方技部/附漏刻〈砂漏　香刻　晷刻　時計併入〉 の変更点

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• 方技部/附漏刻〈砂漏　香刻　晷刻　時計併入〉 へ行く。

漏刻ハ支那傳來ノ器ニシテ、水ヲ器ニ貯ヘ、箭ヲ樹テヽ刻記シ、其漏洩ノ水量ヲ驗測シ、以テ時刻ノ推移ヲ知ルナリ、支那ニ在リテハ、其來レルコト既ニ久シク、我國ニ在リテモ、天智天皇ノ皇太子タリシ時、親ラ之ヲ製シ、踐祚ノ後ニハ、之ヲ朝廷ニ備ヘテ、百官ヲシテ時刻ヲ知ラシメ給ヘリ、爾來陰陽寮ニハ漏刻博士、守辰丁等アリテ、專ラ此ニ從事シ、行幸ノ時ト雖モ、亦必ズ之ヲ從フルヲ例ト爲シタリ、サレド此器ハ之ヲ用イルコトモ易カラズ、許多ノ費用ヲ要スルコトナレバ、諸國ノ國衙ニ在リテモ、之ヲ備ヘタルモノハ甚ダ尠ク、朝廷ニテモ中世廢絶セシコトアリ、
當時時刻ノ計算ハ、亦之ヲ支那ノ法ニ採リテ、一日ヲ十二時ニ分チ、又其一時ヲ數刻ニ分チ、一刻ヲ分チテ十分トス、而シテ十二時ハ之ヲ十二支ニ配シテ、日中ヲ午ト爲シ、夜半ヲ子ト爲シ、子ヲ一日ノ首ト爲ス、而シテ鼓ヲ擊チテ時ヲ報ジ、子午ニハ九下シ、丑未ニハ八下シ、申寅ニハ七下シ、酉卯ニハ六下シ、戌辰ニハ五下シ、亥巳ニハ四下セシヲ以テ、後ニハ直ニ子午ヲ九ツト云ヒ、丑未ヲ八ツ等ト云ヘリ、當時又子一ツ、丑二ツナド云フアリ、又子一點、丑二點〈點或ハ天ニ作ル、同音省畫ノ字ヲ用イルナリト云フ、〉ト云フ、即チ子ノ一刻、丑ノ二刻ニシテ、一時ヲ分チテ四刻ト爲シ、晝夜ヲ通ジテ四十八刻ト爲シタルナリ、而シテ刻ト云フハ漏箭ノ刻ヨリ起リ、點ト云フハ鐘ノ點數ヨリ起ル、又卯酉ヲ晝夜ノ界ト爲シ、之ヲ六分シタレバ、晝夜ノ長短ニ從ヒテ、時ニ
長短アリ、是ニ於テ一日ヲ分チテ百刻トスル法アリ、是ハ一晝夜ノ刻數ヲ平均シタルモノニテ、春秋二分ハ晝夜各、五十刻ト爲シ、夏至ハ晝六十刻、夜四十刻ト爲シ、冬至ハ晝四十刻、夜六十刻トス、後世ニハ又一日ヲ九十六刻ト爲シ、晝夜ハ長短ノ差ヲ問ハズ、各四十八刻ト爲シ、一時ヲ分チテ上刻、下刻ト爲シ、上刻ヲ初一、初二、初三、初四ノ四刻ト爲シ、下刻ヲ正一、正二、正三、正四ノ四刻ト爲シ、子ノ五刻以下ヲ明日ニ屬ス、
時刻ヲ報ズルニハ、古來時ニハ鐘ヲ用イ、刻ニハ鼓ヲ用イ、守辰丁其任ニ當レリ、將軍德川家ニ在リテハ、時計役太鼓坊主ナドノ設アリテ、報時ヲ司レリ、江戸、大坂、長崎等ニハ、時ノ鐘アリテ、一般人民ニ時ヲ報ジ、其他諸藩ニ在リテモ、皆鐘鼓ニ由リテ時ヲ報ズルノ設アリキ、又寺院ニ在リテハ、往時ハ螺ヲ吹ク事アリシガ、後世ハ專ラ鐘鼓ノミト爲レリ、
漏刻ノ類ニ砂漏アリ、砂漏ハ器ノ小穴ヨリ砂ノ漏泄スルニ依リテ、時刻ヲ知ル法ニシテ、冬時モ水ノ氷結スルコトナク、漏刻ノ如ク時ヲ失スルコトナカリシト云フ、又香刻、晷刻ナド稱スルモノアリ、香刻ハ香ノ燃燒スルニ依リテ、晷刻ハ日影ノ推移ニ依リテ、時刻ヲ知ルモノナリ、時計ハ土圭トモ書シ、又自鳴鐘トモ稱シテ、西洋ヨリ傳來セシモノナリ、樓時計、釣時計、懷中時計等ノ別アリテ、其精巧便利、往時ノ漏刻ノ比ニアラズ、支那ニ在リテハ、明ノ時既ニ之ヲ輸入セラレ、我國ニ在リテモ、足利氏ノ末造ニハ、又既ニ之アリシモノヽ如シ、德川幕府ニテハ、天文臺ハ勿論、諸侯士庶人モ、亦往々此器ヲ備ヘ、時計師、時計屋等モ亦江戸長崎等ニ多ク住居セリ、
*&aname(E6BC8FE588BBE5908DE7A8B1){名稱};
**〔伊呂波字類抄〕
***〈呂疊字〉
>https://ys.nichibun.ac.jp/kojiruien/image/gaiji/SearchPage.png [[p.0422:https://shinku.nichibun.ac.jp/kojiruien/pdf/hogi_1/hogi_1_0422.pdf]] 漏尅〈ロコク〉 
**〔同〕
***〈留雜物〉
>https://ys.nichibun.ac.jp/kojiruien/image/gaiji/SearchPage.png [[p.0422:https://shinku.nichibun.ac.jp/kojiruien/pdf/hogi_1/hogi_1_0422.pdf]] 漏刻〈ルコク〉〈以&size(5){レ};銅受&size(5){レ};水、刻&size(5){レ};節、晝夜百刻、〉
**〔書言字考節用集〕
***〈七器財〉
>https://ys.nichibun.ac.jp/kojiruien/image/gaiji/SearchPage.png [[p.0422:https://shinku.nichibun.ac.jp/kojiruien/pdf/hogi_1/hogi_1_0422.pdf]] 漏尅(ロウコク)  漏尅(トキノキザミ)
○按ズルニ、刻ハ讀書通ニ刻通作&size(5){レ};剋トアリテ、正字通ニ尅同&size(5){レ};剋トアリ、
**〔倭訓栞〕
***〈前編十八登〉
>https://ys.nichibun.ac.jp/kojiruien/image/gaiji/SearchPage.png [[p.0423:https://shinku.nichibun.ac.jp/kojiruien/pdf/hogi_1/hogi_1_0423.pdf]] ときのきざみ 日本紀に漏剋を訓ぜり、漏刻を伺ふて鐘鼓をうつ也、貞觀式に、凡知&size(5){レ};時以&size(5){レ};鼓、示&size(5){レ};剋以&size(5){レ};鐘とみゆ、是は唐書に、更以&size(5){レ};擊&size(5){レ};鼓爲&size(5){レ};節、點以&size(5){レ};擊&size(5){レ};鐘爲&size(5){レ};節、といふによれり、更は時也、點は刻也、一説に寅の一點などいふは、一時を五〈ツ〉に分ていふ也といへり、
**〔松屋筆記〕
***〈七十〉
>https://ys.nichibun.ac.jp/kojiruien/image/gaiji/SearchPage.png [[p.0423:https://shinku.nichibun.ac.jp/kojiruien/pdf/hogi_1/hogi_1_0423.pdf]] 漏刻、土圭、
與淸曰、今俗、登計伊をもて、時を量る器の總名とす、こはもと、漢土に、黄帝漏水器を製て、時刻を知事を敎へしより、漢晉以來、其工巧を極む、梁の惠遠法師が蓮花漏(○○○)は、また一きは工夫をそへたる也、燈漏(○○)あり、沙漏(○○)あり、通雅〈十一卷〉に、燈漏の製傳はらず、沙漏は瓶に沙を貯るよしいへり、
**〔隋書〕
***〈三十四經籍〉
>https://ys.nichibun.ac.jp/kojiruien/image/gaiji/SearchPage.png [[p.0423:https://shinku.nichibun.ac.jp/kojiruien/pdf/hogi_1/hogi_1_0423.pdf]] 漏刻經一卷、〈何承天撰、梁有&size(5){二};後漢待詔太史霍融、何承天、楊偉等撰三卷&size(5){一};、亡、〉漏刻經一卷、〈祖https://ys.nichibun.ac.jp/kojiruien/image/gaiji/ra_hou042301.gif 撰〉漏刻經一卷、〈梁中書舍人朱史撰〉漏刻經一卷、〈梁代撰、梁有&size(5){二};天監五年修漏刻事一卷&size(5){一};、亡、〉漏刻經一卷、〈陳太史令宋景撰〉雜漏刻法十一卷、〈皇甫洪澤撰〉晷漏刻經一卷、
*&aname(E6BC8FE588BBE5889DE8A68B){初見};
**〔日本書紀〕
***〈二十六齊明〉
>https://ys.nichibun.ac.jp/kojiruien/image/gaiji/SearchPage.png [[p.0423:https://shinku.nichibun.ac.jp/kojiruien/pdf/hogi_1/hogi_1_0423.pdf]] 六年五月、皇太子〈○中大兄〉初造&size(5){二};漏尅&size(5){一};(トキノキザミ)、使&size(5){二};民知&size(5){一レ};時、
**〔日本書紀〕
***〈二十七天智〉
>https://ys.nichibun.ac.jp/kojiruien/image/gaiji/SearchPage.png [[p.0423:https://shinku.nichibun.ac.jp/kojiruien/pdf/hogi_1/hogi_1_0423.pdf]] 十年四月辛卯、置&size(5){二};漏尅(トキノキザミ)於新臺&size(5){一};、始打&size(5){二};候時&size(5){一};動&size(5){二};鐘鼓&size(5){一};、始用&size(5){二};漏尅&size(5){一};、此漏尅者、天皇爲&size(5){二};皇太子&size(5){一};時、始親所&size(5){二};製造&size(5){一};也云々、
*&aname(E6BC8FE588BBE8A3BDE4BD9C){製作};
**〔朝野群載〕
***〈一文筆〉
>https://ys.nichibun.ac.jp/kojiruien/image/gaiji/SearchPage.png [[p.0423:https://shinku.nichibun.ac.jp/kojiruien/pdf/hogi_1/hogi_1_0423.pdf]] 十二時漏刻銘并序   藤敦光
余台嶠訪&size(5){レ};道、法水問&size(5){レ};津、早屬&size(5){二};鑽仰之餘閑&size(5){一};、粗學&size(5){二};律況之幽致&size(5){一};、況復尋&size(5){二};窮通於爻彖之書&size(5){一};、辨&size(5){二};臧否於曜宿之術&size(5){一};、仰察&size(5){二};九野之度分&size(5){一};、俯稽&size(5){二};三光之盈縮&size(5){一};、總&size(5){二};其大較&size(5){一};、用在&size(5){二};日時&size(5){一};、而毎&size(5){レ};至&size(5){二};雲霧晦暝、河漢陰靄&size(5){一};、晝則陽景難&size(5){レ};測、夜亦星躔無&size(5){レ};觀、披&size(5){二};月令於夏暦&size(5){一};、昏旦之分易&size(5){レ};迷、窺&size(5){二};景緯於燕家&size(5){一};、甲乙之更何決、慨然以歎、徒送&size(5){二};居諸&size(5){一};、於&size(5){レ};是去嘉保二年孟陬之月、夢中案&size(5){レ};術、覺後施&size(5){レ};巧、其器圓也、象&size(5){二};圓蓋之遞轉&size(5){一};、其基方也、類&size(5){二};方輿之不&size(5){一レ};搖、天盤則縦橫三尺、表&size(5){二};三才&size(5){一};也、地盤則方各四尺、辨&size(5){二};四序&size(5){一};也、南中央有&size(5){二};一孔穴&size(5){一};、竪二寸、法&size(5){二};二儀&size(5){一};、橫四寸、分&size(5){二};四點&size(5){一};也、禽獸居&size(5){レ};中、隨&size(5){二};十二時&size(5){一};而形現、童子立&size(5){レ};上、向&size(5){二};方角位&size(5){一};而指點、一動行&size(5){二};一刻&size(5){一};、八動成&size(5){二};一時&size(5){一};、毎&size(5){レ};有&size(5){二};動轉&size(5){一};、必有&size(5){二};音韻&size(5){一};、不&size(5){レ};登&size(5){レ};臺以睹&size(5){二};天文&size(5){一};、不&size(5){レ};出&size(5){レ};戸以知&size(5){二};時刻&size(5){一};、唯此靈器、深以秘藏、然而出處行藏、隨&size(5){レ};時應&size(5){レ};機、更遇&size(5){二};忘言之友&size(5){一};、忽勵&size(5){二};起
予之心&size(5){一};、新加&size(5){二};潤色&size(5){一};、享箒自珍、不&size(5){三};敢慕&size(5){二};崐玉之褒&size(5){一};、亦思&size(5){レ};免&size(5){二};海棗之嗤&size(5){一};、昔梁朝天監六年大歳丁亥、陸佐公作&size(5){二};漏刻銘&size(5){一};傳&size(5){二};於世&size(5){一};、今聖暦永久四年大歳丙申、一沙門亦作&size(5){二};漏刻銘&size(5){一};以繼&size(5){レ};之、其銘曰、
漏刻之器、神造之彰、起&size(5){レ};自&size(5){二};軒后&size(5){一};、及&size(5){二};于夏商&size(5){一};、衞宏著述、陸機宣揚、各垂&size(5){二};規矩&size(5){一};、更載&size(5){二};縑緗&size(5){一};、銅渾天度、尋&size(5){二};其濫觴&size(5){一};、沙門日覺、擧&size(5){二};其頽綱&size(5){一};、夢中案&size(5){レ};術、意端思量、制&size(5){二};作斯器&size(5){一};、率&size(5){二};由舊章&size(5){一};、春夏分至、晝夜短長、錙銖無&size(5){レ};爽、圭撮是詳、指南童子、立&size(5){二};其中央&size(5){一};、司辰神將、現&size(5){二};其正陽&size(5){一};、四支守&size(5){レ};位、十干辨&size(5){レ};方、時分&size(5){二};四點&size(5){一};、晷移&size(5){二};三光&size(5){一};、如&size(5){レ};運&size(5){二};計柄&size(5){一};、似&size(5){レ};轉&size(5){二};星芒&size(5){一};、蘊&size(5){レ};奇孕&size(5){レ};怪、昏旦在&size(5){レ};傍、
永久四年五月十一日
**〔暦法新書〕
***〈一〉
>https://ys.nichibun.ac.jp/kojiruien/image/gaiji/SearchPage.png [[p.0424:https://shinku.nichibun.ac.jp/kojiruien/pdf/hogi_1/hogi_1_0424.pdf]] 漏刻
今制更漏高三尺五寸、經三尺二寸五分、四匱在&size(5){二};于上&size(5){一};、各異&size(5){二};其位&size(5){一};、如&size(5){レ};階而列矣、一海在&size(5){二};于下&size(5){一};、受&size(5){二};湛萬水&size(5){一};矣、匱之形、内外共方、而外黑漆、内函銅、毎壺納&size(5){二};水七兩&size(5){一};、則至&size(5){レ};海凡二斤八兩也、水海之形、内圓外方、而外用&size(5){二};黑漆&size(5){一};、内用&size(5){二};流金&size(5){一};、深淺一等也、壺前各聯&size(5){二};銀溝&size(5){一};、斜渡&size(5){レ};疆而傳&size(5){二};漏水&size(5){一};焉、溝砌悉鏤&size(5){レ};銀、而象&size(5){二};菊花浮水形&size(5){一};、溝頭各有&size(5){二};白菊未開形&size(5){一};、以&size(5){レ};指札&size(5){レ};之、則水漲出去&size(5){二};塵垢&size(5){一};矣、常塞&size(5){レ};之不&size(5){レ};通也、其半腹有&size(5){二};一孔&size(5){一};(○○○○○○)、至微漏&size(5){二};一滴&size(5){一};(○○○○○)、漸々下&size(5){二};于金海&size(5){一};、金海之内置&size(5){二};策的&size(5){一};、的之至中植&size(5){二};一針&size(5){一};、而箭常射&size(5){レ};之、穿&size(5){二};一竅於海覆&size(5){一};、而箭常貫&size(5){レ};之、如&size(5){レ};此相係、而水落則的浮(○○○○○)、的浮則箭昇&size(5){レ};刻(○○○○○○)、是以報焉、嘗有&size(5){二};玉童&size(5){一};、孤&size(5){二};立于金海之蓋上&size(5){一};、而把&size(5){レ};箭指&size(5){レ};刻、雖&size(5){二};冬夏風雨雲陰月黑&size(5){一};、亦無&size(5){レ};差矣、水已滿&size(5){レ};濱、則開&size(5){二};海底之水閘&size(5){一};而去&size(5){レ};之、其水淊々流&size(5){二};入于方舟&size(5){一};、以&size(5){二};長溝&size(5){一};引&size(5){レ};之、以&size(5){二};槹碓&size(5){一};搖&size(5){レ};之、水自運轉昇&size(5){二};漏上&size(5){一};、漏上有&size(5){二};一金龍&size(5){一};、臨&size(5){二};上壺&size(5){一};而口吐&size(5){レ};水、水直入&size(5){二};于夜天地&size(5){一};也、最上一壺、始注&size(5){レ};水、是夜半子刻、故名曰&size(5){二};夜天地&size(5){一};(○○○)也、水轉至&size(5){二};第二壺&size(5){一};、是明旦卯時、故名曰&size(5){二};日天地&size(5){一};(○○○)也、水轉至&size(5){二};第三壺&size(5){一};、是日中午刻、平&size(5){二};分晝夜&size(5){一};、故名曰&size(5){二};平壺&size(5){一};(○○)也、水轉至&size(5){二};第四壺&size(5){一};、是黄昏酉時、上三壺各乾、只當&size(5){二};壺滿&size(5){一};、故名曰&size(5){二};萬分壺&size(5){一};(○○○)、萬猶&size(5){レ};滿也、四壺之水、既集入&size(5){二};于水海&size(5){一};(○○)、海者納&size(5){二};萬水&size(5){一};之名也、四壺一海、皆鏤&size(5){レ};金書&size(5){二};其名&size(5){一};焉、玉壺必有&size(5){二};雲臺&size(5){一};、金海亦有&size(5){レ};閣、閣上彫&size(5){二};授時之字&size(5){一};也、四匱曰&size(5){二};玉壺&size(5){一};者、因&size(5){二};舊名&size(5){一};也、一壺名&size(5){二};金海&size(5){一};者、亦如&size(5){レ};舊也、水溝古用&size(5){レ};銅、今改用&size(5){レ};銀、因號&size(5){二};銀溝&size(5){一};、浮器無&size(5){二};舊名&size(5){一};、今呼曰&size(5){二};策
的&size(5){一};也、〈臣〉奉&size(5){レ};勅日(○○○)、至&size(5){二};進奏之日&size(5){一};(○○○○○)、纔六十日(○○○○)、雖&size(5){三};其形象、偏効&size(5){二};古法&size(5){一};、未&size(5){レ};竭&size(5){二};微力&size(5){一};、而至&size(5){二};其減漏水之分量&size(5){一};、是始加&size(5){二};工夫&size(5){一};、方圓之術、倦&size(5){レ};之凡七日也、一旦量&size(5){二};得之&size(5){一};、水定&size(5){二};二片八兩&size(5){一};、嘗命&size(5){レ};工制&size(5){レ};匱、凡十有三日、匱未&size(5){レ};當、故改制&size(5){レ};之、復十日而漸備矣、於&size(5){レ};是試施&size(5){レ};水繫&size(5){レ};溝、晝乃看&size(5){下};其所&size(5){レ};滴與&size(5){中};表晷所&size(5){上レ};移、夜則聞&size(5){三};其水海之響與&size(5){二};簡辰天賦之動&size(5){一};、而相讐校、凡三日三夜、絶不&size(5){レ};著&size(5){レ};眠、素食不&size(5){レ};退&size(5){二};其傍&size(5){一};、第四箇日、始識&size(5){二};水溝之古法未&size(5){一レ};密、仍命&size(5){レ};工、更造&size(5){二};銀溝箇々&size(5){一};、雖&size(5){レ};然猶未&size(5){レ};精、故再命制&size(5){二};此環溝&size(5){一};、以得&size(5){レ};意矣、別經&size(5){二};三日&size(5){一};、復讐校一日一夜、猶未&size(5){レ};合、復讎校一日一夜、於&size(5){レ};是始識&size(5){二};浮器之古法未&size(5){一レ};密、仍命&size(5){レ};工數造&size(5){二};浮槎&size(5){一};、或如&size(5){二};破鏡&size(5){一};、或如&size(5){二};彈丸&size(5){一};、一以&size(5){レ};薄、一以&size(5){レ};輕、皆欲&size(5){二};其易&size(5){一レ};浮者也、如&size(5){レ};此如&size(5){レ};意精思、歴&size(5){二};一候&size(5){一};而猶未&size(5){レ};固、〈臣〉既神氣勞倦、木鬱發&size(5){レ};疝、匍匐登&size(5){二};露臺&size(5){一};、于&size(5){レ};時見&size(5){三};圓月昇&size(5){二};峯頭&size(5){一};、喟然知&size(5){二};物理不&size(5){一レ};可&size(5){レ};窮、而即以象&size(5){レ};之、其器、内空含&size(5){レ};氣、外實鎖&size(5){レ};風、飄々能浮、如&size(5){二};瓢漂&size(5){一レ};淵、於&size(5){レ};是始建&size(5){二};銀箭&size(5){一};測&size(5){レ};之、紀&size(5){二};晝夜&size(5){一};識&size(5){二};刻分&size(5){一};、更歴&size(5){二};一候&size(5){一};成矣、連&size(5){二};全體&size(5){一};求&size(5){二};大略&size(5){一};、十日而果遇&size(5){下};當&size(5){二};進奏&size(5){一};日數之限&size(5){上};、故雖&size(5){レ};未&size(5){レ};測&size(5){二};定永久無&size(5){レ};差之術&size(5){一};而獻&size(5){レ};之、〈臣〉以爲鍛工之冶&size(5){二};鐵輪子&size(5){一};、豫有&size(5){二};制法&size(5){一};、而常造&size(5){二};百千&size(5){一};、是猶未&size(5){二};敢至&size(5){一レ};密、嗟乎漏刻之制、雖&size(5){三};古人宿哲竭&size(5){二};百年之勉&size(5){一};、而未&size(5){二};曾精微&size(5){一};、況於&size(5){二};〈臣〉之今一甲策&size(5){一};乎、不&size(5){レ};可&size(5){レ};無&size(5){二};失錯&size(5){一};也、恐懼難&size(5){レ};言而已、〈○中略〉
右漏刻説一篇者、往寬保二年壬戌夏五月、臣奉&size(5){レ};詔撰&size(5){二};緝一卷&size(5){一};以進、今拔&size(5){二};于文中&size(5){一};而載&size(5){レ};之也、
**〔三才圖會〕
***〈器用二〉
>https://ys.nichibun.ac.jp/kojiruien/image/gaiji/SearchPage.png [[p.0425:https://shinku.nichibun.ac.jp/kojiruien/pdf/hogi_1/hogi_1_0425.pdf]] 刻漏制度
黄帝創&size(5){二};漏水&size(5){一};、制&size(5){レ};器以分&size(5){二};晝夜&size(5){一};、成周挈壺氏、以&size(5){二};百刻&size(5){一};分&size(5){二};晝夜&size(5){一};(○○○○○○)、冬至、晝漏四十刻、夜六十刻、夏至、晝漏六十刻、夜四十刻、春秋二分、晝夜各五十刻、漢哀帝改爲&size(5){二};百二十刻&size(5){一};(○○○○○○)、梁武帝大同十年、又改用&size(5){二};一百八十刻&size(5){一};(○○○○○○○)、或增或減、類皆疎謬、至&size(5){レ};唐晝夜百刻、一遵&size(5){二};古制&size(5){一};、而其法有&size(5){二};四匱&size(5){一};、一夜天池、二日天池、三平壺、四萬分壺、又有&size(5){二};水海&size(5){一};、水中浮&size(5){レ};箭、四匱注&size(5){レ};水、始&size(5){レ};自&size(5){二};夜天池&size(5){一};、以入&size(5){二};于日天池&size(5){一};、自&size(5){二};日天池&size(5){一};以入&size(5){二};于平壺&size(5){一};、以&size(5){レ};次相沿、入&size(5){二};于水海&size(5){一};、浮&size(5){レ};箭而上以爲&size(5){二};刻分&size(5){一};、宋朝所&size(5){レ};用之制、亦如&size(5){レ};於&size(5){レ};唐、而其法、以&size(5){二};晝夜百刻&size(5){一};分&size(5){二};十二時&size(5){一};、毎時有&size(5){二};八刻二十分&size(5){一};、毎刻六十分計、水二斤八兩、箭四十八、二箭當&size(5){二};一氣&size(5){一};、歳統二百一十六萬分、悉刻&size(5){二};于箭上&size(5){一};、銅烏別&size(5){レ};水而下注&size(5){二};蓮心&size(5){一};、浮箭以上登、其二十四氣、大凡毎氣差二分半、冬至日極短、春分日均平、冬至後行盈、夏至
後行縮、乃陰陽升降之期也、
**〔漏刻説〕
>https://ys.nichibun.ac.jp/kojiruien/image/gaiji/SearchPage.png [[p.0426:https://shinku.nichibun.ac.jp/kojiruien/pdf/hogi_1/hogi_1_0426.pdf]] 天之杳冥、無&size(5){レ};由&size(5){二};推測&size(5){一};、神智挺生判&size(5){二};兩儀&size(5){一};、建&size(5){二};五行&size(5){一};、干支彰而六甲成、運氣分而四時定、此則六六九九、所&size(5){三};以正&size(5){二};天之度氣之數&size(5){一};也、書云、天工人其代&size(5){レ};之、乃象&size(5){二};于地四&size(5){一};、參&size(5){二};于天一&size(5){一};、以方以圓、熙&size(5){二};時之載&size(5){一};、夐乎尚矣、漏刻之作、肇&size(5){二};於軒轅之世&size(5){一};、宣&size(5){二};乎夏商之代&size(5){一};、夫日常於&size(5){二};晝夜&size(5){一};行&size(5){二};天之一度&size(5){一};、則晝夜十二時、當均&size(5){二};分於一日&size(5){一};、故漏水分&size(5){二};百刻&size(5){一};以度&size(5){レ};之(○○○○○○○○)、本邦邃古、漏刻之法、以&size(5){二};一時&size(5){一};爲&size(5){二};四分&size(5){一};、由&size(5){レ};是有&size(5){二};子一丑三等語&size(5){一};、粤稽、天智天皇、乃命&size(5){二};博士曁守辰&size(5){一};、欽若&size(5){二};天象暦日&size(5){一};、察&size(5){二};金壺玉箭&size(5){一};、以正&size(5){二};漏刻&size(5){一};、爰景爰中、靡&size(5){レ};諐弗&size(5){レ};爽、分&size(5){二};一時於司辰&size(5){一};、擊&size(5){二};鐘鼓於新臺&size(5){一};、其數也布在&size(5){二};延喜式&size(5){一};、乃縁&size(5){二};天地之至數&size(5){一};、總算&size(5){二};十二支&size(5){一};、數極&size(5){二};於九&size(5){一};、自&size(5){レ};九逆退推&size(5){レ};之、故子午九、丑未八、寅申七、卯酉六、辰戌五、巳亥四、蓋夜子時始&size(5){二};於一九&size(5){一};、而巳時終&size(5){二};六九&size(5){一};焉、晝午時亦始&size(5){二};於一九&size(5){一};、而亥時終&size(5){二};於六九&size(5){一};焉、各得&size(5){二};其數&size(5){一};、而以&size(5){レ};十除&size(5){レ};之、以&size(5){レ};餘而定&size(5){二};刻數&size(5){一};、其法子一九爲&size(5){レ};九、丑二九十八爲&size(5){レ};八、寅三九二十七爲&size(5){レ};七、餘支亦猶&size(5){レ};是、夫陽生&size(5){二};於子&size(5){一};、而極&size(5){二};於巳&size(5){一};、陰生&size(5){二};於午&size(5){一};、而極&size(5){二};於亥&size(5){一};、陽進則陰退、陽退則陰進、一往一來、紛々https://ys.nichibun.ac.jp/kojiruien/image/gaiji/ra_hou042601.gif 々、終而復始、一晝一夜、水下&size(5){二};百刻&size(5){一};而盡矣、而子時前四刻屬&size(5){二};、今日&size(5){一};、後四刻屬&size(5){二};明日&size(5){一};、是倶爲&size(5){三};日時之氣、始終皆在&size(5){二};於子半&size(5){一};也、二支配合共得&size(5){レ};數、其故何哉、地支布&size(5){二};方隅&size(5){一};、各有&size(5){二};定位&size(5){一};、此對待之標本、而六氣各司&size(5){二};於二支&size(5){一};也、支干得&size(5){レ};數、則天地自然之至數、而五行納音之定法也、不&size(5){レ};數&size(5){二};一二及三&size(5){一};者、陰陽之用、變化之道也、抑亦奇偶相https://ys.nichibun.ac.jp/kojiruien/image/gaiji/ra_hou042602.gif 、陰陽互藏之謂歟、或曰、一便含&size(5){レ};九、二便含&size(5){レ};八、三便含&size(5){レ};七、四便含&size(5){レ};六、蓋因&size(5){二};一二三四&size(5){一};、便見&size(5){二};九八七六&size(5){一};、而五居&size(5){二};乎中&size(5){一};、是陽九之數也、配合之餘數、雖&size(5){三};與&size(5){レ};此不&size(5){二};盡合&size(5){一};、然其爲&size(5){レ};理則一而已、若能得&size(5){二};至數之機&size(5){一};、則自將&size(5){丁};不&size(5){レ};待&size(5){二};推排&size(5){一};、而有&size(5){丙};以識&size(5){乙};其脗合&size(5){甲};矣、而又不&size(5){レ};數&size(5){レ};十何居、天五生&size(5){レ};土、土王&size(5){二};中宮&size(5){一};、而統&size(5){二};乎四維&size(5){一};、五爲&size(5){二};數中&size(5){一};、故曰&size(5){下};天地之至數、始&size(5){二};於一&size(5){一};終&size(5){中};於九&size(5){上};焉、此所&size(5){二};以土不&size(5){レ};待&size(5){レ};十而後成&size(5){一};也、凡易爻、止用&size(5){二};六與&size(5){一レ};九、洪範第&size(5){レ};之、以至&size(5){二};乎九&size(5){一};焉、天眞之氣終&size(5){二};於六&size(5){一};、黄鐘之數起&size(5){二};於九&size(5){一};、此亦六六九九、所&size(5){三};以正&size(5){二};天之度氣之數&size(5){一};也、於戯我天皇之神造、其至矣、郁乎、渙乎、上配&size(5){二};天地&size(5){一};、與&size(5){二};陰陽&size(5){一};合&size(5){レ};契、授&size(5){二};時於四方&size(5){一};、垂&size(5){二};規於萬世&size(5){一};、可&size(5){レ};謂&size(5){下};勲軼&size(5){二};於軒轅&size(5){一};、業冠&size(5){中};於夏商&size(5){上};矣、而近世有&size(5){二};自鳴鐘&size(5){一};、俗名&size(5){二};時計&size(5){一};、中設&size(5){二};機關&size(5){一};、毎&size(5){レ};遇&size(5){二};一時&size(5){一};、輙自鳴焉、今也有&size(5){二};安井氏寺島氏&size(5){一};、制&size(5){二};渾天&size(5){一};、造&size(5){二};時計&size(5){一};、列&size(5){二};日月星辰&size(5){一};、以&size(5){二};機關&size(5){一};轉&size(5){レ};之、與
&size(5){レ};天相應、無&size(5){レ};或&size(5){二};差訛&size(5){一};、奇矣神矣、苟由&size(5){レ};是而求&size(5){二};造化之運算&size(5){一};、則分天之度數、可&size(5){二};座而致&size(5){一};也、
享保壬子孟夏   筑後柳川 櫻井養仙著
**〔宋史〕
***〈四十八天文〉
>https://ys.nichibun.ac.jp/kojiruien/image/gaiji/SearchPage.png [[p.0427:https://shinku.nichibun.ac.jp/kojiruien/pdf/hogi_1/hogi_1_0427.pdf]] 儀象
若六合儀三辰儀、與&size(5){二};渾儀&size(5){一};並列爲&size(5){二};三重&size(5){一};、三重者唐李淳風所&size(5){レ};作、而黄道儀者一行所&size(5){レ};增也、如&size(5){二};張衡&size(5){一};祖&size(5){二};洛下閎、耿壽昌之法&size(5){一};、別爲&size(5){二};渾象&size(5){一};、寘&size(5){二};諸密室&size(5){一};、以&size(5){二};漏水&size(5){一};轉&size(5){レ};之、以合&size(5){二};璿璣所&size(5){レ};加星度&size(5){一};、則渾象本別爲&size(5){二};一器&size(5){一};、唐李淳風梁令瓚祖&size(5){レ};之、始與&size(5){二};渾儀&size(5){一};並用、太平興國四年正月、巴中人張思訓創作、以獻&size(5){二};太宗&size(5){一};、召&size(5){レ};工造&size(5){二};於禁中&size(5){一};、踰&size(5){レ};年而成、詔置&size(5){二};於文明殿東鼓樓下&size(5){一};、其制起&size(5){レ};樓高丈餘、機隱&size(5){二};於内&size(5){一};、規&size(5){レ};天矩&size(5){レ};地、下設&size(5){二};地輪&size(5){一};、地足人爲&size(5){二};橫輪&size(5){一};、側輪斜輪定&size(5){二};身關中&size(5){一};、關&size(5){二};天柱&size(5){一};、天柱七直神、左搖&size(5){レ};鈴、右扣&size(5){レ};鐘、中擊&size(5){レ};鼓、以定&size(5){二};刻數&size(5){一};、毎&size(5){二};一晝夜&size(5){一};、周而復始、又以&size(5){レ};木爲&size(5){二};十二神&size(5){一};、各直&size(5){二};一時&size(5){一};、至&size(5){二};其時&size(5){一};、則自執&size(5){二};辰牌&size(5){一};、循環而出、隨&size(5){二};刻數&size(5){一};以定&size(5){二};晝夜短長&size(5){一};、上有&size(5){二};天頂天牙天關天指天https://ys.nichibun.ac.jp/kojiruien/image/gaiji/ra_hou042701.gif 天朿天條&size(5){一};、布&size(5){二};三百六十五度&size(5){一};、爲&size(5){二};日月五星紫微宮&size(5){一};、別宿&size(5){二};斗建黄赤道&size(5){一};、以&size(5){二};日行度&size(5){一};、定&size(5){二};寒暑進退&size(5){一};、開元遺法、運轉以&size(5){レ};水、冬至中凝凍遲澀、遂爲&size(5){二};疎略&size(5){一};、寒暑無&size(5){レ};準、今以&size(5){二};水銀&size(5){一};代&size(5){レ};之(○○○○○○)、則無&size(5){二};差失&size(5){一};、冬至之日、日在&size(5){二};黄道表&size(5){一};、去&size(5){二};北極&size(5){一};最遠、爲&size(5){二};小寒&size(5){一};、晝短夜長、夏至之日、日在&size(5){二};赤道裏&size(5){一};、去&size(5){二};北極&size(5){一};最近、爲&size(5){二};小暑&size(5){一};、晝長夜短、春秋二分、日在&size(5){二};兩交&size(5){一};、春和秋凉、晝夜平分、寒暑進退、皆由&size(5){二};於此&size(5){一};、并著&size(5){二};日月象&size(5){一};、皆取&size(5){二};仰視&size(5){一};、按舊法、日月晝夜行度、皆人所&size(5){二};運行&size(5){一};、新制成&size(5){二};於自然&size(5){一};、尤爲&size(5){二};精妙&size(5){一};、以&size(5){二};思訓&size(5){一};爲&size(5){二};司天渾儀丞&size(5){一};、銅候儀司天冬官正韓顯符所&size(5){レ};造、其要本&size(5){二};淳風及僧一行之遺法&size(5){一};、顯符自著經十卷、上&size(5){二};之書府&size(5){一};、
*&aname(E6BC8FE588BBE69982E588BBE588B6){時刻制};
**〔伊呂波字類抄〕
***〈志疊字〉
>https://ys.nichibun.ac.jp/kojiruien/image/gaiji/SearchPage.png [[p.0427:https://shinku.nichibun.ac.jp/kojiruien/pdf/hogi_1/hogi_1_0427.pdf]] 時尅
**〔倭訓栞〕
***〈前編十八登〉
>https://ys.nichibun.ac.jp/kojiruien/image/gaiji/SearchPage.png [[p.0427:https://shinku.nichibun.ac.jp/kojiruien/pdf/hogi_1/hogi_1_0427.pdf]] とき 晝夜十二時(○○○)の刻は、日の運りをくるりと取まはしたる寸より出づ、日出の所を本として、混撥子にてはこび見れば、十二に分るゝ也、日出は寅也、何ほど北へよる時も、寅の方よりはよらず、亥まで十二寸也といへり、阿蘭陀の法は、晝夜を廿四時に分つ(○○○○○○○○○)といふ、
**〔壒囊抄〕
***〈六〉
>https://ys.nichibun.ac.jp/kojiruien/image/gaiji/SearchPage.png [[p.0427:https://shinku.nichibun.ac.jp/kojiruien/pdf/hogi_1/hogi_1_0427.pdf]] 十二時異名如何、
平旦〈寅時〉 日出〈卯時〉 食時〈辰時〉 禺中〈巳時〉 日南〈午時〉 日昃〈未時〉 晡時〈申時〉 日入〈酉時〉 黄昏〈戌時〉 人定〈亥時〉 夜半〈于時〉 雞鳴〈丑時〉
**〔陔餘叢考〕
***〈三十四〉
>https://ys.nichibun.ac.jp/kojiruien/image/gaiji/SearchPage.png [[p.0428:https://shinku.nichibun.ac.jp/kojiruien/pdf/hogi_1/hogi_1_0428.pdf]] 一日十二時始&size(5){二};於漢&size(5){一};(○○○○○○○○)
古時本無&size(5){二};一日十二時之分&size(5){一};、左傳卜&size(5){二};楚邱&size(5){一};曰、日之數十、故有&size(5){二};十時&size(5){一};、是言&size(5){二};一日只十時&size(5){一};也、其見&size(5){二};於史傳&size(5){一};者、記&size(5){二};日之早晩&size(5){一};、則曰&size(5){二};平旦&size(5){一};、曰&size(5){二};日中&size(5){一};、曰&size(5){二};日之夕&size(5){一};、又如&size(5){下};史記天官書、旦至&size(5){レ};食、食至&size(5){二};日昳&size(5){一};之類&size(5){上};、記&size(5){二};夜之早晩&size(5){一};、則曰&size(5){二};夜半&size(5){一};、曰&size(5){二};夜未&size(5){一レ};央、曰&size(5){二};夜向&size(5){一レ};晨、又如&size(5){下};漢書廣陵王https://ys.nichibun.ac.jp/kojiruien/image/gaiji/ra_hou042801.gif 傳、雞唱&size(5){レ};時、昌邑王傳、夜漏未&size(5){レ};盡&size(5){二};一刻&size(5){一};之類&size(5){上};、無&size(5){二};所&size(5){レ};謂子丑寅卯之十二時&size(5){一};也、況古人尚以&size(5){二};甲乙丙丁戊&size(5){一};、分&size(5){二};夜之五更&size(5){一};、謂&size(5){二};之五夜&size(5){一};、若其時已有&size(5){二};甲子乙丑紀&size(5){一レ};時、又何得&size(5){下};以&size(5){二};甲乙&size(5){一};紀&size(5){上レ};夜乎、又淮南子、日出&size(5){二};暘谷&size(5){一};爲&size(5){二};晨明&size(5){一};、登&size(5){二};扶桑&size(5){一};爲&size(5){二};朏明&size(5){一};、至&size(5){二};曲阿&size(5){一};爲&size(5){二};旦明&size(5){一};、至&size(5){二};曾泉&size(5){一};爲&size(5){二};https://ys.nichibun.ac.jp/kojiruien/image/gaiji/ra_hou042802.gif 食&size(5){一};、至&size(5){二};桑野&size(5){一};爲&size(5){二};晏食&size(5){一};、至&size(5){二};衡陽&size(5){一};爲&size(5){二};隅中&size(5){一};、至&size(5){二};昆吾&size(5){一};爲&size(5){二};正中&size(5){一};、至&size(5){二};鳥次&size(5){一};爲&size(5){二};小還&size(5){一};、至&size(5){二};悲谷&size(5){一};爲&size(5){二};餔時&size(5){一};、至&size(5){二};女紀&size(5){一};爲&size(5){二};大還&size(5){一};、至&size(5){二};虞淵&size(5){一};爲&size(5){二};高舂&size(5){一};、至&size(5){二};連石&size(5){一};爲&size(5){二};下舂&size(5){一};、至&size(5){二};悲泉&size(5){一};爲&size(5){二};懸車&size(5){一};、至&size(5){二};虞淵&size(5){一};爲&size(5){二};黄昏&size(5){一};、至&size(5){二};蒙谷&size(5){一};爲&size(5){二};定昏&size(5){一};、是古時、一日夜尚分&size(5){二};十五時&size(5){一};、且其所&size(5){レ};分之候、晝多而夜少、其以&size(5){二};一日&size(5){一};分&size(5){二};十二時&size(5){一};、而以&size(5){二};干支&size(5){一};爲&size(5){レ};紀、蓋自&size(5){下};太初改&size(5){二};正朔&size(5){一};之後&size(5){上};、暦家之術益精、故定&size(5){二};此法&size(5){一};、如&size(5){下};五行志日加&size(5){二};辰巳&size(5){一};之類&size(5){上};、皆漢法也、杜預註&size(5){下};左傳卜&size(5){二};楚邱&size(5){一};十時之語&size(5){上};、則曰&size(5){二};夜半&size(5){一};、曰&size(5){二};雞鳴&size(5){一};、曰&size(5){二};平旦&size(5){一};、曰&size(5){二};日出&size(5){一};、曰&size(5){二};食時&size(5){一};、曰&size(5){二};隅中&size(5){一};、曰&size(5){二};日中&size(5){一};、曰&size(5){二};日昳&size(5){一};、曰&size(5){二};晡時&size(5){一};、曰&size(5){二};日入&size(5){一};、曰&size(5){二};黄昏&size(5){一};、曰&size(5){二};人定&size(5){一};、是雖&size(5){レ};不&size(5){レ};立&size(5){二};十二支之目&size(5){一};、亦巳分&size(5){二};十二時&size(5){一};而非&size(5){二};十時&size(5){一};矣、蓋暦家記載、已用&size(5){二};十二支&size(5){一};、而民俗猶以&size(5){二};夜半雞鳴等&size(5){一};爲&size(5){レ};候也、
**〔和漢名數續編〕
***〈歳時〉
>https://ys.nichibun.ac.jp/kojiruien/image/gaiji/SearchPage.png [[p.0428:https://shinku.nichibun.ac.jp/kojiruien/pdf/hogi_1/hogi_1_0428.pdf]] 本邦時鼓數 篤信按、日本紀天智天皇十年、置&size(5){二};漏刻於新臺&size(5){一};、始打&size(5){二};候時&size(5){一};、動&size(5){二};鐘鼓&size(5){一};、始用&size(5){二};漏刻&size(5){一};、延喜式陰陽寮、諸時擊&size(5){レ};鼓、子午各九下、丑未八下、寅申七下、卯酉六下、辰戌五下、巳亥四下、并平聲、鐘依&size(5){二};刻數&size(5){一};、右日本紀、延喜式所&size(5){レ};載如&size(5){レ};此、然則本朝十二時(○○○○○)、晝夜各自&size(5){レ};九至&size(5){レ};四(○○○○○○○)之數、其由來也尚矣、此數中華暦書亦往々有&size(5){レ};之、〈○中略〉
用&size(5){レ};九説(○○○) 子九、〈一九九、〉丑八、〈二九十八、除&size(5){レ};十、〉寅七、〈三九二十七、除&size(5){二};二十&size(5){一};、〉卯六、〈四九三十六、除&size(5){二};三十&size(5){一};、〉辰五、〈五九四十五、除&size(5){二};四十&size(5){一};、〉巳四、〈六九五十、四、除&size(5){二};五十&size(5){一};、〉午九、〈一九九〉未八、〈二九十八、除&size(5){レ};十、〉申七、〈三九二十七、除&size(5){二};二十&size(5){一};、〉酉六、〈四九三十六、除&size(5){二};三十&size(5){一};、〉戌五、〈五九四十五、除&size(5){二};四十&size(5){一};、〉亥四、〈六九五十四、除&size(5){二};五十&size(5){一};、〉
一説從&size(5){レ};申逆行至&size(5){二};于子&size(5){一};、則其數得&size(5){レ};九、故以&size(5){レ};子爲&size(5){レ};九、其次從&size(5){レ};申至&size(5){レ};丑、其數得&size(5){レ};八、故以&size(5){レ};丑爲&size(5){レ};八、及&size(5){レ};至&size(5){レ};巳得&size(5){レ};四、餘皆傚&size(5){レ};之、從&size(5){レ};寅逆行至&size(5){二};于午&size(5){一};、則其數得&size(5){レ};九、故以&size(5){レ};午爲&size(5){レ};九、其次從&size(5){レ};寅至&size(5){レ};未、其數得&size(5){レ};八、故以&size(5){レ};未爲&size(5){レ};八、及&size(5){レ};至&size(5){レ};亥得&size(5){レ};四、皆傚&size(5){レ};之、蓋從&size(5){レ};寅至&size(5){レ};未爲&size(5){レ};晝、從&size(5){レ};申至&size(5){レ};丑爲&size(5){レ};夜、寅申者日出沒之時也、故晝從&size(5){レ};寅數&size(5){レ};之、夜從&size(5){レ};申數&size(5){レ};之、用&size(5){レ};之爲&size(5){レ};始、此説雖&size(5){レ};出&size(5){二};穿鑿&size(5){一};、姑載&size(5){レ};之以備&size(5){二};參考&size(5){一};而已、
**〔類聚名物考〕
***〈時令二〉
>https://ys.nichibun.ac.jp/kojiruien/image/gaiji/SearchPage.png [[p.0429:https://shinku.nichibun.ac.jp/kojiruien/pdf/hogi_1/hogi_1_0429.pdf]] 五更(○○) 一夜を五更に分つ事、西土の制にして、顔子家訓にも見えたり、五更と打まかせて云時は、夜明前の時にして、是を曉更ともいへり、初更は初夜なり、前漢書〈九十六上〉西域傳、〈罽賓國〉斥候士百餘人、五分夜擊&size(5){二};刁斗&size(5){一};自守、注師古曰、夜有&size(5){二};五更&size(5){一};、故分而持&size(5){レ};之也、學山録〈卷六藤原明遠〉漢以來有&size(5){二};一夜五更之説&size(5){一};、按顔氏家訓云、一夜何故五更、更何所&size(5){レ};訓、答曰、漢魏以來、謂&size(5){レ};爲&size(5){二};甲夜、乙夜、丙夜、丁夜、戊夜&size(5){一};、又云、鼓、一鼓、二鼓、三鼓、四鼓、五鼓、亦云、一更、二更、三更、四更、五更、皆以&size(5){レ};五爲&size(5){レ};節、西都賦亦云、衞以&size(5){二};嚴更之署&size(5){一};、所&size(5){二};以爾&size(5){一};者、假令正月建寅、斗柄夕則指&size(5){レ};寅、曉則午矣、自&size(5){レ};寅至&size(5){レ};午凡歴&size(5){二};五辰&size(5){一};、冬夏之月、雖&size(5){二};復長短參差&size(5){一};、然辰間遼閣、盈不&size(5){レ};至&size(5){レ};六、縮不&size(5){レ};至&size(5){レ};四、進退常在&size(5){二};五者之間&size(5){一};、更歴也、經也、故曰&size(5){二};五行&size(5){一};爾、
**〔掌中時辰儀示蒙〕
>https://ys.nichibun.ac.jp/kojiruien/image/gaiji/SearchPage.png [[p.0429:https://shinku.nichibun.ac.jp/kojiruien/pdf/hogi_1/hogi_1_0429.pdf]] 盤面の形容器によりて、通例圖の如し、内圍の數字、一より十二に至るものは時なり、外圍の數字、五に起て六十に止るものは分數なり、凡西洋時刻の法(○○○○○○)は、午正より子正に至るを十二時とし、子正より午正に至るを十二時として、時を唱へて、子正後の幾時、午正後の幾時といふ、晝夜都て二十四時なり、一時を六十分とし、一分を六十秒とす、〈下の表は秒數を用ひず、三針を用ひざればなり、〉又刻數は、晝夜九十六刻、一時は四刻なり、即一刻は十五分に當る、晝夜の分數千四百四十分、秒數八萬六千四百秒なり、本邦晝夜平分の時に比すれば、彼一時は我半時、彼二時は我一時に當る、これ立春後立冬前各十一二日の頃のみ、直に彼時を用ゆべし、〈東都の數を以て論ず〉其他は晝夜長短あり、左の表を査して知るべし、但常に變ぜざるものは、晝夜の九〈子午正〉にて、彼十二時なり、是に因て、此器の一周を正すは、必日中を用ゆべし、日中を測るの略器、圖の如し、〈○中略〉
長短兩針のもの、短針は時を指して、一晝夜二周長針は分を指して、晝夜二十四周なり、即長針一周して短針一時を指す、〈三針の器、其運最も速き針は、秒を指して晝夜千四百四十周なり、即此針一周して指分針一分を移す、〉分長短兩針を用て俗時を測るの法、假令ば、四月の節、晝短針四時の後に在り、長針十五分にあれば、表面四月節の段、四時十五分の下に當る時を撿するに、八ツ七分一釐なり、即四月節四時十五分の俗時なり、長針十五分ごとの間に在もの、〈表面、西洋の一刻、即十五分毎の數なる故、其間に在もの此酌量を用ゆべし、〉假令ば、二月の節、晝短針三時の後にあり、長針四十分にあれば、表面二月節の段三時三十分と四時五十分との間にして、三分之二に當れり、三十分は八ツ六分六釐、四十五分は八ツ七分八釐なり、其差一分二釐の三分の二は八釐に當る、これをもて八ツ六分六釐に加へて、八ツ七分四釐を得、即二月節三時四十分の俗時なり、餘はこれに倣へ、
**〔觸留〕
***〈三十一〉
>https://ys.nichibun.ac.jp/kojiruien/image/gaiji/SearchPage.png [[p.0430:https://shinku.nichibun.ac.jp/kojiruien/pdf/hogi_1/hogi_1_0430.pdf]] 戌〈○文久二年〉四月七日、向方より、
町奉行衆   外國奉行
明八日、對馬守殿御宅〈江、〉佛國ミニストル、西洋第八字時(○○○○○○)參上いたし候旨、昨六日及&size(5){二};御達&size(5){一};候處、西洋第一字時(○○○○○○)、御宅〈江〉參上いたし候旨申立候間、此段御達ニおよび候、
四月七日
**〔憲法類編〕
***〈二十一國法〉
>https://ys.nichibun.ac.jp/kojiruien/image/gaiji/SearchPage.png [[p.0430:https://shinku.nichibun.ac.jp/kojiruien/pdf/hogi_1/hogi_1_0430.pdf]] 太陰暦ヲ太陽暦ニ改ラルヽ事
今般太陰暦ヲ廢シ、太陽暦御頒行相成候ニ付、來ル十二月三日ヲ以テ、明治六年一月一日ト被&size(5){レ};定候事、〈○中略〉
一時刻之儀、是迄晝夜長短ニ隨ヒ、十二時ニ相分チ候處、今後改テ時辰儀時刻晝夜平分二十四時ニ定メ、子刻ヨリ午刻迄ヲ十二時ニ分チ、午前幾時ト稱シ、午刻ヨリ子刻迄ヲ十二時ニ分チ、午後幾時ト稱候事、
一時鐘之儀、來ル一月一日ヨリ右時刻ニ可&size(5){レ};改事、
但是迄、時辰儀時刻ヲ、何字(○○)ト唱來候處、以後何時(○○)ト可&size(5){レ};稱事、
時刻表
午前零時〈即午後十二字〉 子刻 一時 子半刻 二時 丑刻 三時 丑半刻
四時 寅刻 五時 寅半刻 六時 卯刻 七時 卯半刻
八時 辰刻 九時 辰半刻 十時 巳刻 十一時 巳半刻
十二時 午刻
午後一時 午半刻 二時 未刻 三時 未半刻 四時 申刻
五時 申半刻 六時 酉刻 七時 酉半刻 八時 戌刻
九時 戌半刻 十時 亥刻 十一時 亥半刻 十二時 子刻
右之通被&size(5){レ};定候事
**〔倭訓栞〕
***〈前編十八登〉
>https://ys.nichibun.ac.jp/kojiruien/image/gaiji/SearchPage.png [[p.0431:https://shinku.nichibun.ac.jp/kojiruien/pdf/hogi_1/hogi_1_0431.pdf]] ときのをはり 日本紀に四剋をよめり、我邦漏刻の製、一時を四に分てるをもて也、晝夜四十八剋(○○○○○○)、蓮華漏に同じ、
**〔令集解〕
***〈三十五公式〉
>https://ys.nichibun.ac.jp/kojiruien/image/gaiji/SearchPage.png [[p.0431:https://shinku.nichibun.ac.jp/kojiruien/pdf/hogi_1/hogi_1_0431.pdf]] 凡内外百官、司別量&size(5){二};事閑繁&size(5){一};、各於&size(5){二};本司&size(5){一};分番宿直、〈(中略)問律云、在官應&size(5){レ};直不&size(5){レ};直、應&size(5){レ};宿、不&size(5){レ};宿者、各笞廿者、是知&size(5){二};宿直是二&size(5){一};也、未&size(5){レ};知日夜各分&size(5){レ};番歟、得&size(5){二};日夜四十八刻&size(5){一};(○○○○○○○)、内同人歟、或云、日夜是同人也、〉
**〔延喜式〕
***〈十六陰陽〉
>https://ys.nichibun.ac.jp/kojiruien/image/gaiji/SearchPage.png [[p.0431:https://shinku.nichibun.ac.jp/kojiruien/pdf/hogi_1/hogi_1_0431.pdf]] 擊&size(5){下};開&size(5){二};閉諸門&size(5){一};鼓&size(5){上};
起&size(5){二};大雪十三日&size(5){一};、至&size(5){二};冬至十五日&size(5){一};、〈日出辰一刺三分、日入申四刻六分、〉 〈卯四刻六分開&size(5){二};諸門&size(5){一};鼓、辰二刻七分開&size(5){二};大門&size(5){一};鼓、〉 〈午一刺六分退朝鼓、酉一刻二分閉門鼓、〉
起&size(5){二};小寒一日&size(5){一};、至&size(5){二};十二日&size(5){一};、〈日出辰一刺一分、日入申四刻七分、〉 〈卯四刻五分開&size(5){二};諸門&size(5){一};鼓、辰二刻六分開&size(5){二};大門&size(5){一};鼓、〉 〈午一刻五分退朝鼓、酉一刻三分閉門鼓、〉
**〔和漢名數續編〕
***〈歳時〉
>https://ys.nichibun.ac.jp/kojiruien/image/gaiji/SearchPage.png [[p.0432:https://shinku.nichibun.ac.jp/kojiruien/pdf/hogi_1/hogi_1_0432.pdf]] 一時上下刻、〈月令廣義、時分爲&size(5){二};八刻&size(5){一};、〉 上四刻〈初一、初二、初三、初四、〉 下四刻〈正一、正二、正三、正四、〉
**〔假名暦略註〕
>https://ys.nichibun.ac.jp/kojiruien/image/gaiji/SearchPage.png [[p.0432:https://shinku.nichibun.ac.jp/kojiruien/pdf/hogi_1/hogi_1_0432.pdf]] 節中土用總而暦面刻限の事
都て暦面の刻附は、一晝一夜を百刻(○○○○○○○)、晝夜の長短に拘はらず、十二時平均の割合なれば、時の鐘、又自鳴鐘等刻限には不&size(5){レ};合故に、獻上の御暦には、蝕の刻附、別に時の鐘附を記す也、夜半子の時は、半時宛今夜と明日の日取にまたがるゆへ、子の四刻までは今夜と記し、子の五刻より後、八刻までは今曉として、翌日の下に記す也、平均の一時は八刻三三有奇にして、一刻の寸にむらなし、時の鐘の一時は、晝夜共其時節にしたがひて、一刻の寸に長短有也、
**〔燕石雜志〕
***〈一〉
>https://ys.nichibun.ac.jp/kojiruien/image/gaiji/SearchPage.png [[p.0432:https://shinku.nichibun.ac.jp/kojiruien/pdf/hogi_1/hogi_1_0432.pdf]] 更鐘〈○中略〉
亦云、刻はきざみといふことにて、漏水の箭に百の刻を施して、その箭の刻一ツうかぶときは一刻、二ツうかぶときは二刻と唱ふ、故に子の一刻、〈所&size(5){レ};謂子一ツ〉丑の三刻〈所&size(5){レ};謂丑三ツ〉といふなり、しかれどももしその箭に十二の刻を施して、これを用せば、卯の刻、辰の刻といはんも理なきにはあらず、漢哀帝は、一晝夜を百二十刻(○○○○)とし、梁の武帝は百八十刻(○○○○)とし、廬山の惠遠は四十八刻(○○○○)とし、淸の時憲暦は九十六刻(○○○○)とする類、皆その好に從ふのみ、亦更點は夜分に局る名なり、その夜の長短に隨て、均く五ツに分て、一更、二更、三更、四更、五更と唱ふ、その更を均しく五段として、一點、二點、三點、四點、五點といふ也、冬至の時節は夜長ければ、更點も長し、夏至の時節は夜短ければ、更點も短し、點或は唱といふ、又籌といふ、世俗寅の一點、辰の一點といふ、その訛最甚し、〈以上〉中根彦圭の説なり、
**〔類聚名物考〕
***〈時令二〉
>https://ys.nichibun.ac.jp/kojiruien/image/gaiji/SearchPage.png [[p.0432:https://shinku.nichibun.ac.jp/kojiruien/pdf/hogi_1/hogi_1_0432.pdf]] 春秋分晝夜分  童子問〈木下菊所〉春分秋分之日、多&size(5){レ};夜如何、朱翼曰、日以&size(5){二};百刻&size(5){一};爲&size(5){レ};度、晝長則夜短、夜長則晝短、地中論云々、又曰、日未&size(5){レ};出&size(5){レ};地二刻半、而地上已明、日已入&size(5){レ};地二刻半、而地明盡、故常多&size(5){レ};夜五刻、子初々刻、初二刻、初三刻、初四刻爲&size(5){二};夜子時&size(5){一};、屬&size(5){二};本日管&size(5){一};、子正一刻、正二刻、正三刻、正四刻爲&size(5){二};日子時&size(5){一};、屬&size(5){二};次日管&size(5){一};、愚按、是以&size(5){二};一時&size(5){一};爲&size(5){二};八刻&size(5){一};、以&size(5){二};半時&size(5){一};分&size(5){レ};之、人之死生之日期、亦以&size(5){レ};之可&size(5){二};論定&size(5){一};也、瑯https://ys.nichibun.ac.jp/kojiruien/image/gaiji/ra_hou043201.gif 
代醉編云、余嘗謂、子丑二時、倶屬&size(5){二};今日之夜&size(5){一};、寅時乃屬&size(5){二};明日之旦&size(5){一};、引&size(5){二};穀梁傳注疏&size(5){一};云々、子丑二時、豈不&size(5){レ};當&size(5){レ};屬&size(5){二};前日&size(5){一};乎、按、朱翼之説、今之亥半時以後爲&size(5){二};子時&size(5){一};、然爲&size(5){二};夜子時&size(5){一};、屬&size(5){二};本日管&size(5){一};也、自&size(5){二};今之子時半時&size(5){一};、爲&size(5){二};日子時&size(5){一};、屬&size(5){二};次日管&size(5){一};、則與&size(5){二};今所&size(5){レ};定之晝夜&size(5){一};、恰相同也、張鼎思説難&size(5){レ};從、鼎思引&size(5){二};劉世節説&size(5){一};、以今夜之子時&size(5){一};、即爲&size(5){二};來日之初&size(5){一};也、百刻六千分也、按、春分秋分日多&size(5){レ};夜五刻也、廣義云、毎時八刻二十分、按、一刻六十分、一時五百分、中華日時者自&size(5){二};今之亥半時&size(5){一};爲&size(5){二};子刻&size(5){一};也、小學紺珠〈宋王應麟〉百度百刻、學記云、百度得&size(5){レ};數而有&size(5){レ};常、正義晝夜百刻、十二時毎時八刻二十分、毎刻六十分〈周禮綯義〉今案に、此等の説に依て見れば、今の定めは夜九時を打しより、即子の初として、明日の初とす、九打ぬ前をば今日の内とするなり、又西土の定めは、夜の四時半よりは、もはや明日の分として、是を子の初とするなり、此方にても、昔の貞享暦の定めと、今とは異なり、
**〔類聚名物考〕
***〈時令二〉
>https://ys.nichibun.ac.jp/kojiruien/image/gaiji/SearchPage.png [[p.0433:https://shinku.nichibun.ac.jp/kojiruien/pdf/hogi_1/hogi_1_0433.pdf]] 夜半爲&size(5){レ};朔 夏以&size(5){二};平旦&size(5){一};爲&size(5){レ};朔、殷以&size(5){二};鷄鳴&size(5){一};爲&size(5){レ};朔、周以&size(5){二};夜半&size(5){一};爲&size(5){レ};朔と見えたり、今本邦の暦は周制によりて、夜半子時より翌日の分とす、
**〔十駕齋養新録〕
***〈十七〉
>https://ys.nichibun.ac.jp/kojiruien/image/gaiji/SearchPage.png [[p.0433:https://shinku.nichibun.ac.jp/kojiruien/pdf/hogi_1/hogi_1_0433.pdf]] 夜子時
宋紹熙二年正月三日壬子、其夜子時立春、洪文敏、以&size(5){二};剳子&size(5){一};白&size(5){二};廟堂&size(5){一};云、日辰自&size(5){レ};古以&size(5){二};子時&size(5){一};爲&size(5){レ};首、今既子時立春、則當&size(5){二};是四日癸丑&size(5){一};、謂&size(5){二};太史之誤&size(5){一};、〈見&size(5){二};賓退録&size(5){一};〉宋史歴志、不&size(5){レ};載&size(5){二};其事&size(5){一};、是文敏有&size(5){二};此議&size(5){一};、而廟堂未&size(5){二};之行&size(5){一};也、頃見&size(5){二};寶祐四年會天歴&size(5){一};、是歳立夏四月三日甲子、其夜子初二刻、則子初系&size(5){二};前一日&size(5){一};(○○○○○○)、終&size(5){二};宋世&size(5){一};未&size(5){二};嘗改易&size(5){一};、元明至&size(5){レ};今猶承&size(5){二};其舊&size(5){一};、洪氏於&size(5){二};推歩&size(5){一};本非&size(5){二};專門&size(5){一};、輒譏&size(5){二};太史&size(5){一};爲&size(5){レ};誤、非也、
**〔日本紀略〕
***〈八花山〉
>https://ys.nichibun.ac.jp/kojiruien/image/gaiji/SearchPage.png [[p.0433:https://shinku.nichibun.ac.jp/kojiruien/pdf/hogi_1/hogi_1_0433.pdf]] 寬和二年六月二十三日庚申、今曉丑刻許(○○○○○)、天皇密々出&size(5){二};禁中&size(5){一};、向&size(5){二};東山花山寺&size(5){一};落飾、
**〔大鏡〕
***〈一花山〉
>https://ys.nichibun.ac.jp/kojiruien/image/gaiji/SearchPage.png [[p.0433:https://shinku.nichibun.ac.jp/kojiruien/pdf/hogi_1/hogi_1_0433.pdf]] つぎのみかど花山院天皇と申き、〈○中略〉寬和二年丙戌六月二十三日の夜(○○○○○○)、あさましく候し事は、人にもしられさせ給はで、みそかに花山寺におはしまして、御出家入道せさせ給へりしとぞ、
**〔扶桑略記〕
***〈二十七華山〉
>https://ys.nichibun.ac.jp/kojiruien/image/gaiji/SearchPage.png [[p.0434:https://shinku.nichibun.ac.jp/kojiruien/pdf/hogi_1/hogi_1_0434.pdf]] 寬和二年六月二十二日庚申、夜半(○○)天皇生年十九出&size(5){二};鳳闕宮&size(5){一};向&size(5){二};花山寺&size(5){一};、落飾入道、○按ズルニ、花山天皇出家ノ日時、右ノ外諸書或ハ二十二日ニ作リ、或ハ二十三日ニ作ル、之ヲ要スルニ、二十二日丑刻ノ事ニシテ、未明以前ヲ以テ前日ニ屬スルト、子刻以後ヲ以テ當日ニ屬スルトニ由リテ、此異説アルヲ致スノミ、而シテ扶桑略記ニ二十二日ノ下庚申トアルハ、己未ノ誤ナルベシ、
**〔元文五年暦〕
>https://ys.nichibun.ac.jp/kojiruien/image/gaiji/SearchPage.png [[p.0434:https://shinku.nichibun.ac.jp/kojiruien/pdf/hogi_1/hogi_1_0434.pdf]] 子丑寅卯の四箇時刻は、次の日の處分故、以後は此四箇時刻には翌の字を加ふ、
**〔誠齋雜記〕
***〈丁未雜記五〉
>https://ys.nichibun.ac.jp/kojiruien/image/gaiji/SearchPage.png [[p.0434:https://shinku.nichibun.ac.jp/kojiruien/pdf/hogi_1/hogi_1_0434.pdf]] 頒行暦前文〈○中略〉
元文五年庚申暦
世俗一晝夜を云は、明〈ケ〉六〈ツ〉時を一日の初とし、次の明〈ケ〉六時迄を終とす、月食を記す事も俗習にしたがひ、右之通り用來れり、然ども元より子丑寅卯の四時は次の日の處分なる故、今より後、此四時には、翌の字を附て、これを知らしむ、并二十四節土用も皆右の如し、自今以後此例にしたがふなり、重而改るにをよばず、
澀川六藏源則休
謹誌
猪飼豐次郞源久一 
**〔靑標紙〕
>https://ys.nichibun.ac.jp/kojiruien/image/gaiji/SearchPage.png [[p.0434:https://shinku.nichibun.ac.jp/kojiruien/pdf/hogi_1/hogi_1_0434.pdf]] 時刻取方的例
一寬政十二申年閏四月廿日、時刻取方之儀、時と刻と取方區々に而難&size(5){二};相辨&size(5){一};、既に兩山に而御法事揃刻限兩樣之樣に承り及、心不&size(5){レ};決候間奉&size(5){レ};伺候、譬者、午之上刻は、四ツ半時を取候哉、右に准候得者、中刻は九ツ時之頃に而、下刻は九ツ半時〈江〉移り候少し前、其餘右に准候、如何に候へば、子ノ上刻は夜の四ツ半時に而候間、御屆等に今夜子ノ上刻と認候而宜候哉、夜の九ツ時之頃を子ノ中刻と定、今曉子ノ中刻と認候而宜候哉、晩の七ツ半時を、今夜酉ノ上刻と認候而宜候哉、曉
の七ツ半時を、今朝卯の上刻と認候而宜御座候哉、右時刻取方、一時兩樣ニ而、其時之頭を上刻と取、其餘右に准じ取方も有&size(5){レ};之候哉ニ奉&size(5){レ};存候、御規定之所、何れに御座候哉、
附、書面時刻取方之儀、時之初を上刻、中央を中刻、末を下刻、餘は是に准じ候事、 爲&size(5){二};見合&size(5){一};左之書面記&size(5){レ};之、寬政六寅年正月十七日、大目付〈江〉問合、揔而刻限之儀、何之上刻中刻下刻と唱候儀、區々相心得、相違仕候儀御座候、假令四ツ半時を午ノ上刻、九ツ時を中刻、九ツ半時を下刻と相唱へ候義ニ御座候哉、公儀ニ而、御取扱被&size(5){レ};成候御規定之儀、相心得罷在度奉&size(5){レ};伺候、 附、書面之通ニ而候、
一寬政十二年、上野宿坊現龍院役僧玄定坊〈江〉問合之所、返書如&size(5){レ};此、然ば當山御法會抔之節、刻限之儀に付、或は辰之上刻と申は、明六ツ半時に候哉、又は五ツ時を上刻と取候哉、御入用之儀に付、御内々御問合之趣致&size(5){二};承知&size(5){一};候、右之義は、毎々當山ニ而も、色々異説多、各據&size(5){二};一義&size(5){一};に無&size(5){レ};之、仰之通、譬ば辰之上刻と申候、曉六ツ半時、正五ツ時と、各取方御座候而、一順に致不&size(5){レ};申、依&size(5){レ};之當山御法會抔之節は、譬ば寅之刻壹番鐘八ツ半時、二番鐘七ツ半時、辰ノ刻一番鐘六ツ半時、二番鐘五ツ時、右之振合御座候、依&size(5){レ};之被&size(5){二};仰下&size(5){一};候、何之上刻何之中刻抔申儀は、多分取用不&size(5){レ};申候、〈○中略〉
一暦之節替之所、左之通、今夜子ノ上刻に入、今夜子ノ四刻に入、今夜子ノ初刻に入、今曉子ノ六刻に入と有&size(5){レ};之、寬政五巳年八月二日、八月中、今曉子ノ四刻、日ノ出ゟ日ノ入迄、晝五十刻、夜五十刻、 寬政元酉年十一月、天文方吉田靱負方〈江〉細川越中守ゟ問合左之通、 附、曉子丑寅、朝卯辰、晝巳午、晩未申、夜酉、戌亥、如&size(5){レ};此之御定に而御座候、以上、
寬政十二申年、阿部伊勢守公用方〈江〉問合之返書、御手前ニ而一刻之内、上中下差別之義、中刻下刻は何之中刻、何之下刻と相認、上刻は何之刻と計認御屆等仕、是迄相濟申候、先年も御用番樣ニ而、御尋御座候節、前々ゟ手前に而は、上刻之儀に限り候段申達相濟申候、何も御家格と申儀
には無&size(5){レ};之、前々ゟ之仕來に御座候、左樣御承知可&size(5){レ};被&size(5){レ};下候、
一御觸面、何之上刻と出候時も、何之刻と出候時も有&size(5){レ};之、一晝夜百刻を十二時に割付、一時は八刻三分三釐三毛、三三三、一時は十歩也、但子ノ刻夜ノ分四刻一分六釐六毛六六六迄也、一子ノ四刻一歩七釐ゟ曉と成申候、 上野時之鐘(○○○○○)は、前の時の半を、次の時の上刻と取申候、 芝は其時の頭を、上刻と取申候、
一今曉之唱方、寬政六寅年九月十一日、戸田采女正殿、御目付衆〈江〉御尋之處、松平田宮上ケ候書附、 子之中刻ハ今曉と唱候哉、昨夜と唱候哉、但何刻ゟ今曉と申候哉之事、 答、子ノ中刻は、九ツ半時より今曉と唱申候、但亥ノ下刻迄を、昨夜と唱申候、
一時刻取方伺之事 文化五辰年、同六巳年、松平中務少輔家來ゟ問合之趣、揔而刻限之義、是迄心得方、兎角區々御座候、假令ば一日之内、曉朝晝晩夜分と唱候義、委細承知いたし度、則心得方、左之通、 今曉子丑寅、今朝卯辰、今晝巳午、今晩未申、今夜酉戌亥、右之通可&size(5){二};相心得&size(5){一};哉、或は今曉と申候は、丑之上刻ゟを唱申候樣にも承知仕候、右丑上刻と申候は、夜九ツ半時に候哉、左候得ば、九ツ半時前は、昨夜子ノ下刻にも當り可&size(5){レ};申哉、依&size(5){レ};之公儀に而御取扱被&size(5){レ};成候御時刻御取方之儀、一日之内、何之上刻中刻下刻、并昨夜今曉と唱申候差別、委細承知仕度、兼而相心得罷在度候、 附書面、曉朝晝夜差別之義、夜九ツを打、明六ツ時迄を曉と唱、明六ツ時ゟ五ツ半時を朝と唱、四ツ時前ゟ八ツ半時迄を晝と唱、七ツ時前ゟ暮六ツ時迄を夕と唱、暮六ツ時ゟ九ツ時迄を夜と唱可&size(5){レ};然候、且上中下刻之義、其時を打候所を上刻と唱、半時を中刻、次之時を打候前を下刻と唱候事に候、 夜明候而日出候迄を晨と申、日入候而、日暮候迄を昏と申、則晝は屬&size(5){レ};之申候、日暮候而、明日夜明候迄之内、則夜に而御座候、晝七ツ時ゟ、暮六ツ時迄を晝と認來り候に付、明〈ケ〉六ツ時ゟ五ツ時迄を朝と申、四ツ時ゟ八ツ時迄を晝と申可&size(5){レ};然と奉&size(5){レ};存候、
夕 暮六七ツ半晝八九四半朝五明 ケ 六たとへば、明六ツ時ゟ五ツ時迄之間、朝に而御座候、但五ツ半過は、朝半時過と申候而も宜、又四ツ時前と申候而も可&size(5){レ};然奉&size(5){レ};存候、七ツ時ゟ、暮六ツ時迄之内、夕に而御座候、但八ツ半時過は、晝八ツ半時過と申候而も宜、又夕七ツ時前と申候而も可&size(5){レ};然奉&size(5){レ};存候、但暦ニ朝晩と申事、是又認候義無&size(5){二};御座&size(5){一};候、 暮六ツ時ゟ九ツを打不&size(5){レ};申前を今夜と申、九ツを打候後、明六時迄を今曉と申候、刻限に而夜曉朝と申候得ば、日々違候事御座候、
**〔家のむかし物語〕
>https://ys.nichibun.ac.jp/kojiruien/image/gaiji/SearchPage.png [[p.0437:https://shinku.nichibun.ac.jp/kojiruien/pdf/hogi_1/hogi_1_0437.pdf]] 遺言之事
我等〈○本居宣長〉相果候はゞ、必其日を以て忌日と定むべし、勝手に任せ日取を違候事有&size(5){レ};之間敷候、扨時刻は前夜之九ツ時過より、其日之夜之九ツ迄を其日と定むべし、譬へば晦日之夜之九ツ過よりは來月朔日にて、朔日之夜九ツ迄朔日なり、右之刻を以て定め候べし、
**〔自娯集〕
***〈四〉
>https://ys.nichibun.ac.jp/kojiruien/image/gaiji/SearchPage.png [[p.0437:https://shinku.nichibun.ac.jp/kojiruien/pdf/hogi_1/hogi_1_0437.pdf]] 可&size(5){下};以&size(5){二};寅時&size(5){一};爲&size(5){中};日始&size(5){上};説
古人之説&size(5){二};義理&size(5){一};也、有&size(5){二};兩善而倶有&size(5){レ};理者&size(5){一};、蓋各發&size(5){二};明一理&size(5){一};而極&size(5){二};其趣&size(5){一};也、不&size(5){レ};可&size(5){下};遽以&size(5){二};私意&size(5){一};臆度、執&size(5){レ};一而是非&size(5){上};矣、取捨之間信可&size(5){レ};愼也、然而雖&size(5){二};兩説倶有&size(5){一レ};理、苟有&size(5){レ};短&size(5){二};長于其間&size(5){一};、則捨&size(5){二};其短&size(5){一};取&size(5){二};其長者&size(5){一};、固其所也、古人定&size(5){二};今日之始&size(5){一};有&size(5){二};兩説&size(5){一};、以&size(5){二};子時&size(5){一};爲&size(5){レ};始者、本&size(5){下};乎天開&size(5){二};於子&size(5){一};之説&size(5){上};、以順&size(5){二};天氣之始&size(5){一};也、以&size(5){二};寅時&size(5){一};爲&size(5){レ};始者、本&size(5){下};乎人生&size(5){二};於寅&size(5){一};之説&size(5){上};、以起&size(5){二};人事之始&size(5){一};也、是誠各有&size(5){レ};理而存焉、嗚呼以&size(5){二};天時人事&size(5){一};、定&size(5){二};時日之始&size(5){一};、是亶許大之事、吾曹粗糲之資、固陋之學、不&size(5){レ};可&size(5){下};僭率爲&size(5){二};取捨&size(5){一};而決&size(5){中};古今紛々之嫌疑&size(5){上};也、然嘗竊論&size(5){レ};之、昭代設若&size(5){下};以&size(5){二};建&size(5){レ};子之月&size(5){一};爲&size(5){中};歳首&size(5){上};、則以&size(5){二};子時&size(5){一};爲&size(5){二};今日之始&size(5){一};、誠可&size(5){レ};謂&size(5){レ};從&size(5){レ};宜也、然古來以&size(5){二};建寅月&size(5){一};爲&size(5){レ};正也尚矣、然則以&size(5){二};寅時&size(5){一};爲&size(5){二};今日之始&size(5){一};、意者是當然之理、豈曰&size(5){レ};不&size(5){レ};宜哉、昔夫子告&size(5){二};顔子爲&size(5){レ};邦之道&size(5){一};曰、行&size(5){二};夏之時&size(5){一};、朱子曰、時以作&size(5){レ};事、則歳月自當&size(5){二};以&size(5){レ};人爲&size(5){一レ};紀、蓋取&size(5){三};其時之正與&size(5){二};其令之善&size(5){一};、是以自&size(5){レ};漢以來從&size(5){レ};之、而以&size(5){二};寅月&size(5){一};、爲&size(5){レ};正、雖&size(5){二};歴代變革之事屢多&size(5){一};、不&size(5){レ};能&size(5){レ};改&size(5){レ};之、至&size(5){二};本朝&size(5){一};亦然、
既以&size(5){二};寅月&size(5){一};爲&size(5){レ};正、而時以作&size(5){レ};事、則日時亦當&size(5){下};以&size(5){二};寅時&size(5){一};爲&size(5){中};日之首&size(5){上};、是日出之時、人事之始、宜乎以&size(5){二};此時&size(5){一};爲&size(5){二};日之首&size(5){一};也、然歳月既行&size(5){二};夏之時&size(5){一};、以&size(5){二};寅月&size(5){一};爲&size(5){二};歳首&size(5){一};、唯日時背&size(5){レ};之行&size(5){二};周之時&size(5){一};而以&size(5){二};子時&size(5){一};爲&size(5){二};日始&size(5){一};、則爲&size(5){レ};可乎、爲&size(5){二};不可&size(5){一};乎、夫夫子告&size(5){二};顔子&size(5){一};以&size(5){二};爲&size(5){レ};邦之説&size(5){一};、此百王不易之大法、古來一定之則、宜&size(5){レ};循&size(5){レ};之而不&size(5){レ};可&size(5){二};背戻&size(5){一};、此理甚昭晣、豈可&size(5){レ};爲&size(5){二};疑惑&size(5){一};乎、然先正之説、亦有&size(5){下};以&size(5){二};子時&size(5){一};爲&size(5){レ};始者&size(5){上};、吾於&size(5){レ};此不&size(5){レ};能&size(5){レ};無&size(5){レ};惑焉、然不&size(5){レ};可&size(5){下};以&size(5){二};己意&size(5){一};自是、橫爲&size(5){中};主張&size(5){上};、姑書&size(5){レ};所&size(5){レ};疑、以俟&size(5){二};識者之折衷&size(5){一};而已矣、
*&aname(E6BC8FE588BBE881B7E58FB8){職司};
**〔令義解〕
***〈一職員〉
>https://ys.nichibun.ac.jp/kojiruien/image/gaiji/SearchPage.png [[p.0438:https://shinku.nichibun.ac.jp/kojiruien/pdf/hogi_1/hogi_1_0438.pdf]] 陰陽寮〈○中略〉
漏尅博士二人、〈○註略〉守辰丁廿人、
**〔延喜式〕
***〈十六陰陽〉
>https://ys.nichibun.ac.jp/kojiruien/image/gaiji/SearchPage.png [[p.0438:https://shinku.nichibun.ac.jp/kojiruien/pdf/hogi_1/hogi_1_0438.pdf]] 凡行幸、陪從屬以上二人、率&size(5){二};陰陽師二人、漏刻博士一人、守辰丁十二人、直丁一人&size(5){一};、供奉、立&size(5){二};於右兵衞陣後、右衞門陣前&size(5){一};、其守辰丁裝束、紺布衫十三領、〈別一丈九尺〉調布袴十三腰、〈別八尺〉調布帶十三條、〈別長九尺、廣一尺二寸、〉並隨&size(5){レ};損請換、
*&aname(E6BC8FE588BBE6BC8FE588BBE58D9AE5A3AB){漏刻博士};
**〔下學集〕
***〈上官位〉
>https://ys.nichibun.ac.jp/kojiruien/image/gaiji/SearchPage.png [[p.0438:https://shinku.nichibun.ac.jp/kojiruien/pdf/hogi_1/hogi_1_0438.pdf]] 漏刻(ロウコク)博士〈挈壺正〉
**〔職原抄〕
***〈上〉
>https://ys.nichibun.ac.jp/kojiruien/image/gaiji/SearchPage.png [[p.0438:https://shinku.nichibun.ac.jp/kojiruien/pdf/hogi_1/hogi_1_0438.pdf]] 陰陽寮〈○中略〉 漏剋博士、〈相當從七位下、唐名司辰、又契壺司、〉五位六位共任&size(5){レ};之也、
**〔唐六典〕
***〈二十七太子率更寺〉
>https://ys.nichibun.ac.jp/kojiruien/image/gaiji/SearchPage.png [[p.0438:https://shinku.nichibun.ac.jp/kojiruien/pdf/hogi_1/hogi_1_0438.pdf]] 率更令之職、掌&size(5){二};宗族次序、禮樂刑罰、及漏刻之政令&size(5){一};、〈○中略〉凡漏刻、令&size(5){二};博士以敎&size(5){レ};之、掌漏以典&size(5){一レ};之、漏童司刻分&size(5){レ};時以唱&size(5){レ};之、晝夜之刻百、冬至則晝四十、夜六十、夏至則晝六十、夜四十、春秋分則晝夜五十、〈○中略〉
凡宗族不&size(5){レ};序、禮義不&size(5){レ};節、音律不&size(5){レ};諧、漏刻不&size(5){レ};審(○○○○)、刑名不&size(5){レ};法、皆擧而正&size(5){レ};之、若所司決囚、與&size(5){二};其丞&size(5){一};同監&size(5){レ};之、
*&aname(E6BC8FE588BBE5AE88E8BEB0E4B881){守辰丁};
**〔倭訓栞〕
***〈中編十六登〉
>https://ys.nichibun.ac.jp/kojiruien/image/gaiji/SearchPage.png [[p.0438:https://shinku.nichibun.ac.jp/kojiruien/pdf/hogi_1/hogi_1_0438.pdf]] ときもり 萬葉集によめり、時守也、令に守辰丁といへる是也、
**〔延喜式〕
***〈二十二民部〉
>https://ys.nichibun.ac.jp/kojiruien/image/gaiji/SearchPage.png [[p.0438:https://shinku.nichibun.ac.jp/kojiruien/pdf/hogi_1/hogi_1_0438.pdf]] 凡太宰及陸奧國漏刻守辰丁各六人、課役倶免、毎年相替、
**〔續日本後紀〕
***〈七仁明〉
>https://ys.nichibun.ac.jp/kojiruien/image/gaiji/SearchPage.png [[p.0438:https://shinku.nichibun.ac.jp/kojiruien/pdf/hogi_1/hogi_1_0438.pdf]] 承和五年七月戊辰、以&size(5){二};仕町地長廿四丈廣四丈&size(5){一};、爲&size(5){二};陰陽寮守辰丁廿二人廬一居&size(5){一};、
*&aname(E6BC8FE588BBE5BEA1E59C9FE59CADE99693){御土圭間肝煎 御坊主};
**〔元治元年武鑑〕
>https://ys.nichibun.ac.jp/kojiruien/image/gaiji/SearchPage.png [[p.0438:https://shinku.nichibun.ac.jp/kojiruien/pdf/hogi_1/hogi_1_0438.pdf]] 御土圭間肝煎御坊主(○○○○○○○○○) 〈下谷いづみばし通〉吉田正覺〈牛込矢來下〉木村淸勝〈下谷くぼ丁〉小林了碩〈下谷坂本〉
*&aname(E6BC8FE588BBE5BEA1E69982E8A888E5BDB9){御時計役御坊主 御土圭間御坊主};
〈二丁メ〉湯川久甫〈ゆしま大よこ丁〉前田了圓〈四谷仲どの丁〉大竹三悅〈牛込御さいく丁〉津田玄哲〈あざぶ狸穴丁〉澀谷李三〈下谷車坂下〉永井淸覺〈本所かめ澤丁〉芥川俊盛
御時計役御坊主(○○○○○○○) 〈四谷左門丁〉森谷勇齋〈○中略〉
御土圭間御坊主(○○○○○○○) 〈下谷三枚ばし〉村尾榮碩〈○下略〉
*&aname(E6BC8FE588BBE5BEA1E5A4A7E9BC93E59D8A){御大鼓坊主};
**〔明良帶録〕
***〈世職〉
>https://ys.nichibun.ac.jp/kojiruien/image/gaiji/SearchPage.png [[p.0439:https://shinku.nichibun.ac.jp/kojiruien/pdf/hogi_1/hogi_1_0439.pdf]] 御太鼓坊主(○○○○○)〈○中略〉
何れも世職の場なれば、事に馴れたるもの同寮を歴昇す、その働を第一として、用の辨ずるを肝要とす、
*&aname(E6BC8FE588BBE69982E99098E5BDB9){時鐘役};
**〔撰要集〕
***〈起立之部〉
>https://ys.nichibun.ac.jp/kojiruien/image/gaiji/SearchPage.png [[p.0439:https://shinku.nichibun.ac.jp/kojiruien/pdf/hogi_1/hogi_1_0439.pdf]] 本石町時鐘役(○○○)起立
一本石町三丁目時御鐘役直次郞先祖蓮宗と申者、南都興福寺之喝食ニ而、權現樣三州ニ被&size(5){レ};爲&size(5){レ};遊&size(5){二};御座&size(5){一};候刻、御謠初之御島臺作り花奉&size(5){二};獻上&size(5){一};候處、御感之上、御當地ニ而相應成役儀可&size(5){レ};奉&size(5){レ};願旨、大久保相模守樣被&size(5){二};仰渡&size(5){一};候、依&size(5){レ};之時之太鼓役奉&size(5){レ};願、明ケ六ツ、暮六ツ、兩時相勤申候處、台德院樣御代、鐘ニ而十二時被&size(5){レ};爲&size(5){二};仰出&size(5){一};、新規鐘被&size(5){レ};爲&size(5){二};仰付&size(5){一};、右御鐘役相勤申候、其後度々類燒等之節は、御鑄直被&size(5){レ};爲&size(5){二};仰付&size(5){一};候鐘役錢(○○○)之儀は、御武家方よりは受取不&size(5){レ};申、町方計ニ而、壹軒役に付、壹ケ月永樂錢壹文宛被&size(5){二};仰付&size(5){一};、西は飯田町より、麴町十三丁目迄、東は淺草三吉町迄、南は芝濱松町四丁目迄、北は本郷六丁目迄、新吉原五丁分、總町數三百町より、鐘役錢受取來候處、右町々之間に、追々新規町屋出來致候に付、元祿十三辰年二月廿九日、右新町屋より、役錢受取度段奉&size(5){レ};願候處、同十六未年三月中、願之通被&size(5){二};仰付&size(5){一};、新町屋百拾町相增、都合四百拾町より、鐘役錢受取來申候、鐘樓堂之儀は、古來より、本石町三丁目直次郞先祖調屋敷之内に、御普請有&size(5){レ};之候處、同人屋敷裏に、貳拾間四方之會所明地御座候故、右會所地中に鐘樓土藏造に被&size(5){二};成下&size(5){一};候樣、元祿十三辰年七月中奉&size(5){二};願上&size(5){一};、御普請被&size(5){二};仰付&size(5){一};候處、寶永三戌年、右町内北側地尻新道御明ケ被&size(5){レ};爲&size(5){レ};遊候、同年四月中、右鐘樓地、表間口田
舍間拾貳間貳尺餘、裏行拾九間三尺之所、直次郞先祖源七〈江〉御預ケ被&size(5){二};仰付&size(5){一};候、且又同人儀、寬保三亥年正月中、肩衣御免被&size(5){二};成下置&size(5){一};候樣奉&size(5){二};願上&size(5){一};、御調之上、同二月廿日、願之通肩衣御免被&size(5){二};仰付&size(5){一};、今以相續、時御鐘役相勤罷在候、
右起立御尋に付、此段申上候、以上、
時御鐘役
文化十二亥年十一月   直次郞印
御番所樣
**〔公事餘録〕
***〈二〉
>https://ys.nichibun.ac.jp/kojiruien/image/gaiji/SearchPage.png [[p.0440:https://shinku.nichibun.ac.jp/kojiruien/pdf/hogi_1/hogi_1_0440.pdf]] 一享保十巳年六月、本所時鐘受負(○○○○)甚右衞門長右衞門書上之寫、
一本所時之鐘、往古より有來り候場所は、橫川邊に中之橋向に、時之鐘樓立初、万民の御重寶に罷成候、凡五十年程以前、本所御拂に相成候節、鐘中絶仕候、其節之請負人、地之ものに御座候、依而其節之委細書記、私共方に無&size(5){二};御座&size(5){一};候、私共親之代より承り傳罷在、其後本所御取立に付、時之鐘無&size(5){二};御座&size(5){一};、不自由に付、私共親代々御願申上、御請負之儀被&size(5){レ};爲&size(5){二};仰付&size(5){一};候事、
一私共時之鐘御請負之儀、三十八年以前、元祿元年辰、本所御取立に付、御武家方樣、并寺社方、町方其外万民之爲&size(5){二};御重寶&size(5){一};、時之鐘を御願申上、其節町御奉行北條安房守樣、甲斐庄飛騨守樣聞召、御評定所〈江〉被&size(5){二};召出&size(5){一};、願之通被&size(5){二};仰付&size(5){一};候、依&size(5){レ};之時之鐘相勤候役人、爲&size(5){二};御扶持方&size(5){一};、切米鐘樓錢、御武家樣方、寺社方、町方〈江〉御相對を以申受候處、不&size(5){レ};被&size(5){レ};下御方も御座候而、難義仕候に付、兩御奉行所〈江〉奉&size(5){レ};願候處、元祿五申年九月、御證文御帳面被&size(5){二};仰付&size(5){一};、御武家方は御高割、釐毛之御割符、段々十九通り、寺社方町方は、小間壹間に付三錢ヅヽ之御割符御證文、於&size(5){二};御評定所&size(5){一};、總御奉行樣御證文之御連名之御印形被&size(5){二};成下&size(5){一};、難&size(5){レ};有奉&size(5){レ};存候、鐘樓錢、一ケ年一度ヅヽ申請、永々無&size(5){二};懈怠&size(5){一};相勤可&size(5){レ};申段被&size(5){二};仰付&size(5){一};、御證
文頂戴仕罷在候事、
一鐘樓錢(○○○)申請候場所、西は兩國橋川通り、北は牛島源兵衞橋川通り、東は龜井戸天神裏門川通り、六ツ目通り迄、南は深川元御番所より、深川河岸南向六ツ目迄、此内御武家方、并町方共、寺社方迄、鐘樓錢一ケ年ニ壹度ヅヽ、年々申請、晝夜無&size(5){二};懈怠&size(5){一};相勤候事、
一時之鐘堂屋敷(○○○○○○)、本所三之橋橫川通り迄拜領仕候、則表口町并京間八間、裏行町並に貳拾間拜領仕候、鐘樓錢立成就仕、右者何程も私共入用金を以て仕立申候事、
右之段相違無&size(5){二};御座&size(5){一};候、以上、
享保十巳年六月   本所時鐘請負
甚右衞門
長右衞門
*&aname(E6BC8FE588BBE69982E5A58F){時奏};
**〔侍中群要〕
***〈二〉
>https://ys.nichibun.ac.jp/kojiruien/image/gaiji/SearchPage.png [[p.0441:https://shinku.nichibun.ac.jp/kojiruien/pdf/hogi_1/hogi_1_0441.pdf]] 日中行事
亥一刻、内豎奏&size(5){二};宿簡&size(5){一};事、〈付出、責&size(5){レ};闕奏人之事、〉
時奏(○○)内豎伺&size(5){レ};刻奏&size(5){レ};之、身直雖&size(5){レ};終、無&size(5){二};次人&size(5){一};兼奏&size(5){レ};之、闕者毎&size(5){レ};刻除&size(5){二};先勞五日&size(5){一};、補者別有&size(5){二};異賞&size(5){一};、但奉&size(5){二};伊勢幣帛&size(5){一};、並葛野、廣瀨、龍田之祭、及國忌、荷前發日密奏、若誤&size(5){レ};奏者、上殿者封&size(5){二};當番二日&size(5){一};、除&size(5){二};先勞五日&size(5){一};、不&size(5){二};殿上&size(5){一};人亦同&size(5){レ};之、
又寬平七年十月廿八日別當宣云、時奏内豎、有&size(5){二};一刻之闕怠&size(5){一};者、奪&size(5){二};先勞五日&size(5){一};之例、載在&size(5){二};所式&size(5){一};、而不&size(5){レ};守&size(5){二};式例&size(5){一};、重致&size(5){二};闕怠&size(5){一};、自今以後、闕&size(5){二};一刻&size(5){一};者、即停&size(5){二};日給&size(5){一};、令&size(5){レ};候十日、闕&size(5){二};二刻&size(5){一};者、除&size(5){二};時奏帳&size(5){一};、闕&size(5){二};三刻&size(5){一};者、削&size(5){二};上殿之名&size(5){一};、闕&size(5){二};一時&size(5){一};者、永從&size(5){二};解却&size(5){一};、若有&size(5){レ};不&size(5){レ};奏&size(5){二};當刻&size(5){一};、後奏&size(5){二};刻外&size(5){一};者、奪&size(5){二};先勞十日&size(5){一};、立爲&size(5){二};恒例&size(5){一};云々、今案、先奏&size(5){二};中務省&size(5){一};奏&size(5){二};宮内省&size(5){一};之間後、奏&size(5){二};本所簡&size(5){一};、
**〔禁秘御抄〕
***〈上〉
>https://ys.nichibun.ac.jp/kojiruien/image/gaiji/SearchPage.png [[p.0441:https://shinku.nichibun.ac.jp/kojiruien/pdf/hogi_1/hogi_1_0441.pdf]] 奏&size(5){レ};時事
上古隨&size(5){二};陰陽寮漏刻&size(5){一};奏&size(5){レ};之、近代指計藏人仰&size(5){レ};之、丑杌以後爲&size(5){二};明日分&size(5){一};、
**〔大和物語〕
***〈下〉
>https://ys.nichibun.ac.jp/kojiruien/image/gaiji/SearchPage.png [[p.0442:https://shinku.nichibun.ac.jp/kojiruien/pdf/hogi_1/hogi_1_0442.pdf]] ふかくさのみかど〈○仁明〉と申ける御時、良少將〈○良峯宗貞、即遍昭、〉といふ人いみじき時にてありけり、いと色ごのみになんありける、しのびて時々あひける女、おなじ内に在けり、こよひかならずあはんとちぎりたる夜ありけり、女いたうけさうしてまつに、をともせず、めをさまして、夜やふけぬらんと思ふ程に、とき申(○○○)をとのしければ、きくに、うしみつと申けるをきゝて、おとこのもとに、ふといひやりける、
ひとごゝろうしみつ(○○○○)いまはたのまじよ、といひやりたりけるに、おどろきて、
夢にみゆやとね(○)ぞすぎにける、とぞつけてやりける、しばしとおもひて、うちやすみけるほどに、ねすぎにたるになんありける、
**〔枕草子〕
***〈十一〉
>https://ys.nichibun.ac.jp/kojiruien/image/gaiji/SearchPage.png [[p.0442:https://shinku.nichibun.ac.jp/kojiruien/pdf/hogi_1/hogi_1_0442.pdf]] 時そうするいみじうおかし、〈○中略〉夜なかばかりなどに、〈○中略〉時うしみつ(○○○○)、ねよつ(○○○)など、あてはかなるこゑにいひて、ときのくゐさすをとなど、いみじうおかし、ね九つ(○○○)、うし八つ(○○○○)などこそ、さとびたる人はいへ、すべて何も〳〵よつのみぞくゐはさしける、
**〔枕草子春曙抄〕
***〈十一〉
>https://ys.nichibun.ac.jp/kojiruien/image/gaiji/SearchPage.png [[p.0442:https://shinku.nichibun.ac.jp/kojiruien/pdf/hogi_1/hogi_1_0442.pdf]] 愚按、禁中に夜時を奏する事あり、昔は陰陽寮の屬官に漏剋博士有て、十二時の一時を四剋にわりて漏剋を置て、守辰丁とて、其漏剋を守る者有て、其時々に鐘鼓をうつ也、夜に入て、亥の一刻より、左近衞夜行するに、官人亥の一剋のよし時を奏せし也、丑の一剋より、右近衞夜行す、桐壺卷に、右近のつかさのとのゐ申しの聲きこゆるは、うしになりぬるなるべしといへるも是也、然るに近代順徳院の御時のころは、藏人さしはからひて時を奏せしと也、漏剋とは、銅壺に水を入て、箭をたてゝ、其箭に四十八剋をつけて、彼銅壺の水のしたゝりて、一つのきざをあらはせば、是一剋也、二つあらはせば二剋也、かくて四つあらはせば一時也、其故に、一〈ツ〉二〈ツ〉三四、丑一二三四などいふ也、此漏剋の箭のきざの數、或は百剋にせし事もあ
れど、此草紙などの比は四十八剋にや、すべて何も〳〵、四つのみぞくゐはさしけるといへり、伊勢物語に、子一つより丑三つまでといふも是也、源氏、大和物語等にも如&size(5){レ};此也、
ね九つ、うし八つなどぞ、是よのつねの時をうつ數、子は九、丑は八時なれば、里人はさやうにいへど、禁中に時を奏し、時の杌をさすは、漏剋にしたがひて、何時も四づゝばかり也と、淸少まさしく后宮にみやづかへして、見きゝたりし所をいへる詞也、里びたるとは里めきたる也、平人をさとびたる人といふ也、
○按ズルニ、和漢共ニ漏刻ハ百刻ニ分チテ、時刻ハ十二時、四十八刻ニ分ツノ制ナリ、今春曙抄ニ之ヲ混同シタルハ誤ナリ、
**〔源氏物語〕
***〈一桐壺〉
>https://ys.nichibun.ac.jp/kojiruien/image/gaiji/SearchPage.png [[p.0443:https://shinku.nichibun.ac.jp/kojiruien/pdf/hogi_1/hogi_1_0443.pdf]] 右近のつかさの、とのゐ申のこゑ聞ゆるは、うし(○○)になりぬる成べし、
*&aname(E6BC8FE588BBE5A0B1E69982){報時};
**〔延喜式〕
***〈十六陰陽〉
>https://ys.nichibun.ac.jp/kojiruien/image/gaiji/SearchPage.png [[p.0443:https://shinku.nichibun.ac.jp/kojiruien/pdf/hogi_1/hogi_1_0443.pdf]] 諸時擊鼓 子午各九下、丑未八下、寅申七下、卯酉六下、辰戌五下、巳亥四下、並平聲、鐘依&size(5){二};刻數&size(5){一};、
*&aname(E6BC8FE588BBE794A8E5A4A7E9BC93){用大鼓};
**〔類聚名物考〕
***〈時令二〉
>https://ys.nichibun.ac.jp/kojiruien/image/gaiji/SearchPage.png [[p.0443:https://shinku.nichibun.ac.jp/kojiruien/pdf/hogi_1/hogi_1_0443.pdf]] 鐘
鐘をつくことは、昔は時の鼓(○○○)と共に、朝夕その時々に打しを、いつしかさる事も、今は釋氏の預ることゝなりて、寺にのみそのこと有に似たり、
**〔松の落葉〕
***〈四〉
>https://ys.nichibun.ac.jp/kojiruien/image/gaiji/SearchPage.png [[p.0443:https://shinku.nichibun.ac.jp/kojiruien/pdf/hogi_1/hogi_1_0443.pdf]] 時もり、鐘鼓をうつこと、
今の世、時をつげてうつに、鼓をうつあり、又鐘をうつもありて、ひとやうならず、いにしへは、時を鼓(○○○)、刻を鐘(○○○)と、しらせうつものゝかはりてありつるに、刻をしらせうつことのやみぬるより、あやまりて、時のかたに鐘をもうつにて、これは鼓ぞ正しかりける、
**〔萬葉集〕
***〈十一寄物陳思〉
>https://ys.nichibun.ac.jp/kojiruien/image/gaiji/SearchPage.png [[p.0443:https://shinku.nichibun.ac.jp/kojiruien/pdf/hogi_1/hogi_1_0443.pdf]] 時守之(トキモリノ)、打鳴鼓(ウチナスツヾミ/○○○)、數見者(カゾフレバ)、辰爾波成(トキニハナリヌ)、不相毛恠(アハヌモアヤシ)、
**〔靑標紙〕
>https://ys.nichibun.ac.jp/kojiruien/image/gaiji/SearchPage.png [[p.0443:https://shinku.nichibun.ac.jp/kojiruien/pdf/hogi_1/hogi_1_0443.pdf]] 時刻取方的例
西丸御太鼓(○○○)刻限改、日々四ツ時、西丸御太鼓之義、以來は御本丸四ツ時御時計〈江〉附人仕、其上西丸御太鼓爲&size(5){レ};打候樣、西丸御小納戸頭取三宅隱岐守ゟ掛合有&size(5){レ};之、右ニ付御本丸四ツ時御土圭〈江〉西丸表六尺日々附人仕、是は仕來通、西丸御時計承り、兩丸御時計日差番寸等見競、曲尺を以、四ツ時御太鼓爲&size(5){レ};打候樣、旦又五節句式日ニ、御本丸五ツ時御時計〈江〉附人仕、前條同樣の曲尺合ニ而御太鼓爲&size(5){レ};打候樣、是又奧向掛合相濟候間、其段御同朋頭〈江〉申談候、
*&aname(E6BC8FE588BBE794A8E99098){用鐘};
**〔燕石雜志〕
***〈一〉
>https://ys.nichibun.ac.jp/kojiruien/image/gaiji/SearchPage.png [[p.0444:https://shinku.nichibun.ac.jp/kojiruien/pdf/hogi_1/hogi_1_0444.pdf]] 更鐘〈更は漏刻の名なり、開元遺事宮漏有&size(5){二};六更&size(5){一};、君王得&size(5){二};晏起&size(5){一};、〉
時の鐘鼓をうつこと、和漢いづれの時よりといふよしを詳にせず、事物紀原云、更點起&size(5){二};於易繫九時重門擊柝之説&size(5){一};、自&size(5){二};黄帝時&size(5){一};也、といへり、按ずるに、易繫辭下傳云、重門擊柝、以待&size(5){二};暴客&size(5){一};、蓋取&size(5){二};諸豫&size(5){一};と見えたり、柝は拍子木也、これは都城の門子暴客の來るを見て、拍子木を擊ことゝ聞ゆ、更點には異なからん歟、六更の事、宋の洪邁が俗考に見えたり、左に抄録す、
俗考云、漢書候士百餘人、五&size(5){二};分夜&size(5){一};擊&size(5){二};刁斗&size(5){一};〈解按、正字通刁字下云、李廣傳刁斗刁註、古者軍有&size(5){二};刀斗&size(5){一};、彼此矛盾刁&size(5){二};斗之&size(5){一};、刁音貂、並改&size(5){レ};刀爲&size(5){レ};刁、不&size(5){レ};知史傳有&size(5){二};刀斗&size(5){一};無&size(5){二};刁斗&size(5){一};、不&size(5){二};必讀&size(5){一};&size(5){レ};刁也、〉自守、師古曰、夜有&size(5){二};五更&size(5){一};、故分而持&size(5){レ};之、唐六典大史門典鐘、二百八十人、掌&size(5){二};鐘漏&size(5){一};、五五相遞凡二十五、而及&size(5){二};州縣更漏&size(5){一};、皆去&size(5){二};五更後二點&size(5){一};、又并&size(5){二};初更&size(5){一};去&size(5){二};其二點&size(5){一};、首尾止&size(5){二};二十一點&size(5){一};至&size(5){レ};今仍&size(5){レ};之、故曰一更三點禁&size(5){二};人行&size(5){一};、五行三點放&size(5){二};人行&size(5){一};、宋大祖以&size(5){二};鼓多驚&size(5){一レ};寢、遂易以&size(5){二};鐵磬&size(5){一};、此更鼓之變也、或謂&size(5){二};之鉦&size(5){一};、即今之雲板也、衞公兵法曰、鼓三百三十三槌爲&size(5){二};一通&size(5){一};、角吹&size(5){二};十二聲&size(5){一};爲&size(5){二};一疊&size(5){一};、鼓止角動也、司馬法曰、昏鼓四通爲&size(5){二};大https://ys.nichibun.ac.jp/kojiruien/image/gaiji/ra_hou044401.gif &size(5){一};、〈https://ys.nichibun.ac.jp/kojiruien/image/gaiji/ra_hou044401.gif 疑https://ys.nichibun.ac.jp/kojiruien/image/gaiji/ra_hou044402.gif 僞〉夜半三通爲&size(5){二};晨戒&size(5){一};、旦明三通爲&size(5){二};發餉&size(5){一};、今早晩各止&size(5){二};三通&size(5){一};、其鐘聲則一百八撞、以應&size(5){二};十二月、二十四氣、七十二候之數&size(5){一};、この説によれば、更點は秦漢以前既にこれあり、或は鼓をもてし(○○○○○○○)、或は鐘をもてし(○○○○○○○)、或は鉦をもてす(○○○○○○○)、衞公の鼓は三百三十三槌、宋朝の鐘聲一百零八、天朝の鐘聲七十二、その十二時に各三〈俗にすて鐘といふ〉を加え、合して一百八となるときは、その數宋の鐘の聲に同じ、〈いづれのおん時よりしかるや、尋ぬべし、〉時の鍾の事、大玄經に見えたりと南留幣志にいへり、亦無門關の注に、懼阿含經を引て、時の鐘の事を
載たれど、此には證がたし、舒明紀に、天皇八年己丑朔、大派王謂&size(5){二};豐浦大臣&size(5){一};、群卿及百寮、朝參已懈、自今以後卯始朝之、巳後退之、因以&size(5){レ};鐘爲&size(5){レ};節、然大臣不&size(5){レ};從、といふ事見えたり、しかれどもこのおん時にはいまだ行れず、天智天皇十年に、黄書本實水泉を獻、同年の夏四月はじめて漏剋を用ひ、鐘鼓を動し、候時を打せらるゝよし日本紀に見えたり、時の鐘うつ事は、天智の御宇よりはじまれり、〈日本紀の文は末卷に抄出す〉更鼓の事、くはしくは延喜式に見えたり、亦夜行翁のこと、本朝文粹に見ゆ、拍子木は火危木なりと、奈留邊志にいへり、夜行翁は、今の夜巡といふものにおなじ、また中葉にいたりては、晝は貝を吹けるにや、〈○中略〉
近曾夜話に、一友人とこの事に及びしに、今の時の鐘の數(○○○)に、卯と酉を六ツとして、五ツ四ツ九ツ八ツ七ツに至り、亦六ツにかへる、この數は、何に据れるにやと問れき、こは揚子雲が大玄經に本づきて律呂の數なり、又おのづから九々にもかよへる歟、九は數の止なり、されば古人も、數は一に生じて九に成るといへり、且九は陽の數なり、よりてこれを日中午に配す、午も火にして陽なればなり、さて亭午と夜半の二六時中の正中に當て、九をもて左右にわり出すに、九々の數によれるならんと答き、かゝる事を説んは、いと〳〵をさなき所爲なれど、雜書などいふものにも記せるを見ざれば、童蒙の爲に左に註す、〈亦結眊録にも説あり、これも暗合の事なり、追考の條下にいふべし、〉
ふるき草紙物語に、子二ツ、子四ツなどいふ事見え、今俗も丑三ツなどいふは、子の二刻、丑の三刻なり、しかるを世俗は、只子の刻、丑の刻などやうに唱へて、一時の事にこゝろ得たるは誤なり、三正俗解に、正初更點の辨あり、正とはその時の正中なり、世俗の九ツ時、八ツ時といふが如し、初とは、前の時と、その時との中間なり、〈○圖略〉世俗の九ツ半時と唱るは、即八ツ時の初なり、その初より正に至る間は半時にして、彼百の刻四箇と六分之一にあたれり、正より次の初に至る間も、またかくのごとしといへり、事長ければこゝに略す、
**〔燕石雜志〕
***〈五下〉
>https://ys.nichibun.ac.jp/kojiruien/image/gaiji/SearchPage.png [[p.0446:https://shinku.nichibun.ac.jp/kojiruien/pdf/hogi_1/hogi_1_0446.pdf]] 鐘聲追考、おのれこの書の卷の端に、候鐘の數を辨じて、子午の九つより九々數を逐ひ、左右へ釐出せしもの也といひしは、童子に諭やすからせん爲のみ、當初の博士鐘聲を定めしときは、楊雄が大玄經に根きたるならん、彼の九八七六五四は律呂の數なり、九々は自然に稱る歟、かさねてこゝに辨證す、
太玄經云、子午之數九、〈子爲&size(5){二};十一月&size(5){一};、午爲&size(5){二};五月&size(5){一};、所&size(5){二};以數但九&size(5){一};者、黄鐘起&size(5){レ};子也、子午之數但九、乾始&size(5){二};於初九&size(5){一};、午爲&size(5){レ};子、故倶九也、〉丑未八〈丑爲&size(5){二};十二月&size(5){一};、未爲&size(5){二};六月&size(5){一};、亦其衝也、故倶八也、〉寅申七〈寅正月也、申爲&size(5){二};七月&size(5){一};〉卯酉六〈卯爲&size(5){二};二月&size(5){一};、酉爲&size(5){二};八月&size(5){一};、〉辰戌六〈辰爲&size(5){二};三月&size(5){一};、戌爲&size(5){二};九月&size(5){一};、〉巳亥四〈巳四月、亥爲&size(5){二};十月&size(5){一};、皆以&size(5){レ};對而數&size(5){レ};之也、〉故律四十二、呂三十六、〈諸陽皆屬&size(5){レ};律、九七五而倍&size(5){レ};之、故四十二也、諸陰皆屬&size(5){レ};呂、八六四而倍&size(5){レ};之、故三十六、〉并&size(5){二};律呂之數&size(5){一};、或還或否、〈并&size(5){二};律呂&size(5){一};而數&size(5){レ};之、得&size(5){二};七十八&size(5){一};也、八則丑未、所&size(5){レ};謂還得&size(5){レ};呂而不&size(5){レ};得&size(5){レ};律、故或還或否也、〉凡七十有八、〈律呂之數者也〉黄鐘之數立焉、〈通&size(5){二};其大數&size(5){一};立&size(5){二};於此&size(5){一};也〉其以爲&size(5){レ};度也、皆生&size(5){二};黄鐘&size(5){一};、亦云甲己之數九、乙庚八、丙辛七、丁壬六、戊癸五、聲生&size(5){二};於日&size(5){一};、律生&size(5){二};於辰&size(5){一};、聲以&size(5){二};情質&size(5){一};、律以&size(5){二};和聲&size(5){一};、聲律相協而八音生、〈見&size(5){二};于卷之八第十一張&size(5){一};〉亦淮南子卷三、天文訓、輟耕卷五、授時暦法、同書卷二十、納音解等考ふべし、亦近世浮屠氏の作に、鐘鳴録といふもの、律呂を辨じて精細也と稱す、その説を聞けば、すべて佛敎に据といふ、今これを取らず、
結毦録に云く、晝夜十二時の數は、寅と申を主として、互に陰より陽を呼び、陽より陰を呼ぶ也、寅は陽なり、申は陰なり、夜半子の時一陽生〈ス〉、子より申を呼べば、その數九なり、故に子を九とす、丑より申を呼べば、その數八なり、故に丑を八とす、寅より申を呼べば、その數七、故に申の時を七とす、卯より申を呼べば、その數六也、故に卯を六とす、辰より申を呼べば、その數五なり、故に辰を五とす、巳より申を呼べば、その數四なり、故に巳を四とす、これ陽より陰を呼ぶ也、日中午の時一陰生ず、午より寅を呼べば、その數九なり、故に午を九とす、未より寅を呼べば、その數八也、故に未を八とす、申より寅を呼べば、その數七也、故に申を七とす、酉より寅を呼べば、その數六也、故に酉を六とす、戌より寅を呼べば、その數五なり、故に戌を五とす、亥より寅を呼べば、その數四也、故に亥を四とす、これ陰より陽を呼ぶなり、かくのごとく循環して晝夜止む事なき也といへり、この事何
の書に出たるをしらず、俗にその本命を、七〈ツ〉目とて數るもこれに似たり、疑らくはこの説も、予が九々によりて、九よりこれを數ふといふに等しく、童蒙の解易からん爲には理あるに似たれど、古書を引くにあらざれば、君子は取るべからず、且くこゝに録してもて博識の客を俟、
**〔萬葉集〕
***〈四相聞〉
>https://ys.nichibun.ac.jp/kojiruien/image/gaiji/SearchPage.png [[p.0447:https://shinku.nichibun.ac.jp/kojiruien/pdf/hogi_1/hogi_1_0447.pdf]] 笠女郞贈&size(5){二};大伴宿禰家持&size(5){一};歌廿四首〈○中略〉
皆人乎(ミナヒトヲ)、宿與殿金(ネヨトノカネ/○○○○)者(ハ)、打禮杼(ウツナレド)、君乎之念者(キミヲシモヘバ)、寢不勝鴨(イネガテヌカモ)、
**〔年山紀聞〕
***〈六〉
>https://ys.nichibun.ac.jp/kojiruien/image/gaiji/SearchPage.png [[p.0447:https://shinku.nichibun.ac.jp/kojiruien/pdf/hogi_1/hogi_1_0447.pdf]] ねよとの鐘
御釋云、宿與殿金は亥の時の鐘なり、日本紀〈天武紀〉云、十三年冬十月己卯朔壬辰、逮&size(5){二};于人定&size(5){一};(イノトキ)大地震、これ同じ日本紀に、日沒を酉の時とし、昏時を戌の時とよめるごとく、亥の時に人寢て定まれば、かくは義訓せり、
**〔枕草子〕
***〈八〉
>https://ys.nichibun.ac.jp/kojiruien/image/gaiji/SearchPage.png [[p.0447:https://shinku.nichibun.ac.jp/kojiruien/pdf/hogi_1/hogi_1_0447.pdf]] 故殿の御ぶくのころ、六月卅日の御はらへといふ事に出させ給ふべきを、しきの御ざうしは方あしとて、官のつかさのあいたん所にわたらせ給へり、其夜はさばかりあつく、わりなきやみにて、何事もせばふかはらぶきにてさまこと也、〈○中略〉時づかさ(○○○○)などは、たゞかたはらにて、かねの音(○○○○)もれいには似ずきこゆるをゆかしがりて、わかき人々二十餘人ばかり、そなたにゆきてはしりより、たかきやにのぽりたるを、これより見あぐれば、うすにびのもからぎぬ、おなじ色のひとへがさね、紅の袴どもをきてのぼり立たるは、いと天人などこそえいふまじけれど、そらよりおりたるにやとぞ見ゆる、おなじわかさなれど、をしあげられたる人は、えまじらで、うらやましげに見あげたるもおかし、
**〔中右記〕
>https://ys.nichibun.ac.jp/kojiruien/image/gaiji/SearchPage.png [[p.0447:https://shinku.nichibun.ac.jp/kojiruien/pdf/hogi_1/hogi_1_0447.pdf]] 嘉保元年十一月十一日、早旦參&size(5){二};結政&size(5){一};、外記門前、外記廣忠、史盛忠、宣行、三人出向云、陰陽寮鐘頻報(○○○)、定知&size(5){二};刻限移&size(5){一};、仍退出也者、
**〔今昔物語〕
***〈三十一〉
>https://ys.nichibun.ac.jp/kojiruien/image/gaiji/SearchPage.png [[p.0447:https://shinku.nichibun.ac.jp/kojiruien/pdf/hogi_1/hogi_1_0447.pdf]] 愛宕寺鑄&size(5){レ};鐘語第十九
今昔、小野ノ篁ト云ケル人、愛宕寺ヲ造テ、其ノ寺ノ料ニ、鑄師ヲ以テ鐘ヲ鑄サセタリケルニ、鑄師ガ云ク、此ノ鐘ヲバ、搥ク人モ无クテ、十二時ニ鳴サムト爲ル也(○○○○○○○○○○○)、其レヲ此ク鑄テ後、土ニ掘埋テ三年可&size(5){レ};令&size(5){レ};有キナリ、今日ヨリ始メテ三年ニ滿テラン日ノ、其ノ明ム日可&size(5){二};堀出&size(5){一};キ也、其レヲ或ハ日ヲ不&size(5){レ};令&size(5){レ};足ズ、或ハ日ヲ餘テ掘開タラムニハ、然カ搥ク人モ無クテ、十二時ニ鳴ル事ハ不&size(5){レ};可&size(5){レ};有ズ、而ル構ヘヲシタル也ト云テ、鑄師ハ返リ去ニケリ、然テ土ニ掘埋テケルニ、其ノ後別當ニテ有ケル法師、二年ヲ過テ、三年ト云フニ未ダ其ノ日ニモ不&size(5){レ};至ザリケルニ、否不&size(5){二};待得&size(5){一};ズシテ、心モトナカリケルマヽニ、云フ甲斐無ク掘開テケリ、然レバ搥ク人モ無クテ、十二時ニ鳴ル事ハ無テ、只有ル鐘ニテ有ル也ケリ、鑄師ノ云ケム樣ニ、其ノ日掘出シタラマシカバ、搥ク人モ無クテ、十二時ニ鳴リナマシ、然鳴マシカバ、鐘ノ音ノ聞及バム所ニハ、時ヲモ慥ニ知リ(○○○○○○○)、微妙カラマシ、極ク口惜シキ事シタル別當也トナム、其ノ時ノ人云ヒ謗リケル、然レバ騒シク物念ジ不&size(5){レ};爲ザラム人ハ、必ズ此ク弊キ也、心愚ニテ不信ナルガ至ス所也、世ノ人此ヲ聞テ、努々不信ナラム事ヲバ可&size(5){レ};止シトナム、語リ傳ヘタルトヤ、
**〔唐六典〕
***〈二十七太子家令寺〉
>https://ys.nichibun.ac.jp/kojiruien/image/gaiji/SearchPage.png [[p.0448:https://shinku.nichibun.ac.jp/kojiruien/pdf/hogi_1/hogi_1_0448.pdf]] 太子率更寺令一人從四品上〈○中略〉
北齊、詹事率更令、有&size(5){二};丞功曹主簿&size(5){一};領&size(5){二};中盾署&size(5){一};、令丞各一人、掌&size(5){二};周衞、禁防、漏刻鐘鼓&size(5){一};(○○○○)、隋、率更寺令一人、皇朝因&size(5){レ};之、龍朔二年改爲&size(5){二};司更大夫&size(5){一};、咸享元年復&size(5){レ};舊、
**〔燕石雜志〕
***〈五下〉
>https://ys.nichibun.ac.jp/kojiruien/image/gaiji/SearchPage.png [[p.0448:https://shinku.nichibun.ac.jp/kojiruien/pdf/hogi_1/hogi_1_0448.pdf]] 鐘聲追考〈○中略〉
中葉より佛説を甘じて、人々洪鐘を鑄て、これを寺門に懸もて、祖先の冥福を祈ること多かり、よりて世俗は、候鐘を僧坊にて執行する事とのみ思ふめり、凡都會の地、今江戸なる芝、石町、本所、市谷にて撞く鐘の如く、これを都城の四方に置て、候を遠近にしらし給ふ事は、天朝の古記録にいまだ見もかよはず、これも又有がたき事なるべし、
**〔京都御役所向大概覺書〕
***〈五〉
>https://ys.nichibun.ac.jp/kojiruien/image/gaiji/SearchPage.png [[p.0449:https://shinku.nichibun.ac.jp/kojiruien/pdf/hogi_1/hogi_1_0449.pdf]] 京六角堂(○○○○)前鐘之事
一六角堂前つき鐘之儀、下京町中より、鐘つき候者之給銀出&size(5){レ};之候外に、京都町之内に時之鐘つき候場所無&size(5){レ};之、
但鐘之銘には、慶長年中、六角堂之鐘之樣に相見へ候由、寬永五子年、鐘撞堂致&size(5){二};類燒&size(5){一};候、其後正德六申年、鐘撞堂再興相願、右同年六月廿四日より鐘爲&size(5){レ};撞申候、
**〔見た京物語〕
>https://ys.nichibun.ac.jp/kojiruien/image/gaiji/SearchPage.png [[p.0449:https://shinku.nichibun.ac.jp/kojiruien/pdf/hogi_1/hogi_1_0449.pdf]] 時の鐘は、夜計五つを初夜、九つを後夜とて撞く、捨鐘(○○)二ヅヽなり、
**〔大坂諸一覽之寫〕
>https://ys.nichibun.ac.jp/kojiruien/image/gaiji/SearchPage.png [[p.0449:https://shinku.nichibun.ac.jp/kojiruien/pdf/hogi_1/hogi_1_0449.pdf]] 町中時之鐘
一釣鐘 釣鐘上之町(○○○)に有&size(5){レ};之、御城より八丁西手、
**〔大坂町中承傳記〕
>https://ys.nichibun.ac.jp/kojiruien/image/gaiji/SearchPage.png [[p.0449:https://shinku.nichibun.ac.jp/kojiruien/pdf/hogi_1/hogi_1_0449.pdf]] 御釣鐘經營之事
一鐘鑄之場所は、今堀詰高村尾邊り、野原之川端ニテ、運送宜敷、 此所ニ鑄立候由
一右被&size(5){レ};下御銀、鐘樓普請之入用ニ仕候由、無&size(5){二};勿體&size(5){一};御事と、總年寄相談之上、鐘之湯中ニ奉&size(5){二};鑄籠&size(5){一};候由、其時之衆評、一同之人情、誠ニ可&size(5){レ};感御事ニ候、依&size(5){レ};之中興迄、公儀之御鐘と唱候由、
鐘樓之場所者、地子銀御赦免之節出御之御矢倉筋之高地、今之釣鐘屋鋪、表口七間、裏行は拾三間半、代銀四十三匁、干肴五拾枚、酒壹升相添遣、被&size(5){レ};求候之由、
○按ズルニ、本文中右被&size(5){レ};下御銀トアルハ、寬永十一年、家光上洛ノ時、大坂市中ニ賜ヒシ銀ヲ謂フナリ、
**〔江戸砂子〕
***〈一〉
>https://ys.nichibun.ac.jp/kojiruien/image/gaiji/SearchPage.png [[p.0449:https://shinku.nichibun.ac.jp/kojiruien/pdf/hogi_1/hogi_1_0449.pdf]] 時の鐘 石町三丁目(○○○○○)北側の新道にあり、此鐘は御城内よりくだりたると云、數度の回祿にて、鐘の聲あしく成しかば、その後椎名伊豫これを鑄直せり、黄渉調にて長久の音と云、
**〔寺社法則〕
***〈下〉
>https://ys.nichibun.ac.jp/kojiruien/image/gaiji/SearchPage.png [[p.0449:https://shinku.nichibun.ac.jp/kojiruien/pdf/hogi_1/hogi_1_0449.pdf]] 文化八未四月   堀内藏頭
書面御領分信州綿内村(○○○○○)近邊は時之鐘無&size(5){レ};之、多分山中ノ村故、一體に刻限相分兼、差支候に付、正滿
寺に有來候撞鐘に而、時之鐘撞候義、願之通御聞屆不&size(5){レ};苦筋と存候、
**〔長崎志〕
***〈三〉
>https://ys.nichibun.ac.jp/kojiruien/image/gaiji/SearchPage.png [[p.0450:https://shinku.nichibun.ac.jp/kojiruien/pdf/hogi_1/hogi_1_0450.pdf]] 時之鐘鑄造之事
一寬文五乙巳年、時之鐘鑄造有&size(5){レ};之、島原町内ニ鐘撞所を建らる、七月十日成就し、同八月十二日、掛置る所、翌年撞破るニ付、同年六月十八日鑄直さしむ、
鐘高三尺五寸  口指渡二尺五寸五分  重サ九百斤
*&aname(E6BC8FE588BBE590B9E89EBA){吹螺};
**〔經國集〕
***〈十〉
>https://ys.nichibun.ac.jp/kojiruien/image/gaiji/SearchPage.png [[p.0450:https://shinku.nichibun.ac.jp/kojiruien/pdf/hogi_1/hogi_1_0450.pdf]] 同〈○和&size(5){下};惟逸人春道秋日臥&size(5){二};疾華嚴山寺精舍&size(5){一};之作&size(5){上};一首〉   滋善永〈○中略〉
吹&size(5){レ};螺(○○)山寺曉、鳴&size(5){レ};磬谷風餘、〈○下略〉
**〔權記〕
>https://ys.nichibun.ac.jp/kojiruien/image/gaiji/SearchPage.png [[p.0450:https://shinku.nichibun.ac.jp/kojiruien/pdf/hogi_1/hogi_1_0450.pdf]] 寬弘五年九月二十五日壬午、此夕女人有&size(5){二};惱氣&size(5){一};、疑在&size(5){二};産事&size(5){一};、〈○中略〉子時螺吹(○○○○)後、僧都〈○慶圓〉被&size(5){レ};出、同載歸、
**〔枕草子〕
***〈六〉
>https://ys.nichibun.ac.jp/kojiruien/image/gaiji/SearchPage.png [[p.0450:https://shinku.nichibun.ac.jp/kojiruien/pdf/hogi_1/hogi_1_0450.pdf]] 法師の坊に、おのこ共わらはべなどゆきて、つれ〴〵なるに、たゞかたはらに、かひをいとたかく俄にふき出したるこそをどろかるれ、
**〔枕草子春曙抄〕
***〈六〉
>https://ys.nichibun.ac.jp/kojiruien/image/gaiji/SearchPage.png [[p.0450:https://shinku.nichibun.ac.jp/kojiruien/pdf/hogi_1/hogi_1_0450.pdf]] かひをいとたかく 昔は十二時に貝を吹し也
**〔台記〕
>https://ys.nichibun.ac.jp/kojiruien/image/gaiji/SearchPage.png [[p.0450:https://shinku.nichibun.ac.jp/kojiruien/pdf/hogi_1/hogi_1_0450.pdf]] 久安三年六月十八日庚戌、詣&size(5){二};中堂&size(5){一};、〈○延暦寺〉先&size(5){レ};之上皇〈○崇德〉參御、〈○中略〉次御修法初夜了、兩院〈○鳥羽、崇德、〉見&size(5){二};夏衆酌&size(5){一レ};水還御、余〈○藤原賴長〉丑螺(○○)後歸&size(5){二};休廬&size(5){一};、
**〔千載和歌集〕
***〈十八雜〉
>https://ys.nichibun.ac.jp/kojiruien/image/gaiji/SearchPage.png [[p.0450:https://shinku.nichibun.ac.jp/kojiruien/pdf/hogi_1/hogi_1_0450.pdf]] 山寺にまふでたりける時、貝吹けるを聞てよめる、   赤染衞門
けふも又午の貝(○○○)こそふきつなれ未のあゆみ近付ぬらん
**〔吉野詣の記〕
>https://ys.nichibun.ac.jp/kojiruien/image/gaiji/SearchPage.png [[p.0450:https://shinku.nichibun.ac.jp/kojiruien/pdf/hogi_1/hogi_1_0450.pdf]] やどいでゝ五のかひ(○○○○)をふくからにこゝは六田のかすむ靑柳〈○事係&size(5){二};天文二十二年三月五日&size(5){一};〉
**〔多聞院日記〕
>https://ys.nichibun.ac.jp/kojiruien/image/gaiji/SearchPage.png [[p.0450:https://shinku.nichibun.ac.jp/kojiruien/pdf/hogi_1/hogi_1_0450.pdf]] 弘治元年十二月十二日、高田城へ何方ヨリトモナク、廿餘人辰貝ノ過ニ(○○○○○)、朝日ミニ打入、家城悉放火、入衆十三人討死了、
*&aname(E6BC8FE588BBE5AE98E58FB8E7BDAEE6BC8F){官司置漏刻};
**〔文德實録〕
***〈九〉
>https://ys.nichibun.ac.jp/kojiruien/image/gaiji/SearchPage.png [[p.0450:https://shinku.nichibun.ac.jp/kojiruien/pdf/hogi_1/hogi_1_0450.pdf]] 天安元年十月戊子、陰陽寮(○○○)持行漏刻(ロウコク)鼓、自鳴三度、 十一月乙未、持行漏刻鼓、又自鳴三
度、與&size(5){二};去月戊子恠&size(5){一};同、
**〔三代實録〕
***〈一淸和〉
>https://ys.nichibun.ac.jp/kojiruien/image/gaiji/SearchPage.png [[p.0451:https://shinku.nichibun.ac.jp/kojiruien/pdf/hogi_1/hogi_1_0451.pdf]] 天安二年十月八日乙未、是日陰陽寮漏刻(トキモリ)盛&size(5){レ};水銅器、自鳴一聲、
**〔三代實録〕
***〈十二淸和〉
>https://ys.nichibun.ac.jp/kojiruien/image/gaiji/SearchPage.png [[p.0451:https://shinku.nichibun.ac.jp/kojiruien/pdf/hogi_1/hogi_1_0451.pdf]] 貞觀八年四月廿六日庚子、勅修&size(5){二};理漏尅&size(5){一};(トキモリ)之間、賜&size(5){二};兵庫大鼓(○○)一面於陰陽寮&size(5){一};、
**〔百練抄〕
***〈七後白河〉
>https://ys.nichibun.ac.jp/kojiruien/image/gaiji/SearchPage.png [[p.0451:https://shinku.nichibun.ac.jp/kojiruien/pdf/hogi_1/hogi_1_0451.pdf]] 保元二年十一月十三日、酉刻被&size(5){レ};直&size(5){二};漏刻器&size(5){一};、年來斷絶事也、
**〔文德實録〕
***〈十〉
>https://ys.nichibun.ac.jp/kojiruien/image/gaiji/SearchPage.png [[p.0451:https://shinku.nichibun.ac.jp/kojiruien/pdf/hogi_1/hogi_1_0451.pdf]] 天安二年五月癸亥、陰陽寮率&size(5){二};漏刻博士等於侍從殿&size(5){一};(○○○)、始置&size(5){二};漏水&size(5){一};、糺&size(5){二};院、外漏刻之誤&size(5){一};、但無&size(5){二};金鼓&size(5){一};、 辛未、侍從殿漏刻從&size(5){二};停止&size(5){一};、
**〔雪玉集〕
***〈三秋〉
>https://ys.nichibun.ac.jp/kojiruien/image/gaiji/SearchPage.png [[p.0451:https://shinku.nichibun.ac.jp/kojiruien/pdf/hogi_1/hogi_1_0451.pdf]] 七夕即事
宮のうちに(○○○○○)もる玉水も音すみてふくる夜をしき星合のかげ
**〔續日本紀〕
***〈三十三光仁〉
>https://ys.nichibun.ac.jp/kojiruien/image/gaiji/SearchPage.png [[p.0451:https://shinku.nichibun.ac.jp/kojiruien/pdf/hogi_1/hogi_1_0451.pdf]] 寶龜五年十一月乙巳、陸奧國言、大宰(○○)、陸奧(○○)、〈○鎭守府〉同警&size(5){二};不虞&size(5){一};、飛驛之奏、當&size(5){レ};記&size(5){二};時剋&size(5){一};、而大宰既有&size(5){二};漏剋&size(5){一};、此國獨無&size(5){二};其器&size(5){一};者、遣&size(5){二};使置&size(5){一レ};之、
**〔類聚三代格〕
***〈五〉
>https://ys.nichibun.ac.jp/kojiruien/image/gaiji/SearchPage.png [[p.0451:https://shinku.nichibun.ac.jp/kojiruien/pdf/hogi_1/hogi_1_0451.pdf]] 太政官符
應&size(5){レ};置&size(5){二};鎭守府(○○○)陰陽師&size(5){一};事
右得&size(5){二};陸奧國解&size(5){一};偁、鎭守府牒偁、軍團之用、卜筮尤要、漏刻之調、亦在&size(5){二};其人&size(5){一};、〈○中略〉
元慶六年九月廿九日
*&aname(E6BC8FE588BBE8A18CE5B9B8E585B7E6BC8F){行幸具漏刻};
**〔朝野群載〕
***〈十五陰陽道〉
>https://ys.nichibun.ac.jp/kojiruien/image/gaiji/SearchPage.png [[p.0451:https://shinku.nichibun.ac.jp/kojiruien/pdf/hogi_1/hogi_1_0451.pdf]] 陰陽寮
請&size(5){二};申石淸水御行幸用途&size(5){一};事
麻布二端 荷&size(5){二};漏刻器&size(5){一};綱料 手作布陸段 守辰丁六人當色料 鼓臺壹具〈半損〉 漏刻所壹  宇〈半損〉 荷木二枚
右依&size(5){レ};例所&size(5){二};請申&size(5){一};如&size(5){レ};件
永久五年   別屬件
**〔長秋記〕
>https://ys.nichibun.ac.jp/kojiruien/image/gaiji/SearchPage.png [[p.0452:https://shinku.nichibun.ac.jp/kojiruien/pdf/hogi_1/hogi_1_0452.pdf]] 大治四年四月廿五日癸酉、賀茂祭也、〈○中略〉
出御、東面https://ys.nichibun.ac.jp/kojiruien/image/gaiji/ra_hou045201.gif &size(5){二};御車&size(5){一};、先https://ys.nichibun.ac.jp/kojiruien/image/gaiji/ra_hou045201.gif &size(5){二};院御車&size(5){一};、〈○中略〉次https://ys.nichibun.ac.jp/kojiruien/image/gaiji/ra_hou045201.gif &size(5){二};女院御車&size(5){一};、〈○中略〉次長官有賢朝臣、〈○中略〉次漏刻(○○○)、次御輿、〈葱花、駕丁黄色、蓋障子鈍色、帷紫目結、〉次女嬬取物、次腰輿、次騎馬藏人童女、〈童女結總角〉次院司、
**〔三長記〕
>https://ys.nichibun.ac.jp/kojiruien/image/gaiji/SearchPage.png [[p.0452:https://shinku.nichibun.ac.jp/kojiruien/pdf/hogi_1/hogi_1_0452.pdf]] 建久九年正月十一日己酉、〈大歳後天恩〉今日有&size(5){二};御讓位事&size(5){一};、〈○中略〉今日渡&size(5){二};御殿下御所&size(5){一};、及&size(5){レ};晩陰、渡&size(5){二};御于閑院殿&size(5){一};、前駈殿上人四人、〈○註略〉御車、〈○註略〉次神璽、次御劔、〈○註略〉左右近衞次將相分供奉、次攝政殿、〈○註略〉次太刀、次契、次鈴印等、次少納言監物鈴鑰等、〈左右相並〉次漏刻器(○○○)、次時簡札(○○○○)、〈相並〉次陰陽寮、次版位、
**〔唐律疏議〕
***〈三十斷獄〉
>https://ys.nichibun.ac.jp/kojiruien/image/gaiji/SearchPage.png [[p.0452:https://shinku.nichibun.ac.jp/kojiruien/pdf/hogi_1/hogi_1_0452.pdf]] 諸死罪囚、不&size(5){レ};待&size(5){二};覆奏報下&size(5){一};而決者、〈○中略〉
疏義曰、〈○中略〉在外既無&size(5){二};漏刻&size(5){一};(○○○○○○)、但取&size(5){二};日周晬時&size(5){一};爲&size(5){レ};限、
*&aname(E6BC8FE588BBE6BC8FE588BBE794A8E98094){漏刻用途};
**〔延喜式〕
***〈十六陰陽〉
>https://ys.nichibun.ac.jp/kojiruien/image/gaiji/SearchPage.png [[p.0452:https://shinku.nichibun.ac.jp/kojiruien/pdf/hogi_1/hogi_1_0452.pdf]] 凡撞&size(5){二};漏刻鐘&size(5){一};料、松木一枝、〈本周三尺、長一丈六尺、〉隨&size(5){レ};損令&size(5){二};左右衞門府卒採送&size(5){一};、其綱料熟麻卅斤、隨&size(5){レ};損申&size(5){レ};省請&size(5){二};大藏省&size(5){一};、
**〔延喜式〕
***〈十六陰陽〉
>https://ys.nichibun.ac.jp/kojiruien/image/gaiji/SearchPage.png [[p.0452:https://shinku.nichibun.ac.jp/kojiruien/pdf/hogi_1/hogi_1_0452.pdf]] 凡漏刻燈油、隨&size(5){二};月大小&size(5){一};、請&size(5){二};受所司&size(5){一};、〈從&size(5){二};三月&size(5){一};至&size(5){二};八月&size(5){一};、夜別四合、從&size(5){二};九月&size(5){一};至&size(5){二};二月&size(5){一};、夜別五合、〉年料所&size(5){レ};請、帛三丈六尺〈拭&size(5){二};漏刻器&size(5){一};巾料、月別三尺、〉絁曝布各三丈六尺、〈並水篩料、月別三尺、〉調布三丈六尺、〈燈心料、月別三尺、〉油坏二口、盤二口、麻笥二口、杓四柄、炭十二石、〈温&size(5){二};解龍口凍&size(5){一};料、起&size(5){二};十月&size(5){一};迄&size(5){二};正月&size(5){一};、日別一斗、〉十二月廿日勘録申&size(5){レ};省、
**〔延喜式〕
***〈三十大藏〉
>https://ys.nichibun.ac.jp/kojiruien/image/gaiji/SearchPage.png [[p.0452:https://shinku.nichibun.ac.jp/kojiruien/pdf/hogi_1/hogi_1_0452.pdf]] 凡懸&size(5){二};陰陽寮漏刻臺&size(5){一};料、舊幔二條、隨&size(5){二};破損&size(5){一};即充行、
**〔延喜式〕
***〈三十六主殿〉
>https://ys.nichibun.ac.jp/kojiruien/image/gaiji/SearchPage.png [[p.0452:https://shinku.nichibun.ac.jp/kojiruien/pdf/hogi_1/hogi_1_0452.pdf]] 陰陽寮油一斛五斗九升三合〈漏刻所料、自&size(5){二};三月&size(5){一};迄&size(5){二};八月&size(5){一};六箇月、夜別四合、自&size(5){二};九月&size(5){一};迄&size(5){二};二月&size(5){一};六箇月、夜別五合、〉
*&aname(E6BC8FE588BBE99B9CE8BC89){雜載};
**〔文會雜記〕
***〈三下〉
>https://ys.nichibun.ac.jp/kojiruien/image/gaiji/SearchPage.png [[p.0452:https://shinku.nichibun.ac.jp/kojiruien/pdf/hogi_1/hogi_1_0452.pdf]] 叔卿ノ師ナリシ片岡氏工夫ノ日晷四品アリ、其中一ツ晝夜トモ用ル日晷アリ、夜ハ星ヲ以テ時刻ヲ知ルナリ、其星ニ別ノ習モナシ、二三星ヲシリテ後、其星ヲ目當ニ測リタル故、天文ヲ知ラザル人モ用ラルヽトナリ、
**〔寬政暦書〕
***〈十五〉
>https://ys.nichibun.ac.jp/kojiruien/image/gaiji/SearchPage.png [[p.0452:https://shinku.nichibun.ac.jp/kojiruien/pdf/hogi_1/hogi_1_0452.pdf]] 中星時刻
暦法最重&size(5){二};中星&size(5){一};、知&size(5){二};中星&size(5){一};可&size(5){三};以求&size(5){二};時刻&size(5){一};(○○○○○○○○)、知&size(5){二};時刻&size(5){一};亦可&size(5){三};以求&size(5){二};中星&size(5){一};、中星與&size(5){二};時刻&size(5){一};相符、而列宿之經度可&size(5){レ};稽、太陽
之躔次可&size(5){レ};驗、於&size(5){レ};是乎、大陰五星皆取&size(5){レ};徵焉、乃知中星求&size(5){二};時刻&size(5){一};者、以&size(5){下};中星赤道經度、〈即本時正午赤道經度〉與&size(5){二};本日午正太陽赤道經度&size(5){一};相減餘、數變時分&size(5){上};爲&size(5){二};中星汎時&size(5){一};、又以&size(5){二};日周&size(5){一};爲&size(5){二};一率&size(5){一};、本日太陽赤道經度、與&size(5){二};次日太陽赤道經度&size(5){一};相減餘爲&size(5){二};二率&size(5){一};、中星汎時爲&size(5){二};三率&size(5){一};、求&size(5){二};得四率&size(5){一};、爲&size(5){二};加分變時分得數&size(5){一};、以減&size(5){二};中星汎時&size(5){一};、加&size(5){二};半日周&size(5){一};爲&size(5){二};中星時分&size(5){一};、〈滿日周去&size(5){レ};之、爲&size(5){二};次日子正後時刻&size(5){一};、〉又知&size(5){二};時刻&size(5){一};求&size(5){二};中星&size(5){一};、則以&size(5){三};本時太陽赤道經度、與&size(5){二};本時太陽距&size(5){レ};午後赤道經度&size(5){一};〈日周爲&size(5){二};一率&size(5){一};、周天爲&size(5){二};二率&size(5){一};、所&size(5){レ};知之時刻、過&size(5){二};半日&size(5){一};周則減&size(5){二};半日&size(5){一};、周不&size(5){レ};及&size(5){二};半日&size(5){一};、周則加&size(5){二};半日&size(5){一};、周爲&size(5){二};三率&size(5){一};、求&size(5){二};得四率&size(5){一};、爲&size(5){二};太陽距&size(5){レ};午後赤道經度&size(5){一};、〉相加、〈滿十二宮去&size(5){レ};之〉即得&size(5){二};本時&size(5){一};、正午赤道經度、乃視本年赤道宿鈐内某宿、赤道經度與&size(5){二};本時正午赤道經度&size(5){一};相合、即爲&size(5){二};某宿方中、如某宿赤道經度&size(5){一};、小於&size(5){二};本時正午赤道經度&size(5){一};、即爲&size(5){二};某宿偏西&size(5){一};、大於&size(5){二};本時正午赤道經度&size(5){一};、即爲&size(5){二};某宿偏東&size(5){一};、乃設&size(5){レ};圖説&size(5){二};於左&size(5){一};、
**〔今昔物語〕
***〈十二〉
>https://ys.nichibun.ac.jp/kojiruien/image/gaiji/SearchPage.png [[p.0453:https://shinku.nichibun.ac.jp/kojiruien/pdf/hogi_1/hogi_1_0453.pdf]] 山階寺燒更建立間語第廿一
今昔、大織冠子孫ノ爲ニ山階寺ヲ造リ給フ、〈○中略〉永承元年ト云フ年ノ十二月廿四日ノ夜始テ燒ヌ、而ルニ當時氏ノ長者殿〈○藤原賴通〉關白左大臣トシテ本ノ如クニ造ラセ給ヘル也、〈○中略〉堂舍皆成ヌレバ、同三年ト云フ年三月二日供養有リ、〈○中略〉而ルニ其ノ供養ノ日、寅時ニ佛渡シ給フニ、雨氣有テ空陰テ、暗クシテ星見ネバ(○○○○)、時ヲ知ル事不&size(5){レ};能ズ(○○○○○○○○)、陰陽師安倍ノ時親ト云フ者有レドモ、空陰テ星不&size(5){レ};見ネバ、何ヲ注シニテカ時ヲ量ラム、可&size(5){レ};爲キ方无シト云フ程ニ、風モ不&size(5){レ};吹ヌ空ニ、御堂ノ上ニ當テ、雲方四五丈許ノ程晴レテ、七星明カニ見エ給フ、此レヲ以テ時ヲ見ルニ、寅二ツニ成ケリ、乍&size(5){レ};喜ラ佛渡リ給ヌ、
**〔壺漏説〕
>https://ys.nichibun.ac.jp/kojiruien/image/gaiji/SearchPage.png [[p.0453:https://shinku.nichibun.ac.jp/kojiruien/pdf/hogi_1/hogi_1_0453.pdf]] 丁酉ノ仲秋、安家〈時親卿〉ニ江戸ノ客館ニ見ルコトヲ得テ、偶漏刻ノ説ニ及ビテ、我曾祖父泰榮嘗テ漏刻ヲ製シテ、禁中ヘ獻ゼシト言ヘリ、今玆戊戌初春、其圖并ニ寸法ヲ記シテ示サル、寶暦甲戌、原暦漏刻ノ篇ト、併觀スルニ、其寸法符セズ、按ニ此二器ハ、親ク試ル者ニアラザルベシ、未依據スルニ至ラズ、
*&aname(E6BC8FE588BBE6B299E6BC8F){沙漏};
**〔一宮巡詣記〕
***〈上〉
>https://ys.nichibun.ac.jp/kojiruien/image/gaiji/SearchPage.png [[p.0454:https://shinku.nichibun.ac.jp/kojiruien/pdf/hogi_1/hogi_1_0454.pdf]] 夫より富士の山へ登らんと志し、吉田町にて用意などして、山路に趣き侍る、大日すゝ原を通り、御室の大山積の社へ參り、夫より中宮へまふで、かま岩の茶屋にとゞまる、本より草木もなき山の岩屋なれば、かたしく袖の夜半の嵐に、目もあはで堪がたかりし、明れば廿日、此にて日の出を拜みけるに、心もすみていとたうとし、安座巡行を勤、安(加筆)座とは儒者の正座の如く、安座して心中を神道に練るなり、巡行とは安座久しければ、却て心身を苦しむるゆへに、時々立て左めぐりに廻り、又安座するなり、されば土計(○○)とて板に小き穴をあけ、その上へに砂を盛り(○○○○)、その板の下に鉢を置て、漏るゝ砂をうくるなり、その砂、板の上より脱し盡くるを度とす、砂の多少は我好むところに在、三喜(橘)は能く安座を修し得たりとなり、鼻の先に木綿をのりにてちよとつけて、息のあらく成を愼みて練&size(5){レ};氣なり、〉
**〔文藝類纂〕
***〈六學志〉
>https://ys.nichibun.ac.jp/kojiruien/image/gaiji/SearchPage.png [[p.0454:https://shinku.nichibun.ac.jp/kojiruien/pdf/hogi_1/hogi_1_0454.pdf]] 時辰儀
按ずるに、又沙漏(/スナドケイ)あり、其制亦西洋に出づといへども、是亦支那創制の者あり、〈○中略〉我國にも近古までありしと見えて、享保年間刻稗子中に、〈卷首斷て、書名を詳にせず、縫際に只助六と題す、〉猫兒跳て沙漏を翻し、時を誤るの文ありて、其圖、今の櫓時計の如く、中邊より砂の翻れたるを畫けり、
**〔明史〕
***〈二十五天文〉
>https://ys.nichibun.ac.jp/kojiruien/image/gaiji/SearchPage.png [[p.0454:https://shinku.nichibun.ac.jp/kojiruien/pdf/hogi_1/hogi_1_0454.pdf]] 分野
明年〈○嘉靖八年〉天經又請&size(5){レ};造&size(5){二};沙漏&size(5){一};(○○)、明初、詹希元、以&size(5){下};水漏至&size(5){二};嚴寒&size(5){一};水凍、輒不&size(5){上レ};能&size(5){レ};行、故以&size(5){レ};沙代&size(5){レ};水、然沙行太疾、未&size(5){レ};協&size(5){二};天運&size(5){一};、乃以&size(5){レ};斗輪&size(5){レ};之、外復加&size(5){二};四輪&size(5){一};、輪皆三十六齒、厥後、周述學、病&size(5){二};其竅太小而沙易&size(5){一レ};堙、乃更制爲&size(5){二};六輪&size(5){一};、其五輪悉三十齒、而微裕&size(5){二};其竅&size(5){一};、運行始與&size(5){レ};晷協、天經所&size(5){レ};請、殆其遺意歟、夫制&size(5){レ};器尚&size(5){レ};象、乃天文家之首務、然其精&size(5){二};其術&size(5){一};者、可&size(5){二};以因&size(5){レ};心而作&size(5){一};、故西洋人測天之器、其名未&size(5){レ};易&size(5){二};悉數&size(5){一};、内渾蓋簡平二儀、其最精者也、其説具見&size(5){二};全書&size(5){一};、玆不&size(5){レ};載、
**〔中山傳信録〕
***〈一〉
>https://ys.nichibun.ac.jp/kojiruien/image/gaiji/SearchPage.png [[p.0454:https://shinku.nichibun.ac.jp/kojiruien/pdf/hogi_1/hogi_1_0454.pdf]] 更〈定&size(5){レ};更法〉
海中船行里數、皆以&size(5){レ};更計、或云、百里爲&size(5){二};一更&size(5){一};、或云六十里爲&size(5){二};一更&size(5){一};、或云、分&size(5){二};晝夜&size(5){一};爲&size(5){二};十更&size(5){一};、今問&size(5){二};海舶夥長&size(5){一};、皆云六十里之説爲&size(5){レ};近、
舊録云、以&size(5){二};木柹&size(5){一};從&size(5){二};船頭&size(5){一};投&size(5){二};海中&size(5){一};、人疾趨至&size(5){レ};梢、人柹同至、謂&size(5){二};之合更&size(5){一};、人行先&size(5){二};於柹&size(5){一};、爲&size(5){レ};不&size(5){レ};及&size(5){レ};更、人行後&size(5){二};於柹&size(5){一};、爲&size(5){レ};過&size(5){レ};更、今西洋舶、用&size(5){二};玻璃漏&size(5){一};定&size(5){レ};更、簡而易&size(5){レ};曉、細口大腹玻璃瓶兩枚、一枚盛&size(5){レ};沙滿&size(5){レ};之、兩口上下對合、通&size(5){二};一線&size(5){一};以過&size(5){レ};沙懸&size(5){二};針盤上&size(5){一};、沙過盡爲&size(5){二};一漏&size(5){一};、即倒轉懸&size(5){レ};之、計一晝一夜、約二十四漏、毎更船六十里、約二漏半有零、人行先&size(5){二};木柹&size(5){一};爲&size(5){レ};不&size(5){レ};及&size(5){レ};更者、風慢船行緩、雖&size(5){レ};及&size(5){二};漏刻&size(5){一};、尚無&size(5){二};六十里&size(5){一};、爲&size(5){レ};不&size(5){レ};及&size(5){レ};更也、人行後&size(5){二};於柹&size(5){一};爲&size(5){二};過更&size(5){一};者、風疾船行速、當&size(5){レ};及&size(5){二};漏刻&size(5){一};、已踰&size(5){二};六十里&size(5){一};爲&size(5){二};過更&size(5){一};也、
*&aname(E6BC8FE588BBE9A699E588BB){香刻};
**〔梅園日記〕
***〈四〉
>https://ys.nichibun.ac.jp/kojiruien/image/gaiji/SearchPage.png [[p.0455:https://shinku.nichibun.ac.jp/kojiruien/pdf/hogi_1/hogi_1_0455.pdf]] 焚&size(5){レ};香知&size(5){レ};時
今も常香を焚ものゝ(○○○○○○)、時をはかる事あり(○○○○○○○○)、さてこれも、唐土の製にならへるなり、疑耀に、昔張忠定公、數領&size(5){二};郡事&size(5){一};、其寢室中、必張&size(5){レ};燈炷&size(5){レ};香、通夕宴座、郡樓更鼓、必令&size(5){二};分明&size(5){一};、倘一刻差誤、必詰&size(5){レ};之、また香乘に、熙寧癸丑歳、待次梅溪、始作&size(5){二};百刻香印&size(5){一};、以準&size(5){二};昏曉&size(5){一};、久增置&size(5){二};五夜香刻&size(5){一};とあり、
**〔龍鳴抄〕
>https://ys.nichibun.ac.jp/kojiruien/image/gaiji/SearchPage.png [[p.0455:https://shinku.nichibun.ac.jp/kojiruien/pdf/hogi_1/hogi_1_0455.pdf]] 香の火(○○○)もみず、かいのこゑもきかず、ほしのくらゐをもたづねず、月のたくるをもさたせず、人にたゞいまいくときといふに、もしは子とも丑ともいふ、〈○下略〉
**〔新編鎌倉志〕
***〈三〉
>https://ys.nichibun.ac.jp/kojiruien/image/gaiji/SearchPage.png [[p.0455:https://shinku.nichibun.ac.jp/kojiruien/pdf/hogi_1/hogi_1_0455.pdf]] 常樂寺〈○中略〉
寺寶
定規 貳篇、共ニ板ニ刻シテアリ、〈○中略〉其文如&size(5){レ};左、
光陰有&size(5){レ};限、六七十歳、便在&size(5){二};目前&size(5){一};、苟若虚過&size(5){二};一生&size(5){一};、灼然難&size(5){レ};得&size(5){レ};復&size(5){レ};本、既挂&size(5){二};佛衣&size(5){一};之後、入&size(5){二};此門&size(5){一};來、莫&size(5){レ};分&size(5){二};彼此之居&size(5){一};、各當&size(5){レ};行&size(5){二};斯道&size(5){一};、儻以&size(5){二};粟船上殿&size(5){一};爲&size(5){レ};名、晝夜恣&size(5){レ};情、於戯非&size(5){二};但與&size(5){レ};俗無&size(5){一レ};殊、亦乃於&size(5){レ};汝何益、今後本寺主者、既爲&size(5){二};衆僧之首&size(5){一};、當&size(5){下};依&size(5){二};建長矩式&size(5){一};而行&size(5){上};、晝則誦經之外、可&size(5){下};還&size(5){二};僧房中客前&size(5){一};坐禪&size(5){上};、初後夜之時、以&size(5){レ};香爲&size(5){二};定式&size(5){一};(○○○○○)、領&size(5){レ};衆坐禪、二更三點可&size(5){レ};擊&size(5){レ};鼓、房主歸、衆方休息、四更一點、仍復坐禪、至&size(5){二};開靜時&size(5){一};方入&size(5){レ};寮、夜中不&size(5){レ};可&size(5){二};高聲談論&size(5){一};、粥飯二時、並須&size(5){二};齊赴&size(5){一};、不&size(5){レ};可&size(5){二};先後&size(5){一};、今立&size(5){レ};此爲&size(5){二};定規&size(5){一};、不&size(5){レ};可&size(5){二};故犯&size(5){一};、若有&size(5){二};恣&size(5){レ};意不&size(5){レ};從&size(5){レ};之者&size(5){一};、申&size(5){二};其名&size(5){一};來、可&size(5){レ};與&size(5){二};重罰&size(5){一};、住山道隆、
*&aname(E6BC8FE588BBE699B7E588BB){晷刻};
**〔文會雜記〕
***〈三下〉
>https://ys.nichibun.ac.jp/kojiruien/image/gaiji/SearchPage.png [[p.0456:https://shinku.nichibun.ac.jp/kojiruien/pdf/hogi_1/hogi_1_0456.pdf]] 叔卿工夫セシ日晷(○○)二品アリ、一品ハ石ヲ用ズシテ其日晷ニ依リ、南北モ時刻ヲ知ルナリ、其制ハ何ノコトモナク、天ヲ逆ニシタル物ニテ、其中ニ北極モ黄道赤道モ天ノマヽニ備レリ、其時剋ヲ見ルニハ、一ケ所日影ノ通リシケル所アリテ、黄道赤道時刻ナドノ筋ヘアタリケルヲ、二十四氣ニヨツテ、東西南北時刻等分リケルトナリ、
叔卿ノ師ナリシ片岡氏工夫ノ日晷四品アリ、其中一ツ晝夜トモニ用ル日晷アリ、〈○下略〉
**〔漏刻説〕
>https://ys.nichibun.ac.jp/kojiruien/image/gaiji/SearchPage.png [[p.0456:https://shinku.nichibun.ac.jp/kojiruien/pdf/hogi_1/hogi_1_0456.pdf]] 漏刻説附録
按、四方各因&size(5){二};赤道之遠近、土地之高下&size(5){一};、而知&size(5){二};日月之早晏、晝夜之長短&size(5){一};、然日南郡人、應&size(5){二};北向看&size(5){一レ};日、出&size(5){レ};塞七千里、便可&size(5){三};南視&size(5){二};北斗&size(5){一};矣、東海有&size(5){下};初夜煮&size(5){二};羊脾&size(5){一};、方熟而天明之國&size(5){上};、西域朔夕月見、而南交州、生明之夕、月已中&size(5){レ};天、磅磄山去&size(5){二};扶桑&size(5){一};五万里、日之所&size(5){レ};不&size(5){レ};及、其地夏多&size(5){二};冱寒&size(5){一};、晝常昏也、大約目所&size(5){レ};未&size(5){レ};及、語多&size(5){二};矛盾&size(5){一};、訛以傳&size(5){レ};訛、未&size(5){レ};可&size(5){下};以&size(5){二};夏蟲之見&size(5){一};論&size(5){上};也、吾國在&size(5){二};東方&size(5){一};爲&size(5){二};日本&size(5){一};、日月運行、寒暑氣候、與&size(5){二};中國&size(5){一};差無&size(5){二};大異&size(5){一};、昔者吾友嘗登&size(5){二};富士山&size(5){一};、觀&size(5){二};日出&size(5){一};、下至&size(5){二};石室&size(5){一};、夜未&size(5){レ};郷&size(5){レ};晨、又發&size(5){二};平戸&size(5){一};、日將&size(5){レ};夕、風帆如&size(5){レ};飛、及&size(5){レ};至&size(5){二};五島&size(5){一};、日光https://ys.nichibun.ac.jp/kojiruien/image/gaiji/ra_hou045602.gif 々、海天如&size(5){レ};晝、關東鎭西、相距數千里、晷刻(○○)豈能盡齊、固不&size(5){レ};能&size(5){二};少差&size(5){一};、乃以&size(5){二};地球九萬里&size(5){一};除&size(5){二};十二時&size(5){一};、其大概也、以&size(5){レ};此推&size(5){レ};之、則大日本國卯初刻、恐當&size(5){二};紅夷國丑正刻&size(5){一};、今測&size(5){二};晷刻&size(5){一};以考&size(5){レ};之、
**〔慕齋文集〕
***〈三〉
>https://ys.nichibun.ac.jp/kojiruien/image/gaiji/SearchPage.png [[p.0456:https://shinku.nichibun.ac.jp/kojiruien/pdf/hogi_1/hogi_1_0456.pdf]] 復&size(5){二};日本國大内殿&size(5){一};書
承&size(5){レ};書憑審、雅履裕勝、欣慰殊深、所&size(5){レ};獻禮物、足&size(5){レ};見&size(5){二};誠欵&size(5){一};、轉啓收了、前送&size(5){二};五經曁寺額&size(5){一};、因蒙&size(5){二};遠索&size(5){一};、聊申&size(5){二};綏好之禮&size(5){一};、何用&size(5){二};煩謝&size(5){一};、〈○中略〉更漏之器、亦係&size(5){二};欽天授時之具&size(5){一};、有&size(5){レ};土者之所&size(5){レ};不&size(5){レ};可&size(5){レ};闕、足下又以爲&size(5){二};請益&size(5){一};、見&size(5){三};雅尚之得&size(5){二};其要&size(5){一};矣、貴國之人、必有&size(5){下};通&size(5){二};於候暦之術&size(5){一};者&size(5){上};、其制象之器、慶&size(5){二};亦致&size(5){一レ};精矣、今所&size(5){レ};求蓋欲&size(5){下};參&size(5){二};校晷刻&size(5){一};(○○)、益究&size(5){中};其精&size(5){上};耳、其意不&size(5){二};亦嘉&size(5){一};哉、本國漏器、規制不&size(5){レ};一、取&size(5){二};其中簡易能致&size(5){レ};遠者一具&size(5){一};、并以奉&size(5){レ};寄、惟希領納、餘冀益加、珍重不宣、
○按ズルニ、異稱日本傳ニ、大内氏好&size(5){レ};學、求&size(5){二};五經新註、并漏刻器于朝鮮&size(5){一};、其志可&size(5){二};嘉尚&size(5){一};矣云々、此大内
氏、蓋左京大夫兼周防介義隆云々トアリ、
*&aname(E6BC8FE588BBE69982E8A888){時計};
**〔東雅〕
***〈七器用〉
>https://ys.nichibun.ac.jp/kojiruien/image/gaiji/SearchPage.png [[p.0457:https://shinku.nichibun.ac.jp/kojiruien/pdf/hogi_1/hogi_1_0457.pdf]] 漏刻
慶長年中に、西洋人トケイ(○○○)といふものをまいらせし事あり、其制に傚製れるもの、今は盛に世に行はれぬ、トケイといふ事、蕃語にはあらず、其時の事しるせし日記には、斗鷄としるしたりけり、これは明の人して、蕃語を譯せしにて、まいらせし所也、其器の制、北斗の象のごとくなるものありて、其指す所に隨ひて、其時をしり、鳴りて時を報ずる事、鷄のごとくなれば、かくは名づけし也、其器の妙をかたどりいひし事、たゞ二字に盡ぬ、今は其字をば用ひざるにや、
**〔和漢三才圖會〕
***〈十五藝器〉
>https://ys.nichibun.ac.jp/kojiruien/image/gaiji/SearchPage.png [[p.0457:https://shinku.nichibun.ac.jp/kojiruien/pdf/hogi_1/hogi_1_0457.pdf]] 自鳴鐘(とけい/○○○)〈俗云&size(5){二};時計&size(5){一};○中略〉按、土圭(○○)〈一名圭尺〉以&size(5){二};八尺板&size(5){一};爲&size(5){レ};表、竪&size(5){レ};之以測&size(5){レ};晷知&size(5){二};時刻&size(5){一};、定&size(5){二};夏至冬至之差&size(5){一};、暦家者流必用之重器也、漏刻盛&size(5){二};水於桶&size(5){一};、量&size(5){二};所&size(5){レ};漏水&size(5){一};漏知&size(5){二};時刻&size(5){一};、其巧甚精矣、天智帝十年、始作&size(5){二};漏刻&size(5){一};、撞&size(5){二};時辰之鐘&size(5){一};焉、然近頃有&size(5){二};自鳴鐘&size(5){一};、以來無&size(5){二};如&size(5){レ};之者&size(5){一};、而俗名&size(5){二};時計&size(5){一};、有&size(5){二};樓(ヤグラ/○)時計&size(5){一};(/○○)、〈有&size(5){レ};臺、形如&size(5){二};鐘樓&size(5){一};、上安&size(5){二};自鳴鐘&size(5){一};、機自旋鳴、〉有&size(5){二};懷中時計&size(5){一};(○○○○)、〈形甚小、可&size(5){レ};入&size(5){二};懷中&size(5){一};、阿蘭陀人始將來、〉有&size(5){二};釣時計&size(5){一};(○○○)、〈掛&size(5){二};家柱&size(5){一};、有&size(5){二};二錘&size(5){一};、隨&size(5){二};自旋&size(5){一};、一錘垂下、一錘自昇、〉皆中機如&size(5){二};車輪&size(5){一};者、刻齒多相接、機轉運旋、用&size(5){レ};鐵作&size(5){レ};之、名&size(5){二};世牟末伊&size(5){一};、是乃旋機之根也、
**〔雍州府志〕
***〈六土産〉
>https://ys.nichibun.ac.jp/kojiruien/image/gaiji/SearchPage.png [[p.0457:https://shinku.nichibun.ac.jp/kojiruien/pdf/hogi_1/hogi_1_0457.pdf]] 土圭 自鳴鐘、倭俗謂&size(5){二};土圭&size(5){一};、元自&size(5){二};阿蘭陀國&size(5){一};來、今本朝人、傚&size(5){二};彼所&size(5){一レ};製、而處々造&size(5){レ};之、其内御幸町二條北所&size(5){レ};造爲&size(5){レ};宜、又砂土圭(○○○)、漏刻、亦今造&size(5){レ};之、
**〔周禮〕
***〈十〉
>https://ys.nichibun.ac.jp/kojiruien/image/gaiji/SearchPage.png [[p.0457:https://shinku.nichibun.ac.jp/kojiruien/pdf/hogi_1/hogi_1_0457.pdf]] 以&size(5){二};土圭之法&size(5){一};測&size(5){二};土深&size(5){一};、正&size(5){二};日景&size(5){一};以求&size(5){二};地中&size(5){一};、〈○中略〉日至之景、尺有五寸、謂&size(5){二};之地中&size(5){一};、
**〔掌中時辰儀示蒙〕
>https://ys.nichibun.ac.jp/kojiruien/image/gaiji/SearchPage.png [[p.0457:https://shinku.nichibun.ac.jp/kojiruien/pdf/hogi_1/hogi_1_0457.pdf]] 俗に根付時計(○○○○)と稱する物、爰に掌中時辰儀(○○○○○)と名く、近歳舶來漸く多く、世專奇玩とす、其製年々奇巧を極め、種々の新製あれども、畢竟玩物にして、日々天行時刻に密合する物に
はあらず、如何にとなれば、星官用る所の垂樣球儀は、球の往來、晝夜或は六七萬行、南北線をもて、日中に測るに、其日の寒暖乾濕によりて、或三四行、或ハ五七行の小差を免れず、况や此小物にして、發條及び毫鐵の寒暖に感じ易きものをや、〈近來、舶來の氣候儀に毫鐵をもて寒暖を驗するものあり、證すべし、〉但西洋の舶師、航海測量に舶中垂搖球儀を置こと能ざるによりて、三針の時辰儀〈俗に秒指をいふ〉を用ゆ、其製最も精妙にして、測量の用に充るに足る、然ども敢て天行一周の密合を要せず、〈其要する所、測量家の識る所なれば略す、〉况や自餘の玩物をや、〈世俗其情を解せずして、往々猥に盤面の表を本邦に攺造するものあり、舍て論ぜず、〉
**〔漂客見聞録〕
***〈上〉
>https://ys.nichibun.ac.jp/kojiruien/image/gaiji/SearchPage.png [[p.0458:https://shinku.nichibun.ac.jp/kojiruien/pdf/hogi_1/hogi_1_0458.pdf]] 無人島〈江〉漂流仕候後アメリカ船〈江〉被&size(5){二};助上&size(5){一};候土佐國之者三人口書〈○中略〉
一、万次郞義、外國逗留中、稼溜候銀錢を以、所々ニ而調物致し候は、全く不自由無&size(5){レ};之爲に御座候得共、懷砲鹽硝のヒストン貳、袖時計(○○○)買取候次第御尋請、〈○中略〉袂時計(○○○)の義は、日本〈江〉歸國の念相發、私日本土州出生之處抔には、所持致し候者覺不&size(5){レ};申、珍敷品に付、持歸り爲&size(5){レ};見度、且又船中辨利之品に有&size(5){レ};之、ヌベツトホヲル抔ニ而者、子供迄も所持致候間、私オアホに同船致シ、乘合之内商ひ船方之宿より買取候義ニ御座候、
**〔五雜組〕
***〈二天〉
>https://ys.nichibun.ac.jp/kojiruien/image/gaiji/SearchPage.png [[p.0458:https://shinku.nichibun.ac.jp/kojiruien/pdf/hogi_1/hogi_1_0458.pdf]] 西僧https://ys.nichibun.ac.jp/kojiruien/image/gaiji/ra_hou045801.gif 瑪竇有&size(5){二};自鳴鐘&size(5){一};、中設&size(5){二};機關&size(5){一};、毎&size(5){レ};遇&size(5){二};一時&size(5){一};輙鳴、如&size(5){レ};此經&size(5){レ};歳、無&size(5){二};頃刻差訛&size(5){一};也、亦神矣、今占候家、時多不&size(5){レ};正、至&size(5){下};於選&size(5){二};擇吉時&size(5){一};、作&size(5){レ};事臨&size(5){上レ};期、但以&size(5){二};臆斷&size(5){一};耳、烈日中尚有&size(5){二};圭表&size(5){一};可&size(5){レ};測、陰夜之時所&size(5){レ};憑者漏也、而漏已不&size(5){レ};正矣、况於&size(5){二};山村中&size(5){一};無&size(5){二};漏可&size(5){一レ};考哉、故知興作及推&size(5){二};祿命&size(5){一};者、十九不&size(5){レ};得&size(5){二};其眞&size(5){一};也、余於&size(5){二};辛亥春&size(5){一};得&size(5){二};一子&size(5){一};、夜半大風雪中、禁漏無&size(5){レ};聲、行人斷絶、安能定&size(5){三};其爲&size(5){二};何時&size(5){一};、余〈○謝肇淛〉固不&size(5){レ};信&size(5){二};祿命&size(5){一};者、付&size(5){レ};之而已、
**〔大内義隆記〕
>https://ys.nichibun.ac.jp/kojiruien/image/gaiji/SearchPage.png [[p.0458:https://shinku.nichibun.ac.jp/kojiruien/pdf/hogi_1/hogi_1_0458.pdf]] 都督在世ノ間ヨリ、石見ノ國大田ノ郡ニハ、銀山ノ出來ツヽ、寶ノ山トナリケレバ、異朝ヨリハ、是ヲ聞、唐土、天竺、高麗ノ船ヲ數々渡シツヽ、天竺仁ノ送物、樣々ノ其中ニ、十二時ヲ司ルニ、夜ル晝ノ長短ヲチガヘズ、響鐘ノ聲ト十三ノ琴ノ絲、ヒカザルニ五調子十二調子ヲ吟ズルト、老眼ノアザヤカニミユル鏡ノカゲナレバ、程遠ケレドモ、クモリナキ鏡モ二面候ヘバ、カヽル不
思儀ノ重寶ヲ、五サマ送リケルトカヤ、
**〔日本西敎史〕
***〈上〉
>https://ys.nichibun.ac.jp/kojiruien/image/gaiji/SearchPage.png [[p.0459:https://shinku.nichibun.ac.jp/kojiruien/pdf/hogi_1/hogi_1_0459.pdf]] 第一章
偖テ聖師ハ、〈○中略〉葡萄牙人ノ言ニ從ヒ、印度ノ總督、及ビ臥亞ノ敎正ヨリ、皇帝ト將軍トヘノ進物トシテ送寄セシ贈物ヲ、山口王〈大内義隆○中略〉ニ獻納スベキコトヲ決意セリ、其贈物ハ、自鳴鐘(○○○)、樂器、各一個、其他日本ニ於テ見ザル歐洲ノ製造物等ナリ、
**〔耶蘇征伐記〕
***〈三〉
>https://ys.nichibun.ac.jp/kojiruien/image/gaiji/SearchPage.png [[p.0459:https://shinku.nichibun.ac.jp/kojiruien/pdf/hogi_1/hogi_1_0459.pdf]] 大友由來附佐伯事
人王百六代後奈良院ノ御在位天文二十年秋九月ノ頃、南蠻ヨリ耶蘇宗來リ、平安ニ寺ヲ建立シ、本尊ヲ天帝丸(センスマル)ト號シ、念珠ヲコンタフト云ヒ、時計(○○)ヲ仕懸、自ラ時ヲ知ラセ、種々邪法ヲ以テ被&size(5){レ};惡、人民ヲ欺惑シ、邪法ヲ説テ一盲衆盲ヲ引ク、
**〔采覽異言〕
***〈五北亞米利加〉
>https://ys.nichibun.ac.jp/kojiruien/image/gaiji/SearchPage.png [[p.0459:https://shinku.nichibun.ac.jp/kojiruien/pdf/hogi_1/hogi_1_0459.pdf]] 新伊斯把儞亞〈○今稱&size(5){二};墨是可&size(5){一};〉
地稍廣大、其北連&size(5){レ};山、餘皆際&size(5){レ};海、其南則馬金色、墨是可等地也、〈○中略〉蓋歐邏巴諸國、各併&size(5){二};此地&size(5){一};、亦惟其所&size(5){レ};謂一百年後之事耳、〈明人、以&size(5){二};萬暦壬寅&size(5){一};、刻&size(5){二};坤輿全圖&size(5){一};、蓋其所&size(5){レ};謂一百年前者、彼弘治之末、我文龜永正間也、慶長十五年秋、新伊斯把儞亞商船、過&size(5){レ};洋遇&size(5){レ};風、漂至&size(5){二};我東地&size(5){一};、舳艫盡碎、官命繕治、乃給&size(5){二};資糧&size(5){一};而還、十七年夏、其國遣&size(5){レ};使來聘以謝、其禮物有&size(5){二};自鳴鐘一口&size(5){一};(○○○○○○)、我有&size(5){二};此制&size(5){一};、實自&size(5){レ};是始爾、時我舶商、亦與&size(5){二};彼使&size(5){一};倶去、明年得&size(5){レ};還、〉
**〔白石詩草〕
>https://ys.nichibun.ac.jp/kojiruien/image/gaiji/SearchPage.png [[p.0459:https://shinku.nichibun.ac.jp/kojiruien/pdf/hogi_1/hogi_1_0459.pdf]] 自鳴鐘
鳬氏爲&size(5){レ};鐘日、軒皇製&size(5){レ};漏或、授時欽&size(5){二};暦象&size(5){一};、齊政在&size(5){二};璣衡&size(5){一};、圓蓋天形小、方輿地體平、〈上懸&size(5){二};圜鐘&size(5){一};、下設&size(5){二};方函&size(5){一};、〉宸宮瞻&size(5){二};紫極&size(5){一};、僊闕望&size(5){二};滄瀛&size(5){一};、〈制有&size(5){二};二式&size(5){一};、可&size(5){レ};繫可&size(5){レ};架、函旁開&size(5){レ};門、内設&size(5){二};機輪&size(5){一};、儼若&size(5){二};空中樓閣、海上觀闕&size(5){一};、〉辰宿分&size(5){二};經緯&size(5){一};、陰陽自運行、磨旋玄蟻轉、隙過白駒征、〈函中側輪、或左或右、旋轉不&size(5){レ};息、〉層柱西崑壯、魁杓北斗橫、〈函中有&size(5){二};大小數柱&size(5){一};、當&size(5){レ};面側&size(5){二};立銅版上&size(5){一};、環&size(5){二};書十二辰名&size(5){一};、中心掲&size(5){二};斗柄&size(5){一};、隨&size(5){レ};時轉指、毫釐不&size(5){レ};差、〉輪重華月滿、繩直絳河明、〈長繩二條、上纏&size(5){二};雙輪&size(5){一};、下繫&size(5){二};銅丸大小各二&size(5){一};、〉燥炭懸&size(5){レ};權重、浮灰動&size(5){レ};管輕、〈函上置&size(5){レ};衡、衡端懸&size(5){レ};錘、又函中有&size(5){二};如&size(5){レ};管者&size(5){一};、〉宵間金杵倚、雲表玉杯擎、〈高擢&size(5){二};一柱&size(5){一};、當&size(5){レ};空擎鐘、鐘下倚&size(5){レ};杵、應&size(5){レ};機自擊望&size(5){レ};之或如&size(5){二};承露金莖&size(5){一};、〉隕石銅丸下、奢雷鐵軸轟、〈應&size(5){レ};時機發、銅丸急走、激&size(5){二};隻輪&size(5){一};、而下、杵自撞&size(5){レ};鐘、〉山崩遙應&size(5){レ};響、霜降暗飛&size(5){レ};聲、龍夜盆中躍、雞晨枕底鳴、柝傳通&size(5){二};遠郭&size(5){一};、鼓答徹&size(5){二};高城&size(5){一};、紅線量&size(5){二};長短&size(5){一};、黄鐘定&size(5){二};濁淸&size(5){一};、却如&size(5){レ};聽&size(5){二};廣樂&size(5){一};、不&size(5){三};是夢&size(5){二};瑤京&size(5){一};、
**〔有德院殿御實紀附録〕
***〈十五〉
>https://ys.nichibun.ac.jp/kojiruien/image/gaiji/SearchPage.png [[p.0460:https://shinku.nichibun.ac.jp/kojiruien/pdf/hogi_1/hogi_1_0460.pdf]] 元文のころ、長崎の工人太郞左衞門といへる者に、大なる自鳴鐘をつくらせらる、其製はなはだ巨大にして、一年に一度とゝのふる時は、終年たがふる事なしといへり、いとめづらかなるものと人みな稱讚せり、ある日河合久圓成盈に、汝かの自鳴の價はしれりやと仰ありしかば、いまだしり侍らずと申けるに、かれは金一萬兩を費したり、何の詮もなく、邪魔なるものかとてわらはせ玉ひしとぞ、いかなる盛慮にや、久圓にはうかゞひしられざりしとかたりき、
**〔寬政暦書〕
***〈二十三〉
>https://ys.nichibun.ac.jp/kojiruien/image/gaiji/SearchPage.png [[p.0460:https://shinku.nichibun.ac.jp/kojiruien/pdf/hogi_1/hogi_1_0460.pdf]] 垂搖球儀
昔黄帝創觀&size(5){二};漏水&size(5){一};、製&size(5){レ};器取&size(5){レ};則、以分&size(5){二};晝夜&size(5){一};、是用&size(5){二};儀器&size(5){一};測&size(5){二};時刻&size(5){一};之始也、於&size(5){レ};周則挈壺氏司&size(5){レ};之、自&size(5){レ};是以來、世々相沿、迄&size(5){二};于宋元&size(5){一};、其制頗廣大、若&size(5){二};蓮華漏(○○○)、燈漏(○○)之類&size(5){一};、不&size(5){レ};可&size(5){二};勝數&size(5){一};也、夫辨&size(5){二};時刻&size(5){一};者、測象家之先務也、必不&size(5){レ};愼&size(5){二};於此&size(5){一};、則不&size(5){レ};能&size(5){レ};辨&size(5){二};諸曜之運動&size(5){一};、然而漏水甚難&size(5){レ};得&size(5){レ};眞矣、何則水情隨&size(5){二};寒暑&size(5){一};有&size(5){二};遲疾&size(5){一};、因&size(5){二};淸濁&size(5){一};有&size(5){二};慓駑&size(5){一};、作者往々困焉、是以有&size(5){二};浮漏(○○)、下漏(○○)、輪漏(○○)、權衡(○○)之制&size(5){一};、巧作雖&size(5){二};萬方&size(5){一};、而遂不&size(5){レ};能&size(5){レ};免&size(5){二};水差&size(5){一};云、至&size(5){二};于明季&size(5){一};、西人始傳&size(5){二};自鳴鐘(○○○)者&size(5){一};、與&size(5){二};漏刻&size(5){一};並行、至&size(5){二};于淸&size(5){一};、用&size(5){二};西法之垂線球儀&size(5){一};(○○○○)、儀象志曰、釘&size(5){二};隱一銅軸於梁上&size(5){一};要&size(5){二};至平&size(5){一};、其半繫&size(5){二};垂線球&size(5){一};、其球隨&size(5){二};本橫軸&size(5){一};而往來、其用法、手握&size(5){二};垂球&size(5){一};、不&size(5){レ};急不&size(5){レ};緩、任&size(5){レ};意離&size(5){二};之于頂線&size(5){一};、乃釋&size(5){レ};手放&size(5){レ};之、則其球自往來、其往來之圏線、短小如&size(5){レ};將&size(5){レ};盡、即又提&size(5){レ};球而放&size(5){レ};之令&size(5){二};往來&size(5){一};、一日相繼、以定&size(5){二};時刻分秒之準則&size(5){一};焉、但初放&size(5){レ};之時、其圏弧不&size(5){レ};可&size(5){二};大過&size(5){一};、大略四十五度之内、其提放之度、各有&size(5){二};定規&size(5){一};、使&size(5){二};學者習而熟&size(5){一レ};之、此法一出、而凡時刻之秒餘、天行之微差、無&size(5){レ};不&size(5){レ};可&size(5){レ};悉矣、謹考天智天皇十年夏四月丁卯朔辛卯、置&size(5){二};漏刻(○○)於新臺&size(5){一};、始打&size(5){二};候時動鐘鼓&size(5){一};、始用&size(5){二};漏刻&size(5){一};、此漏刻者、天皇爲&size(5){二};皇太子&size(5){一};時、始親所&size(5){二};製造&size(5){一};也、永祿慶長之際、洋舶齎&size(5){二};貢自鳴鐘&size(5){一};、我之有&size(5){二};自鳴鐘&size(5){一};、實始&size(5){二};于玆&size(5){一};、及&size(5){二};其制漸盛&size(5){一};也、以&size(5){二};俗間不&size(5){一レ};用&size(5){二};平時&size(5){一};、故工人更加&size(5){レ};巧、以報&size(5){二};晝夜之長短&size(5){一};、是以測量家不&size(5){二};敢用&size(5){一};、其無&size(5){レ};鐘者曰&size(5){二};授時簡&size(5){一};(○○○)、寶暦之試測、取以兼&size(5){二};用於漏刻&size(5){一};、尋而長秀、省&size(5){二};自鳴之巧&size(5){一};、平&size(5){二};諸輪之行&size(5){一};、專主&size(5){二};實用&size(5){一};、名&size(5){二};萬分規&size(5){一};(○○○)、於&size(5){レ};是測數漸得&size(5){レ};密、明和以降、測家往々熟&size(5){二};於垂線球之法&size(5){一};、用&size(5){二};之交食凌犯&size(5){一};、寬政初(○○○)、麻田妥彰(○○○○)、發&size(5){二};明垂搖球儀&size(5){一};(○○○○○○)而創&size(5){二};製之&size(5){一};、但
由&size(5){二};諸輪之力&size(5){一};、而垂球之往來、相繼而不&size(5){レ};止、於&size(5){レ};是實測之用、遂莫&size(5){レ};所&size(5){二};礙碍&size(5){一};矣、丁巳改憲之日、令&size(5){三};工精&size(5){二};造之&size(5){一};、掛&size(5){二};諸測量所&size(5){一};、蓋與&size(5){二};淸儀象志所&size(5){一レ};述、名同而制則異、今述&size(5){二};其制式&size(5){一};如&size(5){レ};左、〈○下略〉
**〔寬政暦書〕
***〈二十三〉
>https://ys.nichibun.ac.jp/kojiruien/image/gaiji/SearchPage.png [[p.0461:https://shinku.nichibun.ac.jp/kojiruien/pdf/hogi_1/hogi_1_0461.pdf]] 大輪垂搖球儀(○○○○○○)
文政中(○○○)、間重新所&size(5){二};發明&size(5){一};(○○○○○○)也、製成進呈、尋令&size(5){レ};掛&size(5){二};之於測量所&size(5){一};、舊式齒輪三、爪輪二、軸帶齒者三、此儀齒輪僅二、蓋多&size(5){レ};輪則不&size(5){レ};能&size(5){レ};無&size(5){二};小疵&size(5){一};、且其送&size(5){二};重力&size(5){一};、必以&size(5){二};強大&size(5){一};、輪與&size(5){レ};軸減&size(5){二};省其數&size(5){一};爲&size(5){レ};可、是此儀之所&size(5){二};以作&size(5){一};也、
**〔愛日樓文〕
***〈三〉
>https://ys.nichibun.ac.jp/kojiruien/image/gaiji/SearchPage.png [[p.0461:https://shinku.nichibun.ac.jp/kojiruien/pdf/hogi_1/hogi_1_0461.pdf]] 記&size(5){二};洋製測時器&size(5){一};
余嘗藏&size(5){二};洋製測時器一儀&size(5){一};、漢土名&size(5){レ};之、曰&size(5){二};時辰表&size(5){一};、凡泰西諸國所&size(5){レ};出器玩、率無&size(5){レ};不&size(5){二};精巧&size(5){一};、而獨以&size(5){二};此儀&size(5){一};爲&size(5){レ};最、今略状&size(5){レ};之、形圓、用&size(5){二};白金&size(5){一};爲&size(5){レ};殻、盤面銅質金鍍、徑一寸二分強、厚七分弱、邊鑿&size(5){レ};池周&size(5){レ};之、函銀牌十二、以識&size(5){二};時辰&size(5){一};、子午二牌、釘牢不&size(5){レ};動、其餘皆活、可&size(5){下};案&size(5){二};候前却&size(5){一};、以定&size(5){中};晝夜長短&size(5){上};、周圍外鐫&size(5){二};百刻&size(5){一};、内鐫&size(5){二};十二時&size(5){一};、以便&size(5){二};牌之移動&size(5){一};、此式經&size(5){二};本邦改造&size(5){一};者(○○○○○○○○)如&size(5){二};舊式&size(5){一};、則銅質白磁、外紀&size(5){二};六十分數&size(5){一};、内紀&size(5){二};二十四小時&size(5){一};、皆用&size(5){二};洋字&size(5){一};漆&size(5){二};書之&size(5){一};、是也、〈○中略〉羃旁酉位、橫鐫&size(5){二};洋字&size(5){一};、譯爲&size(5){二};龍動亞而子&size(5){一};、龍動、即暗厄利亞國都名、亞而子、其工人名云、測法、先撿&size(5){二};暦本&size(5){一};、知&size(5){二};晝夜長短度數&size(5){一};、乃就&size(5){二};盤面&size(5){一};整&size(5){二};排牌子&size(5){一};、各當&size(5){二};其處&size(5){一};、次用&size(5){二};子午線測午晷&size(5){一};、即就&size(5){二};盤面&size(5){一};整&size(5){二};鍼尖&size(5){一};、正&size(5){二};指午位&size(5){一};、以&size(5){レ};鑰納&size(5){二};底孔&size(5){一};、運&size(5){二};螺頂鐵軸&size(5){一};以收&size(5){レ};繩、繩既移繞&size(5){二};螺痕&size(5){一};、則諸輪皆活、遲速各隨&size(5){二};其法&size(5){一};、試以&size(5){二};十二時&size(5){一};算&size(5){レ};之、大輪凡六周、二輪凡二十四周、頂輪凡二百十六周、側輪凡一千七百二十八周、爪輪凡一萬三千八百二十四周、而圓擺往來、凡二十萬七千三百六十動、既閲&size(5){二};十二時&size(5){一};、則鐵繩漸盡、諸輪歸&size(5){二};於一寂&size(5){一};、再以&size(5){レ};鑰收&size(5){レ};繩、活動如&size(5){レ};前、此其測法也、蓋此器、正倒俯仰、未&size(5){二};嘗錯亂&size(5){一};、或放&size(5){二};之案上&size(5){一};、或搭&size(5){二};之壁間&size(5){一};、或袖&size(5){レ};之、或佩&size(5){レ};之、皆無&size(5){レ};不&size(5){レ};可、徐而聽&size(5){レ};之、輪擺叩戞、響如&size(5){二};蠶嚙&size(5){一};、就而觀&size(5){レ};之、兩鍼遲速、移如&size(5){二};螘歩&size(5){一};、及&size(5){下};剖&size(5){二};其殻&size(5){一};而觀&size(5){中};其昭&size(5){上};、則一切機關、順逆轉捩、如&size(5){二};明堂腑位&size(5){一};、森然羅列、脈絡貫通、其巧思精妙、殆乎不&size(5){レ};易&size(5){二};名状&size(5){一};、今戲記&size(5){レ};之、以貽&size(5){二};好事者&size(5){一};欣賞焉、〈○又見&size(5){二};磕子時器雜記&size(5){一};〉
**〔淇園文集〕
***〈五〉
>https://ys.nichibun.ac.jp/kojiruien/image/gaiji/SearchPage.png [[p.0461:https://shinku.nichibun.ac.jp/kojiruien/pdf/hogi_1/hogi_1_0461.pdf]] 送&size(5){三};細井生還&size(5){二};秋田&size(5){一};序〈○中略〉
請更以&size(5){二};今世人所&size(5){レ};有自鳴鐘者&size(5){一};喩&size(5){レ};之、夫自鳴鐘之爲&size(5){レ};物也、其中有&size(5){二};大小數十輪&size(5){一};、其最大者、懸&size(5){レ};之以&size(5){二};大小錘&size(5){一};、
以令&size(5){二};其自運轉&size(5){一};、而其輪邊有&size(5){二};刻齒&size(5){一};、以撥&size(5){二};其次輪&size(5){一};、如&size(5){レ};是相承、以及&size(5){二};於其至小者&size(5){一};、此小者之轉、乃所&size(5){四};以令&size(5){三};其鐘者出&size(5){レ};聲以報&size(5){二};其時&size(5){一};者也、此其輪々相承之間、或有&size(5){レ};著&size(5){二};一微垢於其齒際&size(5){一};、則必以害&size(5){二};其之運轉&size(5){一};、蓋雖&size(5){二};其一齒之滯&size(5){一};、因以礙&size(5){二};其餘輪&size(5){一};、其報時、乃必有&size(5){二};愆失&size(5){一};焉、矧其大小之輪、皆有&size(5){二};垢滓&size(5){一};者乎、此殆將&size(5){二};皆不&size(5){一レ};可&size(5){二};運轉&size(5){一};矣、
**〔磕子時器雜記〕
>https://ys.nichibun.ac.jp/kojiruien/image/gaiji/SearchPage.png [[p.0462:https://shinku.nichibun.ac.jp/kojiruien/pdf/hogi_1/hogi_1_0462.pdf]] 書&size(5){二};長短表後&size(5){一};四則〈○中略〉
磕子時器、稱謂、各國不&size(5){レ};同、淸國呼&size(5){二};倣時辰表&size(5){一};、稱&size(5){二};其用&size(5){一};也、遠西呼&size(5){二};倣斛兒落如&size(5){一};(オルローデー)、謂&size(5){二};纖工&size(5){一};也、此邦呼&size(5){二};倣磕子時器&size(5){一};、取&size(5){二};形似&size(5){一};也、此器製&size(5){二};於拂郞察(フランス)國把理斯(パリス)、諳厄利亞(アンゲリア)國龍動&size(5){一};(ロンドン)者爲&size(5){二};精巧&size(5){一};、其餘出&size(5){二};於淸國及諸蕃&size(5){一};者、率屬&size(5){二};濫品&size(5){一};、此邦人又目&size(5){二};其製作&size(5){一};、分&size(5){二};鐘叩(/シﾞネンウチ)、https://ys.nichibun.ac.jp/kojiruien/image/gaiji/ra_hou046201.gif 鳴(/オシウチ)、舶用(/フナトケイ)等之稱&size(5){一};、磕子、其統名也、鐘叩時器、機輪藏在&size(5){二};鐘内&size(5){一};、自鳴十二時、晝夜凡二十四鳴、https://ys.nichibun.ac.jp/kojiruien/image/gaiji/ra_hou046201.gif 鳴時器、則毎&size(5){二};一時&size(5){一};分&size(5){二};鳴四刻&size(5){一};、十二時、四十八鳴、晝夜凡九十六鳴、有&size(5){二};鐘鳴(/リンウチ)者&size(5){一};、有&size(5){二};線鳴(/ハリガネウチ)者&size(5){一};、必緊https://ys.nichibun.ac.jp/kojiruien/image/gaiji/ra_hou046201.gif 而後發&size(5){レ};鳴、雖&size(5){レ};有&size(5){二};瞽目者&size(5){一};、而聽&size(5){二};其鳴數&size(5){一};、可&size(5){三};以知&size(5){二};時刻&size(5){一};、此二器舶來已久矣、近又有&size(5){二};舶用時器者&size(5){一};、製殊爲&size(5){二};新巧&size(5){一};、有&size(5){二};發條&size(5){一};(/ゼンマイ)、無&size(5){二};鐵繩&size(5){一};(/ゴマグサリ)、發條極長、軸頂旁設&size(5){二};鐵鉤&size(5){一};、節止收放、令&size(5){二};條不&size(5){一レ};盡&size(5){二};其首尾&size(5){一};、故不&size(5){レ};至&size(5){二};於太快太慢&size(5){一};、舊製時器、必有&size(5){二};鐵繩&size(5){一};、而收&size(5){レ};繩之際、諸輪逗住、此器直就&size(5){二};發條&size(5){一};收&size(5){レ};之、則輪不&size(5){二};逗住&size(5){一};、聞遠西人、周&size(5){二};行地球&size(5){一};、到&size(5){二};南北極下&size(5){一};、經&size(5){二};過夜國&size(5){一};、不&size(5){レ};辨&size(5){二};日夜&size(5){一};、所&size(5){レ};賴獨在&size(5){二};時器&size(5){一};、而時器有&size(5){二};鐵繩者&size(5){一};、有&size(5){二};逗住之差&size(5){一};、積&size(5){レ};之久、遂錯&size(5){二};數時&size(5){一};、唯此器不&size(5){レ};然、又打&size(5){二};平爪輪側輪&size(5){一};(/ギヤウジワタテガンギ)、全形極薄、則佩携亦爲&size(5){レ};便、故專用&size(5){二};之航海&size(5){一};云、傳説如&size(5){レ};此、未&size(5){レ};知&size(5){二};其果然否&size(5){一};、天保庚子歳三月穀雨前一日漫書、
追録二十四條〈補三條○中略〉
有&size(5){下};稱&size(5){二};晝夜時器&size(5){一};者&size(5){上};、盤面折半、白質黑字爲&size(5){レ};晝、黑質白字爲&size(5){レ};夜、時辰晝夜一周、與&size(5){二};龢式&size(5){一};相類、又有&size(5){下};稱&size(5){二};半月秒針時器&size(5){一};者&size(5){上};盤面時分、兩針伍在&size(5){レ};下、秒針位在&size(5){レ};上、状成&size(5){二};半規&size(5){一};、鏤&size(5){二};六十分&size(5){一};、針用&size(5){二};半規&size(5){一};忽轉復&size(5){二};初分&size(5){一};、此二種舶載少、
**〔天保十三寅年鐘撞堂修復書留〕
>https://ys.nichibun.ac.jp/kojiruien/image/gaiji/SearchPage.png [[p.0462:https://shinku.nichibun.ac.jp/kojiruien/pdf/hogi_1/hogi_1_0462.pdf]] 一壹尺之時計 壹掛
但右は此度請負代金拾八兩
右は文政十三寅年中、鐘撞堂修復之砌は、其節迄用來候時計下に遣し、時計補理候間、代金も下直に相上り候得共、此度は類燒に付、不&size(5){レ};殘新規に相成候に付、代金も右修復之節よりは相增候儀に御座候、
右之通奉&size(5){二};申上&size(5){一};候、以上、
本所時鐘屋敷請負人
寅七月   勘右衞門
長右衞門
**〔長崎夜話草〕
***〈五〉
>https://ys.nichibun.ac.jp/kojiruien/image/gaiji/SearchPage.png [[p.0463:https://shinku.nichibun.ac.jp/kojiruien/pdf/hogi_1/hogi_1_0463.pdf]] 長崎土産物〈○中略〉
土圭細工 唐人は自鳴鐘と書、日本にては土景(○○)と書ても可ならんか、時計と書は字韻にかなはず、大小數品あり、
枕土景(○○○) 根付土景(○○○○)のたぐひ、皆元來南蠻國より傳へて、其家傳今なを不&size(5){レ};絶、
**〔翁草〕
***〈八〉
>https://ys.nichibun.ac.jp/kojiruien/image/gaiji/SearchPage.png [[p.0463:https://shinku.nichibun.ac.jp/kojiruien/pdf/hogi_1/hogi_1_0463.pdf]] 關新助算術之事
關新助は、元甲府御家來也、文昭院殿〈○德川家宣〉御治世に至り、御旗本の士となる、〈○中略〉又先年唐より渡りし人形時計(○○○○)有り、下は臺にて、上に釣鐘を掛け、唐子の人形、鐘木を持て、時々の數ヲ打、半時をも打也、然れ共年を經て、ぜんまい損じ又は錆朽て、人形働かず、仍時計師を呼被&size(5){二};仰付&size(5){一};けるに、誰有て直さんと云者無し、新助是を聞及で、拜見仕度由願ひ、疾と見て、何卒直し可&size(5){二};差上&size(5){一};と、彼時計を奉&size(5){レ};預、四五十日程の内に、元の如く直し指上しと也、
**〔燈前漫筆〕
>https://ys.nichibun.ac.jp/kojiruien/image/gaiji/SearchPage.png [[p.0463:https://shinku.nichibun.ac.jp/kojiruien/pdf/hogi_1/hogi_1_0463.pdf]] 近年時計世に流行して、諸侯方居間に、二三十、少くして十ばかりもありといふ、いかなる心にて、翫び給ふぞや、其心は知らず、おもふに只何の心あるにはあらず、時の流行と云ふに雷同して、多きをむさぼるの心ならむか、此器の用は、時を計る物なれば、一つにても足りぬべし、遲
速の見合せのためぞとならば、二ツまでは可なるべし、二三十乃至四五十に至ては、何の用なる事を知らず、工人は産業の折を得たりと思ひ、形をいろ〳〵にかへて作り出すを、是もめづらし、かれも面白しと、限りなく求めらるゝ故に、終に三四十にも及ぶなるべし、又時めく役人などは、諸侯の方をはじめ、手入とやらんに、何をがなと、賄賂を爭ひ贈る時節なれば、其人の好む品又は時にはやる物といへば、我おとらじと贈るほどに、終に其數あまたになるにも有べし、
**〔雲萍雜志〕
***〈一〉
>https://ys.nichibun.ac.jp/kojiruien/image/gaiji/SearchPage.png [[p.0464:https://shinku.nichibun.ac.jp/kojiruien/pdf/hogi_1/hogi_1_0464.pdf]] ある人、時刻を知らん爲にとて、自鳴鐘を求めんとするを、その妻是をとゞめていひけるは、明くれにかくる世話のみにあらず、くるひたる折(○○○○○○)からには、その隙を費し、自鳴鐘のために、かへりて時を失ふこと多からん、やめ給へといへば、さあらば庭鳥を飼ふべしといふに、その妻、又とゞめて云けるは、時刻は人のうへにあり、汐の滿干もこれとおなじかるべし、自鳴鐘、雞を便りとするは、勤めに怠るものゝいたすことなりと、夫を諫め、つひに雞をも飼ずなりにき、
**〔磕子時器雜記〕
>https://ys.nichibun.ac.jp/kojiruien/image/gaiji/SearchPage.png [[p.0464:https://shinku.nichibun.ac.jp/kojiruien/pdf/hogi_1/hogi_1_0464.pdf]] 洋暦、以&size(5){二};九十六刻&size(5){一};平&size(5){二};分晝夜&size(5){一};、此邦暦本(○○○○)、因&size(5){二};舊法百刻&size(5){一};定&size(5){二};晝夜&size(5){一};(○○○○○○○○)、今欲&size(5){レ};用&size(5){二};此器&size(5){一};、權倍&size(5){二};六十分&size(5){一};、以擬&size(5){二};百二十刻&size(5){一};、比量算勘、以進&size(5){二};退其數&size(5){一};、則晝夜分數、大抵不&size(5){レ};見&size(5){二};差錯&size(5){一};、〈○中略〉
文政紀元秋仲月上澣撰
*&aname(E6BC8FE588BBE69982E8A888E5B8AB){時計師};
**〔元治元年武鑑〕
>https://ys.nichibun.ac.jp/kojiruien/image/gaiji/SearchPage.png [[p.0464:https://shinku.nichibun.ac.jp/kojiruien/pdf/hogi_1/hogi_1_0464.pdf]] 御時計師(○○○○) 〈五十俵弓丁〉廣田利右衞門
**〔人倫訓蒙圖彙〕
***〈五〉
>https://ys.nichibun.ac.jp/kojiruien/image/gaiji/SearchPage.png [[p.0464:https://shinku.nichibun.ac.jp/kojiruien/pdf/hogi_1/hogi_1_0464.pdf]] 時計師 出所いまだ考へず、唐書に所&size(5){レ};謂時鳴鐘是也、京御幸町八番町上ル町平山武藏、堀川通中立賣上ル町元佐、其外所々にあり、江戸弓町理右衞門、鍛冶橋元信、乘物町正次、
**〔大成令〕
***〈三十六〉
>https://ys.nichibun.ac.jp/kojiruien/image/gaiji/SearchPage.png [[p.0464:https://shinku.nichibun.ac.jp/kojiruien/pdf/hogi_1/hogi_1_0464.pdf]] 享保十八丑年七月
五人扶持   長崎御時計師
銀拾貫目   幸野吉郞左衞門
阿蘭陀時計久々損じ有&size(5){レ};之、時打候義令&size(5){二};相違&size(5){一};、當地時計師共、直し候事難&size(5){レ};叶候處、吉郞左衞門宜仕立、
其上日本時計之通、日夜之長短も合候樣仕上候に付、爲&size(5){二};御褒美&size(5){一};五人扶持并長崎配分銀之内を以、役料銀拾貫目宛年々被&size(5){レ};下&size(5){レ};之、
但御扶持方は、吉郞左衞門一生の内計被&size(5){レ};下&size(5){レ};之、
右之通、細井因幡守被&size(5){二};申渡&size(5){一};候間、可&size(5){レ};被&size(5){レ};得&size(5){二};其意&size(5){一};候、
七月
**〔京都御役所向大概覺書〕
***〈六〉
>https://ys.nichibun.ac.jp/kojiruien/image/gaiji/SearchPage.png [[p.0465:https://shinku.nichibun.ac.jp/kojiruien/pdf/hogi_1/hogi_1_0465.pdf]] 諸職人之事〈○中略〉
時計屋(○○○)
一〈禁裏御城〉御用承候 堀川一條下ル町   幸田近江
一四條柳馬場西〈江〉入ル町   荒木大和
一二條麩屋町西〈江〉入ル町   村上半平