆智&size(5){一};以貽&size(5){中};其神術于後世&size(5){上};、則其孰能與焉、然則推&size(5){二};功于炎帝氏&size(5){一};、而使&size(5){三};天下爲&size(5){レ};醫知&size(5){二};報&size(5){レ};本之所&size(5){一};者、良意氏之仁也、今既爲&size(5){二};之所&size(5){一};矣、吾知&size(5){二};人知&size(5){レ};所&size(5){レ};當&size(5){レ};求而柄&size(5){レ};國之人不&size(5){一レ};能&size(5){レ};不&size(5){二};因而成&size(5){一レ};之也、若夫駕&size(5){二};荒唐謬悠之説&size(5){一};、而加&size(5){二};之堯舜孔子道&size(5){一};、則吾固知&size(5){二};良意之不&size(5){一レ};爲也、因記以贈&size(5){レ};之云、
**〔茅窻漫録〕
***〈下〉
>https://ys.nichibun.ac.jp/kojiruien/image/gaiji/SearchPage.png [[p.1029:https://shinku.nichibun.ac.jp/kojiruien/pdf/hogi_1/hogi_1_1029.pdf]] 神農祭〈并〉医祖神&br;
此邦の醫者、毎年冬至の日に當れば、神農祭と稱し、赤豆餅、赤豆飯、又は酒肴盛饌の具を調へ、親戚交友を集め、賀宴する事、常例となれり、
*&aname(E986ABE8A193E99B91E8BC89){雑載};
**〔新猿樂記〕
>https://ys.nichibun.ac.jp/kojiruien/image/gaiji/SearchPage.png [[p.1030:https://shinku.nichibun.ac.jp/kojiruien/pdf/hogi_1/hogi_1_1030.pdf]] 九御方夫、右近衞醫師和氣明治也、毒藥之道分別、術方之計無&size(5){レ};極、看病療疾之佛也、遺針灸治之神也、知&size(5){二};六腑五臟之胗脈&size(5){一};、探&size(5){二};四百四病之根源&size(5){一};、順&size(5){レ};方治&size(5){レ};病、任&size(5){レ};術療&size(5){レ};疾、擣簁合藥、搗抹㕮咀之上手也、不&size(5){レ};異&size(5){二};於耆婆醫王&size(5){一};、相&size(5){二};同於 神農( ○○)鶣鵲&size(5){一};、彼雪山童子之日日採&size(5){レ};草、蓬萊方士之年年拾&size(5){レ};藥、只聽&size(5){レ};名無&size(5){レ};益乎、
**〔徒然草〕
***〈上〉
>https://ys.nichibun.ac.jp/kojiruien/image/gaiji/SearchPage.png [[p.1030:https://shinku.nichibun.ac.jp/kojiruien/pdf/hogi_1/hogi_1_1030.pdf]] 人の才能は、文あきらかにして、聖の敎をしれるを第一とす、〈○中略〉次に 醫術( ○○) を習ふべし、身をやしなひ、人をたすけ、忠孝のつとめも、醫にあらずは有べからず、
**〔棒心本方〕
***〈一〉
>https://ys.nichibun.ac.jp/kojiruien/image/gaiji/SearchPage.png [[p.1030:https://shinku.nichibun.ac.jp/kojiruien/pdf/hogi_1/hogi_1_1030.pdf]] 扁鵲六不治&br;驕恣不&size(5){レ};論&size(5){レ};於&size(5){レ};理一不治也、輕&size(5){レ};身重&size(5){レ};財二不治也、衣食不&size(5){レ};能&size(5){レ};適三不治也、陰陽並臟氣不&size(5){レ};定、四不治也、形羸不&size(5){レ};能&size(5){レ};服&size(5){レ};藥、五不治也、信&size(5){レ};巫不&size(5){レ};信&size(5){レ};醫、六不治也、
**〔技療録〕
***〈二〉
>https://ys.nichibun.ac.jp/kojiruien/image/gaiji/SearchPage.png [[p.1030:https://shinku.nichibun.ac.jp/kojiruien/pdf/hogi_1/hogi_1_1030.pdf]] 貴者難https://ys.nichibun.ac.jp/kojiruien/image/gaiji/if0000022604.gif &br;貴者有&size(5){レ};疾尤爲&size(5){レ};難&size(5){レ};https://ys.nichibun.ac.jp/kojiruien/image/gaiji/if0000022604.gif 、郭玉對&size(5){二};和帝&size(5){一};言有&size(5){二};四難&size(5){一};焉、見&size(5){二};于後漢書&size(5){一};、余謂、 貴者難&size(5){レ};https://ys.nichibun.ac.jp/kojiruien/image/gaiji/if0000022604.gif ( ○○○○) 、其由豈止&size(5){レ};四、衆人儳和而醫令不&size(5){レ};行、婦人執&size(5){レ};事而將息失&size(5){レ};度、藥則先&size(5){二};適口&size(5){一};、而不&size(5){レ};要&size(5){レ};利&size(5){レ};病、方則專&size(5){二};補益&size(5){一};、而忌&size(5){二};疏滌&size(5){一};、並皆其所&size(5){二};以爲&size(5){一レ};難&size(5){レ};https://ys.nichibun.ac.jp/kojiruien/image/gaiji/if0000022604.gif 也、且夫君上疊&size(5){二};膝於深宮之中&size(5){一};、氣血抑遏、無&size(5){レ};從&size(5){二};疏通&size(5){一};、寘&size(5){二};身於温柔之鄕&size(5){一};、https://ys.nichibun.ac.jp/kojiruien/image/gaiji/if0000079129.gif 喪過&size(5){レ};寸、罔&size(5){レ};省&size(5){二};節制&size(5){一};、五鼎八珍餖&size(5){二};飣于前&size(5){一};、重幌密幃燠&size(5){二};鬱于後&size(5){一};、無&size(5){二};一不&size(5){一レ};爲&size(5){二};疾病之資&size(5){一};矣、其既然矣、以&size(5){レ};是賢君擧&size(5){下};醫知&size(5){二};頤生之道&size(5){一};者&size(5){上};、以任&size(5){二};之獻替&size(5){一};、此謂&size(5){三};之治&size(5){二};未病&size(5){一};也、
**〔先哲叢談後編〕
***〈七〉
>https://ys.nichibun.ac.jp/kojiruien/image/gaiji/SearchPage.png [[p.1030:https://shinku.nichibun.ac.jp/kojiruien/pdf/hogi_1/hogi_1_1030.pdf]] 金峩〈○井上〉有&size(5){レ};病、家人進&size(5){レ};藥、金峩有&size(5){二};難色&size(5){一};不&size(5){レ};嘗、至&size(5){二};病稍重&size(5){一};、家人及子弟苦進&size(5){レ};之、金峩笑曰、漢世之人有&size(5){レ};言、曰有&size(5){レ};病不&size(5){レ};治、常得&size(5){二};中醫&size(5){一};、醫術之難古猶如&size(5){レ};此、況於&size(5){二};後世&size(5){一};乎、我病而不服&size(5){レ};藥、猶勝&size(5){三};於得&size(5){二};當今之上醫&size(5){一};矣、
**〔紫芝園漫筆〕
***〈二〉
>https://ys.nichibun.ac.jp/kojiruien/image/gaiji/SearchPage.png [[p.1030:https://shinku.nichibun.ac.jp/kojiruien/pdf/hogi_1/hogi_1_1030.pdf]] 醫道難&size(5){レ};明、醫書難&size(5){レ};讀、素靈難經、先秦古書也、非&size(5){レ};知&size(5){二};古文辭&size(5){一};不&size(5){レ};能&size(5){レ};讀也、臟腑之玄奧、脈理之
精微、病情之難&size(5){レ};得、治法之多端、苟非&size(5){レ};致&size(5){レ};思不&size(5){レ};能&size(5){レ};入&size(5){二};其肯綮&size(5){一};、人命所&size(5){レ};懸、其猶可&size(5){下};以&size(5){二};小技&size(5){一};輕&size(5){上レ};之乎、世之業&size(5){レ};醫者、率不&size(5){レ};讀&size(5){レ};書、其能讀&size(5){レ};書者、多爲&size(5){二};儒者流&size(5){一};而不&size(5){レ};屑&size(5){レ};爲&size(5){レ};醫、嗟夫世之無&size(5){二};良醫&size(5){一};不&size(5){二};亦宜&size(5){一};乎、
**〔儼塾集〕
***〈二論〉
>https://ys.nichibun.ac.jp/kojiruien/image/gaiji/SearchPage.png [[p.1031:https://shinku.nichibun.ac.jp/kojiruien/pdf/hogi_1/hogi_1_1031.pdf]] 醫在&size(5){レ};務&size(5){レ};本論〈○中略〉&br;夫肄&size(5){レ};醫者、初學&size(5){二};素樞難經&size(5){一}; 三年( ○○) 、通&size(5){二};其大義&size(5){一};、藏府經脈之微、運氣之變、病邪之因、鍼灸之法、盡&size(5){二};于此&size(5){一};焉、次學&size(5){二};本草&size(5){一}; 二年( ○○) 、藥性氣味補瀉温凉、盡&size(5){二};于此&size(5){一};焉、次讀&size(5){二};張長沙、及劉張李朱之書&size(5){一}; 二年( ○○) 傷寒、内傷、雜病諸科盡&size(5){二};于此&size(5){一};焉、而更互縯繹、融會貫通、醫之大本可&size(5){レ};知矣、次同友相會、表&size(5){下};出古人醫案切&size(5){二};於今病&size(5){一};者&size(5){上};、各書&size(5){二};一紙&size(5){一};互問&size(5){下};此證名状奈何、此病治方奈何&size(5){上};、默計熟察而詳對&size(5){レ};之、考&size(5){下};其辨&size(5){レ};證處&size(5){レ};治與&size(5){二};古人&size(5){一};合否&size(5){上};、以自求&size(5){二};其所&size(5){一レ};不&size(5){レ};至、日錬月鍛、如&size(5){レ};是 一年( ○○) 、 而後初可&size(5){レ};臨&size(5){二};病家&size(5){一};( ○○○○○○○) 、屢經&size(5){二};效驗&size(5){一};而率得&size(5){二};療術之蹊路&size(5){一};、而後從來所&size(5){二};講習&size(5){一};所&size(5){二};積思&size(5){一};、自然奮發、泛應曲當、探&size(5){レ};頤鉤&size(5){レ};深、辨&size(5){レ};疑解&size(5){レ};紛、無&size(5){下};所&size(5){レ};治而不&size(5){中};適中&size(5){上};、藐藐乎踰&size(5){二};越庸醫之群&size(5){一};、譬如&size(5){二};材木有&size(5){レ};餘大廈乃成、輜重足而三軍易&size(5){一レ};發、其學未&size(5){レ};熟、愼莫&size(5){三};喜施&size(5){レ};藥求&size(5){二};功效&size(5){一};、假令偶中、君子之所&size(5){レ};恥也、不&size(5){二};自修&size(5){一};而治&size(5){レ};人、不&size(5){レ};播&size(5){レ};種而求&size(5){レ};稼、是謂&size(5){二};其本亂而末治者否&size(5){一};矣、易曰、公用射&size(5){二};隼於高墉之上&size(5){一};、獲&size(5){レ};之无&size(5){レ};不&size(5){レ};利、聖人曰、隼者禽也、弓矢者器也、射&size(5){レ};之者人也、君子藏&size(5){二};器於身&size(5){一};待而動、何不&size(5){レ};利之有、後世奔兢之徒、今日見&size(5){二};一二卷方書&size(5){一};、明日稱&size(5){レ};醫施&size(5){レ};藥、不&size(5){二};爲&size(5){レ};渠見&size(5){一レ};誤者幸而已、且夫將&size(5){二};大有&size(5){一レ};爲者、必伸&size(5){二};於久屈之中&size(5){一};、發&size(5){二};於持滿之末&size(5){一};、如&size(5){二};良將之用&size(5){一レ};兵、多類&size(5){二};于是&size(5){一};、王翦攻&size(5){レ};荊、堅&size(5){レ};壁而不&size(5){二};肯戰&size(5){一};、荊兵數挑終不&size(5){レ};出、日休&size(5){レ};士撫&size(5){二};循之&size(5){一};、久而一擧大破&size(5){レ};之、今 學&size(5){レ};醫者厚積十年可&size(5){二};以稱&size(5){一レ};醫( ○○○○○○○○○○○) 矣、蓋氣質之性有&size(5){二};利鈍&size(5){一};、故成&size(5){レ};器有&size(5){二};遲速&size(5){一};、利者不&size(5){レ};得&size(5){二};十年&size(5){一};、鈍者或倍&size(5){レ};之、是故成&size(5){レ};器先後存&size(5){二};乎性&size(5){一};、廣濟&size(5){二};衆病&size(5){一};存&size(5){二};乎精&size(5){一};、爲&size(5){二};天下&size(5){一};所&size(5){レ};重存&size(5){二};乎命&size(5){一};、醫豈易&size(5){レ};道哉、
**〔療治茶談〕
***〈三〉
>https://ys.nichibun.ac.jp/kojiruien/image/gaiji/SearchPage.png [[p.1031:https://shinku.nichibun.ac.jp/kojiruien/pdf/hogi_1/hogi_1_1031.pdf]] 初學治療ノ才ヲ長ゼント思ハヾ、必ズ抄書ノ業ヲ務ベシ、抄書トハ、俗ニ云フヌキガキノ事ナリ、其法、先一小册子ヲ作リ、方彙ノ如ク、各病名ノ部門ヲ分チ定メ、平日之ヲ座右ニ置キ、書見ノ毎度、要語奇方ニ遇ハヾ、俗書抄藥等ノ嫌ヒナク、少シモ治療ノ助ニナルベキ處ハ、悉ク彼ノ册子抄寫スベシ、仙氣ノ方ヲ得バ疝氣門ニ、頭痛ノ要語ニアハヾ頭痛門ニ書入ルベシ、而其出
書ハ、勿論紙ノ丁數ヲモ悉ク書記スベシ、譬ヘバ、氣謂&size(5){二};口鼻中氣息&size(5){一};也、〈東醫寶鑑雜病篇六十丁〉ト記スノ類是ナリ、是他日其全書ヲ見タキ時、捜索ニ便ゼンガタメナリ、其中要論ノ長文ナドハ、ヨキホドニ、上中下ノ文義ヲ通ズルマデニ、截割シテ記スベシ、而册子ノ仕立ハ、隨分トテイネイニ裝修スベシ、裝修嚴ナル時ハ、之ヲ掌上ニアゲテ自它ノ觀美トモナリ、之ヲ高閣ニ束テ、吾ガ心目ヲ悦シメ、自其業モ永ク廢レズ、作者ノ苦心モ永ク傳ル等ノ益アレバナリ、此抄書ノ業、精事久シキニ從テ、册子ノ卷數モ增スナリ、此册子ヲ取テ、治療間暇ノ會ニハ、必ズ亦之ヲ讀ベシ、又治療ノ間ダ難病奇證ニ臨ミ、若シ此ノ册子中ニ於テ、思ヒ中リタル奇方要論アラバ、親シク之ヲ其病人ニ就テ試ミテ、効ヲ奏スル事三人以上ニ及ブ時ハ、是眞ノ經驗トイフ、此經驗ノ事ヲバ、又別ニ國字ニナリトモ、文ニナリトモ記シ置、之ヲ人ニモ傳ヘ、世ニモヒロメテ、人ノ治療ノ助トナスベシ、是ヲ眞ノ濟世ト云フ、凡ソ抄書ノ業ヲ、三年ガ間ダ、怠慢ナク黽勉刻苦テ務ルトキハ、必ズ名手良醫ノ名譽ヲ得ン事、更ニ疑ナシ、其故ハ總テ日課ノ益ヲ得ル事、毎日十條ヅヽニシテモ、一年ノ益ヲ數ルニ三千六百條、三年ヲ通計スレバ、一萬八百條ナリ、一日ノ課業十條ヲ度トセンニハ、甚ダ輕キ事ニテ、讀書ニ耽ル者ハ、朝食ヲ終フル間ニモナルベキ事ナリ、然レドモ人ノ性ニ利鈍アリ、讀書ニ好不好アリ、其外飮食病災世應交義ノ爲ニ、ヨリドコロナク日ヲ空クスル事アリ、彼此ヲ平均テ、其半ヲ減ジ、毎日ノ謂益五箇條ヅヽト見テモ、三年ノ益スル所ヲ通計スルニ、五千四百條ナリ、スベテ和歌ニテモ、詩ニテモ、三千首以上ヲ記誦スルトキハ、必ズ其道ニ通逹セラルト云フ、何ゾヒトリ醫事ノミ然ラザランヤ、予〈○津田玄仙〉三十ノ頃ヨリ、此課業ヲ思ヒ立テヨリ以來、四十八ノ今年マデ、抄出ヲ怠ラズ、卷數既ニ百卷ニモ及ベリ、其ニツイテ、治療ノ手談モ、一年ニ一年ヨリモ大益ヲ得ル事、身ニ覺ヘ心ニ徹シテ知ラルヽナリ、
**〔日本西敎史〕
***〈上〉
>https://ys.nichibun.ac.jp/kojiruien/image/gaiji/SearchPage.png [[p.1032:https://shinku.nichibun.ac.jp/kojiruien/pdf/hogi_1/hogi_1_1032.pdf]] 日本國紀事〈○中略〉&br;
敎師マルチニユス氏及ビ其他ノ著書家云ヘラク、日本ノ醫道ハ支那ニ出タリト、醫師ハ病者ニ問フコトナク、唯半時許診脈シテ、脈動ト病ノ經過ニ因テ病源ヲ判ス、此國ニハ藥室アルコトナシ、醫師ノ僕、小サキ葯籠ヲ持チ、之ニ從フ、葯籠ノ中ニハ、十二箇ノ抽斗アリテ、四十四ノ葯囊ヲ容ル、各種ノ草木及ビ乾藥ヲ充實ス、醫師ハ此内ヨリ應用ノ物ヲ調合シ、之ヲ混交シ、病者ノ家ニテ之ヲ煎ズ、又熱病ニ小サキ鋭利ナル金針ヲ病者ノ皮膚ニ六ケ所モ刺入シ、之ヲ療治スルアリ、此法支那ニモアリ、又大病ニハ病者ノ皮膚二十箇所以上モ灸スルコトアリ、小ニシテ燃ヘ易キ乾艾ヲ丸メ、之ニ火ヲ點ズ、燃ヘ了テ灰トナリ、之ヲ除ク時ハ、其燒キシ所黑痕ノ生ズルヲ見ルナリ、
**〔近世叢語〕
***〈二言語〉
>https://ys.nichibun.ac.jp/kojiruien/image/gaiji/SearchPage.png [[p.1033:https://shinku.nichibun.ac.jp/kojiruien/pdf/hogi_1/hogi_1_1033.pdf]] 千田大圓堂嘗謂曰、方技之士、與&size(5){二};儒者&size(5){一};異矣、身不&size(5){レ};顯者、以&size(5){二};其術拙&size(5){一};也、而以&size(5){二};遇不遇&size(5){一};自諉、可&size(5){レ};笑之甚、人之爲&size(5){レ};疾豈有&size(5){レ};時乎哉、
![[PukiWiki]](image/pukiwiki.png "[PukiWiki]")
